Greek Text · Translation · Interlinear · Discourse Structure

The Book of Genesis, Chapter 36ΓΕΝΕΣΙΣ ΛϚ′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Chapter 36 is the toledoth of Esau (36:1, 9) and consists of five distinct sub-registers: (A) Esau's Canaanite wives and sons, and his migration from Canaan (36:1–8); (B) a second toledoth heading for 'Esau father of Edom in Mount Seir,' listing sons and grandsons (36:9–14); (C) the ἡγεμόνες ('chiefs') from Esau's sons by each wife (36:15–19); (D) the Horite inhabitants of Seir and their chiefs (36:20–30); (E) eight kings who reigned in Edom before Israel had a king (36:31–39); (F) a final territorial list of Edomite chiefs (36:40–43).

Translation & textual notes

The Greek text of Genesis 36 follows the standard critical text of the Septuagint as established in the Rahlfs–Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. Chapter 36 is the toledoth of Esau (36:1, 9) and consists of five distinct sub-registers: (A) Esau's Canaanite wives and sons, and his migration from Canaan (36:1–8); (B) a second toledoth heading for 'Esau father of Edom in Mount Seir,' listing sons and grandsons (36:9–14); (C) the ἡγεμόνες ('chiefs') from Esau's sons by each wife (36:15–19); (D) the Horite inhabitants of Seir and their chiefs (36:20–30); (E) eight kings who reigned in Edom before Israel had a king (36:31–39); (F) a final territorial list of Edomite chiefs (36:40–43). The LXX renders the Hebrew אַלּוּף ('chief / clan-leader') consistently with ἡγεμών ('leader / commander'), a term used across vv.15–19, 29–30, and 40–43 that elevates tribal heads into the Greek register of civil-military leadership. Proper names throughout the chapter are transliterated and largely indeclinable in Greek; the LXX spellings show instabilities in the manuscript tradition (e.g., Ελιβεμα / Ολιβεμα; Βασεμμαθ / Βασεμαθ; Γεθθαιμ / Γεθθε) which this data file does not detail. At 36:24 the LXX reads εὗρεν τὸν Ιαμιν ἐν τῇ ἐρήμῳ ('he found IAMIN in the desert'), treating the obscure Hebrew הַיֵּמִם — a hapax whose sense is unresolved, rendered 'hot springs' or 'mules' by modern translations — as an indeclinable personal name Ιαμιν; this is a marked divergence from the MT and a significant exegetical crux. At 36:31 the formula πρὸ τοῦ βασιλεῦσαι βασιλέα ἐν Ισραηλ ('before any king reigned in Israel') is a famous anachronism-flag: the list presupposes the existence of Israelite monarchy and so dates its present form to after Saul or David, while placing the genealogy itself in Mosaic antiquity. Edom carries immense prophetic weight: the book of Obadiah is entirely devoted to its judgment; Malachi 1:2–3 ('Jacob I loved, but Esau I hated') cites this very genealogical polarity, and Paul quotes it at Romans 9:13 as the foundation of his argument for sovereign election apart from works.

1

Αὗται δὲ αἱ γενέσεις Ησαυ· αὐτός ἐστιν Εδωμ.

These are the generations of Esau — he is Edom.

Toledoth headingΑὗται δέ
The resumptive δέ links this toledoth to the close of Gen 35 (where Esau and Jacob buried Isaac). Αὗται αἱ γενέσεις calques תּוֹלְדֹת, the standard genealogical heading; cf. 2:4; 5:1; 25:12, 19. The appositional clause αὐτός ἐστιν Εδωμ equates the individual with his nation — a formula repeated at vv.8 and 19 as a structural bracket.
Word-by-word analysis· 8 words
ΑὗταιtheseNominativedemonstrative pronoun, subject (cataphoric)→ participant referenceοὗτος fem. nom. pl.; cataphoric — points forward to the genealogical register; calques Hebrew אֵלֶּה of the toledoth formula.
δὲnowtransitional particle (narrative continuation)→ discourse linkage or contrastδὲ: meaning 'now'; conjunction or particle linking this unit with the surrounding discourse.
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
γενέσειςgenerationsNominativepredicate nominative / subject (toledoth heading noun)→ participant prominenceγένεσις: 'origin / genealogy / generation'; renders תּוֹלְדֹת (toledoth), the standard LXX calque for the Hebrew genealogical heading (cf. 2:4; 5:1; 10:1; 25:12, 19; 37:2). The LXX title of the whole book (ΓΕΝΕΣΙΣ) derives from this noun.
ΗσαυEsauindeclinable proper noun, genitive of relation (whose generations)→ participant identificationΗσαυ: transliteration of עֵשָׂו; the firstborn twin of Isaac and Rebekah who sold his birthright (Gen 25:29–34) and lost the blessing (Gen 27). The name is linked by the narrator to redness/Edom (25:30). In prophetic literature Esau/Edom becomes the emblematic enemy of Israel: Obad 1; Isa 34; Jer 49:7–22; Mal 1:2–3 ('Esau I hated') → quoted at Rom 9:13 as proof of sovereign election.
αὐτόςheNominativeintensive/appositive pronoun (identifying equation)→ participant referenceαὐτός: not reflexive but identifying — 'he himself is Edom'; the formula αὐτός ἐστιν Εδωμ occurs at vv.1, 8, 19 as a structural marker tying the man Esau to the nation he founds.
ἐστινisPres Act Indic 3 Sg · εἰμίequative verb (identification formula)→ gnomic present (permanent identification)εἰμί: copula.
ΕδωμEdompredicate nominative (national / territorial identifier)→ participant identificationΕδωμ: transliteration of אֱדוֹם; the name derives from אָדֹם ('red'), alluding to Esau's red appearance (25:25) and the red lentil stew (25:30). The territory southeast of the Dead Sea; known in Hellenistic times as Idumaea. Edom looms large in the prophets (Obad; Isa 34; Jer 49:7–22; Ezek 35); Mal 1:2–3 invokes the Esau/Edom polarity as a demonstration of divine election, cited verbatim by Paul at Rom 9:13.
2

Ησαυ δὲ ἔλαβεν γυναῖκας ἑαυτῷ ἀπὸ τῶν θυγατέρων Χανααν· Αδα θυγάτηρ Αιλων τοῦ Χετταίου, καὶ Ελιβεμα θυγάτηρ Ανα τοῦ υἱοῦ Σεβεγων τοῦ Ευαίου,

And Esau took wives for himself from the daughters of Canaan: Ada daughter of Ailon the Hittite, and Elibema daughter of Ana son of Sebegeon the Hivite,

Genealogical opening — wives namedΗσαυ δέ
The δέ picks up directly from the heading. The two Canaanite wives are introduced with their full patronymics; the Canaanite origin flags the theological tension noted throughout Gen 24–28 (Jacob was explicitly sent not to marry Canaanites). The names here diverge from those in Gen 26:34 and 28:9 — a tension unresolved in the text.
Word-by-word analysis· 23 words
ΗσαυEsausubject (proper noun)→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as subject (proper noun).
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔλαβενtookAor Act Indic 3 Sg · λαμβάνωmain verb (marriage formula)→ constative aorist (completed act)λαμβάνω: the idiom λαμβάνειν γυναῖκα ('take a wife') is the standard LXX marriage formula (cf. Gen 4:19; 11:29); renders Hebrew לָקַח.
γυναῖκαςwivesAccusativedirect object→ object specificationγυνή: 'woman / wife'; plural — three wives will be named across vv.2–3.
ἑαυτῷfor himselfDativedative of advantage (reflexive)→ sphere or referenceἑαυτῷ: meaning 'for himself'; it serves as dative of advantage (reflexive).
ἀπὸfrompreposition + genitive (partitive source)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (partitive source).
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέρωνdaughtersGenitivepartitive genitive (source of wives)→ relational specificationθυγάτηρ: 'daughter'; the Canaanite provenance is emphasized — earlier narratives explicitly forbid such marriages (Gen 24:3; 26:35; 28:1).
ΧαναανCanaanindeclinable proper noun, genitive of ethnicity / territory→ participant identificationΧανααν: transliteration of כְּנַעַן; the Canaanite affiliation is theologically problematic from the Israelite narrator's perspective.
ΑδαAdasubject (first wife, in appositive genealogical clause)→ participant identificationΑδα: transliteration of עָדָה; the name recurs at Gen 4:19 for Lamech's wife — coincidence of name only. In the MT at 26:34 Esau's first wife is named יְהוּדִית (Judith); the different names across chapters are a textual tension the LXX inherits.
θυγάτηρdaughterNominativepredicate nominative (genealogical apposition: 'Ada — daughter of')→ participant prominenceθυγάτηρ: meaning 'daughter'; it serves as predicate nominative (genealogical apposition: 'Ada — daughter of').
ΑιλωνAilonindeclinable proper noun, genitive of relation (father)→ participant identificationΑιλων: transliteration of אֵילוֹן (Elon, 'oak / terebinth'); in MT 26:34 this same father is Elon the Hittite, father of Judith/Basemath; the name recurs as a Zebulunite judge (Judg 12:11–12).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧετταίουHittiteGenitivegenitive of ethnicity→ relational specificationΧετταῖος: 'Hittite'; renders הַחִתִּי; the Hittites are among the Canaanite peoples (Gen 10:15) and appear as landowners in Canaan (Gen 23: Ephron the Hittite).
καὶandconnective (listing second wife)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΕλιβεμαElibemasubject (second wife)→ participant identificationΕλιβεμα: LXX form of אָהֳלִיבָמָה (Oholibamah, 'tent of the high place'); the LXX spelling Ελιβεμα departs markedly from the Hebrew consonants; some mss have Ολιβεμα. The name recurs at vv.5, 14, 18, 25 and in the chief-list at v.41.
θυγάτηρdaughterNominativepredicate nominative (genealogical apposition)→ participant prominenceθυγάτηρ: meaning 'daughter'; it serves as predicate nominative (genealogical apposition).
ΑναAnaindeclinable proper noun, genitive of relation (father)→ participant identificationΑνα: transliteration of עֲנָה (Anah); this Anah is the son of Sebegeon (v.2), distinct from a second Anah at 36:20 who is a son of Seir — the two Anahs create a known interpretive difficulty.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοῦsonGenitivegenitive of relation (son of Sebegeon)→ relational specificationυἱοῦ: meaning 'son'; it serves as genitive of relation (son of Sebegeon).
ΣεβεγωνSebegeonindeclinable proper noun, genitive (grandfather of Elibema)→ participant identificationΣεβεγων: transliteration of צִבְעוֹן (Zibeon); a Horite name linking Elibema's lineage to the pre-Edomite inhabitants of Seir (cf. 36:20, 24, where Sebegeon appears as a son of Seir the Horite).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΕυαίουHiviteGenitivegenitive of ethnicity→ relational specificationΕὐαῖος: 'Hivite'; renders הַחִוִּי; the Hivites are a Canaanite sub-group (Gen 10:17). At 36:20 Sebegeon appears instead as a Horite (Χορραῖος) — a discrepancy between 'Hivite' here and 'Horite' there that commentators note as either a textual variant or an ethnic ambiguity in the tradition.
3

καὶ Βασεμμαθ θυγάτηρ Ισμαηλ ἀδελφὴ Ναβαιωθ.

and Basemath daughter of Ishmael, sister of Nabaioth.

Continuation (third wife listed)καὶ
The verse is a brief nominal continuation of v.2's list — no verb, no finite clause, just appositive identification. Basemath is distinguished from the Canaanite wives by her Ishmaelite lineage, linking Esau's household to the other branch of Abraham's seed. The sisterhood note (ἀδελφὴ Ναβαιωθ) identifies her precisely within the Ishmaelite twelve-prince genealogy of Gen 25:13–16.
Word-by-word analysis· 6 words
καὶandconnective (continuing wife list)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΒασεμμαθBasemathsubject (third wife, in appositive clause)→ participant identificationΒασεμμαθ: transliteration of בָּשְׂמַת (Basemath, 'fragrant'); at Gen 26:34 this name is given to a different wife of Esau (daughter of Elon the Hittite) — the name-discrepancy across the Esau narratives is unresolved in the LXX. Here she is an Ishmaelite daughter, connecting Esau's genealogy to Abraham's non-elect line.
θυγάτηρdaughterNominativepredicate nominative (genealogical apposition: 'daughter of')→ participant prominenceθυγάτηρ: meaning 'daughter'; it serves as predicate nominative (genealogical apposition: 'daughter of').
ΙσμαηλIshmaelindeclinable proper noun, genitive of relation (father)→ participant identificationΙσμαηλ: transliteration of יִשְׁמָעֵאל; Abraham's firstborn by Hagar (Gen 16); his twelve princes parallel Jacob's twelve tribes (Gen 25:12–16), making both Esau and the Ishmaelites Abrahamic peoples outside the covenant line of promise (cf. Rom 9:7–9).
ἀδελφὴsisterNominativepredicate nominative (second apposition: 'sister of')→ participant prominenceἀδελφὴ: meaning 'sister'; it serves as predicate nominative (second apposition: 'sister of').
ΝαβαιωθNabaiothindeclinable proper noun, genitive of relation (brother)→ participant identificationΝαβαιωθ: transliteration of נְבָיוֹת (Nebaioth); Ishmael's firstborn (Gen 25:13); associated by later tradition with the Nabataean Arabs (cf. Isa 60:7 LXX). The sisterhood note pins Basemath within the Ishmaelite genealogy precisely.
4

ἔτεκεν δὲ Αδα τῷ Ησαυ τὸν Ελιφας, καὶ Βασεμμαθ ἔτεκεν τὸν Ραγουηλ,

And Ada bore to Esau Eliphaz, and Basemath bore Raguel,

Genealogical birth-record (first sons)ἔτεκεν δέ
The wife-list pivots to birth-records; each wife's offspring will be named across vv.4–5. Ελιφας (son of Ada) and Ραγουηλ (son of Basemath) are introduced here; Elibema's three sons follow in v.5. The structure parallels the Jacob/Leah-Rachel lists of Gen 29–30 without name-etymologies.
Word-by-word analysis· 12 words
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth report)→ constative aorist (single completed birth event)τίκτω: 'bear / give birth to'; standard genealogical birth verb throughout the LXX (cf. Gen 4:1, 2; 16:15; 29:32 etc.).
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑδαAdasubject (first wife)→ participant identificationΑδα: transliterated proper name rendered in Greek letters; here it functions as subject (first wife).
τῷtoDativearticle with dative→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΗσαυEsaudative of advantage (bore to Esau)→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as dative of advantage (bore to Esau).
τὸνtheAccusativearticle (accusative direct object marker)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΕλιφαςEliphazdirect object (first son named)→ participant identificationΕλιφας: transliteration of אֱלִיפַז (Eliphaz, 'my God is fine gold' or 'my God is strong'); firstborn of Esau. Most significant: his son Teman (v.11) gives his name to Ελιφας ὁ Θαιμανίτης — Job's first friend (Job 2:11; 4:1; 15:1; 22:1; 42:7, 9). The Temanite-Edomite wisdom tradition had genuine prestige in Israel (Jer 49:7: 'Is there no longer wisdom in Teman?').
καὶandconnective (paratactic, listing second birth)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΒασεμμαθBasemathsubject (third wife, birth report)→ participant identificationΒασεμμαθ: transliterated proper name rendered in Greek letters; here it functions as subject (third wife, birth report).
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (second birth report)→ constative aoristτίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΡαγουηλRagueldirect object (second son named)→ participant identificationΡαγουηλ: transliteration of רְעוּאֵל (Reuel, 'friend of God'); also the name of Moses' father-in-law (Exod 2:18; Num 10:29) and of Tobias' father-in-law in Tobit (Tob 3:7 LXX) — a widely shared onomastic tradition across Semitic genealogies.
5

καὶ Ελιβεμα ἔτεκεν τὸν Ιεους καὶ τὸν Ιεγλομ καὶ τὸν Κορε· οὗτοι υἱοὶ Ησαυ οἳ ἐγεννήθησαν αὐτῷ ἐν γῇ Χανααν.

And Elibema bore Jeush and Jeglom and Core. These are the sons of Esau who were born to him in the land of Canaan.

Continuation + summaryκαὶ
Elibema's three sons close the birth-list (vv.4–5). The summary sentence — 'these are the sons of Esau born to him in the land of Canaan' — marks the geographic frame: all five sons belong to the Canaanite period before the migration to Seir (v.6). The Canaan-birth note will contrast with the Seir-dwelling of vv.6–8.
Word-by-word analysis· 20 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΕλιβεμαElibemasubject (second wife, birth report)→ participant identificationