Greek Text · Translation · Interlinear · Discourse Structure

The Book of Genesis, Chapter 19ΓΕΝΕΣΙΣ ΙΘ′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Genesis 19 is the destruction narrative of the cities of the plain: the arrival of the two angels at Sodom at evening (19:1), Lot's hospitality and the assault by the Sodomites (19:2–11), the angels' urgent summons to flight (19:12–22), the rain of sulfur and fire, the desolation of the plain and Lot's wife (19:23–26), Abraham's morning vigil (19:27–28), a theological summary (19:29), and the strange cave epilogue producing the ancestors of Moab and Amman (19:30–38).

Translation & textual notes

The Greek text of Genesis 19 follows the standard critical text of the Septuagint as established in the Rahlfs–Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. Genesis 19 is the destruction narrative of the cities of the plain: the arrival of the two angels at Sodom at evening (19:1), Lot's hospitality and the assault by the Sodomites (19:2–11), the angels' urgent summons to flight (19:12–22), the rain of sulfur and fire, the desolation of the plain and Lot's wife (19:23–26), Abraham's morning vigil (19:27–28), a theological summary (19:29), and the strange cave epilogue producing the ancestors of Moab and Amman (19:30–38). The LXX follows the Hebrew closely, rendering Σοδομα, Γομορρα, and Σηγωρ by transliteration; Λωτ is indeclinable throughout. Three features of the chapter command sustained exegetical attention. First, at 19:24 the LXX reads καὶ κύριος ἔβρεξεν ἐπὶ Σοδομα καὶ Γομορρα θεῖον καὶ πῦρ παρὰ κυρίου ἐκ τοῦ οὐρανοῦ — 'the LORD rained … from the LORD out of heaven': one κύριος rains, and the source is a second κύριος. The church fathers read this double divine subject as evidence of two distinct divine persons and as the locus classicus of pre-incarnate christophany (Justin, Dial. 56; Irenaeus, A.H. 3.6; Tertullian, Prax. 13; Origen, Hom. Gen. 4.5); the reading is flagged as a major crux. Second, at 19:26 Lot's wife turns and becomes a στήλη ἁλός ('pillar of salt'), a detail Jesus invokes explicitly: μνημονεύετε τῆς γυναικὸς Λώτ (Luke 17:32). Third, the σπεύδω/σῴζω vocabulary of angelic urgency — σῴζου τὴν σεαυτοῦ ψυχήν (19:17); σπεῦσον (19:22) — establishes the eschatological-rescue register that Luke 17:28–32 will deploy directly. The Σηγωρ/μικρά wordplay (19:20–22) is preserved: the city is μικρά, and the angel confirms it — 'is she not small?' The cave episode (19:30–38) produces aetiological etymologies embedded in naming-speech: Μωαβ = ἐκ τοῦ πατρός μου ('from my father', 19:37); Αμμαν = υἱὸς τοῦ γένους μου ('son of my people', 19:38). NT echoes: Luke 17:28–32 (the day Lot left Sodom); 2 Pet 2:6–8 (Lot saved as a righteous man); Jude 7 (Sodom and Gomorrah as an example of eternal fire).

1

Ἦλθον δὲ οἱ δύο ἄγγελοι εἰς Σοδομα ἑσπέρας· Λωτ δὲ ἐκάθητο παρὰ τὴν πύλην Σοδομων· ἰδὼν δὲ Λωτ ἐξανέστη εἰς συνάντησιν αὐτῶν καὶ προσεκύνησεν τῷ προσώπῳ ἐπὶ τὴν γῆν.

The two angels came to Sodom in the evening; and Lot was sitting at the gate of Sodom. When Lot saw them, he rose to meet them and bowed his face to the ground.

Narrative frame / scene-settingἮλθον δέ
The chapter opens with the arrival formula Ἦλθον δέ — aorist of completed movement — introducing the two divine messengers who had left Abraham at 18:22. The two semicolons mark a three-clause scene-structure: the angels arrive, Lot is found sitting at the gate, Lot rises in hospitality. The contrast between the imperfect ἐκάθητο (background posture) and the aorists of the outer clauses (actions) is a characteristic LXX narrative technique.
Word-by-word analysis· 29 words
ἮλθονcameAor Act Indic 3 Pl · ἔρχομαιmain verb (narrative arrival)→ constative aorist (arrival as completed action)ἔρχομαι: 'come / go'; the aorist marks the moment of arrival as completed; the same root is used of the LORD's coming down to see Sodom at 18:21, now executed through the two messengers.
δὲandpostpositive continuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle with ἄγγελοι→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoNominativenumeral adjective attributive to ἄγγελοι→ measure or countδύο: 'two'; three visitors came to Abraham (18:2); now only two arrive at Sodom — the third remained with Abraham as κύριος (18:22). The number is theologically significant: two witnesses suffice for judgment (Deut 17:6; 19:15).
ἄγγελοιangelsNominativesubject of main verb→ participant prominenceἄγγελος: 'messenger / angel'; these are identified here as ἄγγελοι, not as κύριος; in chapter 18 the visitors appeared as men (ἄνδρες). The shift to ἄγγελοι marks the narrator's perspective — they are divine agents carrying out the judgment mission.
εἰςtopreposition + accusative (goal: destination)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: destination).
ΣοδομαSodomindeclinable proper noun, object of εἰς (destination)→ participant identificationΣοδομα: LXX transliteration of Hebrew סְדֹם (Sĕdōm); the city already characterized at 13:13 as home to men who were 'wicked and sinful before God'; its name has become a byword for vice from the LXX through the NT (Luke 10:12; Rom 9:29; Rev 11:8).
ἑσπέραςin the eveningGenitivegenitive of time (temporal: 'at evening')→ relational specificationἑσπέρα: 'evening'; genitive of time, a standard LXX idiom; the time marker contrasts with Abraham's midday reception (18:1) and creates narrative tension — the city's violence erupts under cover of night.
ΛωτLotindeclinable proper noun, subject of ἐκάθητο→ participant identificationΛωτ: LXX transliteration of Hebrew לוֹט; indeclinable throughout Genesis; Abram's nephew, last seen at 14:16 after the rescue from the four-king coalition. His presence sitting at the gate marks his integration into Sodom's civic life.
δὲandpostpositive continuative (scene transition to Lot)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάθητοwas sittingImpf Mid Indic 3 Sg · κάθημαιmain verb of middle clause (descriptive background)→ descriptive imperfect (continuous posture at the moment of arrival)κάθημαι: 'sit / be seated'; the imperfect contrasts with the surrounding aorists — while the angels arrived, Lot was continuously sitting. Sitting at the city gate signals civic standing and availability for hospitality; the gate is the locus of legal and social life (cf. Ruth 4:1).
παρὰbesidepreposition + accusative (spatial: 'beside / at')→ spatial or relational framingπαρὰ: meaning 'beside'; here it marks the relation signaled by preposition + accusative (spatial: 'beside / at').
τὴνtheAccusativearticle with πύλην→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πύληνgateAccusativeaccusative of place (with παρά: location)→ object specificationπύλη: 'gate / city gate'; the civic and legal hub of an ancient city — contracts, legal hearings, greetings of travelers all took place here; Lot's station there is not accidental but reflects his social integration into Sodom.
Σοδομωνof Sodomindeclinable proper noun, genitive of location (specifying the gate)→ participant identificationΣοδομων: the genitive-form of Σοδομα appearing in the LXX text; the name is treated as indeclinable in most of the chapter but the genitive plural form is used here to specify which gate.
ἰδὼνhaving seenAor Act Ptc Nom Sg Masc · ὁράωtemporal participial clause ('when he saw them')→ participial qualificationὁράω: 'see / perceive'; the aorist participle is temporal-causal, expressing the moment of recognition that triggers Lot's hospitality; his prompt rising to greet them mirrors Abraham's behavior at 18:2.
δὲandpostpositive (introducing the main clause after the participial clause)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτLotindeclinable proper noun, resumed subject of main clause→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, resumed subject of main clause.
ἐξανέστηrose upAor Act Indic 3 Sg · ἐξανίστημιmain verb (rapid, expressive action)→ ingressive aorist (the sudden springing to one's feet)ἐξανίστημι: 'rise up suddenly / spring up'; the ἐξ- prefix adds vividness — Lot jumps to his feet; the same root in 19:14 where Lot urges his sons-in-law to 'rise and go out.'
εἰςtopreposition + accusative (goal / purpose of rising)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal / purpose of rising).
συνάντησινa meetingAccusativeaccusative of goal with εἰς (purpose: 'to meet them')→ object specificationσυνάντησις: 'meeting / encounter'; the construction εἰς συνάντησιν + genitive is a Hebraism calquing לִקְרַאת ('toward the meeting of'), common in LXX hospitality and greeting scenes; cf. Gen 18:2 (Abraham's identical greeting of the three visitors).
αὐτῶνof themGenitivegenitive dependent on συνάντησιν ('meeting with them')→ relational specificationαὐτῶν: meaning 'of them'; pronoun marking person, possession, or reference within the clause; here it functions as genitive dependent on συνάντησιν ('meeting with them').
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
προσεκύνησενbowed downAor Act Indic 3 Sg · προσκυνέωmain verb (prostration as greeting gesture)→ constative aorist (single act of homage)προσκυνέω: 'bow down / prostrate oneself'; renders Hebrew וַיִּשְׁתַּחוּ; not necessarily implying divine worship — in the OT/LXX the gesture expresses deep honor toward superiors (cf. Gen 18:2; 23:7). Lot's hospitable prostration will be the last act of normal hospitality before the chapter's violence erupts.
τῷwith theDativearticle with πρόσωπον (dative of manner)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
προσώπῳfaceDativedative of manner ('with the face')→ sphere or referenceπρόσωπον: 'face'; the phrase τῷ προσώπῳ ἐπὶ τὴν γῆν is a Hebraism for prostration, calquing אַפַּיִם אַרְצָה ('face/nostrils to the ground'); cf. Gen 17:3; 18:2.
ἐπὶtopreposition + accusative (spatial: directed onto)→ spatial or relational framingἐπὶ: meaning 'to'; here it marks the relation signaled by preposition + accusative (spatial: directed onto).
τὴνtheAccusativearticle with γῆν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνgroundAccusativeaccusative object of ἐπί (spatial complement of prostration)→ object specificationγῆ: 'earth / ground'; ἐπὶ τὴν γῆν specifies the direction of the prostration — 'onto the ground'; the phrase completes the Hebraistic idiom of total prostration before honored guests.
2

καὶ εἶπεν Ἰδοὺ κύριοι, ἐκκλίνατε εἰς τὸν οἶκον τοῦ παιδὸς ὑμῶν καὶ καταλύσατε καὶ νίψασθε τοὺς πόδας ὑμῶν, καὶ ὀρθρίσαντες ἀπελεύσεσθε εἰς τὴν ὁδὸν ὑμῶν· εἶπαν δέ Οὐχί, ἀλλ' ἐν τῇ πλατείᾳ καταλύσομεν.

And he said, 'Look, my lords, please turn aside to your servant's house and spend the night and wash your feet, and you will rise early and go on your way.' But they said, 'No, but we will spend the night in the square.'

Speech-Act / hospitality offer and refusalκαί
Lot's hospitality speech follows the identical pattern of Gen 18:3–5 (Abraham's offer to the three visitors): the imperative invitation, foot-washing, rest, and resuming the journey. The angels' initial refusal — Οὐχί, ἀλλ' ἐν τῇ πλατείᾳ καταλύσομεν — is unique: the three visitors accepted immediately at 18:5. Their reluctance may be a narrative test of Lot's persistence, parallel to the angelic testing of Abraham.
Word-by-word analysis· 33 words
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introduces direct speech)→ constative aorist (single speech act)λέγω: 'say / speak'; the simple aorist of speech introduction, standard in LXX narrative.
Ἰδοὺbeholdattention-drawing interjection (Hebraizing הִנֵּה)→ participant identificationἰδού: 'look / behold'; calques Hebrew הִנֵּה, used here to open a hospitable address and draw the recipients' attention; standard LXX Hebraism.
κύριοιmy lordsVocativevocative address (honorific: 'my lords')→ direct addressκύριος: 'lord / master'; the vocative plural κύριοι is a respectful form of address to honored guests; Hebrew אֲדֹנַי (plural of majesty or genuine plural). The word does not here carry the divine-name force it will carry at 19:18, 24.
ἐκκλίνατεturn asideAor Act Impr 2 Pl · ἐκκλίνωimperative (hospitality invitation: 'please turn aside')→ ingressive aorist imperative (requesting the action of turning / entering)ἐκκλίνω: 'turn aside / deviate'; the hospitable idiom of inviting travelers to leave the road and enter one's home; cf. Gen 18:3 (Abraham's ἐκκλίνατε to the three visitors).
εἰςtopreposition + accusative (goal: the house)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: the house).
τὸνtheAccusativearticle with οἶκον→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
οἶκονhouseAccusativeaccusative of goal with εἰς→ object specificationοἶκος: 'house / household'; the physical home as the space of hospitality; the οἶκος is the domain of the host's protection — to enter it is to come under the host's care.
τοῦof theGenitivearticle with παιδός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδὸςservantGenitivegenitive of possession ('of your servant')→ relational specificationπαῖς: 'servant / child'; Lot uses the self-deprecating idiom τοῦ παιδὸς ὑμῶν ('your servant') to express deference toward honored guests; identical to Abraham's idiom in 18:3.
ὑμῶνyourGenitivegenitive of possession (dependent on παιδός)→ relational specificationὑμῶν: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (dependent on παιδός).
καὶandcoordinating conjunction (linking imperatives)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καταλύσατεspend the nightAor Act Impr 2 Pl · καταλύωimperative (hospitality: 'lodge for the night')→ ingressive aorist imperative (requesting lodging)καταλύω: 'lodge / stop for the night'; the primary meaning is 'unyoke' (of pack animals), hence 'make camp / spend the night'; the same word used by the angels in their refusal at the end of the verse (καταλύσομεν).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
νίψασθεwashAor Mid Impr 2 Pl · νίπτωimperative (hospitality gesture: foot-washing)→ ingressive aorist imperativeνίπτω: 'wash (part of the body)'; foot-washing is a standard hospitality gesture in the ancient Near East (cf. Gen 18:4; 24:32; John 13:5); the middle voice reflexive emphasizes the guests' own action.
τοὺςtheAccusativearticle with πόδας→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόδαςfeetAccusativeaccusative direct object of νίψασθε→ object specificationπούς: 'foot'; washing the feet removes the dust of the road and is the minimal gesture of welcome; cf. Luke 7:44 where Jesus notes its absence from Simon the Pharisee's hospitality.
ὑμῶνyourGenitivegenitive of possession (your feet)→ relational specificationὑμῶν: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (your feet).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὀρθρίσαντεςhaving risen earlyAor Act Ptc Nom Pl Masc · ὀρθρίζωtemporal participial clause ('and having risen early you will go')→ participial qualificationὀρθρίζω: 'rise early / go at dawn'; denominative from ὄρθρος ('dawn'); the participle implies that after a single night's rest the guests will resume their journey — Lot is offering only brief hospitality, not extended lodging.
ἀπελεύσεσθεyou will goFut Mid Indic 2 Pl · ἀπέρχομαιmain verb (predictive future: the natural sequel to lodging)→ predictive future (describing the assumed plan after the night's stay)ἀπέρχομαι: 'go away / depart'; the future here is softly predictive — Lot is sketching the plan, not commanding. The angels' actual departure will be more urgent (19:15–16).
εἰςonpreposition + accusative (goal: resuming the journey)→ spatial or relational framingεἰς: meaning 'on'; here it marks the relation signaled by preposition + accusative (goal: resuming the journey).
τὴνtheAccusativearticle with ὁδόν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδὸνwayAccusativeaccusative of goal with εἰς ('on your way')→ object specificationὁδός: 'road / way / journey'; the phrase εἰς τὴν ὁδὸν ὑμῶν is idiomatic for 'on your way, continuing your journey.'
ὑμῶνyourGenitivegenitive of possession→ relational specificationὑμῶν: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
εἶπανthey saidAor Act Indic 3 Pl · λέγωmain verb (response speech: the angels' counter-refusal)→ constative aoristλέγω: the angels speak in direct response; their refusal is immediate and unequivocal — Οὐχί ('No') — the only instance in the patriarchal hospitality narratives where the guests initially decline.
δέbutpostpositive adversative particle (marking the counter-response)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ΟὐχίNoemphatic negation (direct refusal of Lot's invitation)→ participant identificationοὐχί: emphatic form of οὐ, used for strong denial or counter-assertion; the bluntness of this single-word response is striking within Oriental hospitality conventions.
ἀλλ'butadversative conjunction (introducing the counter-plan)→ discourse linkage or contrastἀλλ': meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἐνinpreposition + dative (locative: 'in the square')→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: 'in the square').
τῇtheDativearticle with πλατείᾳ→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
πλατείᾳsquareDativedative of place (locative: 'in the broad place / public square')→ sphere or referenceπλατεῖα: 'broad street / public square'; the αἱ πλατεῖαι are the open spaces of a city, contrasted with the private οἶκος; the angels' stated intention to sleep in the open square makes them maximally vulnerable to the city's population — the narrative tension is deliberate.
καταλύσομενwe will lodgeFut Act Indic 1 Pl · καταλύωmain verb (the angels' stated counter-plan)→ predictive / volitional futureκαταλύω: verbal echo of Lot's imperative καταλύσατε ('spend the night'); the angels use the same root for their alternative plan — they will spend the night in the open square, not in his house.
3

καὶ κατεβιάσατο αὐτούς, καὶ ἐξέκλιναν πρὸς αὐτόν, καὶ εἰσῆλθον εἰς τὸν οἶκον αὐτοῦ· καὶ ἐποίησεν αὐτοῖς πότον καὶ ἀζύμους ἔπεψεν αὐτοῖς καὶ ἔφαγον.

But he pressed them urgently, and they turned aside to him and entered his house; and he made a feast for them and baked unleavened bread for them, and they ate.

Narrative action (hospitality secured through persistence)καί
The rapid series of aorists (κατεβιάσατο, ἐξέκλιναν, εἰσῆλθον, ἐποίησεν, ἔπεψεν, ἔφαγον) drives the hospitality scene to completion. Lot's κατεβιάζω ('press urgently') signals exceptional persistence — in contrast to Abraham's simple invitation (18:5) — as if Lot instinctively senses danger. The ἄζυμοι ('unleavened bread') is a detail anticipating Passover associations in later biblical tradition.
Word-by-word analysis· 23 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατεβιάσατοpressed urgentlyAor Mid Indic 3 Sg · κατεβιάζομαιmain verb (Lot's insistent persuasion)→ constative aorist (single act of strong persuasion)κατεβιάζομαι: 'press / constrain urgently'; κατα- is intensifying — more than a polite request, Lot exerts strong social pressure; the verb's force implies he sensed the danger of sleeping in the open square of this city. Only here in the LXX patriarchal narratives.
αὐτούςthemAccusativeaccusative direct object→ participant referenceαὐτούς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object.
καὶandnarrative conjunction (sequential result)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξέκλινανturned asideAor Act Indic 3 Pl · ἐκκλίνωmain verb (the angels' acceptance)→ constative aoristἐκκλίνω: verbal echo of the imperative ἐκκλίνατε in Lot's invitation (v.2); the angels finally do what Lot asked — a confirmation that his persistence was right.
πρὸςtopreposition + accusative (goal: toward him)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: toward him).
αὐτόνhimAccusativeaccusative object of πρός→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσῆλθονenteredAor Act Indic 3 Pl · εἰσέρχομαιmain verb (entry into the house)→ ingressive aorist (the moment of crossing the threshold)εἰσέρχομαι: 'enter'; once inside Lot's house the angels come under his hospitality protection; the threshold-crossing is legally and socially significant.
εἰςintopreposition + accusative (goal)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (goal).
τὸνtheAccusativearticle with οἶκον→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
οἶκονhouseAccusativeaccusative of goal with εἰς→ object specificationοἶκον: meaning 'house'; it serves as accusative of goal with εἰς.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐποίησενmadeAor Act Indic 3 Sg · ποιέωmain verb (preparation of the feast)→ constative aorist (single act of preparation)ποιέω: 'make / do / prepare'; here in the specific sense of preparing food and drink; πότον ποιέω = 'make a drinking-feast / prepare a meal with drinks'; cf. Gen 21:8 where Abraham ποιέω a great feast at Isaac's weaning.
αὐτοῖςfor themDativedative of advantage (beneficiary of the feast)→ participant reference or interestαὐτοῖς: meaning 'for them'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage (beneficiary of the feast).
πότονa feastAccusativeaccusative direct object (the meal/drink-feast prepared)→ object specificationπότος: 'drinking / feast'; renders Hebrew מִשְׁתֶּה; the word emphasizes the hospitality meal with wine as its centerpiece. The same term appears in the Esther narrative for the royal banquets.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀζύμουςunleavened breadAccusativeaccusative direct object of ἔπεψεν→ object specificationἄζυμος: 'unleavened'; renders Hebrew מַצּוֹת; the use of unleavened bread here is practically motivated (no time to leaven) but patristic interpretation (e.g., Ambrose) read the ἄζυμοι as prefiguring the Passover matzot; cf. Exod 12:8, 39.
ἔπεψενbakedAor Act Indic 3 Sg · πέσσωmain verb (the specific culinary action)→ constative aoristπέσσω: 'bake / cook'; a rare verb in the LXX; renders Hebrew וַיֹּאפֶ ('and he baked'); the aorist marks the completed action of baking.
αὐτοῖςfor themDativedative of advantage→ participant reference or interestαὐτοῖς: meaning 'for them'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔφαγονthey ateAor Act Indic 3 Pl · ἐσθίωmain verb (completion of the hospitality scene)→ constative aorist (the completed meal)ἐσθίω: 'eat'; the shared meal completes the hospitality covenant — by eating at Lot's table the guests are formally under his protection; cf. Gen 18:8 where Abraham's visitors eat (ἔφαγον) under the oak.
4

πρὸ τοῦ δὲ κοιμηθῆναι, οἱ ἄνδρες τῆς πόλεως οἱ Σοδομῖται περιεκύκλωσαν τὴν οἰκίαν, νεανίσκοι καὶ πρεσβύτεροι, ἅπας ὁ λαὸς ἅμα.

But before they lay down to sleep, the men of the city, the Sodomites, surrounded the house — young and old, all the people together.

