διὰ τὰς ἁμαρτίας ἃς ἡμαρτήκατε ἐναντίον τοῦ θεοῦ ἀχθήσεσθε εἰς Βαβυλῶνα αἰχμάλωτοι ὑπὸ Ναβουχοδονοσορ βασιλέως τῶν Βαβυλωνίων
Because of the sins that you have sinned against God, you will be led away as captives to Babylon by Nebuchadnezzar king of the Babylonians.
Word-by-word analysis· 17 words
εἰσελθόντες οὖν εἰς Βαβυλῶνα ἔσεσθε ἐκεῖ ἔτη πλείονα καὶ χρόνον μακρὸν ἕως γενεῶν ἑπτά μετὰ τοῦτο δὲ ἐξάξω ὑμᾶς ἐκεῖθεν μετ' εἰρήνης
When, therefore, you enter Babylon, you will be there for many years and a long time, up to seven generations; after that I will bring you out from there in peace.
Word-by-word analysis· 22 words
νυνὶ δὲ ὄψεσθε ἐν Βαβυλῶνι θεοὺς ἀργυροῦς καὶ χρυσοῦς καὶ ξυλίνους ἐπ' ὤμοις αἰρομένους δεικνύντας φόβον τοῖς ἔθνεσιν
But now in Babylon you will see gods of silver and gold and wood, carried on shoulders and showing fear to the nations.
Word-by-word analysis· 18 words
εὐλαβήθητε οὖν μὴ καὶ ὑμεῖς ἀφομοιωθέντες τοῖς ἀλλοφύλοις ἀφομοιωθῆτε καὶ φόβος ὑμᾶς λάβῃ ἐπ' αὐτοῖς
Therefore take care that you yourselves, becoming like the foreigners, are not made like them and seized with fear because of those gods.
Word-by-word analysis· 15 words
ἰδόντας ὄχλον ἔμπροσθεν καὶ ὄπισθεν αὐτῶν προσκυνοῦντας αὐτά εἴπατε δὲ τῇ διανοίᾳ σοὶ δεῖ προσκυνεῖν δέσποτα
When you see a crowd in front of them and behind them worshiping them, say in your mind, “It is you, Master, whom one must worship.”
Word-by-word analysis· 16 words
ὁ γὰρ ἄγγελός μου μεθ' ὑμῶν ἐστιν αὐτός τε ἐκζητῶν τὰς ψυχὰς ὑμῶν
For my angel is with you, and he himself is seeking your lives.
Word-by-word analysis· 13 words
γλῶσσα γὰρ αὐτῶν ἐστιν κατεξυσμένη ὑπὸ τέκτονος αὐτά τε περίχρυσα καὶ περιάργυρα ψευδῆ δ' ἐστὶν καὶ οὐ δύνανται λαλεῖν
For their tongue has been smoothed by a craftsman, and though they are gilded and silvered, they are false and cannot speak.
Word-by-word analysis· 19 words
καὶ ὥσπερ παρθένῳ φιλοκόσμῳ λαμβάνοντες χρυσίον κατασκευάζουσιν στεφάνους ἐπὶ τὰς κεφαλὰς τῶν θεῶν αὐτῶν
And as for a woman who loves adornment, they take gold and make crowns for the heads of their gods.
Word-by-word analysis· 14 words
ἔστι δὲ καὶ ὅτε ὑφαιρούμενοι οἱ ἱερεῖς ἀπὸ τῶν θεῶν αὐτῶν χρυσίον καὶ ἀργύριον εἰς ἑαυτοὺς καταναλώσουσιν δώσουσιν δὲ ἀπ' αὐτῶν καὶ ταῖς ἐπὶ τοῦ τέγους πόρναις
And sometimes the priests, taking gold and silver away from their gods, will spend it on themselves, and some of it they even give to the prostitutes on the roof.
Word-by-word analysis· 27 words
κοσμοῦσί τε αὐτοὺς ὡς ἀνθρώπους τοῖς ἐνδύμασιν θεοὺς ἀργυροῦς καὶ χρυσοῦς καὶ ξυλίνους οὗτοι δὲ οὐ διασῴζονται ἀπὸ ἰοῦ καὶ βρωμάτων
They deck them out with garments like human beings, these gods of silver and gold and wood, yet they cannot preserve themselves from rust and decay.
Word-by-word analysis· 21 words
περιβεβλημένων αὐτῶν ἱματισμὸν πορφυροῦν ἐκμάσσονται τὸ πρόσωπον αὐτῶν διὰ τὸν ἐκ τῆς οἰκίας κονιορτόν ὅς ἐστιν πλείων ἐπ' αὐτοῖς
When they are clothed in purple garments, they wipe their faces because of the dust from the temple, which is thick upon them.
Word-by-word analysis· 19 words
καὶ σκῆπτρον ἔχει ὡς ἄνθρωπος κριτὴς χώρας ὃς τὸν εἰς αὐτὸν ἁμαρτάνοντα οὐκ ἀνελεῖ
And it has a scepter like a human judge of a province, but it does not kill the one who sins against it.
Word-by-word analysis· 14 words
ἔχει δὲ ἐγχειρίδιον ἐν δεξιᾷ καὶ πέλεκυν ἑαυτὸν δὲ ἐκ πολέμου καὶ λῃστῶν οὐκ ἐξελεῖται
It also has a dagger in its right hand and an axe, but it cannot rescue itself from war or robbers.
Word-by-word analysis· 15 words
ὅθεν γνώριμοί εἰσιν οὐκ ὄντες θεοί μὴ οὖν φοβηθῆτε αὐτούς
From this it is evident that they are not gods; therefore do not fear them.
Word-by-word analysis· 10 words
ὥσπερ γὰρ σκεῦος ἀνθρώπου συντριβὲν ἀχρεῖον γίνεται τοιοῦτοι ὑπάρχουσιν οἱ θεοὶ αὐτῶν καθιδρυμένων αὐτῶν ἐν τοῖς οἴκοις
For just as a person’s vessel, once broken, becomes useless, so are their gods when they have been set up in the houses.
Word-by-word analysis· 17 words
οἱ ὀφθαλμοὶ αὐτῶν πλήρεις εἰσὶν κονιορτοῦ ἀπὸ τῶν ποδῶν τῶν εἰσπορευομένων
Their eyes are full of dust from the feet of those entering.
Word-by-word analysis· 11 words
καὶ ὥσπερ τινὶ ἠδικηκότι βασιλέα περιπεφραγμέναι εἰσὶν αἱ αὐλαὶ ὡς ἐπὶ θανάτῳ ἀπηγμένῳ τοὺς οἴκους αὐτῶν ὀχυροῦσιν οἱ ἱερεῖς θυρώμασίν τε καὶ κλείθροις καὶ μοχλοῖς ὅπως ὑπὸ τῶν λῃστῶν μὴ συληθῶσι
And as the courts are enclosed for one who has offended a king, like one led away to death, so the priests secure their temples with doors and locks and bars, lest they be plundered by robbers.
Word-by-word analysis· 31 words
λύχνους καίουσιν καὶ πλείους ἢ ἑαυτοῖς ὧν οὐδένα δύνανται ἰδεῖν
They light lamps for them, more than for themselves, though the gods can see none of them.
Word-by-word analysis· 10 words
ἔστιν μὲν ὥσπερ δοκὸς τῶν ἐκ τῆς οἰκίας τὰς δὲ καρδίας αὐτῶν φασιν ἐκλείχεσθαι τῶν ἀπὸ τῆς γῆς ἑρπετῶν κατεσθόντων αὐτούς τε καὶ τὸν ἱματισμὸν αὐτῶν οὐκ αἰσθάνονται
They are like beams of the house, while, they say, their insides are licked away by the creeping things from the earth that devour them and their garments, yet they do not notice it.
Word-by-word analysis· 28 words
μεμελανωμένοι τὸ πρόσωπον αὐτῶν ἀπὸ τοῦ καπνοῦ τοῦ ἐκ τῆς οἰκίας
Their faces are blackened by the smoke that comes from the temple.
Word-by-word analysis· 11 words
ἐπὶ τὸ σῶμα αὐτῶν καὶ ἐπὶ τὴν κεφαλὴν ἐφίπτανται νυκτερίδες χελιδόνες καὶ τὰ ὄρνεα ὡσαύτως δὲ καὶ οἱ αἴλουροι
Upon their body and head bats, swallows, and birds alight, and likewise cats.
Word-by-word analysis· 19 words
ὅθεν γνώσεσθε ὅτι οὔκ εἰσιν θεοί μὴ οὖν φοβεῖσθε αὐτά
From this you will know that they are not gods; therefore do not fear them.
Word-by-word analysis· 10 words
τὸ γὰρ χρυσίον ὃ περίκεινται εἰς κάλλος ἐὰν μή τις ἐκμάξῃ τὸν ἰόν οὐ μὴ στίλψωσιν οὐδὲ γάρ ὅτε ἐχωνεύοντο ᾐσθάνοντο
For the gold with which they are covered for beauty, unless someone wipes off the rust, will not shine; for not even when they were being cast did they perceive it.
Word-by-word analysis· 21 words
ἐκ πάσης τιμῆς ἠγορασμένα ἐστίν ἐν οἷς οὐκ ἔστιν πνεῦμα
They were bought at every price, though there is no breath in them.
Word-by-word analysis· 10 words
ἄνευ ποδῶν ἐπ' ὤμοις φέρονται ἐνδεικνύμενοι τὴν ἑαυτῶν ἀτιμίαν τοῖς ἀνθρώποις αἰσχύνονταί τε καὶ οἱ θεραπεύοντες αὐτὰ διὰ τό μήποτε ἐπὶ τὴν γῆν πέσῃ δι' αὐτῶν ἀνίστασθαι
Having no feet, they are carried on shoulders, displaying their own dishonor to men; and those who serve them are even ashamed, because if one should fall to the ground, by them it cannot rise.
Word-by-word analysis· 27 words
μήτε ἐάν τις αὐτὸ ὀρθὸν στήσῃ δι' ἑαυτοῦ κινηθήσεται μήτε ἐὰν κλιθῇ οὐ μὴ ὀρθωθῇ ἀλλ' ὥσπερ νεκροῖς τὰ δῶρα αὐτοῖς παρατίθεται
Nor, if someone sets it upright, will it move of itself; nor, if it is tilted, will it straighten itself; but gifts are placed before them as before the dead.
Word-by-word analysis· 22 words
τὰς δὲ θυσίας αὐτῶν ἀποδόμενοι οἱ ἱερεῖς αὐτῶν καταχρῶνται ὡσαύτως δὲ καὶ αἱ γυναῖκες αὐτῶν ἀπ' αὐτῶν ταριχεύουσαι οὔτε πτωχῷ οὔτε ἀδυνάτῳ μεταδιδόασιν τῶν θυσιῶν αὐτῶν ἀποκαθημένη καὶ λεχὼ ἅπτονται
Their priests sell their sacrifices and use the proceeds; likewise their wives preserve some of them, but they give nothing from the sacrifices to the poor or the weak; and one who is menstruating or a woman in childbirth touches them.
Word-by-word analysis· 30 words
γνόντες οὖν ἀπὸ τούτων ὅτι οὔκ εἰσιν θεοί μὴ φοβηθῆτε αὐτούς
Knowing, therefore, from these things that they are not gods, do not fear them.
Word-by-word analysis· 11 words
πόθεν γὰρ κληθείησαν θεοί ὅτι γυναῖκες παρατιθέασιν θεοῖς ἀργυροῖς καὶ χρυσοῖς καὶ ξυλίνοις
For how could they be called gods, when women set offerings before gods of silver and gold and wood?
Word-by-word analysis· 13 words
καὶ ἐν τοῖς οἴκοις αὐτῶν οἱ ἱερεῖς διφρεύουσιν ἔχοντες τοὺς χιτῶνας διερρωγότας καὶ τὰς κεφαλὰς καὶ τοὺς πώγωνας ἐξυρημένους ὧν αἱ κεφαλαὶ ἀκάλυπτοί εἰσιν
And in their temples the priests sit with tunics torn, with heads and beards shaved, their heads uncovered.
Word-by-word analysis· 24 words
ὠρύονται δὲ βοῶντες ἐναντίον τῶν θεῶν αὐτῶν ὥσπερ τινὲς ἐν περιδείπνῳ νεκροῦ
They howl and cry out before their gods like some people at a funeral meal for the dead.
Word-by-word analysis· 12 words
ἀπὸ τοῦ ἱματισμοῦ αὐτῶν ἀφελόμενοι οἱ ἱερεῖς ἐνδύουσιν τὰς γυναῖκας αὐτῶν καὶ τὰ παιδία
Removing garments from them, the priests clothe their own wives and children.
Word-by-word analysis· 14 words
οὔτε ἐὰν κακὸν πάθωσιν ὑπό τινος οὔτε ἐὰν ἀγαθόν δυνήσονται ἀνταποδοῦναι οὔτε καταστῆσαι βασιλέα δύνανται οὔτε ἀφελέσθαι
Whether they suffer evil from someone or receive good, they cannot repay it; they are unable either to set up a king or to remove one.
Word-by-word analysis· 17 words
ὡσαύτως οὔτε πλοῦτον οὔτε χαλκὸν οὐ μὴ δύνωνται διδόναι ἐάν τις αὐτοῖς εὐχὴν εὐξάμενος μὴ ἀποδῷ οὐ μὴ ἐπιζητήσωσιν
Likewise, they cannot give wealth or even a copper coin; if someone makes a vow to them and does not pay it, they will not demand it.
Word-by-word analysis· 19 words
ἐκ θανάτου ἄνθρωπον οὐ μὴ ῥύσωνται οὔτε ἥττονα ἀπὸ ἰσχυροῦ οὐ μὴ ἐξέλωνται
They will not rescue a human from death, nor will they deliver the weak from the strong.
Word-by-word analysis· 13 words
ἄνθρωπον τυφλὸν εἰς ὅρασιν οὐ μὴ περιστήσωσιν ἐν ἀνάγκῃ ἄνθρωπον ὄντα οὐ μὴ ἐξέλωνται
They will not restore sight to a blind person, nor deliver a man who is in distress.
Word-by-word analysis· 14 words
χήραν οὐ μὴ ἐλεήσωσιν οὔτε ὀρφανὸν εὖ ποιήσουσιν
They will not pity a widow, nor do good to an orphan.
Word-by-word analysis· 8 words
τοῖς ἀπὸ τοῦ ὄρους λίθοις ὡμοιωμένοι εἰσὶν τὰ ξύλινα καὶ τὰ περίχρυσα καὶ τὰ περιάργυρα οἱ δὲ θεραπεύοντες αὐτὰ καταισχυνθήσονται
The wooden things, the gilded things, and the silvered things are like stones from the mountain, and those who serve them will be put to shame.
Word-by-word analysis· 20 words
πῶς οὖν νομιστέον ἢ κλητέον αὐτοὺς ὑπάρχειν θεούς
How, then, should one suppose or declare that they are gods?
Word-by-word analysis· 8 words
ἔτι δὲ καὶ αὐτῶν τῶν Χαλδαίων ἀτιμαζόντων αὐτά οἵ ὅταν ἴδωσιν ἐνεὸν οὐ δυνάμενον λαλῆσαι προσενεγκάμενοι τὸν Βῆλον ἀξιοῦσιν φωνῆσαι ὡς δυνατοῦ ὄντος αὐτοῦ αἰσθέσθαι
Moreover, even the Chaldeans themselves dishonor them: when they see a mute man who cannot speak, they bring him to Bel and ask that he speak, as though Bel could understand.
Word-by-word analysis· 25 words
καὶ οὐ δύνανται αὐτοὶ νοήσαντες καταλιπεῖν αὐτά αἴσθησιν γὰρ οὐκ ἔχουσιν
And though they themselves are unable to perceive this, they cannot abandon them, for they have no sense.
Word-by-word analysis· 11 words
αἱ δὲ γυναῖκες περιθέμεναι σχοινία ἐν ταῖς ὁδοῖς ἐγκάθηνται θυμιῶσαι τὰ πίτυρα
And the women, with cords around them, sit in the roads, burning bran as incense.
Word-by-word analysis· 12 words
ὅταν δέ τις αὐτῶν ἐφελκυσθεῖσα ὑπό τινος τῶν παραπορευομένων κοιμηθῇ τὴν πλησίον ὀνειδίζει ὅτι οὐκ ἠξίωται ὥσπερ καὶ αὐτὴ οὔτε τὸ σχοινίον αὐτῆς διερράγη
When one of them, drawn aside by some passerby, lies with him, she reproaches her neighbor because she was not thought worthy as she was, and because her cord was not broken.
Word-by-word analysis· 24 words
πάντα τὰ γινόμενα αὐτοῖς ἐστιν ψευδῆ πῶς οὖν νομιστέον ἢ κλητέον ὥστε θεοὺς αὐτοὺς ὑπάρχειν
Everything done in connection with them is false; how, then, should one suppose or say that they are gods?
Word-by-word analysis· 15 words
ὑπὸ τεκτόνων καὶ χρυσοχόων κατεσκευασμένα εἰσίν οὐθὲν ἄλλο μὴ γένωνται ἢ ὃ βούλονται οἱ τεχνῖται αὐτὰ γενέσθαι
They have been made by carpenters and goldsmiths; they can become nothing other than what the craftsmen want them to become.
Word-by-word analysis· 17 words
αὐτοί τε οἱ κατασκευάζοντες αὐτὰ οὐ μὴ γένωνται πολυχρόνιοι πῶς τε δὴ μέλλει τὰ ὑπ' αὐτῶν κατασκευασθέντα εἶναι θεοί
And the very men who make them are not long-lived; how then can the things made by them be gods?
Word-by-word analysis· 19 words
κατέλιπον γὰρ ψεύδη καὶ ὄνειδος τοῖς ἐπιγινομένοις
For they have left lies and reproach to those who come after.
Word-by-word analysis· 7 words
ὅταν γὰρ ἐπέλθῃ ἐπ' αὐτὰ πόλεμος καὶ κακά βουλεύονται πρὸς ἑαυτοὺς οἱ ἱερεῖς ποῦ συναποκρυβῶσι μετ' αὐτῶν
For whenever war and calamities come upon them, the priests consult among themselves where they may hide with them.
Word-by-word analysis· 17 words
πῶς οὖν οὐκ ἔστιν αἰσθέσθαι ὅτι οὔκ εἰσιν θεοί οἳ οὔτε σῴζουσιν ἑαυτοὺς ἐκ πολέμου οὔτε ἐκ κακῶν
How then can one fail to perceive that they are not gods, since they cannot save themselves either from war or from calamities?
Word-by-word analysis· 18 words
ὑπάρχοντα γὰρ ξύλινα καὶ περίχρυσα καὶ περιάργυρα γνωσθήσεται μετὰ ταῦτα ὅτι ἐστὶν ψευδῆ τοῖς ἔθνεσι πᾶσι τοῖς τε βασιλεῦσι φανερὸν ἔσται ὅτι οὔκ εἰσι θεοὶ ἀλλὰ ἔργα χειρῶν ἀνθρώπων καὶ οὐδὲν θεοῦ ἔργον ἐν αὐτοῖς ἐστιν
For since they are wooden and gilded and silvered, it will afterward become known that they are false; to all nations and kings it will be clear that they are not gods but works of human hands, and that no work of God is in them.
Word-by-word analysis· 36 words
τίνι οὖν γνωστέον ἐστὶν ὅτι οὔκ εἰσιν θεοί
To whom, then, is it unknown that they are not gods?
Word-by-word analysis· 8 words
βασιλέα γὰρ χώρας οὐ μὴ ἀναστήσωσιν οὔτε ὑετὸν ἀνθρώποις οὐ μὴ δῶσιν
For they will not set up a king for a country, nor give rain to human beings.
Word-by-word analysis· 12 words
κρίσιν τε οὐ μὴ διακρίνωσιν αὐτῶν οὐδὲ μὴ ῥύσωνται ἀδικούμενον ἀδύνατοι ὄντες ὥσπερ γὰρ κορῶναι ἀνὰ μέσον τοῦ οὐρανοῦ καὶ τῆς γῆς
Nor will they judge their own case or rescue one who is wronged, being powerless like crows between heaven and earth.
Word-by-word analysis· 22 words
καὶ γὰρ ὅταν ἐμπέσῃ εἰς οἰκίαν θεῶν ξυλίνων ἢ περιχρύσων ἢ περιαργύρων πῦρ οἱ μὲν ἱερεῖς αὐτῶν φεύξονται καὶ διασωθήσονται αὐτοὶ δὲ ὥσπερ δοκοὶ μέσοι κατακαυθήσονται
And when fire falls upon a house of wooden, gilded, or silvered gods, their priests will flee and save themselves, but the gods themselves will be burned up in the middle like beams.
Word-by-word analysis· 26 words
βασιλεῖ δὲ καὶ πολεμίοις οὐ μὴ ἀντιστῶσιν
But they will not withstand a king or enemies.
Word-by-word analysis· 7 words
πῶς οὖν ἐκδεκτέον ἢ νομιστέον ὅτι εἰσὶν θεοί
How, then, is it acceptable or thinkable that they are gods?
Word-by-word analysis· 8 words
οὔτε ἀπὸ κλεπτῶν οὔτε ἀπὸ λῃστῶν οὐ μὴ διασωθῶσιν θεοὶ ξύλινοι καὶ περιάργυροι καὶ περίχρυσοι ὧν οἱ ἰσχύοντες περιελοῦνται τὸ χρυσίον καὶ τὸ ἀργύριον καὶ τὸν ἱματισμὸν τὸν περικείμενον αὐτοῖς ἀπελεύσονται ἔχοντες οὔτε ἑαυτοῖς οὐ μὴ βοηθήσωσιν
Wooden and silvered and gilded gods will not save themselves from thieves or robbers; stronger men will strip away the gold and silver and the garments that cover them and go off with them, and the gods will not help themselves.
Word-by-word analysis· 37 words
ὥστε κρεῖσσον εἶναι βασιλέα ἐπιδεικνύμενον τὴν ἑαυτοῦ ἀνδρείαν ἢ σκεῦος ἐν οἰκίᾳ χρήσιμον ἐφ' ᾧ χρήσεται ὁ κεκτημένος ἢ οἱ ψευδεῖς θεοί ἢ καὶ θύρα ἐν οἰκίᾳ διασῴζουσα τὰ ἐν αὐτῇ ὄντα ἢ οἱ ψευδεῖς θεοί καὶ ξύλινος στῦλος ἐν βασιλείοις ἢ οἱ ψευδεῖς θεοί
So it is better to be a king displaying his own courage, or a useful vessel in a house with which its owner will make use, than these false gods; or even a door in a house preserving what is within it, or a wooden pillar in palaces, than these false gods.
Word-by-word analysis· 45 words
ἥλιος μὲν γὰρ καὶ σελήνη καὶ ἄστρα ὄντα λαμπρὰ καὶ ἀποστελλόμενα ἐπὶ χρείας εὐήκοά εἰσιν
For the sun and moon and stars, being bright and sent out for service, are obedient.
Word-by-word analysis· 15 words
ὡσαύτως καὶ ἀστραπή ὅταν ἐπιφανῇ εὔοπτός ἐστιν τὸ δ' αὐτὸ καὶ πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ
Likewise also the lightning, when it appears, is clearly seen; and in the same way the wind blows in every land.
Word-by-word analysis· 16 words
καὶ νεφέλαις ὅταν ἐπιταγῇ ὑπὸ τοῦ θεοῦ ἐπιπορεύεσθαι ἐφ' ὅλην τὴν οἰκουμένην συντελοῦσι τὸ ταχθέν τό τε πῦρ ἐξαποσταλὲν ἄνωθεν ἐξαναλῶσαι ὄρη καὶ δρυμοὺς ποιεῖ τὸ συνταχθέν
And when the clouds are commanded by God to go over the whole inhabited world, they accomplish what has been appointed them; and the fire sent from above to consume mountains and forests does what it is commanded.
Word-by-word analysis· 27 words
ταῦτα δὲ οὔτε ταῖς ἰδέαις οὔτε ταῖς δυνάμεσιν αὐτῶν ἀφωμοιωμένα ἐστίν
But these idols are not comparable to them either in appearance or in power.
Word-by-word analysis· 11 words
ὅθεν οὔτε νομιστέον οὔτε κλητέον ὑπάρχειν αὐτοὺς θεούς οὐ δυνατῶν ὄντων αὐτῶν οὔτε κρίσιν κρῖναι οὔτε εὖ ποιεῖν ἀνθρώποις
Therefore one must neither suppose nor call them gods, since they are unable either to judge a case or to do good to human beings.
Word-by-word analysis· 19 words
γνόντες οὖν ὅτι οὔκ εἰσιν θεοί μὴ φοβηθῆτε αὐτούς
Knowing, therefore, that they are not gods, do not fear them.
Word-by-word analysis· 9 words
οὔτε γὰρ βασιλεῦσιν οὐ μὴ καταράσωνται οὔτε μὴ εὐλογήσωσι
For they will neither curse kings nor bless them.
Word-by-word analysis· 9 words
σημεῖά τε ἐν ἔθνεσιν ἐν οὐρανῷ οὐ μὴ δείξωσιν οὐδὲ ὡς ὁ ἥλιος λάμψουσιν οὐδὲ φωτίσουσιν ὡς σελήνη
Nor will they show signs in the heavens among the nations, nor shine like the sun, nor give light like the moon.
Word-by-word analysis· 18 words
τὰ θηρία ἐστὶν κρείττω αὐτῶν ἃ δύνανται ἐκφυγόντα εἰς σκέπην ἑαυτὰ ὠφελῆσαι
The beasts are better than they are, because they can flee to shelter and help themselves.
Word-by-word analysis· 12 words
κατ' οὐδένα οὖν τρόπον ἐστὶν ἡμῖν φανερὸν ὅτι εἰσὶν θεοί διὸ μὴ φοβηθῆτε αὐτούς
So in no way is it evident to us that they are gods; therefore do not fear them.
Word-by-word analysis· 14 words
ὥσπερ γὰρ ἐν σικυηράτῳ προβασκάνιον οὐδὲν φυλάσσον οὕτως οἱ θεοὶ αὐτῶν εἰσιν ξύλινοι καὶ περίχρυσοι καὶ περιάργυροι
For like a scarecrow in a cucumber patch that guards nothing, so are their gods of wood and gold and silver.
Word-by-word analysis· 17 words
τὸν αὐτὸν τρόπον καὶ τῇ ἐν κήπῳ ῥάμνῳ ἐφ' ἧς πᾶν ὄρνεον ἐπικάθηται ὡσαύτως δὲ καὶ νεκρῷ ἐρριμμένῳ ἐν σκότει ἀφωμοίωνται οἱ θεοὶ αὐτῶν ξύλινοι καὶ περίχρυσοι καὶ περιάργυροι
In the same way their gods of wood and gold and silver are like a thornbush in a garden on which every bird sits, and likewise like a corpse thrown out in the darkness.
Word-by-word analysis· 29 words
ἀπό τε τῆς πορφύρας καὶ τῆς μαρμάρου τῆς ἐπ' αὐτοῖς σηπομένης γνώσεσθε ὅτι οὔκ εἰσιν θεοί αὐτά τε ἐξ ὑστέρου βρωθήσονται καὶ ἔσται ὄνειδος ἐν τῇ χώρᾳ
From the purple and the rotting fabric upon them you will know that they are not gods; and afterward they themselves will be eaten away and become a reproach in the land.
Word-by-word analysis· 27 words
κρείσσων οὖν ἄνθρωπος δίκαιος οὐκ ἔχων εἴδωλα ἔσται γὰρ μακρὰν ἀπὸ ὀνειδισμοῦ
Better, therefore, is a righteous person who has no idols, for he will be far from reproach.