Temporal contrast (violence erupts before safety is achieved)πρό
The temporal marker πρὸ τοῦ κοιμηθῆναι ('before they could lie down') creates a jarring interruption: the hospitality scene is barely complete when its opposite force mobilizes. The triple characterization — οἱ ἄνδρες τῆς πόλεως / οἱ Σοδομῖται / νεανίσκοι καὶ πρεσβύτεροι ἅπας ὁ λαὸς ἅμα — builds a crescendo of totality: no one in the city is innocent, no age group excepted. The LXX renders the Hebrew comprehensively.
Word-by-word analysis· 20 words
πρὸbeforepreposition + articular infinitive (temporal: 'before lying down')→ spatial or relational framingπρό: 'before'; with the genitive articular infinitive τοῦ κοιμηθῆναι renders the temporal clause 'before they lay down'; a standard LXX construction for Hebrew טֶרֶם + infinitive.
τοῦtheGenitivearticle with articular infinitive→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲbutpostpositive adversative (marking the contrast with the meal)→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
κοιμηθῆναιto lie downAor Pass Inf · κοιμάομαιarticular infinitive (complement of πρό: 'before lying down to sleep')→ constative aorist infinitiveκοιμάομαι: 'lie down / sleep'; the aor. pass. infinitive is used with πρό to express antecedence — the violence erupts before the guests can even retire; the same verb will recur in vv.33–35 of the cave episode.
οἱtheNominativearticle with ἄνδρες→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδρεςmenNominativesubject of περιεκύκλωσαν→ participant prominenceἀνήρ: 'man'; used earlier (19:1–2) of the angels (who appeared as men); here the same word refers to the human men of Sodom — the ironic contrast deepens: the ἄνδρες who threaten the guests are the antithesis of the ἄγγελοι.
τῆςof theGenitivearticle with πόλεως→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive of source / belonging ('the men of the city')→ relational specificationπόλις: 'city'; the phrase οἱ ἄνδρες τῆς πόλεως emphasizes collective civic identity — this is not a fringe group but the population of the city acting together.
οἱtheNominativearticle (appositive, marking the following term as appositive identification)→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΣοδομῖταιSodomitesNominativeappositive subject (ethnic identification: 'the Sodomites')→ participant prominenceΣοδομίτης: 'Sodomite / inhabitant of Sodom'; a gentilic formed from Σοδομα; the only occurrence of this exact form in the LXX Genesis; it marks the perpetrators by their city-identity, linking their crime indelibly to the city that will be destroyed.
περιεκύκλωσανsurroundedAor Act Indic 3 Pl · περικυκλόωmain verb (the act of encirclement)→ constative aorist (the complete surrounding)περικυκλόω: 'surround completely / encircle'; the περι- prefix is graphic — the house is ringed on all sides; the verb is used in military contexts for siege encirclement (cf. Luke 19:43 περικυκλώσουσίν σε of the siege of Jerusalem).
τὴνtheAccusativearticle with οἰκίαν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
οἰκίανhouseAccusativeaccusative direct object (the object of encirclement)→ object specificationοἰκία: 'house / household'; near-synonym with οἶκος (used in vv.2–3); the variation may be stylistic.
νεανίσκοιyoung menNominativeappositive subject (specifying the age range: 'young')→ participant prominenceνεανίσκος: 'young man'; paired with πρεσβύτεροι to form a merism covering the entire adult male population.
καὶandcoordinating conjunction (merism: 'both … and')→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πρεσβύτεροιold menNominativeappositive subject (specifying the age range: 'old')→ participant prominenceπρεσβύτερος: 'older / elder'; the pairing νεανίσκοι καὶ πρεσβύτεροι is a merism — a totality-expression: from the youngest to the oldest, no one is exempt from this collective guilt.
ἅπαςallNominativeintensifying substantive adjective (climactic summary: 'all the people')→ participant prominenceἅπας: intensified form of πᾶς ('all, everyone'); here climactic — after the two-pole merism comes the total summary: the whole people, without exception.
theNominativearticle with λαός→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λαὸςpeopleNominativesubject in apposition (the totality)→ participant prominenceλαός: 'people / populace'; the term is often used for Israel as the covenant people, but here for the entire Sodomite population; the phrase ἅπας ὁ λαός ('the entire people') underscores the comprehensive condemnation that justifies total destruction.
ἅμαtogetheradverb of manner (emphasizing simultaneous, collective action)→ clausal contributionἅμα: 'at the same time / together'; the final word of the verse seals the totality expressed by ἅπας — not merely all the people, but all at once, acting in concert.
5

καὶ ἐξεκάλουν τὸν Λωτ καὶ ἔλεγον αὐτῷ Ποῦ εἰσιν οἱ ἄνδρες οἱ εἰσελθόντες πρὸς σὲ τὴν νύκτα; ἐξάγαγε αὐτοὺς πρὸς ἡμᾶς ἵνα συγγενώμεθα αὐτοῖς.

And they called out for Lot and said to him, 'Where are the men who came in to you tonight? Bring them out to us so that we may know them.'

Demand / escalation (the mob's purpose declared)καί
The pair of imperfects ἐξεκάλουν … ἔλεγον gives the mob's demand a relentless, repeated quality — they kept calling, they kept saying. The euphemism συγγενώμεθα αὐτοῖς ('let us know them') renders Hebrew וְנֵדְעָה אֹתָם, using the same verb (γινώσκω / יָדַע) that in the parallel expression at v.8 denotes sexual knowledge ('who have not known a man'). The contrast between the two uses within three verses is deliberate and makes Lot's offer of his daughters comprehensible as a horrifying but logical alternative within the ancient hospitality ethic.
Word-by-word analysis· 24 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξεκάλουνwere calling out forImpf Act Indic 3 Pl · ἐκκαλέωmain verb (repeated, insistent calling)→ imperfect of repetition / persistence (they kept summoning)ἐκκαλέω: 'call out / summon'; the ἐκ- prefix implies calling someone out of the house; the imperfect tense gives the mob's demand a relentless, ongoing quality — they would not stop calling.
τὸνtheAccusativearticle with Λωτ→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΛωτLotindeclinable proper noun, accusative object of ἐξεκάλουν→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, accusative object of ἐξεκάλουν.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔλεγονwere sayingImpf Act Indic 3 Pl · λέγωmain verb (introduces the mob's repeated demand)→ imperfect of repetition (iterative: 'they kept saying')λέγω: the imperfect pairs with ἐξεκάλουν to create a picture of unrelenting demand; cf. the imperfect at 19:9 when the mob presses even harder.
αὐτῷto himDativedative of indirect object (the addressee: Lot)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (the addressee: Lot).
Ποῦwhereinterrogative adverb (direct question: location of the men)→ participant identificationΠοῦ: transliterated proper name rendered in Greek letters; here it functions as interrogative adverb (direct question: location of the men).
εἰσινarePres Act Indic 3 Pl · εἰμίcopula (existential: 'where are they?')→ present (state)εἰμί: see v.11.
οἱtheNominativearticle with ἄνδρες→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδρεςmenNominativesubject of εἰσίν→ participant prominenceἀνήρ: the Sodomites ask for 'the men' (ἄνδρες) — exactly the term used of the angels; the mob knows only that two men entered Lot's house, not their divine identity. The irony that ἄνδρες can mean both human men and the appearance of angels is built into the chapter's vocabulary.
οἱwhoNominativearticle as relative-pronoun equivalent (with participial clause)→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἰσελθόντεςwho enteredAor Act Ptc Nom Pl Masc · εἰσέρχομαιattributive participle (modifying ἄνδρες: 'the men who came in')→ participial qualificationεἰσέρχομαι: the same root as εἰσῆλθον in v.3; the mob has observed the arrival and entry — they know who is inside.
πρὸςtopreposition + accusative (goal: 'to you')→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: 'to you').
σὲyouAccusativeaccusative object of πρός (the person entered to)→ participant referenceσὲ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός (the person entered to).
τὴνtheAccusativearticle with νύκτα (temporal accusative)→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
νύκταnightAccusativeaccusative of time ('tonight')→ object specificationνύξ: 'night'; the accusative of time is standard Greek for duration or point-in-time within the night; 'tonight' places the demand in the immediate present, heightening urgency.
ἐξάγαγεbring outAor Act Impr 2 Sg · ἐξάγωimperative (the mob's central demand)→ ingressive aorist imperative (demanding the action of producing them)ἐξάγω: 'bring / lead out'; the prefixed ἐκ- mirrors ἐξεκάλουν — they called out, now they demand he bring the men out; the verb will recur at 19:16–17 when the angels ἐξήγαγον Lot himself.
αὐτοὺςthemAccusativeaccusative direct object of ἐξάγαγε→ participant referenceαὐτοὺς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object of ἐξάγαγε.
πρὸςtopreposition + accusative (goal: 'to us')→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: 'to us').
ἡμᾶςusAccusativeaccusative object of πρός→ participant referenceἡμᾶς: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
ἵναso thatpurpose conjunction (introducing the purpose clause)→ discourse linkage or contrastἵνα: meaning 'so that'; conjunction or particle linking this unit with the surrounding discourse.
συγγενώμεθαwe may knowAor Mid Subj 1 Pl · συγγίνομαιsubjunctive in purpose clause (the stated intent of the demand)→ constative aorist subjunctiveσυγγίνομαι: 'have intercourse with / know sexually'; the verb (σύν + γίνομαι) is a euphemism for sexual congress; it renders Hebrew וְנֵדְעָה, the same root used of sexual knowledge in v.8 ('have not known a man'); the LXX euphemism is transparent. Jude 7 describes the sin as ἐκπορνεύσασαι ('having committed sexual immorality') in commentary on this verse.
αὐτοῖςwith themDativedative complement of συγγενώμεθα→ participant reference or interestαὐτοῖς: meaning 'with them'; pronoun marking person, possession, or reference within the clause; here it functions as dative complement of συγγενώμεθα.
6

ἐξῆλθεν δὲ Λωτ πρὸς αὐτοὺς εἰς τὸ πρόθυρον, τὴν δὲ θύραν προσέθηκεν ἐφ' ἑαυτοῦ·

And Lot went out to them at the doorway, and shut the door behind him,

Narrative action (Lot places himself between guests and mob)δέ
Lot's two actions are precisely noted: he goes out (placing his body as a shield) and shuts the door behind him (protecting his guests). The shut door is not cowardice but the physical expression of hospitality obligation — the door seals the guests' safety even as the host exposes himself to danger.
Word-by-word analysis· 14 words
ἐξῆλθενwent outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (Lot's courageous action)→ ingressive aorist (the decisive step out)ἐξέρχομαι: 'go out'; Lot crosses the threshold into the space of the hostile crowd — a deliberately dangerous act that puts his own body between guests and mob, the ancient hospitality obligation at its most costly.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτLotindeclinable proper noun, subject→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, subject.
πρὸςtopreposition + accusative (goal: toward the crowd)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: toward the crowd).
αὐτοὺςthemAccusativeaccusative object of πρός→ participant referenceαὐτοὺς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
εἰςtopreposition + accusative (locative goal: 'to the doorway')→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (locative goal: 'to the doorway').
τὸtheAccusativearticle with πρόθυρον→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόθυρονdoorwayAccusativeaccusative of goal (the threshold / vestibule)→ object specificationπρόθυρον: 'doorway / vestibule / forecourt'; the space immediately in front of the door; Lot occupies the threshold — neither fully inside (where the angels are) nor fully outside (where the mob is); a liminal position expressing his protective role.
τὴνtheAccusativearticle with θύραν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandpostpositive continuative (second action in sequence)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
θύρανdoorAccusativeaccusative direct object of προσέθηκεν→ object specificationθύρα: 'door'; the door becomes the contested object of the scene — Lot shuts it, the mob tries to break it down (v.9), and the angels re-shut it (v.10). It is the physical boundary between divine protection and Sodomite chaos.
προσέθηκενshutAor Act Indic 3 Sg · προστίθημιmain verb (second action: closing the door)→ constative aorist (the act of door-shutting)προστίθημι: 'add / put to'; used here in the specific sense of 'close / pull shut' (a door) — 'he put the door to,' i.e. pulled it closed behind himself. The gesture is one of deliberate protection of his guests.
ἐφ'behindpreposition + genitive (spatial: 'behind him')→ spatial or relational framingἐφ': meaning 'behind'; here it marks the relation signaled by preposition + genitive (spatial: 'behind him').
ἑαυτοῦhimselfGenitivegenitive reflexive pronoun (object of ἐπί: 'upon/behind himself')→ relational specificationἑαυτοῦ: reflexive genitive; ἐφ' ἑαυτοῦ = 'upon himself / behind himself' — the door is now between Lot and the house; Lot stands alone between the mob and his guests.
7

καὶ εἶπεν Μηδαμῶς, ἀδελφοί, μὴ πονηρεύσησθε.

and said, 'By no means, brothers — do not act wickedly!'

Appeal (moral exhortation to the mob)καί
The verse is brief and urgent: three words after the speech introduction — Μηδαμῶς (absolute refusal), ἀδελφοί (unexpected appeal to brotherhood, softening the confrontation), and the aorist prohibition μὴ πονηρεύσησθε. The appeal to 'brothers' is either a concession to social solidarity or an ironic contrast — they are not behaving as brothers. 2 Peter 2:8 will characterize Lot as one who was tormented by the lawless deeds (ἀνόμοις ἔργοις) of the Sodomites.
Word-by-word analysis· 6 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introduces Lot's direct appeal)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
Μηδαμῶςby no meansabsolute negation (emphatic refusal)→ participant identificationμηδαμῶς: 'not at all / by no means'; an emphatic negation, stronger than simple μή; used in the LXX for strong moral refusal (cf. Gen 44:7, 17); in the NT at Acts 10:14 Peter's Μηδαμῶς, κύριε echoes this register.
ἀδελφοίbrothersVocativevocative address (appeal to social solidarity)→ direct addressἀδελφός: 'brother'; Lot addresses the mob as ἀδελφοί — his fellow residents; the word is unexpected and may be a desperate appeal to community membership, implying 'we are neighbors, do not disgrace us.' The irony that they will shortly rebuke him for acting like an outsider (v.9) makes the address poignant.
μὴdo notnegative particle with subjunctive (prohibitive)→ discourse linkage or contrastμὴ: meaning 'do not'; conjunction or particle linking this unit with the surrounding discourse.
πονηρεύσησθεact wickedlyAor Mid Subj 2 Pl · πονηρεύομαιprohibitive subjunctive (aorist prohibition: 'do not do this wicked thing')→ ingressive aorist prohibition (forbidding the initiation of the evil action)πονηρεύομαι: 'act wickedly / do evil'; deponent; the root πονηρός is the LXX's standard word for moral evil; the prohibition μὴ πονηρεύσησθε encapsulates Lot's moral stand against the crowd and foreshadows the judgment of 19:13 where their κραυγή ('outcry') has risen before κύριος.
8

εἰσὶν δέ μοι δύο θυγατέρες αἳ οὐκ ἔγνωσαν ἄνδρα· ἐξάξω αὐτὰς πρὸς ὑμᾶς, καὶ χρήσασθε αὐταῖς καθὰ ἂν ἀρέσκῃ ὑμῖν· μόνον εἰς τοὺς ἄνδρας τούτους μὴ ποιήσητε ἄδικον, οὗ εἵνεκεν εἰσῆλθον ὑπὸ τὴν στέγην τῆς δοκοῦ μου.

Now I have two daughters who have not known a man; I will bring them out to you, and do with them as it pleases you — only to these men do no wrong, because they have come under the shelter of my roof.

Offer (Lot's desperate hospitality plea)δέ
Lot's offer of his daughters is one of the most morally shocking passages in the patriarchal narratives. Its logic is coherent within ancient Near Eastern hospitality law: the guest under one's roof has an absolute claim on the host's protection, overriding even family obligation. The phrase ὑπὸ τὴν στέγην τῆς δοκοῦ μου ('under the roof-beam of my house') is an idiomatic Hebraism for 'under my roof.' The chapter later shows Lot's daughters as the agents of a second moral catastrophe (19:30–38), making this verse retrospectively ironic: he offered them to the mob; they will later use him.
Word-by-word analysis· 37 words
εἰσὶνthere arePres Act Indic 3 Pl · εἰμίmain verb (existential: 'there are to me')→ present (state of affairs)εἰμί: existential with dative of possession (εἰσίν μοι = 'I have'); a Hebraism calquing יֶשׁ לִי, the standard Hebrew possession construction.
δέnowpostpositive continuative (introducing the offer)→ discourse linkage or contrastδέ: meaning 'now'; conjunction or particle linking this unit with the surrounding discourse.
μοιto meDativedative of possession (Hebraizing 'I have')→ participant reference or interestμοι: meaning 'to me'; pronoun marking person, possession, or reference within the clause; here it functions as dative of possession (Hebraizing 'I have').
δύοtwoNominativenumeral adjective (number of daughters)→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
θυγατέρεςdaughtersNominativesubject of εἰσίν→ participant prominenceθυγάτηρ: 'daughter'; the two daughters are introduced here for the first time; they will reappear as the cave-episode protagonists of 19:30–38.
αἳwhoNominativerelative pronoun (introducing the characterizing relative clause)→ participant referenceαἳ: meaning 'who'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (introducing the characterizing relative clause).
οὐκnotnegative particle→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἔγνωσανhave knownAor Act Indic 3 Pl · γινώσκωmain verb of relative clause (characterizing the daughters as virgins)→ consummative aorist (they have not yet known a man)γινώσκω: 'know'; here in the Hebraizing euphemism for sexual knowledge — render Hebrew וְלֹא יָדְעוּ אִישׁ ('have not known a man'); the same verbal root that the mob uses in v.5 (συγγενώμεθα = 'know them') but in explicitly negative form, setting up the stark contrast: the Sodomites demand to 'know' the male guests; Lot offers his 'unknowing' daughters instead.
ἄνδραa manAccusativeaccusative direct object of ἔγνωσαν (sexual sense)→ object specificationἄνδρα: meaning 'a man'; it serves as accusative direct object of ἔγνωσαν (sexual sense).
ἐξάξωI will bring outFut Act Indic 1 Sg · ἐξάγωmain verb (Lot's promise)→ predictive / volitional futureἐξάγω: the same verb used by the mob in their demand at v.5 (ἐξάγαγε); Lot now turns the mob's own demand-verb back on himself — but applied to his daughters instead of his guests.
αὐτὰςthemAccusativeaccusative direct object→ participant referenceαὐτὰς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object.
πρὸςtopreposition + accusative (goal: to the mob)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: to the mob).
ὑμᾶςyouAccusativeaccusative object of πρός→ participant referenceὑμᾶς: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
χρήσασθεdoAor Mid Impr 2 Pl · χράομαιimperative (Lot's terrible permission)→ ingressive aorist imperativeχράομαι: 'use / deal with'; a euphemism for sexual use; Lot uses the permissive imperative, granting the mob use of his daughters — a morally horrifying logic driven entirely by ancient hospitality law's absolute demand to protect guests.
αὐταῖςwith themDativedative complement of χράομαι→ sphere or referenceαὐταῖς: meaning 'with them'; it serves as dative complement of χράομαι.
καθὰascomparative conjunction (introducing the conditional permission)→ discourse linkage or contrastκαθά: 'just as / according as'; a common LXX conjunction rendering Hebrew כַּאֲשֶׁר.
ἂνevermodal particle (with subjunctive: indefinite/conditional)→ discourse linkage or contrastἂν: meaning 'ever'; conjunction or particle linking this unit with the surrounding discourse.
ἀρέσκῃpleasesPres Act Subj 3 Sg · ἀρέσκωsubjunctive in indefinite comparative clause ('as it may please you')→ present subjunctive (open condition)ἀρέσκω: 'please / seem good to'; καθὰ ἂν ἀρέσκῃ = 'whatever seems good to you / as it pleases you.'
ὑμῖνyouDativedative subject of ἀρέσκῃ (the one pleased)→ participant reference or interestὑμῖν: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as dative subject of ἀρέσκῃ (the one pleased).
μόνονonlyrestrictive adverb (limiting the permission to protect the guests)→ clausal contributionμόνον: 'only / alone'; the crucial adverb that reveals Lot's logic — the daughters are offered as a substitute, but the one inviolable condition is that the male guests be left alone.
εἰςtowardpreposition + accusative (directional: 'against')→ spatial or relational framingεἰς: meaning 'toward'; here it marks the relation signaled by preposition + accusative (directional: 'against').
τοὺςtheAccusativearticle with ἄνδρας→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδραςmenAccusativeaccusative object of εἰς (the ones to be left unharmed)→ object specificationἄνδρας: meaning 'men'; it serves as accusative object of εἰς (the ones to be left unharmed).
τούτουςtheseAccusativedemonstrative adjective attributive (pointing to the specific guests)→ object specificationτούτους: meaning 'these'; it serves as demonstrative adjective attributive (pointing to the specific guests).
μὴdo notnegative particle with subjunctive (prohibition)→ discourse linkage or contrastμὴ: meaning 'do not'; conjunction or particle linking this unit with the surrounding discourse.
ποιήσητεdoAor Act Subj 2 Pl · ποιέωprohibitive subjunctive (forbidding any wrong against the guests)→ ingressive aorist prohibitionποιέω: 'do / commit'; μὴ ποιήσητε ἄδικον = 'do not commit injustice / do no wrong'; the aorist subjunctive prohibition covers any unjust act.
ἄδικονwrongAccusativeaccusative direct object (the wrong to be avoided)→ object specificationἄδικος: 'unjust / wrong'; substantival here ('a wrong thing'); the word is the moral-legal term for injustice — Lot frames the guests' violation as an ἄδικον, a legal-moral crime, not merely a social offence.
οὗfor the reason thatGenitivegenitive of cause with εἵνεκεν (causal: 'because of which')→ relational specificationοὗ: meaning 'for the reason that'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of cause with εἵνεκεν (causal: 'because of which').
εἵνεκενbecausepostpositive causal particle with genitive (οὗ εἵνεκεν = 'for which reason / because')→ discourse linkage or contrastεἵνεκεν: 'on account of / because of'; a Hebraizing causal expression; οὗ εἵνεκεν = 'for which reason' = 'because.'
εἰσῆλθονthey cameAor Act Indic 3 Pl · εἰσέρχομαιmain verb of causal clause (the guests' entry grounds the obligation)→ constative aoristεἰσέρχομαι: their entry into his house (v.3) is the legal basis for Lot's absolute obligation to protect them; ancient Near Eastern hospitality law made the guest inviolable from the moment of threshold-crossing.
ὑπὸunderpreposition + accusative (spatial: 'under the roof')→ spatial or relational framingὑπὸ: meaning 'under'; here it marks the relation signaled by preposition + accusative (spatial: 'under the roof').
τὴνtheAccusativearticle with στέγην→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
στέγηνroofAccusativeaccusative of place (the shelter of the roof)→ object specificationστέγη: 'roof / covering'; the spatial metaphor 'under my roof' = 'in my house / under my protection'; the phrase ὑπὸ τὴν στέγην is a Hebraism for 'under the protection of my household' (cf. Matt 8:8 οὐκ εἰμὶ ἱκανὸς ἵνα μου ὑπὸ τὴν στέγην εἰσέλθῃς).
τῆςof theGenitivearticle with δοκοῦ→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
δοκοῦbeamGenitivegenitive of specification ('the roof of my beam / of my rafter')→ relational specificationδοκός: 'rafter / beam'; the roof-beam is the structural element supporting the roof; the phrase στέγη τῆς δοκοῦ ('the roof of my rafter') is a Hebraism specifying the host's physical roof as the symbol of his protection. The same Hebraism appears in related ancient Near Eastern hospitality texts.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
9

εἶπαν δέ Ἀπόστα ἐκεῖ· εἰσῆλθες παροικεῖν· μὴ καὶ κρίσιν κρίνειν; νῦν οὖν σε κακώσομεν μᾶλλον ἢ ἐκείνους. καὶ παρεβιάσαντο τὸν ἄνδρα τὸν Λωτ σφόδρα καὶ ἤγγισαν συντρῖψαι τὴν θύραν.

But they said, 'Stand back there! This man came to sojourn, and would he indeed set himself up as judge? Now we will deal worse with you than with them.' And they pressed hard against the man Lot exceedingly and drew near to break down the door.

Escalation (mob rejects Lot's plea and turns on him)δέ
The mob's response pivots on Lot's alien status: εἰσῆλθες παροικεῖν — 'you came to sojourn,' i.e. you are a resident alien, not a citizen — you have no standing to judge us. The irony is sharp: the man who has sat at the gate as a civic member is reminded of his juridical vulnerability. The rhetorical question μὴ καὶ κρίσιν κρίνειν (figura etymologica) mocks Lot's claim to moral authority. The scene escalates to physical violence (παρεβιάσαντο … σφόδρα).
Word-by-word analysis· 29 words
εἶπανthey saidAor Act Indic 3 Pl · λέγωmain verb (introduces the mob's angry reply)→ constative aoristλέγω (aor. εἶπαν, Koine form): introduces the third invitation.
δέbutpostpositive adversative (marking the mob's counter-response)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
Ἀπόσταstand backAor Act Impr 2 Sg · ἀφίστημιimperative (abrupt dismissal: 'move away!')→ ingressive aorist imperativeἀφίστημι: 'stand away / withdraw / remove oneself'; the abrupt imperative Ἀπόστα ἐκεῖ ('get away from there!') dismisses Lot's attempt at mediation with contemptuous brevity.
ἐκεῖthereadverb of place (specifying the direction of removal)→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
εἰσῆλθεςyou cameAor Act Indic 2 Sg · εἰσέρχομαιmain verb (accusatory statement of Lot's alien status)→ constative aoristεἰσέρχομαι: 'enter / come in'; the aorist is accusatory — 'you entered as a sojourner' means 'you are an outsider with no civic standing here.'
παροικεῖνto sojournPres Act Inf · παροικέωinfinitive of purpose (specifying Lot's status: 'you came in order to sojourn')→ present infinitive (ongoing status as resident alien)παροικέω: 'dwell as a resident alien / sojourn'; from παρά + οἰκέω; the πάροικος is one who lives among a people without full civic rights — the mob weaponizes Lot's juridical vulnerability as a non-citizen.
μὴsurely notnegative particle introducing rhetorical question (expecting negative answer)→ discourse linkage or contrastμή: in questions, μή expects a negative answer — 'you're not also going to judge, are you?' The irony is biting: Lot has appealed to morality (μὴ πονηρεύσησθε), and the mob throws it back as a claim to judicial authority he does not have.
καὶalsoadverbial καί (intensifying: 'also / even')→ discourse linkage or contrastκαὶ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
κρίσινjudgmentAccusativecognate accusative (figura etymologica with κρίνειν)→ object specificationκρίσις: 'judgment / judicial decision'; cognate with κρίνειν; the figura etymologica κρίσιν κρίνειν ('to judge judgment') is a Hebraism calquing שָׁפַט מִשְׁפָּט, intensifying the act of judging into a formal legal process.
κρίνεινto judgePres Act Inf · κρίνωcomplementary infinitive (completing the rhetorical question)→ present infinitive (ongoing judicial claim)κρίνω: 'judge'; the verb implies setting oneself up as a judicial authority; the mob denies Lot this role on the basis of his sojourner status.
νῦνnowtemporal adverb (transition to threat)→ adverbial qualificationνῦν: meaning 'now'; it shapes time, manner, location, or discourse flow in the clause.
οὖνthereforeinferential conjunction (drawing the threatening conclusion)→ discourse linkage or contrastοὖν: meaning 'therefore'; conjunction or particle linking this unit with the surrounding discourse.
σεyouAccusativeaccusative direct object (Lot as the target of the threat)→ participant referenceσε: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object (Lot as the target of the threat).
κακώσομενwe will treat badlyFut Act Indic 1 Pl · κακόωmain verb (the threat against Lot himself)→ predictive future (the mob's stated intention)κακόω: 'harm / treat badly / do evil to'; the future κακώσομεν is a direct threat — they will harm Lot more than the guests. The verb shifts the target from the guests to Lot himself: he has become the mob's new primary object.
μᾶλλονmorecomparative adverb ('worse / more than')→ clausal contributionμᾶλλον: meaning 'more'; it shapes the local clause or phrase relation in this passage.
thancomparative particle (with μᾶλλον)→ discourse linkage or contrastἢ: meaning 'than'; conjunction or particle linking this unit with the surrounding discourse.
ἐκείνουςthoseAccusativeaccusative in comparative (the guests as the lesser threatened party)→ object specificationἐκεῖνος: 'that one / those'; refers to the guests inside the house; the threat is explicit: Lot's fate will be worse than what they intended for the guests.
καὶandnarrative conjunction (transition to physical action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
παρεβιάσαντοpressed hard againstAor Mid Indic 3 Pl · παραβιάζομαιmain verb (physical assault on Lot)→ constative aorist (the act of violent pressing)παραβιάζομαι: 'press / constrain by force'; the same root as Lot's κατεβιάσατο in v.3 (where Lot pressed the angels to enter) — now the mob uses the same violent pressing against Lot himself; the verbal echo is ironic.
τὸνtheAccusativearticle with ἄνδρα→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδραmanAccusativeaccusative direct object of παρεβιάσαντο→ object specificationἄνδρα: meaning 'man'; it serves as accusative direct object of παρεβιάσαντο.
τὸνtheAccusativearticle with Λωτ (appositive specification)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΛωτLotindeclinable proper noun, appositive identifying τὸν ἄνδρα→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, appositive identifying τὸν ἄνδρα.
σφόδραexceedinglyadverb of degree (intensifying the violence)→ clausal contributionσφόδρα: 'greatly / intensely / exceedingly'; a characteristic LXX intensifier rendering Hebrew מְאֹד; marks the extremity of the mob's violence against Lot.
καὶandnarrative conjunction (second phase of assault)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἤγγισανdrew nearAor Act Indic 3 Pl · ἐγγίζωmain verb (closing in on the door)→ ingressive aorist (the approach)ἐγγίζω: 'draw near / approach'; the ingressive aorist marks the moment of approach — they are now at the door, about to break it down; the crisis reaches its peak just as the angels intervene.
συντρῖψαιto break downAor Act Inf · συντρίβωcomplementary infinitive (purpose of drawing near)→ verbal action or stateσυντρίβω: 'shatter / break in pieces'; the compound with σύν adds intensity — to smash the door completely; the same root is used in the NT for bones not broken (John 19:36) and for Satan being crushed (Rom 16:20).
τὴνtheAccusativearticle with θύραν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
θύρανdoorAccusativeaccusative direct object of συντρῖψαι→ object specificationθύρα: the door introduced at v.6; Lot has shut it to protect his guests; the mob is now on the verge of breaking it down when the angels intervene in v.10.
10

ἐκτείναντες δὲ οἱ ἄνδρες τὰς χεῖρας εἰσεσπάσαντο τὸν Λωτ πρὸς ἑαυτοὺς εἰς τὸν οἶκον καὶ τὴν θύραν τοῦ οἴκου ἀπέκλεισαν·

But the men reached out their hands and pulled Lot toward them into the house and shut the door of the house;

Divine intervention (the angels act to rescue Lot)δέ
The angels act with silent, decisive efficiency. Three actions in rapid succession: they stretch out their hands, pull Lot in, and shut the door — reversing Lot's own action of v.6 where he had shut the door behind him as he went out. Now the door is shut from inside. The angels' hidden identity as divine messengers begins to surface in their capacity to act effectively.
Word-by-word analysis· 20 words
ἐκτείναντεςreaching outAor Act Ptc Nom Pl Masc · ἐκτείνωtemporal participial clause ('having stretched out their hands')→ participial qualificationἐκτείνω: 'stretch out / extend'; used elsewhere of God stretching out his hand in judgment or salvation (Exod 7:5; 14:21); here the gesture is the angels' protective reach for Lot.
δὲbutpostpositive adversative (marking the angels' counter-action)→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle with ἄνδρες→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδρεςmenNominativesubject of εἰσεσπάσαντο and ἀπέκλεισαν→ participant prominenceἀνήρ: here οἱ ἄνδρες = the angels, who have appeared as men throughout the chapter; at this point they act with divine authority, though still referred to by the term that identifies them to human perception.
τὰςtheirAccusativearticle with χεῖρας→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραςhandsAccusativeaccusative direct object of ἐκτείναντες→ object specificationχείρ: 'hand'; the physical gesture of reaching out hands to pull someone to safety; the divine hand extended to rescue is a recurring biblical image.
εἰσεσπάσαντοpulled inAor Mid Indic 3 Pl · εἰσσπάωmain verb (the act of pulling Lot to safety)→ ingressive aorist (the decisive rescue action)εἰσσπάω: 'draw in / pull inside'; the εἰσ- prefix marks the direction — pulling Lot into the house; the urgency and strength of the verb ('drag') contrasts with the measured hospitality gestures of vv.1–3.
τὸνtheAccusativearticle with Λωτ→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΛωτLotindeclinable proper noun, accusative object of εἰσεσπάσαντο→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, accusative object of εἰσεσπάσαντο.
πρὸςtowardpreposition + accusative (directional: toward themselves)→ spatial or relational framingπρὸς: meaning 'toward'; here it marks the relation signaled by preposition + accusative (directional: toward themselves).
ἑαυτοὺςthemselvesAccusativeaccusative object of πρός (reflexive: pulled toward themselves = into the house)→ object specificationἑαυτοὺς: meaning 'themselves'; it serves as accusative object of πρός (reflexive: pulled toward themselves = into the house).
εἰςintopreposition + accusative (goal: inside the house)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (goal: inside the house).
τὸνtheAccusativearticle with οἶκον→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
οἶκονhouseAccusativeaccusative of goal with εἰς→ object specificationοἶκον: meaning 'house'; it serves as accusative of goal with εἰς.
καὶandnarrative conjunction (second action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὴνtheAccusativearticle with θύραν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
θύρανdoorAccusativeaccusative direct object of ἀπέκλεισαν→ object specificationθύρα: the contested door — Lot shut it going out (v.6), the mob tried to break it down (v.9), now the angels shut it from inside; the triple focus on the θύρα structures the entire pericope.
τοῦof theGenitivearticle with οἴκου→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκουhouseGenitivegenitive of belonging ('the door of the house')→ relational specificationοἴκου: meaning 'house'; it serves as genitive of belonging ('the door of the house').
ἀπέκλεισανshutAor Act Indic 3 Pl · ἀποκλείωmain verb (the final securing of the door)→ constative aorist (the completed act of shutting)ἀποκλείω: 'shut / lock'; ἀπό- adds the sense of shutting firmly / barring; the angels have now secured the house — Lot is safe inside, the mob is locked outside.
11

τοὺς δὲ ἄνδρας τοὺς ὄντας ἐπὶ τῆς θύρας τοῦ οἴκου ἐπάταξαν ἀορασίᾳ ἀπὸ μικροῦ ἕως μεγάλου, καὶ παρελύθησαν εὑρεῖν τὴν θύραν.

And they struck the men who were at the door of the house with blindness, from small to great, and they were worn out trying to find the door.

Divine judgment (the angels' first act of power: blinding the mob)δέ
The angels act with judicial precision: the blindness (ἀορασία) is both protective (Lot is inside; the mob cannot see) and punitive (they exhaust themselves at the very door they sought to break down). The merism ἀπὸ μικροῦ ἕως μεγάλου mirrors v.4's νεανίσκοι καὶ πρεσβύτεροι — total, indiscriminate judgment. The motif of being unable to find the door despite being right at it is darkly ironic.
Word-by-word analysis· 21 words
τοὺςtheAccusativearticle with ἄνδρας (proleptic object of ἐπάταξαν)→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἄνδραςmenAccusativeaccusative direct object of ἐπάταξαν→ object specificationἄνδρας: meaning 'men'; it serves as accusative direct object of ἐπάταξαν.
τοὺςwhoAccusativearticle with participial clause (relative function)→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνταςbeingPres Act Ptc Acc Pl Masc · εἰμίattributive participle ('the men who were at the door')→ participial qualificationεἰμί: meaning 'being'; it contributes descriptive or attendant verbal force; here it functions as attributive participle ('the men who were at the door').
ἐπὶatpreposition + genitive (locative: 'at the door')→ spatial or relational framingἐπὶ: meaning 'at'; here it marks the relation signaled by preposition + genitive (locative: 'at the door').
τῆςtheGenitivearticle with θύρας→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
θύραςdoorGenitivegenitive of place (location with ἐπί)→ relational specificationθύρα: the door that has been the chapter's contested boundary; now those at the door are struck blind — a fitting judgment for those who sought to break it down.
τοῦof theGenitivearticle with οἴκου→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκουhouseGenitivegenitive of belonging→ relational specificationοἴκου: meaning 'house'; it serves as genitive of belonging.
ἐπάταξανstruckAor Act Indic 3 Pl · πατάσσωmain verb (the angels' punitive action)→ constative aorist (single decisive act)πατάσσω: 'strike / smite'; the standard LXX verb for divine or angelic smiting; cf. Exod 12:23, 29 (the LORD smiting Egypt); 2 Kgs 19:35 (the angel smiting the Assyrian army). The verb signals that the angels are acting with divine judicial authority.
ἀορασίᾳwith blindnessDativedative of means ('struck with blindness')→ sphere or referenceἀορασία: 'blindness / inability to see'; ἀ-privative + ὁράω; only here and at 2 Kgs 6:18 in the LXX (where Elisha prays the LORD will strike the Arameans with ἀορασία — a clear parallel); the rare word gives the judgment a distinctive character.
ἀπὸfrompreposition + genitive (distributive merism: 'from … to')→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (distributive merism: 'from … to').
μικροῦsmallGenitivegenitive substantive (first pole of merism: 'from the least')→ relational specificationμικρός: 'small / young'; ἀπὸ μικροῦ ἕως μεγάλου is a merism for totality — 'from the smallest to the greatest'; cf. Jer 6:13; 31:34; Acts 8:10. Every Sodomite at the door is blinded, without exception.
ἕωςtopreposition + genitive (extent of the merism)→ spatial or relational framingἕως: meaning 'to'; here it marks the relation signaled by preposition + genitive (extent of the merism).
μεγάλουgreatGenitivegenitive substantive (second pole of merism: 'to the greatest')→ relational specificationμεγάλου: meaning 'great'; it serves as genitive substantive (second pole of merism: 'to the greatest').
καὶandnarrative conjunction (the resulting state)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
παρελύθησανwere worn outAor Pass Indic 3 Pl · παραλύωmain verb (the result of the blinding)→ constative aorist (reached the point of exhaustion)παραλύω: 'weaken / exhaust / paralyze'; rendered here as 'were exhausted / gave up from exhaustion'; they staggered about at the door unable to find it, until they were spent — a grimly ironic punishment for those who had drawn near to συντρῖψαι τὴν θύραν (v.9).
εὑρεῖνto findAor Act Inf · εὑρίσκωcomplementary infinitive (expressing the thing they failed at)→ verbal action or stateεὑρίσκω: 'find'; the infinitive of purpose/result — they exhausted themselves in the attempt to find the door; the very door they sought to break down (v.9) now eludes them entirely.
τὴνtheAccusativearticle with θύραν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
θύρανdoorAccusativeaccusative direct object of εὑρεῖν→ object specificationθύρα: the final occurrence of the door-leitmotif in this pericope; shut by Lot (v.6), nearly broken by the mob (v.9), shut by the angels (v.10), now invisible to the blinded mob (v.11) — the door has served as the chapter's symbolic axis of protection and judgment.
12

εἶπαν δὲ οἱ ἄνδρες πρὸς Λωτ Ἔστιν τί σοι ὧδε; γαμβροὺς ἢ υἱοὺς ἢ θυγατέρας ἢ εἴ τι ἄλλο σού ἐστιν ἐν τῇ πόλει, ἐξάγαγε ἐκ τοῦ τόπου τούτου·

And the men said to Lot, 'Do you have anyone else here? Sons-in-law, sons, daughters, or anyone else of yours in the city — bring them out of this place;'

Commissioning (the angels reveal the mission and order evacuation)δέ
Now that Lot is safe inside and the mob is blinded outside, the angels reveal their purpose: they are to destroy the city, and they first discharge their obligation to save any righteous people Lot can name. The urgency of ἐξάγαγε ἐκ τοῦ τόπου τούτου anticipates the repeated 'escape' vocabulary of vv.15–22.
Word-by-word analysis· 29 words
εἶπανsaidAor Act Indic 3 Pl · λέγωmain verb (speech introduction)→ constative aoristλέγω (aor. εἶπαν, Koine form): introduces the third invitation.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle with ἄνδρες→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδρεςmenNominativesubject (the angels, still called 'men')→ participant prominenceἄνδρες: meaning 'men'; it serves as subject (the angels, still called 'men').
πρὸςtopreposition + accusative (goal of speech: addressee)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal of speech: addressee).
ΛωτLotindeclinable proper noun, object of πρός→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, object of πρός.
Ἔστινis therePres Act Indic 3 Sg · εἰμίmain verb of question (existential: 'do you have anyone here?')→ present (current state)εἰμί: existential; Ἔστιν τί σοι ὧδε = 'is there anything for you here?' = 'do you have anyone here?' — the dative of possession construction (σοι) is Hebraizing.
τίanythingNominativeinterrogative pronoun (subject of Ἔστιν)→ participant referenceτί: meaning 'anything'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (subject of Ἔστιν).
σοιto youDativedative of possession (Hebraizing: 'belonging to you')→ participant reference or interestσοι: meaning 'to you'; pronoun marking person, possession, or reference within the clause; here it functions as dative of possession (Hebraizing: 'belonging to you').
ὧδεhereadverb of place→ clausal contributionὧδε: meaning 'here'; it shapes the local clause or phrase relation in this passage.
γαμβροὺςsons-in-lawAccusativeaccusative object (first in the list of persons to evacuate)→ object specificationγαμβρός: 'son-in-law / brother-in-law'; the angels name sons-in-law first — anticipating v.14, where Lot goes to warn them. The word also appears as 'bridegroom' in some contexts; here specifically Lot's sons-in-law.
ordisjunctive conjunction (enumerating possibilities)→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὺςsonsAccusativeaccusative object (second in the evacuation list)→ object specificationυἱοὺς: meaning 'sons'; it serves as accusative object (second in the evacuation list).
ordisjunctive conjunction→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
θυγατέραςdaughtersAccusativeaccusative object (third in the list)→ object specificationθυγατέρας: meaning 'daughters'; it serves as accusative object (third in the list).
ordisjunctive conjunction→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
εἴifconditional conjunction (catch-all: 'if there is anyone else')→ discourse linkage or contrastεἴ: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
τιanythingNominativeindefinite pronoun, subject of εἴ-clause→ participant referenceτι: meaning 'anything'; pronoun marking person, possession, or reference within the clause; here it functions as indefinite pronoun, subject of εἴ-clause.
ἄλλοelseNominativeadjective modifying τι (catch-all: 'anything else')→ participant prominenceἄλλο: meaning 'else'; it serves as adjective modifying τι (catch-all: 'anything else').
σούof yoursGenitivegenitive of possession→ relational specificationσού: meaning 'of yours'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐστινisPres Act Indic 3 Sg · εἰμίcopula of εἴ-clause→ presentεἰμί: copula.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle with πόλει→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειcityDativedative of place (locative)→ sphere or referenceπόλει: meaning 'city'; it serves as dative of place (locative).
ἐξάγαγεbring outAor Act Impr 2 Sg · ἐξάγωimperative (the angels' urgent command to Lot)→ ingressive aorist imperativeἐξάγω: 'bring out / lead out'; the same verb the mob used (v.5) and Lot offered (v.8); now the angels use it for salvation — bring anyone out from this doomed city.
ἐκout ofpreposition + genitive (ablative: removal from the place)→ spatial or relational framingἐκ: meaning 'out of'; here it marks the relation signaled by preposition + genitive (ablative: removal from the place).
τοῦtheGenitivearticle with τόπου→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπουplaceGenitivegenitive of separation with ἐκ→ relational specificationτόπος: 'place'; the phrase ἐκ τοῦ τόπου τούτου ('out of this place') becomes the chapter's evacuation formula, repeated in vv.13, 14; the τόπος is Sodom and its environs — the entire zone of destruction.
τούτουthisGenitivedemonstrative adjective (deictic: 'this very place')→ relational specificationτούτου: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective (deictic: 'this very place').
13

ὅτι ἀπολλύομεν τὸν τόπον τοῦτον· ὅτι ὑψώθη ἡ κραυγὴ αὐτῶν ἐναντίον κυρίου, καὶ ἀπέστειλεν ἡμᾶς κύριος ἐκτρῖψαι αὐτήν.

'because we are destroying this place; because their outcry has risen up before the LORD, and the LORD has sent us to destroy it.'

Causal (the angels disclose their mandate)ὅτι
Double ὅτι gives two causal grounds, the second more fundamental than the first: (a) they are destroying the place (immediate fact); (b) the κραυγή ('outcry') has risen before the LORD who sent them (theological ground). The κραυγή theme echoes 18:20–21 where the LORD disclosed to Abraham that the κραυγὴ Σοδόμων is great and he would go down to investigate. Now the investigation is complete and judgment is dispatched.
Word-by-word analysis· 18 words
ὅτιbecausecausal conjunction (grounds for the evacuation command)→ discourse linkage or contrastὅτι: 'that / because'; here causal, introducing the reason for the evacuation imperative of v.12.
ἀπολλύομενwe are destroyingPres Act Indic 1 Pl · ἀπόλλυμιmain verb (the angels' declaration of their mission)→ futuristic present (the destruction is certain and imminent)ἀπόλλυμι: 'destroy / ruin / lose'; the present tense here is futuristic — the destruction is so certain it is spoken of as already underway. The angels speak as the active agents of judgment: 'we are destroying.'
τὸνtheAccusativearticle with τόπον→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπονplaceAccusativeaccusative direct object (the place to be destroyed)→ object specificationτόπον: meaning 'place'; it serves as accusative direct object (the place to be destroyed).
τοῦτονthisAccusativedemonstrative adjective (specifying Sodom)→ participant referenceτοῦτον: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective (specifying Sodom).
ὅτιbecausesecond causal ὅτι (the deeper theological ground)→ clausal contributionὅτι: meaning 'because'; it shapes the local clause or phrase relation in this passage.
ὑψώθηhas risen upAor Pass Indic 3 Sg · ὑψόωmain verb (the outcry's ascent before God)→ culminative aorist (the outcry has now reached its destination before God)ὑψόω: 'raise up / lift up'; passive 'has been raised / has risen'; the theological claim is that the κραυγή ('outcry') of the Sodomites has ascended — like incense or prayer — before God's throne, triggering the judgment. The same imagery is used of Abel's blood 'crying from the ground' (Gen 4:10).
theNominativearticle with κραυγή→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
κραυγὴoutcryNominativesubject of ὑψώθη→ participant prominenceκραυγή: 'outcry / cry'; renders Hebrew זַעֲקָה, the cry of suffering that reaches God and compels a response (cf. Exod 3:7, 9; 11:6); the κραυγή Σοδόμων was introduced at 18:20–21 and has now reached its judicial climax.
αὐτῶνof themGenitivegenitive of source / origin ('their outcry')→ relational specificationαὐτῶν: meaning 'of them'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of source / origin ('their outcry').
ἐναντίονbeforeimproper preposition + genitive (spatial: 'in the presence of / before')→ spatial or relational framingἐναντίον: 'before / in the presence of'; a Hebraism calquing לִפְנֵי ('before the face of'); the phrase ἐναντίον κυρίου ('before the LORD') indicates the outcry has entered the divine court.
κυρίουthe LORDGenitivegenitive object of ἐναντίον (the divine presence)→ relational specificationκύριος: 'LORD'; the LXX's standard rendering of the Tetragrammaton יהוה; first of three κύριος references in vv.13–14 before the dramatic double κύριος of v.24.
καὶandnarrative conjunction (sequential result)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπέστειλενsentAor Act Indic 3 Sg · ἀποστέλλωmain verb (κύριος as sender of the angel-agents)→ constative aorist (the completed act of sending)ἀποστέλλω: 'send / dispatch'; the root of ἄγγελος (ἀγγέλλω = 'announce') parallels the concept — the angels are the ἀποσταλμένοι ('sent ones'); the verb establishes κύριος as the authority behind the mission, preparing for the theological high-point of v.24.
ἡμᾶςusAccusativeaccusative direct object (the angels as objects of sending)→ participant referenceἡμᾶς: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object (the angels as objects of sending).
κύριοςthe LORDNominativesubject of ἀπέστειλεν→ participant prominenceκύριος: the angels now explicitly name κύριος as their sender; this prepares for the christological crux of v.24 where both a κύριος who acts and a κύριος from whom the action originates are distinguished.
ἐκτρῖψαιto destroyAor Act Inf · ἐκτρίβωinfinitive of purpose (the mission for which they were sent)→ verbal action or stateἐκτρίβω: 'wipe out / destroy utterly'; ἐκ- is perfective — complete, thorough destruction; the verb recurs at v.14 (ἐκτρίβει κύριος τὴν πόλιν) and v.29 (ἐκτρῖψαι κύριον).
αὐτήνitAccusativeaccusative direct object (the city to be destroyed)→ participant referenceαὐτήν: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object (the city to be destroyed).
14

ἐξῆλθεν δὲ Λωτ καὶ ἐλάλησεν πρὸς τοὺς γαμβροὺς αὐτοῦ τοὺς εἰληφότας τὰς θυγατέρας αὐτοῦ καὶ εἶπεν Ἀνάστητε καὶ ἐξέλθατε ἐκ τοῦ τόπου τούτου, ὅτι ἐκτρίβει κύριος τὴν πόλιν. ἔδοξεν δὲ γελοιάζειν ἐναντίον τῶν γαμβρῶν αὐτοῦ.

And Lot went out and spoke to his sons-in-law who had taken his daughters and said, 'Rise up and go out from this place, because the LORD is destroying the city.' But he seemed to be joking to his sons-in-law.

Mission attempt (Lot warns the sons-in-law; they disbelieve)δέ
The sons-in-law's response — he seemed to be joking (ἔδοξεν γελοιάζειν) — is one of the chapter's most poignant ironies. Those who had been given the most urgent warning (Lot went to them personally in the night) treat it as γελοιάζειν ('jesting / playing the fool'). Their unbelief prefigures the scoffing of those who disregard prophetic warnings (cf. 2 Pet 3:3–4); Luke 17:28–29 implies the same obtuse normalcy before judgment falls.
Word-by-word analysis· 35 words
ἐξῆλθενwent outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (Lot's second venture outside)→ ingressive aoristἐξέρχομαι: Lot exits again — this time not to face the mob (v.6) but to warn his family; the night scene intensifies urgency.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτLotindeclinable proper noun, subject→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, subject.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐλάλησενspokeAor Act Indic 3 Sg · λαλέωmain verb (Lot's urgent communication)→ constative aoristλαλέω: 'speak / talk'; often with a nuance of continuous speech (contrast with the more punctiliar λέγω); Lot's address to the sons-in-law is an extended appeal.
πρὸςtopreposition + accusative (goal of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal of speech).
τοὺςtheAccusativearticle with γαμβρούς→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
γαμβροὺςsons-in-lawAccusativeaccusative object of πρός (the addressees)→ object specificationγαμβρός: 'son-in-law'; named first by the angels (v.12) as those to warn; the narrative implies Lot had betrothed his daughters to local Sodomite men — a sign of his social integration.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τοὺςwhoAccusativearticle with participial clause→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
εἰληφόταςhaving takenPerf Act Ptc Acc Pl Masc · λαμβάνωattributive participle (specifying the sons-in-law: 'who had taken')→ participial qualificationλαμβάνω: 'take / receive'; the perfect participle τοὺς εἰληφότας emphasizes the completed relationship — they had already taken (= married) his daughters; these are the betrothals Lot had arranged.
τὰςtheAccusativearticle with θυγατέρας→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughtersAccusativeaccusative direct object of εἰληφότας→ object specificationθυγατέρας: meaning 'daughters'; it serves as accusative direct object of εἰληφότας.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introduces the direct command)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ἈνάστητεRise upAor Act Impr 2 Pl · ἀνίστημιimperative (urgent call to immediate action)→ ingressive aorist imperativeἀνίστημι: 'rise / stand up'; the imperative Ἀνάστητε is the standard call to urgent action; cf. v.15 where the angels use the same root (Ἀναστάς) to press Lot himself.
καὶandcoordinating conjunction (linking the two imperatives)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξέλθατεgo outAor Act Impr 2 Pl · ἐξέρχομαιimperative (the evacuation command)→ ingressive aorist imperativeἐξέρχομαι: 'go out / depart'; the same root used of Lot's own exits (vv.6, 14); now he commands his family to do what he has modeled.
ἐκfrompreposition + genitive (ablative: removal from the place)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: removal from the place).
τοῦtheGenitivearticle with τόπου→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπουplaceGenitivegenitive of separation with ἐκ→ relational specificationτόπου: meaning 'place'; it serves as genitive of separation with ἐκ.
τούτουthisGenitivedemonstrative adjective→ relational specificationτούτου: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective.
ὅτιbecausecausal conjunction→ discourse linkage or contrastὅτι: meaning 'because'; conjunction or particle linking this unit with the surrounding discourse.
ἐκτρίβειis destroyingPres Act Indic 3 Sg · ἐκτρίβωmain verb (Lot's declaration of imminent doom)→ futuristic present (the destruction is certain and imminent)ἐκτρίβω: the same verb the angels used at v.13 in the infinitive; now Lot uses it in the present — 'the LORD is in the process of destroying'; the present tense heightens urgency.
κύριοςthe LORDNominativesubject→ participant prominenceκύριος: meaning 'the LORD'; it serves as subject.
τὴνtheAccusativearticle with πόλιν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativeaccusative direct object→ object specificationπόλιν: meaning 'city'; it serves as accusative direct object.
ἔδοξενhe seemedAor Act Indic 3 Sg · δοκέωmain verb (narrator's evaluative comment)→ constative aoristδοκέω: 'seem / appear'; impersonal + infinitive: 'it seemed / he seemed to be'; the narrator signals the sons-in-law's fatal misreading of Lot's urgency.
δὲbutpostpositive adversative (the tragic reversal: they disbelieve)→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
γελοιάζεινto be jokingPres Act Inf · γελοιάζωcomplementary infinitive (the content of what seemed: 'to be joking')→ present infinitive (ongoing manner: 'he kept seeming to joke')γελοιάζω: 'jest / play the fool / be ridiculous'; from γέλοιος ('laughable / ridiculous'); the verb implies that Lot's warning struck the sons-in-law as absurd — the very seriousness of the divine mission appeared to them as comedy. They will die in the destruction.
ἐναντίονbeforeimproper preposition + genitive (spatial: 'in the eyes of')→ spatial or relational framingἐναντίον: meaning 'before'; here it marks the relation signaled by improper preposition + genitive (spatial: 'in the eyes of').
τῶνtheGenitivearticle with γαμβρῶν→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
γαμβρῶνsons-in-lawGenitivegenitive object of ἐναντίον (those who judged Lot's appeal as mockery)→ relational specificationγαμβρῶν: meaning 'sons-in-law'; it serves as genitive object of ἐναντίον (those who judged Lot's appeal as mockery).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
15

ἡνίκα δὲ ὄρθρος ἐγένετο, ἐπεσπούδαζον οἱ ἄγγελοι τὸν Λωτ λέγοντες Ἀναστὰς λαβὲ τὴν γυναῖκά σου καὶ τὰς δύο θυγατέρας σου ἃς ἔχεις καὶ ἔξελθε, ἵνα μὴ καὶ σὺ συναπόληῃ ταῖς ἀνομίαις τῆς πόλεως.

And when dawn came, the angels urged Lot earnestly, saying, 'Rise up, take your wife and your two daughters whom you have, and go out, lest you too be destroyed along with the iniquities of the city.'

Escalating urgency (dawn brings the final command to flee)δέ
The temporal marker ἡνίκα ὄρθρος ἐγένετο ('when dawn came') signals that the night has run out — the destruction will arrive with the light. The imperfect ἐπεσπούδαζον ('were urging / kept urging') captures the sustained urgency of the angels' pressure. The fear lest Lot συναπόληῃ ταῖς ἀνομίαις ('be destroyed along with the lawlessnesses of the city') frames the destruction as both collective and moral; cf. 2 Pet 2:6–8 where Lot is remembered as δίκαιος.
Word-by-word analysis· 33 words
ἡνίκαwhentemporal conjunction (introducing temporal clause)→ discourse linkage or contrastἡνίκα: 'when / at the time when'; a Hebraizing temporal conjunction common in the LXX; marks the decisive moment of dawn.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὄρθροςdawnNominativesubject of ἐγένετο→ participant prominenceὄρθρος: 'dawn / early morning'; the same word that will appear in v.27 (Ὤρθρισεν Αβρααμ, 'Abraham rose early'); dawn punctuates both the escape (here) and the observation of the destruction (v.27).
ἐγένετοcameAor Mid Indic 3 Sg · γίνομαιmain verb (temporal clause: 'when dawn came')→ ingressive aorist (the onset of dawn)γίνομαι: 'come to be / come about'; ἡνίκα ὄρθρος ἐγένετο = the standard formula for dawn-arrival in LXX narrative.
ἐπεσπούδαζονwere urgingImpf Act Indic 3 Pl · ἐπισπουδάζωmain verb (the angels' sustained, insistent pressure)→ imperfect of repetition / persistence ('kept urging earnestly')ἐπισπουδάζω: 'urge earnestly / press with haste'; ἐπί- intensifies σπουδάζω ('be eager / hurry'); the imperfect suggests repeated or ongoing urgency — they did not ask once but kept pressing; the root σπεύδω/σπουδή will recur at v.22 (σπεῦσον) as part of the chapter's rescue-urgency vocabulary.
οἱtheNominativearticle with ἄγγελοι→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄγγελοιangelsNominativesubject of ἐπεσπούδαζον→ participant prominenceἄγγελος: the divine messengers are now named ἄγγελοι for the second time in the chapter (first in v.1), signaling their authoritative divine identity.
τὸνtheAccusativearticle with Λωτ→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΛωτLotindeclinable proper noun, accusative object of ἐπεσπούδαζον→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, accusative object of ἐπεσπούδαζον.
λέγοντεςsayingPres Act Ptc Nom Pl Masc · λέγωattendant-circumstance participle (introduces the angels' speech)→ durative present participle (the accompanying words)λέγω: redundant λέγοντες ('saying') introducing direct speech, a Hebraism for לֵאמֹר.
ἈναστὰςRise upAor Act Ptc Nom Sg Masc · ἀνίστημιattendant-circumstance participle (preceding the main imperative)→ participial qualificationἀνίστημι: the same root as the Ἀνάστητε command Lot gave his sons-in-law (v.14); now turned on Lot himself. The aorist participle functions as an attendant-circumstance imperative ('rise!') with the following λαβέ.
λαβὲtakeAor Act Impr 2 Sg · λαμβάνωimperative (first action commanded: take your family)→ ingressive aorist imperativeλαμβάνω: 'take / receive'; the command is to gather the family immediately — wife and daughters.
τὴνtheAccusativearticle with γυναῖκα→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναῖκάwifeAccusativeaccusative direct object of λαβέ→ object specificationγυνή: 'woman / wife'; Lot's wife is never named in the LXX; she will become famous for her disobedience at v.26 (στήλη ἁλός).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὰςtheAccusativearticle with θυγατέρας→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoAccusativenumeral adjective attributive to θυγατέρας→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
θυγατέραςdaughtersAccusativeaccusative direct object of λαβέ→ object specificationθυγατέρας: meaning 'daughters'; it serves as accusative direct object of λαβέ.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἃςwhomAccusativerelative pronoun, accusative (introducing the relative clause)→ participant referenceἃς: meaning 'whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, accusative (introducing the relative clause).
ἔχειςyou havePres Act Indic 2 Sg · ἔχωmain verb of relative clause (possession: 'whom you have with you')→ presentἔχω: 'have'; the relative clause ἃς ἔχεις emphasizes the daughters at hand — as distinct from the sons-in-law betrothed outside, who will not be saved.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔξελθεgo outAor Act Impr 2 Sg · ἐξέρχομαιimperative (the core evacuation command)→ ingressive aorist imperativeἐξέρχομαι: the salvation-imperative; cf. the angel's σῴζου (v.17) and the angel's σπεῦσον (v.22) — all part of the chapter's dense rescue-vocabulary.
ἵναlestnegative purpose conjunction (with μή: 'lest')→ discourse linkage or contrastἵνα: meaning 'lest'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (with ἵνα: 'lest')→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
καὶalsoadverbial καί (inclusive: 'you too')→ discourse linkage or contrastκαὶ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
σὺyouNominativeemphatic nominative pronoun (subject of the negative purpose clause)→ participant referenceσὺ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic nominative pronoun (subject of the negative purpose clause).
συναπόληῃbe destroyed together withAor Pass Subj 2 Sg · συναπόλλυμιsubjunctive in negative purpose clause (the feared outcome)→ constative aorist subjunctiveσυναπόλλυμι: 'be destroyed together with'; the compound σύν- adds the sense of shared destruction — Lot would be swept away along with the city if he does not flee. The word anticipates the collective catastrophe of v.24–25.
ταῖςwith theDativearticle with ἀνομίαις→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνομίαιςiniquitiesDativedative of association (destroyed 'along with the lawlessnesses')→ sphere or referenceἀνομία: 'lawlessness / iniquity'; the dative of association frames the destruction as moral — the city perishes in / together with its ἀνομίαι; Lot would be caught up in that collective punishment if he tarries.
τῆςof theGenitivearticle with πόλεως→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive of belonging (the city whose lawlessness destroys it)→ relational specificationπόλεως: meaning 'city'; it serves as genitive of belonging (the city whose lawlessness destroys it).
16

καὶ ἐταράχθη, καὶ ἐκράτησαν οἱ ἄγγελοι τῆς χειρὸς αὐτοῦ καὶ τῆς χειρὸς τῆς γυναικὸς αὐτοῦ καὶ τῶν χειρῶν τῶν δύο θυγατέρων αὐτοῦ ἐν τῷ φείσασθαι κύριον αὐτοῦ· καὶ ἐξήγαγον αὐτὸν καὶ ἔθηκαν αὐτὸν ἔξω τῆς πόλεως.

But he lingered; and the angels took hold of his hand and the hand of his wife and the hands of his two daughters — because the LORD had compassion on him — and they led him out and placed him outside the city.

Divine mercy overcoming human hesitationκαί
The word ἐταράχθη ('he was confused / lingered') is unexpected after the urgency of v.15 and has been variously rendered as 'he tarried', 'he was confused', or 'he hesitated'. The angels' physical action — seizing hands (a gesture of rescue, not command) — and the theologically rich parenthesis ἐν τῷ φείσασθαι κύριον αὐτοῦ ('because the LORD spared him') reframe the rescue as pure divine mercy rather than Lot's merit. 2 Pet 2:7–9 reads this as God rescuing the righteous man.
Word-by-word analysis· 36 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐταράχθηhe lingered / was confusedAor Pass Indic 3 Sg · ταράσσωmain verb (Lot's inexplicable hesitation despite the urgent command)→ ingressive aorist (the onset of hesitation)ταράσσω: 'disturb / confuse / throw into disorder'; the aorist passive ἐταράχθη = 'he was thrown into confusion / he was troubled'; the LXX seems to render Hebrew וַיִּתְמַהְמַהּ ('and he lingered / tarried'); the hesitation is inexplicable except as human inertia in the face of the unbelievable, and it is precisely this that requires the angels' physical intervention.
καὶandnarrative conjunction (introducing the angels' physical action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκράτησανtook hold ofAor Act Indic 3 Pl · κρατέωmain verb (the physical rescue grip)→ ingressive aorist (the taking hold)κρατέω: 'hold / grasp / seize'; a strong verb of physical contact — the angels literally grab the hands of the family members; the gesture is that of a rescuer pulling someone from danger, not a captor. The same verb is used of holding fast in faith (Heb 4:14) and of the angel holding the key to the abyss (Rev 20:1).
οἱtheNominativearticle with ἄγγελοι→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄγγελοιangelsNominativesubject of ἐκράτησαν→ participant prominenceἄγγελοι: meaning 'angels'; it serves as subject of ἐκράτησαν.
τῆςtheGenitivearticle with χειρός→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρὸςhandGenitivegenitive object of κρατέω (κρατέω + gen. = 'hold/grasp')→ relational specificationχείρ: 'hand'; κρατέω τῆς χειρός = 'to take hold of the hand of'; the genitive complement is the standard construction; the angels grip four hands — Lot's, his wife's, and the two daughters'.
αὐτοῦhisGenitivegenitive of possession (Lot's hand)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Lot's hand).
καὶandcoordinating conjunction (listing the hands seized)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τῆςtheGenitivearticle with χειρός→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρὸςhandGenitivegenitive object of κρατέω (wife's hand)→ relational specificationχειρὸς: meaning 'hand'; it serves as genitive object of κρατέω (wife's hand).
τῆςtheGenitivearticle with γυναικός→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναικὸςwifeGenitivegenitive of possession (whose hand it is)→ relational specificationγυνή: the wife who will look back and become a στήλη ἁλός at v.26 — her fate is tragic precisely because she was physically led out by the angels' own hands.
αὐτοῦhisGenitivegenitive of possession (Lot's wife)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Lot's wife).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τῶνtheGenitivearticle with χειρῶν→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρῶνhandsGenitivegenitive object of κρατέω (daughters' hands, plural)→ relational specificationχειρῶν: meaning 'hands'; it serves as genitive object of κρατέω (daughters' hands, plural).
τῶνtheGenitivearticle with θυγατέρων→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoGenitivenumeral adjective→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
θυγατέρωνdaughtersGenitivegenitive of possession (whose hands)→ relational specificationθυγατέρων: meaning 'daughters'; it serves as genitive of possession (whose hands).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐνbecausepreposition + articular infinitive (causal: 'in the sparing of him')→ spatial or relational framingἐν τῷ + infinitive: Hebraizing causal construction ('because of the LORD's sparing of him'); the phrase is the theological heart of the verse — the rescue is attributed entirely to κύριος's φείσασθαι (compassion / sparing).
τῷtheDativearticle with articular infinitive→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
φείσασθαιto spareAor Mid Inf · φείδομαιarticular infinitive (causal: 'because of sparing')→ verbal action or stateφείδομαι: 'spare / have compassion on'; the verb is used of God's merciful restraint; here the articular infinitive ἐν τῷ φείσασθαι κύριον αὐτοῦ = 'because the LORD had compassion on him.' This is the chapter's theological climax: Lot is saved not by his own merit or speed but by κύριος's mercy — anticipating the Abraham connection disclosed in v.29.
κύριονthe LORDAccusativeaccusative subject of the articular infinitive→ object specificationκύριος: accusative as subject of the infinitive — standard Greek construction; the LORD is the subject of the compassionate act of sparing.
αὐτοῦhimGenitivegenitive object of φείσασθαι (the one spared)→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of φείσασθαι (the one spared).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξήγαγονled outAor Act Indic 3 Pl · ἐξάγωmain verb (the completed rescue action)→ constative aoristἐξάγω: the salvation-verb of the chapter; used by the mob (v.5), by Lot (vv.8, 12), and now by the angels in the most decisive salvific sense — they physically lead Lot out, the same action Israel will remember of the Exodus (ἐξήγαγεν κύριος ἡμᾶς ἐξ Αἰγύπτου, Deut 6:21).
αὐτὸνhimAccusativeaccusative direct object (Lot led out)→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object (Lot led out).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔθηκανplacedAor Act Indic 3 Pl · τίθημιmain verb (placing Lot outside the city)→ constative aoristτίθημι: 'put / place / set'; the angels physically deposit Lot outside the city — he has been lifted out of danger and set down in safety.
αὐτὸνhimAccusativeaccusative direct object→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object.
ἔξωoutsideadverb of place (location after the placement)→ clausal contributionἔξω: meaning 'outside'; it shapes the local clause or phrase relation in this passage.
τῆςtheGenitivearticle with πόλεως→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive with ἔξω (spatial: 'outside of the city')→ relational specificationπόλεως: meaning 'city'; it serves as genitive with ἔξω (spatial: 'outside of the city').
17

καὶ ἐγένετο ἡνίκα ἐξήγαγον αὐτοὺς ἔξω, εἶπεν Σῴζου τὴν σεαυτοῦ ψυχήν· μὴ περιβλέψῃς εἰς τὰ ὀπίσω μηδὲ στῇς ἐν πάσῃ τῇ περιχώρῳ· εἰς τὸ ὄρος σῴζου, μήποτε συμπαραληφθῇς.

And it came to pass when they led them outside, he said, 'Save yourself! Do not look back and do not stop anywhere in the surrounding region; flee to the mountain, lest you be taken along with them.'

Command (the flight imperative)καὶ ἐγένετο
The double σῴζου — framing the verse like an inclusio — is the chapter's salvific keynote. The prohibition μὴ περιβλέψῃς εἰς τὰ ὀπίσω ('do not look back') becomes the theological crux: Lot's wife will violate it (v.26), and Jesus will cite it in Luke 17:31–32. The urgency vocabulary of this verse — σῴζου, μὴ περιβλέψῃς, μηδὲ στῇς, σῴζου — is the eschatological vocabulary Luke 17:31 deploys for the final judgment.
Word-by-word analysis· 28 words
καὶandnarrative conjunction (formula καὶ ἐγένετο)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative frame formula)→ constative aorist (inaugurating the narrative moment)γίνομαι: the formula καὶ ἐγένετο ἡνίκα is a Hebraism calquing וַיְהִי כַּאֲשֶׁר; signals a new pivotal moment in the narrative.
ἡνίκαwhentemporal conjunction→ discourse linkage or contrastἡνίκα: meaning 'when'; conjunction or particle linking this unit with the surrounding discourse.
ἐξήγαγονthey led outAor Act Indic 3 Pl · ἐξάγωmain verb of temporal clause→ constative aoristἐξάγω: 'lead out'; the attendants' compliance, mirroring the command ἐξαγάγετε — the Hebraizing command-fulfilment repetition.
αὐτοὺςthemAccusativeaccusative direct object (the family led out)→ participant referenceαὐτοὺς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object (the family led out).
ἔξωoutsideadverb of place→ clausal contributionἔξω: meaning 'outside'; it shapes the local clause or phrase relation in this passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introduces the flight command)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ΣῴζουSave yourselfPres Mid Impr 2 Sg · σῴζωimperative (the primary escape command)→ present imperative (ongoing command: 'keep saving yourself / flee for your life')σῴζω: 'save / rescue / preserve'; the present imperative stresses the ongoing need for active flight — not a one-time action but a sustained posture of escape; the LXX renders Hebrew הִמָּלֵט ('escape / deliver yourself'); the verb will recur at v.19 (διασωθῆναι) and v.20 (σωθήσομαι).
τὴνtheAccusativearticle with ψυχήν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
σεαυτοῦyour ownGenitivegenitive of possession (reflexive: 'your own soul')→ relational specificationσεαυτοῦ: meaning 'your own'; it serves as genitive of possession (reflexive: 'your own soul').
ψυχήνlife / soulAccusativeaccusative direct object of σῴζου→ object specificationψυχή: 'life / soul'; renders Hebrew נֶפֶשׁ; here 'save your life' (not 'save your soul' in the later spiritual sense); the phrase σῴζου τὴν σεαυτοῦ ψυχήν is the chapter's core rescue imperative.
μὴdo notnegative particle with subjunctive (prohibition)→ discourse linkage or contrastμὴ: meaning 'do not'; conjunction or particle linking this unit with the surrounding discourse.
περιβλέψῃςlook backAor Mid Subj 2 Sg · περιβλέπωprohibitive subjunctive (the critical prohibition)→ ingressive aorist prohibition ('do not begin to look back')περιβλέπω: 'look around / look back'; the περι- prefix implies the full turning of one's gaze; the prohibition do not look back will be violated by Lot's wife at v.26, and Jesus cites it at Luke 17:32: μνημονεύετε τῆς γυναικὸς Λώτ.
εἰςtowardpreposition + accusative (directional: 'behind / toward what is behind')→ spatial or relational framingεἰς: meaning 'toward'; here it marks the relation signaled by preposition + accusative (directional: 'behind / toward what is behind').
τὰthe thingsAccusativearticle substantive (neuter plural: 'the things behind')→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀπίσωbehindadverb as substantive (τὰ ὀπίσω = 'what lies behind')→ clausal contributionὀπίσω: 'behind / back'; τὰ ὀπίσω = 'the things behind / back'; the phrase εἰς τὰ ὀπίσω recurs in Luke 9:62 (no one who puts his hand to the plow and looks back is fit for the kingdom) and John 6:66 (they withdrew εἰς τὰ ὀπίσω).
μηδὲnornegative coordinating conjunction (second prohibition)→ discourse linkage or contrastμηδὲ: meaning 'nor'; conjunction or particle linking this unit with the surrounding discourse.
στῇςstopAor Act Subj 2 Sg · ἵστημιprohibitive subjunctive (second prohibition: do not stop)→ ingressive aorist prohibitionἵστημι: 'stand / stop'; the ingressive aorist prohibition covers any pause in the flight — they must not halt anywhere in the plain region.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
πάσῃallDativeadjective attributive to περιχώρῳ (the whole region)→ sphere or referenceπάσῃ: meaning 'all'; it serves as adjective attributive to περιχώρῳ (the whole region).
τῇtheDativearticle with περιχώρῳ→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
περιχώρῳsurrounding regionDativedative of place (where not to stop)→ sphere or referenceπερίχωρος: 'surrounding area / neighborhood'; the πᾶσα ἡ περίχωρος ('the whole surrounding region') = the Jordan plain and all the cities therein; all of it is under judgment.
εἰςtopreposition + accusative (goal of flight)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal of flight).
τὸtheAccusativearticle with ὄρος→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄροςmountainAccusativeaccusative of goal with εἰς→ object specificationὄρος: 'mountain'; the angels designate the mountain (probably the hill country of Moab east of the Jordan Valley) as the destination; Lot will negotiate for Zoar instead (vv.18–22) but ultimately will go to the mountain anyway (v.30).
σῴζουsave yourselfPres Mid Impr 2 Sg · σῴζωimperative (the repeated rescue command, closing the verse like an inclusio)→ present imperative (sustained urgency)σῴζω: the second σῴζου of the verse; the repetition frames the entire command-sequence as rescue: flee for your life … flee for your life. The double imperative is deliberate and urgent.
μήποτεlestnegative purpose conjunction ('lest at any time')→ discourse linkage or contrastμήποτε: meaning 'lest'; conjunction or particle linking this unit with the surrounding discourse.
συμπαραληφθῇςyou be taken along with themAor Pass Subj 2 Sg · συμπαραλαμβάνωsubjunctive in negative purpose clause→ constative aorist subjunctiveσυμπαραλαμβάνω: 'take along with'; passive 'be taken along / be swept up with'; the compound σύν- is the same as in v.15 (συναπόληῃ) — the fear is being caught up in the collective destruction; the word anticipates the total annihilation of v.25.
18

εἶπεν δὲ Λωτ πρὸς αὐτούς Δέομαι, κύριε·

But Lot said to them, 'I pray you, my lord —'

Counter-petition (Lot begins his negotiation for Zoar)δέ
The verse is an interrupted speech-opener — the petition continues in v.19. Lot's Δέομαι κύριε ('I pray you, Lord') is a formula of urgent supplication; here κύριε is a vocative address to the angel, acknowledging divine authority. The address raises the question whether Lot recognizes these as divine messengers — the form is identical to address of God, and the following petition is framed in the language of theological petition. The speech spans vv.18–20.
Word-by-word analysis· 7 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introduces Lot's counter-petition)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲbutpostpositive adversative (Lot responds to the command)→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτLotindeclinable proper noun, subject→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, subject.
πρὸςtopreposition + accusative (goal of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal of speech).
αὐτούςthemAccusativeaccusative object of πρός (the addressees: the angels)→ participant referenceαὐτούς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός (the addressees: the angels).
ΔέομαιI prayPres Mid Indic 1 Sg · δέομαιmain verb of petition (urgent supplication formula)→ present (continuous state of urgent asking)δέομαι: 'beg / pray / beseech'; a formula of urgent petition; Δέομαι κύριε is the standard LXX prayer-opening idiom; cf. Exod 4:13; Num 12:13; the verb frames what follows as intercessory petition rather than mere complaint.
κύριεmy lordVocativevocative of address (appealing to the angel as lord / divine superior)→ direct addressκύριος: in the vocative singular; Lot addresses what appears to be one angel (the response comes from one voice, v.21); whether he recognizes the speaker as YHWH himself or as a divine messenger is theologically significant — the address is the same as address to God.
19

ἐπειδὴ εὗρεν ὁ παῖς σου ἔλεος ἐναντίον σου, καὶ ἐμεγάλυνας τὴν δικαιοσύνην σου, ἣν ποιεῖς ἐπ' ἐμέ, τοῦ ζῆν τὴν ψυχήν μου· ἐγὼ δὲ οὐ δυνήσομαι διασωθῆναι εἰς τὸ ὄρος, μήποτε καταλάβῃ με τὰ κακὰ καὶ ἀποθάνω.

'since your servant has found favor before you, and you have magnified your righteousness that you are showing toward me in keeping my soul alive — yet I will not be able to escape to the mountain, lest the evils overtake me and I die.'

Grounds for petition (theological basis of Lot's request)ἐπειδή
Lot's theological argument is structured: (a) I have found ἔλεος ('favor / mercy') before you; (b) you have shown great δικαιοσύνη ('righteousness') in saving my life; (c) therefore — here the argument turns — I cannot escape to the mountain (the commanded destination). The argument is a polite refusal to obey the command as stated, grounded in gratitude and incapacity. The vocabulary — ἔλεος, δικαιοσύνη, ψυχή — is theological throughout.
Word-by-word analysis· 37 words
ἐπειδὴsincecausal conjunction (grounding the petition in v.18)→ discourse linkage or contrastἐπειδή: 'since / because'; a causal conjunction framing the theological grounds for Lot's petition; slightly more formal than ὅτι.
εὗρενfoundAor Act Indic 3 Sg · εὑρίσκωmain verb of causal clause ('your servant found favor')→ constative aoristεὑρίσκω: 'find'; the phrase εὑρεῖν ἔλεος ἐναντίον σου ('to find favor/mercy before you') is a Hebraism calquing מָצָא חֵן בְּעֵינֵי ('to find favor in the eyes of'); the standard petition-formula in the patriarchal narratives (cf. Gen 6:8; 18:3; 30:27; 33:8).
theNominativearticle with παῖς→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖςservantNominativesubject (self-deprecating: 'your servant' = Lot himself)→ participant prominenceπαῖς: 'servant / child'; the self-referential use (ὁ παῖς σου = 'your servant / I') is the standard LXX idiom for self-humiliation before a superior; cf. Lot's similar use in v.2 (τοῦ παιδὸς ὑμῶν).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἔλεοςfavor / mercyAccusativeaccusative direct object of εὗρεν ('found favor')→ object specificationἔλεος: 'mercy / favor / pity'; here translating Hebrew חֵן ('favor / grace') rather than חֶסֶד ('covenant-loyalty'); the standard LXX theological term for divine compassionate mercy (cf. Ruth 1:8 where ἔλεος renders ḥesed).
ἐναντίονbeforeimproper preposition + genitive (spatial Hebraism: 'in your sight')→ spatial or relational framingἐναντίον: meaning 'before'; here it marks the relation signaled by improper preposition + genitive (spatial Hebraism: 'in your sight').
σουyouGenitivegenitive object of ἐναντίον→ relational specificationσου: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of ἐναντίον.
καὶandcoordinating conjunction (second ground of petition)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐμεγάλυναςyou have magnifiedAor Act Indic 2 Sg · μεγαλύνωmain verb (second ground: God's great righteousness displayed in rescuing Lot)→ culminative aorist (the completed act of magnifying)μεγαλύνω: 'magnify / make great / show as great'; μεγαλύνω τὴν δικαιοσύνην = 'show / display your righteousness as great'; a doxological idiom (cf. Luke 1:46 Μεγαλύνει ἡ ψυχή μου τὸν κύριον).
τὴνtheAccusativearticle with δικαιοσύνην→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
δικαιοσύνηνrighteousnessAccusativeaccusative direct object of ἐμεγάλυνας→ object specificationδικαιοσύνη: 'righteousness / justice / moral uprightness'; here specifically God's δικαιοσύνη as expressed in his salvific action toward Lot — a sense parallel to the Pauline 'righteousness of God' as saving activity (Rom 1:17; 3:21).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἣνwhichAccusativerelative pronoun (introducing the relative clause specifying the righteousness)→ participant referenceἣν: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (introducing the relative clause specifying the righteousness).
ποιεῖςyou are doingPres Act Indic 2 Sg · ποιέωmain verb of relative clause (the ongoing divine action)→ present (ongoing activity in the process of being done)ποιέω: 'do / perform'; the present tense emphasizes that the divine righteous action is currently in progress — the rescue is not yet complete.
ἐπ'towardpreposition + accusative (directional: 'toward me / for my benefit')→ spatial or relational framingἐπ': meaning 'toward'; here it marks the relation signaled by preposition + accusative (directional: 'toward me / for my benefit').
ἐμέmeAccusativeaccusative object of ἐπί→ participant referenceἐμέ: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of ἐπί.
τοῦtheGenitivearticle with articular infinitive (genitive of purpose)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ζῆνto livePres Act Inf · ζάωarticular infinitive, genitive of purpose ('so that my soul might live')→ present infinitive (the act of living)ζάω: 'live'; the genitive articular infinitive τοῦ ζῆν expresses result or purpose — 'so that my soul might live'; the preservation of life is the whole point of the divine rescue.
τὴνtheAccusativearticle with ψυχήν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ψυχήνlife / soulAccusativeaccusative subject of the articular infinitive ζῆν→ object specificationψυχή: 'life / soul'; the accusative subject of the articular infinitive; echoes the σῴζου τὴν σεαυτοῦ ψυχήν of v.17 — Lot has understood the command's purpose.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐγὼINominativeemphatic pronoun subject (contrastive: 'yet I for my part')→ participant referenceἐγὼ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic pronoun subject (contrastive: 'yet I for my part').
δὲbutpostpositive adversative (introducing Lot's objection)→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
οὐnotnegative particle→ discourse linkage or contrastοὐ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
δυνήσομαιI will be ableFut Mid Indic 1 Sg · δύναμαιmain verb (Lot's claim of incapacity)→ predictive futureδύναμαι: 'be able'; the future οὐ δυνήσομαι ('I will not be able') is Lot's stated reason for needing an alternative destination; his claim of incapacity may reflect genuine fear or may be a negotiating stance.
διασωθῆναιto escape safelyAor Pass Inf · διασῴζωcomplementary infinitive (the action he claims incapacity for)→ verbal action or stateδιασῴζω: 'save through / bring safely through / escape'; the δια- prefix adds completeness — escaping all the way to safety; cf. Acts 27:43–44 (all escaped safely through the water).
εἰςtopreposition + accusative (goal)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal).
τὸtheAccusativearticle with ὄρος→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄροςmountainAccusativeaccusative of goal (the commanded destination Lot claims to fear reaching)→ object specificationὄρος: meaning 'mountain'; it serves as accusative of goal (the commanded destination Lot claims to fear reaching).
μήποτεlestnegative purpose conjunction→ discourse linkage or contrastμήποτε: meaning 'lest'; conjunction or particle linking this unit with the surrounding discourse.
καταλάβῃovertakeAor Act Subj 3 Sg · καταλαμβάνωsubjunctive in negative purpose clause (the feared outcome)→ constative aorist subjunctiveκαταλαμβάνω: 'overtake / seize'; the fear is that the approaching destruction will catch him before he reaches the mountain; κατα- gives the sense of catching from above or behind.
μεmeAccusativeaccusative direct object (Lot as the one feared to be overtaken)→ participant referenceμε: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object (Lot as the one feared to be overtaken).
τὰtheNominativearticle with κακά→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
κακὰevilsNominativesubject of καταλάβῃ (the evils = the destruction)→ participant prominenceκακός: 'evil / disaster'; τὰ κακά = the calamities of the destruction; personified here as that which 'overtakes' Lot.
καὶandnarrative conjunction (result of being overtaken)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀποθάνωI dieAor Act Subj 1 Sg · ἀποθνῄσκωsubjunctive in the negative purpose clause (the ultimate feared outcome)→ constative aorist subjunctiveἀποθνῄσκω: 'die'; the final word of Lot's self-protective argument: if overtaken by the disaster while en route to the mountain, he will die. The fear is real; the negotiation is rational.
20

ἰδοὺ ἡ πόλις αὕτη ἐγγὺς τοῦ καταφυγεῖν με ἐκεῖ, ἥ ἐστιν μικρά, καὶ ἐκεῖ σωθήσομαι· οὐ μικρά ἐστιν; καὶ ζήσεται ἡ ψυχή μου.

'Look, this city is near enough for me to flee there, and it is small — and I will be saved there. Is it not small? And my soul will live.'

Petition (Lot's proposed alternative: Zoar / the μικρά wordplay)ἰδού
The verse preserves the wordplay that gives the city its name Σηγωρ (Hebrew צֹעַר, 'small'). Lot repeats μικρά twice — first as justification ('it is small, a negligible city worthy of sparing') and then as a rhetorical question ('is she not small?'). The angel's response (v.21: ἐθαύμασά σου τὸ πρόσωπον) grants the petition, and v.22 names the city Σηγωρ ('small') in explicit aetiology. The wordplay is the pivot of the whole Zoar pericope.
Word-by-word analysis· 23 words
ἰδοὺlookattention-drawing interjection (Hebraizing הִנֵּה)→ clausal contributionἰδού: 'look / behold'; draws attention to the alternative Lot is proposing.
theNominativearticle with πόλις→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλιςcityNominativesubject (the proposed destination)→ participant prominenceπόλις: the unnamed city that will become Σηγωρ; its smallness (μικρά) is the grounds for its sparing.
αὕτηthisNominativedemonstrative adjective / pronoun (deictic: 'this one here')→ participant referenceαὕτη: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective / pronoun (deictic: 'this one here').
ἐγγὺςnearpredicate adjective / adverb (nearness as the key practical argument)→ clausal contributionἐγγύς: 'near / close'; the nearness of the city makes flight to it plausible and safe — unlike the distant mountain.
τοῦtheGenitivearticle with articular infinitive (genitive of purpose or reference: 'to flee there')→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
καταφυγεῖνto fleeAor Act Inf · καταφεύγωarticular infinitive (genitive of purpose: 'near enough for me to flee there')→ ingressive aorist infinitive (the act of fleeing to refuge)καταφεύγω: 'flee for refuge / take refuge'; κατα- gives the sense of fleeing down to a place of shelter; used in Heb 6:18 of those who 'flee for refuge' to the hope set before them.
μεmeAccusativeaccusative subject of the articular infinitive→ participant referenceμε: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of the articular infinitive.
ἐκεῖthereadverb of place (pointing to the city as the destination)→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
whichNominativerelative pronoun (introducing the characterizing clause)→ participant referenceἥ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (introducing the characterizing clause).
ἐστινisPres Act Indic 3 Sg · εἰμίcopula (the key characterization: the city 'is small')→ presentεἰμί: copula.
μικράsmallNominativepredicate adjective (the first μικρά — the claim that grounds the petition)→ participant prominenceμικρός: 'small / little'; the first of two μικρά in this verse; Lot's argument is that a small city is less sinful (or less threatened) than the great cities of the plain and therefore can be spared; the same logic underlies the naming in v.22.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκεῖthereadverb of place→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
σωθήσομαιI will be savedFut Pass Indic 1 Sg · σῴζωmain verb (the outcome Lot desires: salvation)→ predictive futureσῴζω: the root of the rescue-vocabulary that runs through the chapter (σῴζου in vv.17, 22; σωθήσομαι here); Lot uses the passive — 'I will be saved' — which grammatically implicates divine agency as the rescuer.
οὐis she notnegative particle in rhetorical question (expecting 'yes' answer)→ discourse linkage or contrastοὐ: meaning 'is she not'; conjunction or particle linking this unit with the surrounding discourse.
μικράsmallNominativepredicate adjective in rhetorical question (second μικρά — the clinching appeal)→ participant prominenceμικρός: the second μικρά; the rhetorical question οὐ μικρά ἐστιν ('is she not small?') expects the answer 'Yes, she is small — therefore spare her'; the wordplay anticipates the naming of the city Σηγωρ ('small') in v.22.
ἐστινisPres Act Indic 3 Sg · εἰμίcopula of rhetorical question→ presentεἰμί: copula.
καὶandcoordinating conjunction (the positive outcome of the sparing)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ζήσεταιwill liveFut Mid Indic 3 Sg · ζάωmain verb (the desired outcome: life)→ predictive futureζάω: 'live'; the final word of Lot's petition echoes τοῦ ζῆν τὴν ψυχήν μου in v.19 — the whole argument has been about preserving ψυχή ('life').
theNominativearticle with ψυχή→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
ψυχήsoul / lifeNominativesubject of ζήσεται→ participant prominenceψυχή: meaning 'soul'; it serves as subject of ζήσεται.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
21

καὶ εἶπεν αὐτῷ Ἰδοὺ ἐθαύμασά σου τὸ πρόσωπον καὶ ἐπὶ τῷ ῥήματι τούτῳ τοῦ μὴ καταστρέψαι τὴν πόλιν, περὶ ἧς ἐλάλησας·

And he said to him, 'Look, I have accepted your petition and I will not overthrow the city about which you have spoken —'

Grant (the angel concedes to Lot's petition)καί
The angel's ἐθαύμασά σου τὸ πρόσωπον is a Hebraism: 'to marvel at / lift up someone's face' = 'to regard someone favorably / grant their petition' (cf. Deut 10:17; Job 13:8, 10; Gal 2:6 where the same idiom appears as πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει). The concession — the city will not be overthrown — is immediate and unconditional. Verse 21 ends with a dangling relative clause (the sentence is completed in v.22).
Word-by-word analysis· 21 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (angel's response)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
αὐτῷto himDativedative of indirect object (to Lot)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (to Lot).
Ἰδοὺlookattention-drawing interjection→ participant identificationἸδοὺ: transliterated proper name rendered in Greek letters; here it functions as attention-drawing interjection.
ἐθαύμασάI have acceptedAor Act Indic 1 Sg · θαυμάζωmain verb (idiomatic: 'I have marveled at / accepted your face' = I grant your petition)→ culminative aorist (the completed decision)θαυμάζω: 'marvel at / show regard for'; the phrase ἐθαύμασά σου τὸ πρόσωπον ('I have marveled at your face') is a Hebraism calquing נָשָׂא פָּנִים ('to lift up the face / show favor'); the idiom denotes granting a petition out of regard for the petitioner (cf. Deut 10:17; Job 13:8; Gal 2:6 where πρόσωπον λαμβάνω translates the same Hebraism). The angel has been moved by Lot's request and will comply.
σουyourGenitivegenitive dependent on πρόσωπον (whose face is regarded)→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive dependent on πρόσωπον (whose face is regarded).
τὸtheAccusativearticle with πρόσωπον→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόσωπονface / petitionAccusativeaccusative direct object of ἐθαύμασα (Hebraism: 'face' = petition)→ object specificationπρόσωπον: 'face'; in this idiomatic usage the literal 'face' represents the person and their petition; 'to regard the face' = to grant the request presented by that face.
καὶandcoordinating conjunction (introducing the content of the concession)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπὶconcerningpreposition + dative (referential: 'with regard to this matter')→ spatial or relational framingἐπὶ: meaning 'concerning'; here it marks the relation signaled by preposition + dative (referential: 'with regard to this matter').
τῷtheDativearticle with ῥήματι→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥήματιmatter / wordDativedative with ἐπί (referential: 'in this matter / concerning this word')→ sphere or referenceῥῆμα: 'word / matter / thing'; a Hebraism rendering Hebrew דָּבָר, which can mean both 'word' and 'matter/thing'; ἐπὶ τῷ ῥήματι τούτῳ = 'in this matter / as to this request.'
τούτῳthisDativedemonstrative adjective (specifying the request)→ participant reference or interestτούτῳ: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective (specifying the request).
τοῦtheGenitivearticle with negated articular infinitive→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
μὴnotnegative particle with articular infinitive→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
καταστρέψαιto overthrowAor Act Inf · καταστρέφωarticular infinitive (genitive of content: 'the matter of not overthrowing')→ verbal action or stateκαταστρέφω: 'overthrow / overturn / destroy'; the same root as καταστροφή used of the destruction event at v.29; the angel's commitment τοῦ μὴ καταστρέψαι τὴν πόλιν is the formal grant of Lot's petition — Zoar/Σηγωρ will be spared.
τὴνtheAccusativearticle with πόλιν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativeaccusative direct object of καταστρέψαι→ object specificationπόλιν: meaning 'city'; it serves as accusative direct object of καταστρέψαι.
περὶaboutpreposition + genitive (referential: 'about which you spoke')→ spatial or relational framingπερὶ: meaning 'about'; here it marks the relation signaled by preposition + genitive (referential: 'about which you spoke').
ἧςwhichGenitivegenitive relative pronoun (object of περί in the relative clause)→ relational specificationἧς: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as genitive relative pronoun (object of περί in the relative clause).
ἐλάλησαςyou spokeAor Act Indic 2 Sg · λαλέωmain verb of relative clause (Lot's petition in vv.18–20)→ constative aoristλαλέω (aor. ἐλάλησας): 'speak'; Saul asks why Samuel has addressed him with such grand words — not grasping the destiny implied.
22

σπεῦσον οὖν τοῦ σωθῆναι ἐκεῖ· οὐ γὰρ δυνήσομαι ποιῆσαί τι ἕως τοῦ σὲ εἰσελθεῖν ἐκεῖ. διὰ τοῦτο ἐκάλεσεν τὸ ὄνομα τῆς πόλεως ἐκείνης Σηγωρ.

'Hurry therefore to be saved there, for I will not be able to do anything until you have entered there.' Therefore he called the name of that city Zoar.

Conclusion / aetiology (urgency renewed; Zoar named)οὖν
The angel's σπεῦσον ('hurry!') is the last of the chapter's urgency-imperatives (ἐκκλίνατε v.2 → Ἀνάστητε v.14 → σῴζου v.17 → σπεῦσον here). The remarkable clause οὐ γὰρ δυνήσομαι ποιῆσαί τι ἕως τοῦ σὲ εἰσελθεῖν ('I will not be able to do anything until you have entered') subordinates the entire divine judgment to the completion of Lot's rescue — a remarkable expression of divine commitment to saving the righteous before unleashing judgment. The aetiology of Σηγωρ (Ζοαρ) closes the pericope.
Word-by-word analysis· 24 words
σπεῦσονhurryAor Act Impr 2 Sg · σπεύδωimperative (urgent command to flee immediately)→ ingressive aorist imperativeσπεύδω: 'hasten / hurry'; the aorist imperative σπεῦσον is the chapter's most urgent verb for the flight — 'make haste!'; the root σπεύδω / σπουδή runs through the chapter's urgency vocabulary (cf. ἐπεσπούδαζον v.15); cf. Luke 19:5–6 (Σπεύσας κατάβηθι — Jesus to Zacchaeus).
οὖνthereforeinferential conjunction (drawing the practical conclusion from the grant)→ discourse linkage or contrastοὖν: meaning 'therefore'; conjunction or particle linking this unit with the surrounding discourse.
τοῦtheGenitivearticle with articular infinitive (genitive of purpose)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
σωθῆναιto be savedAor Pass Inf · σῴζωarticular infinitive (genitive of purpose: 'hasten to be saved there')→ verbal action or stateσῴζω: the chapter's rescue-root appears here in the passive infinitive — Lot is the object of salvation, not its agent; the whole rescue vocabulary (σῴζου, σωθήσομαι, σωθῆναι) culminates here.
ἐκεῖthereadverb of place (pointing to the granted city, Zoar)→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
οὐnotnegative particle→ discourse linkage or contrastοὐ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
γὰρforpostpositive explanatory conjunction (giving the reason for the urgency)→ discourse linkage or contrastγὰρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
δυνήσομαιI will be ableFut Mid Indic 1 Sg · δύναμαιmain verb (the angel's self-limiting declaration)→ predictive futureδύναμαι: 'be able'; the remarkable phrase οὐ δυνήσομαι ποιῆσαί τι ('I will not be able to do anything') subordinates divine action to Lot's arrival in Zoar; this is not a limitation of divine power but a covenantal commitment — God restrains the judgment until the righteous one is secured. Cf. 2 Pet 2:9 (κύριος οἶδεν ... δικαίους ἐκ πειρασμοῦ ῥύεσθαι).
ποιῆσαίto doAor Act Inf · ποιέωcomplementary infinitive (what the angel is unable to do until Lot arrives)→ aorist infinitive (complement of necessity)ποιέω: 'do / make'; the articular infinitive τοῦ ποιῆσαι, a calque of the Hebrew infinitive construct with לְ, defines the content of the difficulty — 'the doing of anything to her'; the euphemistic 'to do something to her' veils the intended assault.
τιanythingAccusativeaccusative direct object of ποιῆσαι (indefinite: 'anything at all')→ participant referenceτι: meaning 'anything'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object of ποιῆσαι (indefinite: 'anything at all').
ἕωςuntiltemporal conjunction (limiting the restraint: 'until you have entered')→ discourse linkage or contrastἕως: meaning 'until'; conjunction or particle linking this unit with the surrounding discourse.
τοῦtheGenitivearticle with articular infinitive→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
σὲyouAccusativeaccusative subject of the articular infinitive→ participant referenceσὲ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of the articular infinitive.
εἰσελθεῖνto enterAor Act Inf · εἰσέρχομαιarticular infinitive (temporal with ἕως: 'until your entering')→ constative aorist infinitiveεἰσέρχομαι: Lot must enter the city before the judgment can begin; cf. v.23 where ἡ ὁ ἥλιος ἐξῆλθεν … καὶ Λωτ εἰσῆλθεν — the sun's rising and Lot's entry are simultaneous.
ἐκεῖthereadverb of place→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
διὰthereforepreposition + accusative (causal: διὰ τοῦτο = 'because of this / therefore')→ spatial or relational framingδιὰ: meaning 'therefore'; here it marks the relation signaled by preposition + accusative (causal: διὰ τοῦτο = 'because of this / therefore').
τοῦτοthisAccusativeaccusative object of διά (the aetiological formula: 'therefore')→ participant referenceτοῦτο: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of διά (the aetiological formula: 'therefore').
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (narrator's aetiological note: the naming of the city)→ constative aoristκαλέω: 'name / call'; the aetiological formula ἐκάλεσεν τὸ ὄνομα … Σηγωρ names the city by its Hebrew meaning; cf. similar aetiologies for Babel (Gen 11:9), Beer-sheba (Gen 21:31), Moriah (Gen 22:14).
τὸtheAccusativearticle with ὄνομα→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativeaccusative direct object (cognate object of ἐκάλεσεν)→ object specificationὄνομα: meaning 'name'; it serves as accusative direct object (cognate object of ἐκάλεσεν).
τῆςof theGenitivearticle with πόλεως→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive of possession ('the name of the city')→ relational specificationπόλεως: meaning 'city'; it serves as genitive of possession ('the name of the city').
ἐκείνηςthatGenitivedemonstrative adjective (anaphoric: referring back to the city just negotiated for)→ relational specificationἐκείνης: meaning 'that'; it serves as demonstrative adjective (anaphoric: referring back to the city just negotiated for).
ΣηγωρZoarindeclinable proper noun, predicate of ἐκάλεσεν (the name given)→ participant identificationΣηγωρ: LXX transliteration of Hebrew צֹעַר (Zoar, 'small'); the name directly encodes the μικρά wordplay of Lot's petition (vv.20–21); the city is small, therefore it is spared — and named for that smallness. Σηγωρ appears later as a landmark in the Song of Moses (Deut 34:3) and in Isa 15:5 (an oracle against Moab).
23

ὁ ἥλιος ἐξῆλθεν ἐπὶ τὴν γῆν, καὶ Λωτ εἰσῆλθεν εἰς Σηγωρ.

The sun had come out over the land, and Lot entered Zoar.

Temporal synchronism (the moment of judgment set)asyndeton
The verse juxtaposes two simultaneous arrivals: the sun rises over the land, and Lot enters Zoar. The conjunction of these two events is deliberate: the dawn that brings the sun also triggers the destruction that the angel had held back (v.22: 'until you have entered'). The brevity of the verse — only nine Greek words — gives it the quality of a dramatic threshold-crossing.
Word-by-word analysis· 11 words
theNominativearticle with ἥλιος→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἥλιοςsunNominativesubject of ἐξῆλθεν→ participant prominenceἥλιος: 'sun'; the rising sun marks the exact moment the destruction begins; the narrative synchronism (sun rises = Lot enters = destruction begins) is theologically precise.
ἐξῆλθενcame outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (the sun's appearance over the land)→ ingressive aorist (the moment of sunrise)ἐξέρχομαι: 'come out / go forth'; used of the sun's rising — it 'comes out over' the land; the same verb used throughout the chapter of people going out (Lot, the angels), now used cosmically of the sun.
ἐπὶoverpreposition + accusative (spatial: over the land)→ spatial or relational framingἐπὶ: meaning 'over'; here it marks the relation signaled by preposition + accusative (spatial: over the land).
τὴνtheAccusativearticle with γῆν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνlandAccusativeaccusative object of ἐπί→ object specificationγῆν: meaning 'land'; it serves as accusative object of ἐπί.
καὶandnarrative conjunction (simultaneous events)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτLotindeclinable proper noun, subject of εἰσῆλθεν→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, subject of εἰσῆλθεν.
εἰσῆλθενenteredAor Act Indic 3 Sg · εἰσέρχομαιmain verb (the trigger-event: Lot's arrival in Zoar)→ ingressive aorist (the moment of entry)εἰσέρχομαι: the entry the angel had stipulated as the condition for beginning the destruction (v.22); Lot's crossing the threshold of Zoar is simultaneously his salvation and the green-light for judgment on Sodom.
εἰςintopreposition + accusative (goal)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (goal).
ΣηγωρZoarindeclinable proper noun, goal of εἰς→ participant identificationΣηγωρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, goal of εἰς.
24

καὶ κύριος ἔβρεξεν ἐπὶ Σοδομα καὶ Γομορρα θεῖον καὶ πῦρ παρὰ κυρίου ἐκ τοῦ οὐρανοῦ·

And the LORD rained on Sodom and Gomorrah sulfur and fire from the LORD out of heaven;

Judgment executed (the destruction of the cities)καί
The verse is the theological and dramatic climax of the chapter. The double κύριος — one κύριος rains (the subject), a second κύριος is the source (παρὰ κυρίου) — is the most discussed textual feature of LXX Genesis 19. Justin Martyr (Dial. 56.23), Irenaeus (A.H. 3.6.1), Tertullian (Prax. 13), and Origen (Hom. Gen. 4.5) all read the double divine subject as evidence of two distinct divine persons: the visible κύριος who acts (the Son / Angel of the LORD) and the invisible κύριος from heaven from whom the action originates (the Father). This verse is the locus classicus of the early church's christological reading of the OT theophanies.
Word-by-word analysis· 15 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κύριοςthe LORDNominativesubject of ἔβρεξεν (the LORD who acts as agent of judgment)→ participant prominenceκύριος: the first κύριος in the verse — the active subject who rains. The church fathers identified this κύριος as the visible LORD, the Angel of the LORD, the pre-incarnate Son; cf. Justin, Dial. 56.23: 'there is another God and Lord … who appeared to Abraham'; Irenaeus, A.H. 3.6.1.
ἔβρεξενrainedAor Act Indic 3 Sg · βρέχωmain verb (the act of divine judgment)→ constative aorist (the completed act of raining down)βρέχω: 'rain / cause to rain'; normally used of rain (Matt 5:45; Luke 17:29 'it rained fire and sulfur from heaven on the day Lot left Sodom' — citing this verse); the LORD here is the active rainer of judgment, not merely its permitter.
ἐπὶonpreposition + accusative (directional: the target of the raining)→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + accusative (directional: the target of the raining).
ΣοδομαSodomindeclinable proper noun, object of ἐπί→ participant identificationΣοδομα: the primary target of the judgment; the city whose κραυγή had reached the LORD (v.13).
καὶandcoordinating conjunction (extending the judgment to Gomorrah)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΓομορραGomorrahindeclinable proper noun, second object of ἐπί→ participant identificationΓομορρα: LXX transliteration of Hebrew עֲמֹרָה (Gomorrah); the second of the five cities of the plain; always paired with Sodom in the prophets and NT as a byword for divine judgment (Isa 1:9; Jer 23:14; Matt 10:15; Rom 9:29; Jude 7).
θεῖονsulfurAccusativeaccusative direct object (first of the two instruments of destruction)→ object specificationθεῖον: 'sulfur / brimstone'; the first instrument of judgment; θεῖον καὶ πῦρ ('sulfur and fire') renders Hebrew גָּפְרִית וָאֵשׁ; the pairing recurs in Isa 34:9; Ezek 38:22; Rev 9:17–18; 14:10; 19:20; 20:10; 21:8 — always denoting divine eschatological punishment.
καὶandcoordinating conjunction (linking the two instruments)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πῦρfireAccusativeaccusative direct object (second instrument of judgment)→ object specificationπῦρ: 'fire'; paired with θεῖον throughout the biblical tradition of divine judgment; in Rev 20:10 the lake of fire and sulfur (λίμνη τοῦ πυρὸς καὶ θείου) is the ultimate eschatological fate of the beast and false prophet, which is read as an extension of this text.
παρὰfrompreposition + genitive (source: 'from the LORD')→ spatial or relational framingπαρά: 'from / beside'; παρὰ κυρίου = 'from the LORD' — the second κύριος is the source from whom the fire comes; the preposition marks the origin, not the actor. This prepositional phrase creates the double κύριος: the first κύριος acts, the second κύριος is the originating source in heaven. The church fathers read this distinction as pointing to the Son (visible agent) and the Father (heavenly source); Justin Martyr argued explicitly from this verse that the being who appeared to Abraham and Lot was a 'second God' distinct from the Father (Dial. 56, 60).
κυρίουthe LORDGenitivegenitive of source with παρά (the second κύριος — the heavenly originator)→ relational specificationκύριος: the second κύριος in the verse — in the genitive as object of παρά, indicating the heavenly source from which the fire originates. In the Hebrew the phrase reads 'from YHWH from heaven' — LXX renders this literally as παρὰ κυρίου ἐκ τοῦ οὐρανοῦ. The two κύριος references in a single short verse are unique in the LXX Pentateuch and constitute the primary basis for the patristic christological reading of this text.
ἐκout ofpreposition + genitive (source of origin: 'out of heaven')→ spatial or relational framingἐκ: meaning 'out of'; here it marks the relation signaled by preposition + genitive (source of origin: 'out of heaven').
τοῦtheGenitivearticle with οὐρανοῦ→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οὐρανοῦheavenGenitivegenitive of source with ἐκ ('from heaven')→ relational specificationοὐρανός: 'heaven / sky'; the fire comes from κύριος who is ἐκ τοῦ οὐρανοῦ ('from heaven') — the emphasis on the heavenly origin of the fire intensifies both its divine character and the distinction from the earthly κύριος who pours it down.
25

καὶ κατέστρεψεν τὰς πόλεις ταύτας καὶ πᾶσαν τὴν περίχωρον καὶ πάντας τοὺς κατοικοῦντας ἐν ταῖς πόλεσιν καὶ πάντα τὰ ἀνατέλλοντα ἐκ τῆς γῆς.

and he overthrew those cities and all the surrounding region and all the inhabitants of the cities and everything that sprang up from the earth.

Total destruction (the extent of the judgment catalogued)καί
The verse is a fourfold catalogue of total destruction: the cities, the plain, the inhabitants, and every plant. The repeated πᾶς ('all') and πάντα ('all things') creates a rhetorical totality — nothing survives in the zone of judgment. The final πάντα τὰ ἀνατέλλοντα ἐκ τῆς γῆς ('everything sprouting from the earth') destroys even vegetation, echoing the reversal of creation (the earth brought forth vegetation in Genesis 1; here it is all destroyed).
Word-by-word analysis· 23 words
καὶandnarrative conjunction (continuation of v.24)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατέστρεψενoverthrewAor Act Indic 3 Sg · καταστρέφωmain verb (the total destruction wrought)→ constative aorist (completed act of destruction)καταστρέφω: 'overthrow / overturn / destroy utterly'; the same root as καταστροφή in v.29 and τοῦ μὴ καταστρέψαι in v.21 (the angel's promise not to overthrow Zoar). Here the verb marks the complete fulfillment of the destruction mission announced in v.13.
τὰςtheAccusativearticle with πόλεις→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειςcitiesAccusativeaccusative direct object (first element destroyed: the cities)→ object specificationπόλις: the five cities of the plain — Sodom, Gomorrah, Admah, Zeboiim, and Bela/Zoar (cf. 14:2); Zoar alone is spared.
ταύταςtheseAccusativedemonstrative adjective (anaphoric: 'these cities' = the cities of the plain)→ object specificationταύτας: meaning 'these'; it serves as demonstrative adjective (anaphoric: 'these cities' = the cities of the plain).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πᾶσανallAccusativeadjective attributive to περίχωρον (totality: 'all the surrounding region')→ object specificationπᾶσαν: meaning 'all'; it serves as adjective attributive to περίχωρον (totality: 'all the surrounding region').
τὴνtheAccusativearticle with περίχωρον→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
περίχωρονsurrounding regionAccusativeaccusative direct object (second element: the entire plain)→ object specificationπερίχωρος: 'surrounding area / plain'; the Jordan Valley and its fertile region, described at Gen 13:10–11 as like the garden of the LORD; now destroyed.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταςallAccusativeadjective with τοὺς κατοικοῦντας (totality: 'all the inhabitants')→ object specificationπάντας: meaning 'all'; it serves as adjective with τοὺς κατοικοῦντας (totality: 'all the inhabitants').
τοὺςtheAccusativearticle with participial substantive→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςinhabitantsPres Act Ptc Acc Pl Masc · κατοικέωsubstantival participle (third element destroyed: the residents)→ participial qualificationκατοικέω: 'dwell / inhabit'; the substantival participle τοὺς κατοικοῦντας = 'the ones inhabiting / the residents'; the destruction of πάντας the inhabitants recalls the judgment formula of v.4 (ἅπας ὁ λαός — the entire people surrounded the house).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ταῖςtheDativearticle with πόλεσιν→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεσινcitiesDativedative of place (locative: 'in the cities')→ sphere or referenceπόλεσιν: meaning 'cities'; it serves as dative of place (locative: 'in the cities').
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταallAccusativeadjective with τὰ ἀνατέλλοντα (totality: 'everything sprouting')→ object specificationπάντα: meaning 'all'; it serves as adjective with τὰ ἀνατέλλοντα (totality: 'everything sprouting').
τὰtheAccusativearticle with substantival participle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνατέλλονταthings sproutingPres Act Ptc Acc Pl Neut · ἀνατέλλωsubstantival participle (fourth element destroyed: all vegetation)→ participial qualificationἀνατέλλω: 'rise / spring up / sprout'; used of heavenly bodies rising and of vegetation growing; τὰ ἀνατέλλοντα ἐκ τῆς γῆς = 'all that sprouts from the earth / all vegetation'; the destruction of plant life is an anti-creation judgment — reversing Gen 1:11–12 where the earth brought forth vegetation at God's command.
ἐκfrompreposition + genitive (source)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
τῆςtheGenitivearticle with γῆς→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςearthGenitivegenitive of source ('from the earth')→ relational specificationγῆς: meaning 'earth'; it serves as genitive of source ('from the earth').
26

καὶ ἐπέβλεψεν ἡ γυνὴ αὐτοῦ εἰς τὰ ὀπίσω καὶ ἐγένετο στήλη ἁλός.

And his wife looked back and became a pillar of salt.

Negative example (the violated prohibition; the judgment of Lot's wife)καί
The brevity of this verse is devastating: nine Greek words encompass the most famous disobedience in the Sodom narrative. Lot's wife does the one thing she was commanded not to do (v.17: μὴ περιβλέψῃς εἰς τὰ ὀπίσω). The instant consequence — στήλη ἁλός ('pillar of salt') — transforms her into a permanent memorial of judgment. Jesus cites her explicitly: μνημονεύετε τῆς γυναικὸς Λώτ (Luke 17:32); the context is eschatological — those who look back on the day of the Son of Man's coming will perish. In 2 Pet 2:7 only Lot is saved; his wife's fate is silently assumed.
Word-by-word analysis· 12 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέβλεψενlookedAor Act Indic 3 Sg · ἐπιβλέπωmain verb (the act of looking back — the violated prohibition)→ ingressive aorist (the single fatal glance)ἐπιβλέπω: 'look upon / look at'; ἐπι- adds the sense of fixing one's gaze; this is not the same compound as in the prohibition (περιβλέψῃς, v.17) but the result is equivalent — she directs her gaze toward what lies behind.
theNominativearticle with γυνή→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γυνὴwifeNominativesubject (the unnamed wife of Lot)→ participant prominenceγυνή: 'woman / wife'; never named in the LXX text; her anonymity is perhaps fitting — she becomes a type rather than an individual. Jesus' reference to her in Luke 17:32 (μνημονεύετε τῆς γυναικὸς Λώτ) treats her as a permanent warning sign.
αὐτοῦhisGenitivegenitive of possession (Lot's wife)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Lot's wife).
εἰςtowardpreposition + accusative (directional: toward what lies behind)→ spatial or relational framingεἰς: meaning 'toward'; here it marks the relation signaled by preposition + accusative (directional: toward what lies behind).
τὰtheAccusativearticle substantive (neuter plural: 'the things behind')→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀπίσωbehindadverb as substantive (the violated direction)→ clausal contributionὀπίσω: 'behind'; the same phrase εἰς τὰ ὀπίσω appears in the prohibition of v.17 (μὴ περιβλέψῃς εἰς τὰ ὀπίσω); the verbal echo makes the violation explicit.
καὶandnarrative conjunction (instantaneous consequence)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοbecameAor Mid Indic 3 Sg · γίνομαιmain verb (the immediate transformation)→ ingressive aorist (the moment of transformation)γίνομαι: 'become'; the instantaneous transformation is marked by the aorist — she looked and became; there is no intermediate state. The same verb is used of major transformations throughout the LXX (cf. Exod 7:10 where Moses' staff γίνεται a serpent).
στήληpillarNominativepredicate nominative (what she became)→ participant prominenceστήλη: 'pillar / standing stone / monument'; in Greek usage a στήλη can be a grave marker or a commemorative monument; here it is both — the woman is petrified into a perpetual monument of the judgment she failed to escape. The στήλη ἁλός becomes a visible sign of the destruction.
ἁλόςof saltGenitivegenitive of material ('pillar of salt')→ relational specificationἅλς: 'salt'; the genitive of material — a pillar made of salt; the Dead Sea region has natural salt formations; ancient writers (Josephus, Ant. 1.203) claimed to have seen the pillar of salt in his own day. Salt carries connotations of desolation and barrenness (Deut 29:23: 'sulfur and salt, a burnt-out wasteland').
27

Ὤρθρισεν δὲ Αβρααμ τὸ πρωῒ εἰς τὸν τόπον, οὗ εἱστήκει ἐναντίον κυρίου·

And Abraham rose early in the morning to the place where he had stood before the LORD;

Scene shift (the narrative pivots to Abraham's perspective)δέ
The narrative pivots abruptly to Abraham — the last we heard of him was at 18:33 when the LORD departed and Abraham returned to his place. Abraham's early rising (Ὤρθρισεν) to the place of the theophanic conversation (18:22–33) connects the two chapters: what Abraham interceded for (18:23–32), he now witnesses the outcome of. The phrase εἱστήκει ἐναντίον κυρίου echoes 18:22 where Abraham was standing (εἱστήκει) before κύριος in the great intercessory dialogue.
Word-by-word analysis· 12 words
Ὤρθρισενrose earlyAor Act Indic 3 Sg · ὀρθρίζωmain verb (Abraham's dawn action)→ ingressive aorist (the act of getting up at dawn)ὀρθρίζω: 'rise at dawn / go early'; denominative from ὄρθρος ('dawn'); the same root used of Lot's hospitality offer (ὀρθρίσαντες, v.2: 'and rising early you will go on your way'); now Abraham rises early to see what became of his intercession.
δὲandpostpositive continuative (scene transition)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑβρααμAbrahamindeclinable proper noun, subject→ participant identificationΑβρααμ: LXX transliteration of Hebrew אַבְרָהָם; the patriarch returns to the narrative for the first time since 18:33; the connection between Abraham's intercession (18:23–32) and the rescue of Lot (v.29) will be made explicit in the next verse.
τὸtheAccusativearticle with πρωί (temporal accusative)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρωῒmorningAccusativeaccusative of time ('in the morning')→ object specificationπρωΐ: 'morning / early'; τὸ πρωΐ = 'in the morning'; the same dawn that triggered Lot's escape and the destruction is witnessed by Abraham at first light.
εἰςtopreposition + accusative (goal: the place of theophany)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal: the place of theophany).
τὸνtheAccusativearticle with τόπον→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπονplaceAccusativeaccusative of goal→ object specificationτόπος: 'place'; the specific location where Abraham had stood before the LORD at Gen 18:22; its identification as a holy place of encounter is implied by the relative clause that follows.
οὗwhereGenitivegenitive relative pronoun (locative: 'in which place')→ relational specificationοὗ: meaning 'where'; pronoun marking person, possession, or reference within the clause; here it functions as genitive relative pronoun (locative: 'in which place').
εἱστήκειhe had stoodPlupf Act Indic 3 Sg · ἵστημιmain verb of relative clause (pluperfect: prior state)→ perfect / pluperfect (the completed and persisting stance from the previous encounter)ἵστημι: 'stand'; the pluperfect εἱστήκει marks a state that was complete before the narrative moment; the same root used at 18:22 (εἱστήκει δὲ Αβρααμ ἐναντίον κυρίου) — the verbal echo ties the two chapters together intentionally.
ἐναντίονbeforeimproper preposition + genitive (locative: 'before / in the presence of')→ spatial or relational framingἐναντίον: meaning 'before'; here it marks the relation signaled by improper preposition + genitive (locative: 'before / in the presence of').
κυρίουthe LORDGenitivegenitive object of ἐναντίον→ relational specificationκύριος: the same κύριος before whom Abraham had made his intercession at 18:23–32; Abraham returns to that meeting-place to observe the outcome — and will see the smoke of the destroyed plain.
28

καὶ ἐπέβλεψεν ἐπὶ πρόσωπον Σοδομων καὶ Γομορρας καὶ ἐπὶ πρόσωπον τῆς περιχώρου καὶ εἶδεν, καὶ ἰδοὺ ἀνέβη φλὸξ τῆς γῆς ὡσεὶ ἀτμὶς καμίνου.

and he looked toward Sodom and Gomorrah and toward the face of the surrounding region and saw, and behold — smoke rose from the earth like the smoke of a furnace.

Observation (Abraham witnesses the aftermath)καί
Abraham looks toward the plain and sees φλόξ ('smoke / flame') rising like the smoke of a furnace (ἀτμὶς καμίνου). The simile connects the scene to the theophany of the burning bush (Exod 3) and Sinai (Exod 19:18 — ὁ δὲ καπνὸς ἀνέβαινεν ὡσεὶ καπνὸς καμίνου); all three are visible manifestations of divine presence and judgment. The Sodom imagery is deployed eschatologically in Rev 9:2 (the smoke of the abyss ὡς καπνὸς καμίνου μεγάλης).
Word-by-word analysis· 23 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέβλεψενlookedAor Act Indic 3 Sg · ἐπιβλέπωmain verb (Abraham's surveying gaze)→ constative aoristἐπιβλέπω: 'look upon / gaze at'; the same verb used of Lot's wife looking back (v.26); here the looking is legitimate — Abraham looks toward the plain, not back from flight; the verbal echo contrasts the two kinds of retrospective gaze.
ἐπὶtowardpreposition + accusative (directional)→ spatial or relational framingἐπὶ: meaning 'toward'; here it marks the relation signaled by preposition + accusative (directional).
πρόσωπονfaceAccusativeaccusative object of ἐπί (Hebraism: ἐπὶ πρόσωπον = 'toward the face of / toward')→ object specificationπρόσωπον: 'face'; ἐπὶ πρόσωπον Σοδομων is a Hebraism calquing עַל פְּנֵי סְדֹם ('over the face of Sodom') = 'toward / in the direction of Sodom'; the same idiom at Gen 1:2 (ἐπὶ πρόσωπον τοῦ ὕδατος).
ΣοδομωνSodomindeclinable proper noun, genitive of reference with πρόσωπον→ participant identificationΣοδομων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of reference with πρόσωπον.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΓομορραςGomorrahindeclinable proper noun, second object of ἐπί→ participant identificationΓομορρας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, second object of ἐπί.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπὶtowardrepeated preposition (extending the survey)→ spatial or relational framingἐπὶ: meaning 'toward'; here it marks the relation signaled by repeated preposition (extending the survey).
πρόσωπονfaceAccusativeaccusative object of ἐπί (Hebraism: 'toward the face of')→ object specificationπρόσωπον: meaning 'face'; it serves as accusative object of ἐπί (Hebraism: 'toward the face of').
τῆςtheGenitivearticle with περιχώρου→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
περιχώρουsurrounding regionGenitivegenitive of reference with πρόσωπον→ relational specificationπεριχώρου: meaning 'surrounding region'; it serves as genitive of reference with πρόσωπον.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶδενsawAor Act Indic 3 Sg · ὁράωmain verb (the visual recognition: Abraham sees what has happened)→ constative aoristὁράω: 'see'; the bare εἶδεν sets up the dramatic ἰδού ('and behold') that follows — Abraham looks, he sees, and what he sees is startling.
καὶandnarrative conjunction (introducing the dramatic sight)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδοὺbeholdattention-drawing interjection (marks the surprising or dramatic sight)→ clausal contributionἰδού: the exclamatory ἰδού here signals the unexpected and awe-inspiring nature of what Abraham sees; it invites the reader to share Abraham's perspective of astonishment.
ἀνέβηrose upAor Act Indic 3 Sg · ἀναβαίνωmain verb (the smoke's ascent from the earth)→ ingressive aorist (the rising)ἀναβαίνω: 'go up / ascend / rise'; the same root used of Abel's blood crying to God (the outcry 'goes up'); here the smoke of judgment ascends; cf. Rev 9:2 (ὁ καπνὸς ἀνέβη ὡς καπνὸς καμίνου μεγάλης).
φλὸξsmoke / flameNominativesubject of ἀνέβη→ participant prominenceφλόξ: 'flame / fire / smoke'; renders Hebrew עָשָׁן ('smoke') though the LXX uses φλόξ ('flame') here; the visible sign of the divine judgment ascending from the earth is the image that Mt. Sinai (Exod 19:18) and the eschatological abyss (Rev 9:2) will echo.
τῆςof theGenitivearticle with γῆς→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςearthGenitivegenitive of source ('from the earth')→ relational specificationγῆς: meaning 'earth'; it serves as genitive of source ('from the earth').
ὡσεὶlikecomparative particle (introducing the simile)→ discourse linkage or contrastὡσεί: 'as if / like'; a common LXX particle of comparison; renders Hebrew כְּ.
ἀτμὶςsmokeNominativesubject of the simile (the thing compared to)→ participant prominenceἀτμίς: 'vapor / smoke / steam'; used in Acts 2:19 (αἷμα καὶ πῦρ καὶ ἀτμίδα καπνοῦ — blood and fire and smoke of vapor, citing Joel 2:30); the word connotes dense, rising smoke.
καμίνουof a furnaceGenitivegenitive of comparison (the furnace whose smoke serves as the comparison)→ relational specificationκάμινος: 'furnace / kiln / smelting furnace'; the furnace-smoke image is used at Exod 19:18 of the divine theophany at Sinai (ἀνέβαινεν ὁ καπνὸς ὡσεὶ καπνὸς καμίνου); both images — Sodom and Sinai — present God as a fire whose presence is visible from afar.
29

καὶ ἐγένετο ἐν τῷ ἐκτρῖψαι κύριον πάσας τὰς πόλεις τῆς περιχώρου, ἐμνήσθη ὁ θεὸς τοῦ Αβρααμ καὶ ἐξαπέστειλεν τὸν Λωτ ἐκ μέσου τῆς καταστροφῆς, ἐν τῷ καταστρέψαι κύριον τὰς πόλεις ἐν αἷς κατῴκει ἐν αὐταῖς Λωτ.

And it came to pass when the LORD destroyed all the cities of the surrounding region, God remembered Abraham and sent Lot out from the midst of the overthrow, when the LORD overthrew the cities in which Lot had dwelt.

Theological summary (God remembered Abraham; the rescue explained)καὶ ἐγένετο
The verse is the narrator's theological retrospect: God remembered Abraham (ἐμνήσθη ὁ θεὸς τοῦ Αβρααμ) — and this divine remembering is the reason Lot was rescued. The verse creates a retroactive theological linkage: Lot's salvation was not due to his own righteousness alone (though 2 Pet 2:7–8 calls him δίκαιος) but to the covenantal relationship between God and Abraham. The phrase ἐμνήσθη ὁ θεός parallels Gen 8:1 (ἐμνήσθη ὁ θεὸς τοῦ Νωε) — God remembers the righteous in the midst of judgment.
Word-by-word analysis· 36 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative frame: καὶ ἐγένετο + temporal clause)→ constative aoristγίνομαι: καὶ ἐγένετο, narrative time-marker.
ἐνwhenpreposition + articular infinitive (temporal: 'when / in the destroying')→ spatial or relational framingἐν: meaning 'when'; here it marks the relation signaled by preposition + articular infinitive (temporal: 'when / in the destroying').
τῷtheDativearticle with articular infinitive→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐκτρῖψαιto destroyAor Act Inf · ἐκτρίβωarticular infinitive (temporal: 'in the LORD's destroying of all the cities')→ verbal action or stateἐκτρίβω: 'wipe out / destroy utterly'; the same verb used at vv.13, 14; the temporal clause frames the rescue as simultaneous with the destruction.
κύριονthe LORDAccusativeaccusative subject of the articular infinitive→ object specificationκύριον: meaning 'the LORD'; it serves as accusative subject of the articular infinitive.
πάσαςallAccusativeadjective attributive to πόλεις (totality)→ object specificationπάσας: meaning 'all'; it serves as adjective attributive to πόλεις (totality).
τὰςtheAccusativearticle with πόλεις→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειςcitiesAccusativeaccusative direct object of ἐκτρῖψαι→ object specificationπόλεις: meaning 'cities'; it serves as accusative direct object of ἐκτρῖψαι.
τῆςof theGenitivearticle with περιχώρου→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
περιχώρουsurrounding regionGenitivegenitive of belonging→ relational specificationπεριχώρου: meaning 'surrounding region'; it serves as genitive of belonging.
ἐμνήσθηrememberedAor Pass Indic 3 Sg · μιμνῄσκομαιmain verb (the theological heart of the verse: God's remembering)→ constative aorist (the divine act of remembrance)μιμνῄσκομαι: 'remember / call to mind'; the divine ἐμνήσθη is a key theological category in Genesis: God remembered Noah (8:1), God remembered Abraham (here), God remembered Rachel (30:22), God remembered his covenant (Exod 2:24); the divine remembering always results in saving action. The passive form is standard for this construction.
theNominativearticle with θεός→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεὸςGodNominativesubject of ἐμνήσθη and ἐξαπέστειλεν→ participant prominenceθεός: notably the verse uses θεός here rather than κύριος (contrast with the surrounding verses); some scholars see this as a variant tradition, but it may reflect the theological register of divine remembering.
τοῦtheGenitivearticle with Αβρααμ→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑβρααμAbrahamindeclinable proper noun in genitive position (the object of God's remembering)→ participant identificationΑβρααμ: the connection made here between God's memory of Abraham and the rescue of Lot is the chapter's most important theological disclosure: Lot was saved because of Abraham's covenant relationship with God; cf. Gen 18:23–32 where Abraham's intercession pleaded for the righteous within the city.
καὶandnarrative conjunction (the consequence of divine remembering)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξαπέστειλενsent outAor Act Indic 3 Sg · ἐξαποστέλλωmain verb (the act of sending Lot to safety)→ constative aoristἐξαποστέλλω: 'send out / dispatch'; compound of ἐξ + ἀπό + στέλλω for emphatic sending-out; the word carries the connotation of a deliberate, purposeful dispatch — God sent Lot out intentionally, not incidentally.
τὸνtheAccusativearticle with Λωτ→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΛωτLotindeclinable proper noun, accusative object of ἐξαπέστειλεν→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, accusative object of ἐξαπέστειλεν.
ἐκfrompreposition + genitive (ablative: 'from out of')→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: 'from out of').
μέσουthe midstGenitivegenitive object of ἐκ ('from the midst of')→ relational specificationμέσος: 'middle / midst'; ἐκ μέσου τῆς καταστροφῆς = 'from out of the midst of the destruction'; Lot was taken from the very center of catastrophe.
τῆςtheGenitivearticle with καταστροφῆς→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
καταστροφῆςoverthrowGenitivegenitive of source ('from the midst of the catastrophe')→ relational specificationκαταστροφή: 'overthrow / catastrophe / ruin'; the noun of καταστρέφω (vv.21, 25); the LXX word enters English as 'catastrophe' (κατα + στροφή = 'a turning down'). The destruction of Sodom is the OT's paradigmatic καταστροφή.
ἐνwhenpreposition + articular infinitive (temporal: closing frame)→ spatial or relational framingἐν: meaning 'when'; here it marks the relation signaled by preposition + articular infinitive (temporal: closing frame).
τῷtheDativearticle with articular infinitive→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
καταστρέψαιto overthrowAor Act Inf · καταστρέφωarticular infinitive (temporal closing frame: 'when the LORD overthrew')→ verbal action or stateκαταστρέφω: meaning 'to overthrow'; it carries the action, process, or state of the clause; here it functions as articular infinitive (temporal closing frame: 'when the LORD overthrew').
κύριονthe LORDAccusativeaccusative subject of the articular infinitive→ object specificationκύριον: meaning 'the LORD'; it serves as accusative subject of the articular infinitive.
τὰςtheAccusativearticle with πόλεις→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειςcitiesAccusativeaccusative direct object→ object specificationπόλεις: meaning 'cities'; it serves as accusative direct object.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
αἷςwhichDativerelative pronoun (dative locative: 'in which [cities]')→ participant reference or interestαἷς: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (dative locative: 'in which [cities]').
κατῴκειhad dweltImpf Act Indic 3 Sg · κατοικέωmain verb of relative clause (Lot's previous residence)→ imperfect (ongoing prior state of dwelling)κατοικέω: 'dwell / inhabit'; the imperfect marks the continuous prior dwelling — Lot had been living in these cities; cf. Gen 13:12 (Λωτ δὲ κατῴκησεν ἐν ταῖς πόλεσιν ταῖς περὶ τὸν Ἰορδάνην).
ἐνinpreposition + dative (resumptive locative — Hebraism resuming the relative)→ spatial or relational framingἐν αὐταῖς: resumptive pronoun repeating the antecedent — a Hebraism; the LXX frequently adds the resumptive pronoun after a relative clause: ἐν αἷς κατῴκει ἐν αὐταῖς = 'in which he had dwelt in them.'
αὐταῖςthemDativedative resumptive pronoun (Hebraism: 'in them')→ participant reference or interestαὐτός: resumptive use in the relative clause; a standard Hebraism in LXX narrative.
ΛωτLotindeclinable proper noun, retrospective subject of κατῴκει→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, retrospective subject of κατῴκει.
30

Ἀνέβη δὲ Λωτ ἐκ Σηγωρ καὶ ἐκάθητο ἐν τῷ ὄρει, αὐτὸς καὶ αἱ δύο θυγατέρες αὐτοῦ μετ' αὐτοῦ· ἐφοβήθη γὰρ κατοικεῖν ἐν Σηγωρ· καὶ ἐκάθητο ἐν τῷ σπηλαίῳ, αὐτὸς καὶ αἱ δύο θυγατέρες αὐτοῦ μετ' αὐτοῦ.

And Lot went up from Zoar and settled in the mountain, he and his two daughters with him, for he was afraid to dwell in Zoar; and he lived in a cave, he and his two daughters with him.

Transition (Lot's final migration sets up the cave episode)δέ
Having obtained the concession of Zoar (vv.21–22), Lot ironically does not stay there — he feared to dwell in Zoar and went to the very mountain he had asked to avoid (v.19). The irony is complete. The cave setting established in this verse is the stage for the final episode (vv.31–38). The repeated phrase αὐτὸς καὶ αἱ δύο θυγατέρες αὐτοῦ μετ' αὐτοῦ ('he and his two daughters with him') underlines the isolation of the surviving family — no wife, no sons-in-law.
Word-by-word analysis· 36 words
Ἀνέβηwent upAor Act Indic 3 Sg · ἀναβαίνωmain verb (Lot's departure from Zoar)→ ingressive aoristἀναβαίνω: 'go up / ascend'; the verb is appropriate for moving from the plain of Zoar to the hill country.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτLotindeclinable proper noun, subject→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, subject.
ἐκfrompreposition + genitive (ablative: source)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: source).
ΣηγωρZoarindeclinable proper noun, object of ἐκ→ participant identificationΣηγωρ: the city Lot had pleaded to be allowed to flee to (v.20) is now abandoned; the irony underlines the futility of his negotiation.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάθητοwas livingImpf Mid Indic 3 Sg · κάθημαιmain verb (settled state: ongoing dwelling in the mountain)→ descriptive imperfect (continuous residence)κάθημαι: 'sit / dwell / reside'; the imperfect marks the new ongoing state of dwelling — Lot settled in the mountain region; the same verb that described his sitting at the gate of Sodom (v.1) now places him in the isolation of the mountain.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle with ὄρει→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄρειmountainDativedative of place (the commanded destination Lot had tried to avoid)→ sphere or referenceὄρος: 'mountain'; the very mountain (τὸ ὄρος) the angels had commanded him to flee to (v.17) and which he had negotiated against (vv.19–20); Lot ends up there anyway — divine providence overrules human negotiation.
αὐτὸςhe himselfNominativeemphatic pronoun subject (resuming Lot as the subject)→ participant referenceαὐτὸς: meaning 'he himself'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic pronoun subject (resuming Lot as the subject).
καὶandcoordinating conjunction (listing the family members present)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αἱtheNominativearticle with θυγατέρες→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoNominativenumeral adjective→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
θυγατέρεςdaughtersNominativesubject in apposition (co-dwellers with Lot)→ participant prominenceθυγατέρες: meaning 'daughters'; it serves as subject in apposition (co-dwellers with Lot).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
μετ'withpreposition + genitive (associative: 'with him')→ spatial or relational framingμετ': meaning 'with'; here it marks the relation signaled by preposition + genitive (associative: 'with him').
αὐτοῦhimGenitivegenitive object of μετά→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of μετά.
ἐφοβήθηfearedAor Pass Indic 3 Sg · φοβέομαιmain verb (the causal explanation for leaving Zoar)→ constative aoristφοβέομαι: 'fear'; the aorist passive is standard for expressing fear; Lot's reason for leaving Zoar is ἐφοβήθη κατοικεῖν ἐν Σηγωρ — he was afraid to dwell there, perhaps fearing secondary destruction or reprisal from the surrounding devastation.
γὰρforpostpositive explanatory conjunction→ discourse linkage or contrastγὰρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
κατοικεῖνto dwellPres Act Inf · κατοικέωcomplementary infinitive (the thing feared)→ present infinitive (ongoing dwelling)κατοικέω: 'dwell'; the LORD purposed to dwell ἐν γνόφῳ ('in thick darkness'), the cloud-veiled mode of his presence in the inner sanctuary (cf. the cloud of v. 10).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΣηγωρZoarindeclinable proper noun, dative complement→ participant identificationΣηγωρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, dative complement.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάθητοdweltImpf Mid Indic 3 Sg · κάθημαιmain verb (the specific cave-dwelling: the stage for the final episode)→ descriptive imperfect (ongoing cave-dwelling)κάθημαι: the second imperfect of the verse; the first established his general mountain-dwelling, this specifies the cave; the repetition of αὐτὸς καὶ αἱ δύο θυγατέρες αὐτοῦ μετ' αὐτοῦ emphasizes the three-person isolation.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle with σπηλαίῳ→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
σπηλαίῳcaveDativedative of place (the cave: the setting for the episode of vv.31–38)→ sphere or referenceσπήλαιον: 'cave / den'; the cave is the isolated, dark setting for the desperate scheme of the daughters (vv.31–35); in John 11:38 the same word is used of Lazarus's tomb; here it is both dwelling-place and scene of a symbolic kind of death-and-birth.
αὐτὸςhe himselfNominativeemphatic pronoun (resumed subject)→ participant referenceαὐτὸς: meaning 'he himself'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic pronoun (resumed subject).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αἱtheNominativearticle with θυγατέρες→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoNominativenumeral adjective→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
θυγατέρεςdaughtersNominativesubject in apposition (the cave's inhabitants)→ participant prominenceθυγατέρες: meaning 'daughters'; it serves as subject in apposition (the cave's inhabitants).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
μετ'withpreposition + genitive (associative)→ spatial or relational framingμετ': meaning 'with'; here it marks the relation signaled by preposition + genitive (associative).
αὐτοῦhimGenitivegenitive object of μετά→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of μετά.
31

εἶπεν δὲ ἡ πρεσβυτέρα πρὸς τὴν νεωτέραν· Ὁ πατὴρ ἡμῶν πρεσβύτης, καὶ οὐδεὶς ἔσται ἐπὶ τῆς γῆς ὁ εἰσελευσόμενος πρὸς ἡμᾶς ὡς καθήκει πάσῃ τῇ γῇ.

And the elder said to the younger, 'Our father is old, and there is no one on the earth who will come in to us as is fitting for all the earth.'

Speech introduction / the daughters' reasoningδέ
The older daughter voices the reasoning behind the scheme — desperation for offspring in the face of isolation. The phrase ὡς καθήκει πάσῃ τῇ γῇ ('as is fitting for all the earth') is a euphemistic reference to sexual intercourse and procreation as the normal order of human life. The daughters believe the world has been destroyed (their isolation confirms this fear), and in the absence of any man, they see their father as the sole means of survival. The reasoning is darkly parallel to the logic of the levirate: in the face of threatened extinction, an extraordinary measure is taken. The morality is not endorsed; the narrative presents it factually and leaves the aetiology to do the theological work.
Word-by-word analysis· 26 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle with πρεσβυτέρα→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρεσβυτέραelderNominativesubject (comparative adjective as noun)→ participant prominenceπρεσβύτερος: 'older'; the daughters are distinguished throughout as ἡ πρεσβυτέρα and ἡ νεωτέρα; never named. The older daughter takes initiative throughout.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
τὴνtheAccusativearticle with νεωτέραν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέρανyoungerAccusativeobject of πρός (addressee)→ object specificationνεωτέραν: meaning 'younger'; it serves as object of πρός (addressee).
theNominativearticle with πατήρ→ noun-phrase markingὉ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατὴρfatherNominativesubject of the nominal clause→ participant prominenceπατὴρ: meaning 'father'; it serves as subject of the nominal clause.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
πρεσβύτηςold manNominativepredicate nominative (Lot's condition)→ participant prominenceπρεσβύτης: 'old man / elder'; the word underlines both the pathos and the transgression — Lot's age makes him vulnerable to the scheme.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐδεὶςno oneNominativesubject of ἔσται (universal negation: no man exists)→ participant prominenceοὐδεὶς: meaning 'no one'; it serves as subject of ἔσται (universal negation: no man exists).
ἔσταιwill beFut Mid Indic 3 Sg · εἰμίmain verb (daughters' perception of total desolation)→ predictive futureεἰμί (fut.): copula.
ἐπὶonpreposition + genitive (locative: 'upon the earth')→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + genitive (locative: 'upon the earth').
τῆςtheGenitivearticle with γῆς→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςearthGenitivegenitive object of ἐπί→ relational specificationγῆ: 'earth / land'; the daughters believe the catastrophe was worldwide — their cave-isolation after the annihilation of all the cities creates the illusion that humanity is extinct.
the oneNominativearticle as substantizer with future participle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἰσελευσόμενοςcoming inFut Mid Ptc Nom Sg Masc · εἰσέρχομαιsubstantival future participle ('the one who will come in')→ future participle (anticipating future possibility)εἰσέρχομαι: 'come in'; euphemistic for sexual approach; the future participle with article expresses the daughters' assessment of future possibility — there will be no one.
πρὸςtopreposition + accusative (directional)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional).
ἡμᾶςusAccusativeobject of πρός→ participant referenceἡμᾶς: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as object of πρός.
ὡςascomparative particle (introducing the standard of normal human behavior)→ discourse linkage or contrastὡς: meaning 'as'; conjunction or particle linking this unit with the surrounding discourse.
καθήκειis fittingPres Act Indic 3 Sg · καθήκωimpersonal main verb ('it is fitting')→ verbal action or stateκαθήκω: 'be fitting / be appropriate'; the impersonal καθήκει frames procreation as the natural order — ὡς καθήκει πάσῃ τῇ γῇ ('as befits all the earth').
πάσῃallDativedative adjective with γῇ (totality)→ sphere or referenceπάσῃ: meaning 'all'; it serves as dative adjective with γῇ (totality).
τῇtheDativearticle with γῇ→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇearthDativedative of reference ('as is fitting for all the earth')→ sphere or referenceγῇ: meaning 'earth'; it serves as dative of reference ('as is fitting for all the earth').
32

δεῦρο οἰνίσωμεν τὸν πατέρα ἡμῶν οἶνον καὶ κοιμηθῶμεν μετ' αὐτοῦ καὶ ἐξαναστήσωμεν ἐκ τοῦ πατρὸς ἡμῶν σπέρμα.

'Come, let us give our father wine to drink and lie with him, and let us raise up offspring from our father.'

Command / proposal (the older daughter's plan stated)δεῦρο
The imperious δεῦρο ('come!') followed by three hortatory subjunctives (οἰνίσωμεν, κοιμηθῶμεν, ἐξαναστήσωμεν) is a brisk, urgent plan. The verb ἐξαναστήσωμεν σπέρμα ('raise up seed') echoes levirate duty language of Ruth 4:5 and Deut 25:5–6 — the preservation of the family line through a surrogate is the same logic, here drastically transgressed.
Word-by-word analysis· 17 words
δεῦροcomehortatory interjection / particle ('come!')→ discourse linkage or contrastδεῦρο: 'here! come!'; urgent call to action; used before hortatory subjunctives throughout LXX and NT (Gen 31:44; Matt 19:21).
οἰνίσωμενlet us give wineAor Act Subj 1 Pl · οἰνίζωhortatory subjunctive (first action of the plan)→ aorist subjunctive (punctiliar: the act of wine-giving)οἰνίζω: 'give wine to drink / ply with wine'; denominative from οἶνος; carries the sense of inducing intoxication.
τὸνtheAccusativearticle with πατέρα→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeaccusative direct object→ object specificationπατέρα: meaning 'father'; it serves as accusative direct object.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
οἶνονwineAccusativeaccusative of content→ object specificationοἶνος: 'wine'; the instrument of deception; cf. Noah's drunkenness (Gen 9:21) — wine as precipitant of sexual transgression is a recurrent LXX pattern.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κοιμηθῶμενlet us lieAor Pass Subj 1 Pl · κοιμάομαιhortatory subjunctive (second action: the act itself)→ aorist subjunctive (punctiliar)κοιμάομαι: 'lie / sleep'; LXX standard euphemism for sexual intercourse in this context.
μετ'withpreposition + genitive (associative)→ spatial or relational framingμετ': meaning 'with'; here it marks the relation signaled by preposition + genitive (associative).
αὐτοῦhimGenitivegenitive object of μετά→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of μετά.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξαναστήσωμενlet us raise upAor Act Subj 1 Pl · ἐξανίστημιhortatory subjunctive (goal: raising up offspring)→ aorist subjunctive (punctiliar goal)ἐξανίστημι: 'raise up from / produce'; the causative 'raise up seed' echoes levirate language (Ruth 4:5; Deut 25:6) — the daughters apply the logic of levirate duty to their desperate situation.
ἐκfrompreposition + genitive (source: 'from our father')→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source: 'from our father').
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of source→ relational specificationπατρὸς: meaning 'father'; it serves as genitive of source.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
σπέρμαseed / offspringAccusativeaccusative direct object of ἐξαναστήσωμεν→ object specificationσπέρμα: 'seed / offspring / descendants'; the daughters' goal is continuation of the family line, which they believe otherwise doomed.
33

ἐπότισαν δὲ τὸν πατέρα αὐτῶν οἶνον ἐν τῇ νυκτὶ ἐκείνῃ· καὶ εἰσελθοῦσα ἡ πρεσβυτέρα ἐκοιμήθη μετὰ τοῦ πατρὸς αὐτῆς τὴν νύκτα ἐκείνην· καὶ οὐκ ᾔδει ἐν τῷ κοιμηθῆναι αὐτὴν καὶ ἀναστῆναι.

They gave their father wine to drink that night; and the elder went in and lay with her father that night; and he did not know when she lay down or when she arose.

Execution (narrator's report of the first night)δέ
The narrator reports the execution of the plan without commentary — characteristic Pentateuchal restraint. The repeated temporal marker τὴν νύκτα ἐκείνην insists on historical specificity. The ignorance formula — οὐκ ᾔδει ἐν τῷ κοιμηθῆναι αὐτὴν καὶ ἀναστῆναι ('he did not know when she lay down or arose') — removes Lot from moral culpability; his drunkenness was complete. The formula will be repeated verbatim in v.35 for the second night.
Word-by-word analysis· 31 words
ἐπότισανgave to drinkAor Act Indic 3 Pl · ποτίζωmain verb (daughters carry out the plan)→ constative aoristποτίζω: 'give to drink / water'; causative of πίνω; the execution verb.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸνtheAccusativearticle with πατέρα→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeaccusative direct object→ object specificationπατέρα: meaning 'father'; it serves as accusative direct object.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
οἶνονwineAccusativeaccusative of content→ object specificationοἶνον: meaning 'wine'; it serves as accusative of content.
ἐνinpreposition + dative (temporal)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal).
τῇtheDativearticle with νυκτί→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
νυκτὶnightDativedative of time→ sphere or referenceνυκτὶ: meaning 'night'; it serves as dative of time.
ἐκείνῃthatDativedemonstrative adjective (the first night)→ sphere or referenceἐκείνῃ: meaning 'that'; it serves as demonstrative adjective (the first night).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσελθοῦσαhaving gone inAor Act Ptc Nom Sg Fem · εἰσέρχομαιattendant circumstance participle (prior to ἐκοιμήθη)→ aorist participle (prior action)εἰσέρχομαι: meaning 'having gone in'; it carries the action, process, or state of the clause; here it functions as attendant circumstance participle (prior to ἐκοιμήθη).
theNominativearticle with πρεσβυτέρα→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρεσβυτέραelderNominativesubject→ participant prominenceπρεσβυτέρα: meaning 'elder'; it serves as subject.
ἐκοιμήθηlay withAor Pass Indic 3 Sg · κοιμάομαιmain verb (the act: first night)→ constative aoristκοιμάομαι: euphemism for sexual intercourse throughout vv.32–35.
μετὰwithpreposition + genitive (associative)→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (associative).
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive object of μετά→ relational specificationπατρὸς: meaning 'father'; it serves as genitive object of μετά.
αὐτῆςherGenitivegenitive of possession→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὴνtheAccusativearticle with νύκτα→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
νύκταnightAccusativeaccusative of time→ object specificationνύκτα: meaning 'night'; it serves as accusative of time.
ἐκείνηνthatAccusativedemonstrative adjective→ object specificationἐκείνην: meaning 'that'; it serves as demonstrative adjective.
καὶandnarrative conjunction (introducing the ignorance formula)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegative particle→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ᾔδειknewPlupf Act Indic 3 Sg · οἶδαmain verb (the ignorance formula: Lot's exculpation)→ pluperfect used as imperfect (standard for οἶδα)οἶδα: 'know'; ᾔδει functions as imperfect here; the ignorance formula removes Lot from moral agency; cf. v.35.
ἐνwhenpreposition + articular infinitive (temporal)→ spatial or relational framingἐν: meaning 'when'; here it marks the relation signaled by preposition + articular infinitive (temporal).
τῷtheDativearticle with articular infinitive→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κοιμηθῆναιto lie downAor Pass Inf · κοιμάομαιarticular infinitive (temporal: 'when she lay down')→ constative (the event of death)κοιμάομαι: 'fall asleep / die'; the articular infinitive μετὰ τὸ κοιμηθῆναι τὸν βασιλέα ('after the king slept with his fathers') is the LXX temporal construction with accusative subject; the death-euphemism recurs from v. 16.
αὐτὴνherAccusativeaccusative subject of articular infinitive→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of articular infinitive.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀναστῆναιto ariseAor Act Inf · ἀνίστημιcoordinate articular infinitive (temporal: 'when she arose')→ constative aorist infinitiveἀνίστημι: 'rise'; the ignorance formula covers both ends of the night — Lot did not know when she lay down or got up.
34

ἐγένετο δὲ τῇ ἐπαύριον καὶ εἶπεν ἡ πρεσβυτέρα πρὸς τὴν νεωτέραν· Ἰδοὺ ἐκοιμήθην χθὲς μετὰ τοῦ πατρός μου· ποτίσωμεν αὐτὸν οἶνον καὶ τὴν νύκτα ταύτην, καὶ εἰσελθοῦσα κοιμήθητι μετ' αὐτοῦ καὶ ἐξαναστήσωμεν ἐκ τοῦ πατρὸς ἡμῶν σπέρμα.

And it came to pass the next day that the elder said to the younger, 'Behold, I lay with my father last night; let us give him wine to drink this night also, and you go in and lie with him, and let us raise up offspring from our father.'

Second cycle initiation (elder reports success and recruits the younger)δέ
The second night follows the same structural pattern as the first but with the roles reversed: the elder initiates and commands the younger. The dramatic ἰδοὺ ἐκοιμήθην χθές ('behold, I lay with my father last night') is a bold disclosure. The second night's command mixes hortatory subjunctives (ποτίσωμεν, ἐξαναστήσωμεν) with a direct imperative (κοιμήθητι) addressed specifically to the younger daughter.
Word-by-word analysis· 37 words
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (temporal narrative frame)→ constative aoristγίνομαι: καὶ ἐγένετο, narrative time-marker.
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τῇtheDativearticle with ἐπαύριον (dative of time)→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπαύριονnext dayDativedative of time ('the next day')→ sphere or referenceἐπαύριον: 'the next day'; adverbial; τῇ ἐπαύριον is the LXX's standard next-day marker.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
theNominativearticle with πρεσβυτέρα→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρεσβυτέραelderNominativesubject→ participant prominenceπρεσβυτέρα: meaning 'elder'; it serves as subject.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
τὴνtheAccusativearticle with νεωτέραν→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέρανyoungerAccusativeobject of πρός (addressee)→ object specificationνεωτέραν: meaning 'younger'; it serves as object of πρός (addressee).
Ἰδοὺbeholdattention-drawing interjection (introducing the disclosure)→ participant identificationἸδοὺ: transliterated proper name rendered in Greek letters; here it functions as attention-drawing interjection (introducing the disclosure).
ἐκοιμήθηνI layAor Pass Indic 1 Sg · κοιμάομαιmain verb (the elder's self-report of the first night)→ constative aoristκοιμάομαι: meaning 'I lay'; it carries the action, process, or state of the clause; here it functions as main verb (the elder's self-report of the first night).
χθὲςyesterdayadverb of time ('last night')→ clausal contributionχθές: 'yesterday'; used idiomatically here to mean 'last night.'
μετὰwithpreposition + genitive (associative)→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (associative).
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρόςfatherGenitivegenitive object of μετά→ relational specificationπατρός: meaning 'father'; it serves as genitive object of μετά.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ποτίσωμενlet us give to drinkAor Act Subj 1 Pl · ποτίζωhortatory subjunctive (the repeated plan for the second night)→ aorist subjunctive (punctiliar)ποτίζω: meaning 'let us give to drink'; it carries the action, process, or state of the clause; here it functions as hortatory subjunctive (the repeated plan for the second night).
αὐτὸνhimAccusativeaccusative direct object→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as accusative direct object.
οἶνονwineAccusativeaccusative of content→ object specificationοἶνον: meaning 'wine'; it serves as accusative of content.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὴνtheAccusativearticle with νύκτα→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
νύκταnightAccusativeaccusative of time (this coming night)→ object specificationνύκτα: meaning 'night'; it serves as accusative of time (this coming night).
ταύτηνthisAccusativedemonstrative adjective (the second night)→ participant referenceταύτην: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective (the second night).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσελθοῦσαgoing inAor Act Ptc Nom Sg Fem · εἰσέρχομαιattendant circumstance participle (addressing the younger)→ aorist participleεἰσέρχομαι: meaning 'going in'; it carries the action, process, or state of the clause; here it functions as attendant circumstance participle (addressing the younger).
κοιμήθητιlieAor Pass Impv 2 Sg · κοιμάομαιimperative (direct command to the younger daughter)→ constative aorist imperative (a single commanded act)κοιμάομαι: same root as vv.32–33; the imperative is direct — the elder commands the younger to lie with their father.
μετ'withpreposition + genitive→ spatial or relational framingμετ': meaning 'with'; here it marks the relation signaled by preposition + genitive.
αὐτοῦhimGenitivegenitive object of μετά→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of μετά.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξαναστήσωμενlet us raise upAor Act Subj 1 Pl · ἐξανίστημιhortatory subjunctive (the shared goal)→ aorist subjunctiveἐξανίστημι: meaning 'let us raise up'; it carries the action, process, or state of the clause; here it functions as hortatory subjunctive (the shared goal).
ἐκfrompreposition + genitive (source)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of source→ relational specificationπατρὸς: meaning 'father'; it serves as genitive of source.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
σπέρμαseedAccusativeaccusative direct object→ object specificationσπέρμα: meaning 'seed'; it serves as accusative direct object.
35

ἐπότισαν δὲ καὶ ἐν τῇ νυκτὶ ἐκείνῃ τὸν πατέρα αὐτῶν οἶνον· καὶ εἰσελθοῦσα ἡ νεωτέρα ἐκοιμήθη μετὰ τοῦ πατρὸς αὐτῆς· καὶ οὐκ ᾔδει ἐν τῷ κοιμηθῆναι αὐτὴν καὶ ἀναστῆναι.

They gave their father wine to drink that night also; and the younger went in and lay with her father; and he did not know when she lay down or when she arose.

Second execution (parallel structure mirrors the first night)δέ
The second night is narrated in nearly identical terms to v.33, with only ἡ νεωτέρα replacing ἡ πρεσβυτέρα. The structural symmetry is deliberate: two nights, two daughters, two sons (vv.36–38). The adverb καί ('also') after ἐπότισαν marks the repetition explicitly. The ignorance formula (οὐκ ᾔδει ἐν τῷ κοιμηθῆναι αὐτὴν καὶ ἀναστῆναι) is verbatim from v.33 — the narrator's double insistence on Lot's unknowing underscores his legal-moral innocence.
Word-by-word analysis· 29 words
ἐπότισανgave to drinkAor Act Indic 3 Pl · ποτίζωmain verb (second night's execution)→ constative aoristποτίζω: 'give to drink / water'; renders הִשְׁקָה (Hiphil); takes a double accusative (αὐτὸν ὕδωρ, 'gave him water to drink').
δὲandpostpositive continuative→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καὶalsoadverb of addition (marks the repetition: 'also')→ discourse linkage or contrastκαὶ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
ἐνinpreposition + dative (temporal)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal).
τῇtheDativearticle with νυκτί→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
νυκτὶnightDativedative of time→ sphere or referenceνυκτὶ: meaning 'night'; it serves as dative of time.
ἐκείνῃthatDativedemonstrative adjective (the second night)→ sphere or referenceἐκείνῃ: meaning 'that'; it serves as demonstrative adjective (the second night).
τὸνtheAccusativearticle with πατέρα→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeaccusative direct object→ object specificationπατέρα: meaning 'father'; it serves as accusative direct object.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
οἶνονwineAccusativeaccusative of content→ object specificationοἶνον: meaning 'wine'; it serves as accusative of content.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσελθοῦσαhaving gone inAor Act Ptc Nom Sg Fem · εἰσέρχομαιattendant circumstance participle→ aorist participleεἰσέρχομαι: meaning 'having gone in'; it carries the action, process, or state of the clause; here it functions as attendant circumstance participle.
theNominativearticle with νεωτέρα→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέραyoungerNominativesubject (now the younger daughter acts)→ participant prominenceνεωτέρα: meaning 'younger'; it serves as subject (now the younger daughter acts).
ἐκοιμήθηlay withAor Pass Indic 3 Sg · κοιμάομαιmain verb (the act on the second night)→ constative aoristκοιμάομαι (aor. pass. ἐκοιμήθη): 'lie down / sleep'; renders Hebrew שָׁכַב; Saul beds down on the roof (cf. v. 25); deponent with passive aorist form.
μετὰwithpreposition + genitive (associative)→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (associative).
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive object of μετά→ relational specificationπατρὸς: meaning 'father'; it serves as genitive object of μετά.
αὐτῆςherGenitivegenitive of possession→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegative particle→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ᾔδειknewPlupf Act Indic 3 Sg · οἶδαmain verb (second ignorance formula: Lot's repeated exculpation)→ pluperfect used as imperfectοἶδα (plupf. ᾔδει, with imperfect/past sense): 'know'; Μωυσῆς οὐκ ᾔδει ('Moses did not know') — he is unaware of his own radiance; the glory is reflected and unselfconscious, received in the divine encounter, not self-generated; Paul exploits exactly this unknowing (2 Cor 3:13).
ἐνwhenpreposition + articular infinitive (temporal)→ spatial or relational framingἐν: meaning 'when'; here it marks the relation signaled by preposition + articular infinitive (temporal).
τῷtheDativearticle with articular infinitive→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κοιμηθῆναιto lie downAor Pass Inf · κοιμάομαιarticular infinitive (temporal)→ constative (the event of death)κοιμάομαι: 'fall asleep / die'; the articular infinitive μετὰ τὸ κοιμηθῆναι τὸν βασιλέα ('after the king slept with his fathers') is the LXX temporal construction with accusative subject; the death-euphemism recurs from v. 16.
αὐτὴνherAccusativeaccusative subject of articular infinitive→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of articular infinitive.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀναστῆναιto ariseAor Act Inf · ἀνίστημιcoordinate articular infinitive→ constative aorist infinitiveἀνίστημι: 'rise / get up'; the infinitive complements ὤρθρισεν, 'rose early to get up' — a Hebraizing redundancy (קוּם).
36

καὶ συνέλαβον αἱ δύο θυγατέρες Λωτ ἐκ τοῦ πατρὸς αὐτῶν.

Thus both daughters of Lot conceived by their father.

Summary (the outcome of the two nights)καί
The verse is a brief transitional summary bridging the two nights (vv.33–35) and the two births (vv.37–38). The brevity is striking: one clause captures the consequence of all that has been done. συνέλαβον ('conceived') is the same verb used of Sarah (Gen 21:2), Rebekah (Gen 25:21), Rachel (Gen 30:23), and Tamar (Gen 38:18) — the birth-vocabulary connects this illicit conception to the chain of Israelite matriarchs. The phrase ἐκ τοῦ πατρὸς αὐτῶν ('from their father') is stated without euphemism, confirming the outcome plainly.
Word-by-word analysis· 10 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συνέλαβονconceivedAor Act Indic 3 Pl · συλλαμβάνωmain verb (the outcome: both daughters conceived)→ constative aorist (the completed act of conception)συλλαμβάνω: 'conceive / take together'; the standard LXX term for conception (Gen 21:2; 25:21; 30:23; 38:18); the same vocabulary used of the patriarchal mothers links this transgressive conception to the sacred lineage narratives.
αἱtheNominativearticle with θυγατέρες→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoNominativenumeral adjective (both daughters: inclusivity)→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
θυγατέρεςdaughtersNominativesubject→ participant prominenceθυγατέρες: meaning 'daughters'; it serves as subject.
ΛωτLotindeclinable proper noun in genitive position (identifying whose daughters)→ participant identificationΛωτ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun in genitive position (identifying whose daughters).
ἐκfrompreposition + genitive (source: 'from their father')→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source: 'from their father').
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of source→ relational specificationπατρὸς: meaning 'father'; it serves as genitive of source.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
37

καὶ ἔτεκεν ἡ πρεσβυτέρα υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Μωαβ, λέγουσα Ἐκ τοῦ πατρός μου· οὗτος πατὴρ Μωαβιτῶν ἕως τῆς σήμερον ἡμέρας.

And the elder bore a son and called his name Moab, saying, 'From my father'; he is the father of the Moabites to this day.

Aetiological naming speech (Moab etymology)καί
The naming speech Ἐκ τοῦ πατρός μου ('from my father') is the aetiology of the name Μωαβ: the LXX traces the name to the Hebrew phrase מֵאָב ('from [a] father'), rendering it literally. This is a shameless etymology — the naming speech confesses the child's origin plainly, and the name will forever carry the mark of its parentage. The closing formula οὗτος πατὴρ Μωαβιτῶν ἕως τῆς σήμερον ἡμέρας ('he is the father of the Moabites to this day') is an aetiological coda standardly used at key points in Genesis and throughout the Deuteronomic history; it anchors the narrative in present reality for the reader. The formula will be repeated for Amman in v.38.
Word-by-word analysis· 23 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (the birth: the elder's son)→ constative aoristτίκτω: 'bear / give birth to'; the standard LXX birth-verb; used of all the matriarchal births in Genesis.
theNominativearticle with πρεσβυτέρα→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρεσβυτέραelderNominativesubject→ participant prominenceπρεσβυτέρα: meaning 'elder'; it serves as subject.
υἱὸνsonAccusativeaccusative direct object (the child born)→ object specificationυἱὸν: meaning 'son'; it serves as accusative direct object (the child born).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (the naming act)→ constative aoristκαλέω: 'call / name'; the naming formula ἐκάλεσεν τὸ ὄνομα αὐτοῦ is the standard LXX birth-naming formula (Gen 4:25; 21:3; 25:25–26, etc.).
τὸtheAccusativearticle with ὄνομα→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativeaccusative direct object (the name given)→ object specificationὄνομα: meaning 'name'; it serves as accusative direct object (the name given).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ΜωαβMoabindeclinable proper noun (the name given: complement of ἐκάλεσεν)→ participant identificationΜωαβ: LXX transliteration of Hebrew מוֹאָב; the etymology given in the naming speech — Ἐκ τοῦ πατρός μου ('from my father') — derives the name from Hebrew מֵאָב; the nation of Moab will appear repeatedly in the Pentateuch (Num 22–25), the Deuteronomic history (Judg 3:12–30), and most notably in Ruth, where a Moabite woman becomes an ancestress of David.
λέγουσαsayingPres Act Ptc Nom Sg Fem · λέγωcircumstantial participle (introducing the naming speech)→ present participle (simultaneous with the naming)λέγω: the participial λέγουσα introducing the naming speech is standard LXX idiom for the aetiological explanation of a name.
ἘκFrompreposition + genitive (source: the etymology)→ spatial or relational framingἘκ: meaning 'From'; here it marks the relation signaled by preposition + genitive (source: the etymology).
τοῦtheGenitivearticle with πατρός→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρόςfatherGenitivegenitive of source (the etymological meaning of Μωαβ)→ relational specificationπατήρ: 'father'; Ἐκ τοῦ πατρός μου = 'from my father'; the naming speech is simultaneously an etymology and a confession — the elder daughter names her son in a way that broadcasts his incestuous origin.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
οὗτοςheNominativedemonstrative pronoun, subject of aetiological coda→ participant referenceοὗτος: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject of aetiological coda.
πατὴρfatherNominativepredicate nominative (aetiological formula: 'he is the father of')→ participant prominenceπατήρ: the aetiological formula οὗτος πατὴρ X ἕως τῆς σήμερον ἡμέρας is one of the most common closing formulas in Genesis (cf. Gen 25:18; 36:43; Num 21:26; Judg 1:21 etc.), anchoring a narrative in the reader's present.
Μωαβιτῶνof the MoabitesGenitivegenitive of relationship ('father of the Moabites')→ relational specificationΜωαβίτης: 'Moabite'; the nation derived from Moab; the Moabites occupy the Transjordanian plateau east of the Dead Sea; Ruth the Moabite is their most honored representative in biblical tradition.
ἕωςuntilpreposition + genitive (temporal: 'until / to this day')→ spatial or relational framingἕως: meaning 'until'; here it marks the relation signaled by preposition + genitive (temporal: 'until / to this day').
τῆςtheGenitivearticle with ἡμέρας→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
σήμερονtodayadverb as attributive adjective with ἡμέρας ('today's day')→ clausal contributionσήμερον: meaning 'today'; it shapes the local clause or phrase relation in this passage.
ἡμέραςdayGenitivegenitive object of ἕως (ἕως τῆς σήμερον ἡμέρας = 'until this very day')→ relational specificationἡμέρα: 'day'; ἕως τῆς σήμερον ἡμέρας is the LXX's standard aetiological closure: 'to this day'; its use here implies the author is writing when the Moabites are a known, existing people.
38

καὶ ἡ νεωτέρα καὶ αὐτὴ ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Αμμαν, λέγουσα Υἱὸς τοῦ γένους μου· οὗτος πατὴρ Αμμανιτῶν ἕως τῆς σήμερον ἡμέρας.

And the younger also bore a son and called his name Amman, saying, 'Son of my people'; he is the father of the Ammanites to this day.

Aetiological naming speech (Amman etymology / chapter close)καί
The chapter closes with the second aetiological naming speech, perfectly parallel to v.37: the younger daughter's son is named Αμμαν ('son of my people'), a transparent etymology of Hebrew עַמּוֹן (Ammon) from עַם ('people'). The closing formula οὗτος πατὴρ Αμμανιτῶν ἕως τῆς σήμερον ἡμέρας mirrors v.37 exactly, completing the two-part aetiological coda. The two peoples — Moab and Amman — will be perennial neighbours and rivals of Israel throughout the Deuteronomistic history. The names themselves carry their origin in their etymology: every time an Israelite hears 'Moab' or 'Amman' the scandal of the cave is embedded in the name. VERSIFICATION CHECK: v.38 = the younger bore a son named Αμμαν ('son of my people') — father of the Αμμανιτῶν to this day. Confirmed.
Word-by-word analysis· 25 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle with νεωτέρα→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέραyoungerNominativesubject→ participant prominenceνεωτέρα: meaning 'younger'; it serves as subject.
καὶalsoadverb of addition ('also / likewise')→ discourse linkage or contrastκαὶ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
αὐτὴshe herselfNominativeemphatic pronoun (reinforcing the subject: 'she too')→ participant referenceαὐτός: used here adjectivally / emphatically — 'and she too'; the καὶ αὐτή construction ('she too') is a Hebraism corresponding to Hebrew גַּם הִיא.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (the birth: the younger's son)→ constative aoristτίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
υἱὸνsonAccusativeaccusative direct object→ object specificationυἱὸν: meaning 'son'; it serves as accusative direct object.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (the naming act)→ constative aoristκαλέω: 'call / summon'; David calls one of his retinue to carry out the sentence.
τὸtheAccusativearticle with ὄνομα→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativeaccusative direct object→ object specificationὄνομα: meaning 'name'; it serves as accusative direct object.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ΑμμανAmmanindeclinable proper noun (the name given: complement of ἐκάλεσεν)→ participant identificationΑμμαν: LXX transliteration of Hebrew עַמּוֹן (Ammon); the etymology embedded in the naming speech — Υἱὸς τοῦ γένους μου ('son of my people') — derives the name from Hebrew עַמִּי ('my people'). The Ammonites occupied Transjordanian territory northeast of the Dead Sea; their capital was Rabbah-Amman, modern Amman, Jordan.
λέγουσαsayingPres Act Ptc Nom Sg Fem · λέγωcircumstantial participle (introducing the naming speech)→ present participle (simultaneous with the naming)λέγω: 'say'; the participle introduces the etymology explanation.
ΥἱὸςSonNominativepredicate / etymological gloss (the meaning of the name Αμμαν)→ participant prominenceυἱός: 'son'; the naming speech Υἱὸς τοῦ γένους μου = 'son of my people' explains the name Αμμαν from Hebrew עַמִּי ('my people') + the naming prefix; the declaration is simultaneously an etymology and a statement of the child's social identity.
τοῦtheGenitivearticle with γένους→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
γένουςpeopleGenitivegenitive of source / belonging ('son of my people')→ relational specificationγένος: 'race / people / kindred / kin'; renders Hebrew עַם ('people'); the LXX uses γένος here rather than λαός, emphasizing the kinship/descent sense; the etymology of Αμμαν = υἱὸς τοῦ γένους μου is the chapter's final aetiological disclosure. Note: the MT reads בֶּן-עַמִּי ('son of my people / kin'), which the LXX renders as Υἱὸς τοῦ γένους μου.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
οὗτοςheNominativedemonstrative pronoun, subject of aetiological coda→ participant referenceοὗτος: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject of aetiological coda.
πατὴρfatherNominativepredicate nominative (aetiological formula: 'he is the father of')→ participant prominenceπατὴρ: meaning 'father'; it serves as predicate nominative (aetiological formula: 'he is the father of').
Αμμανιτῶνof the AmmanitesGenitivegenitive of relationship ('father of the Ammanites')→ relational specificationΑμμανίτης: 'Ammanite'; the nation derived from Αμμαν; the Ammonites are consistent actors in the Deuteronomistic history (Judg 10–11; 1 Sam 11; 2 Sam 10; Neh 13:23); their origin here is the final word of Genesis 19.
ἕωςuntilpreposition + genitive (temporal: 'until / to this day')→ spatial or relational framingἕως: meaning 'until'; here it marks the relation signaled by preposition + genitive (temporal: 'until / to this day').
τῆςtheGenitivearticle with ἡμέρας→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
σήμερονtodayadverb as attributive adjective→ clausal contributionσήμερον: meaning 'today'; it shapes the local clause or phrase relation in this passage.
ἡμέραςdayGenitivegenitive object of ἕως (ἕως τῆς σήμερον ἡμέρας = 'until this very day')→ relational specificationἡμέρα: the aetiological closure formula — identical to v.37 — anchors the chapter's genealogical point in the reader's present time. The chapter ends here, with the two peoples of Moab and Ammon established as the descendants of Lot's daughters, their names bearing forever the mark of their origin.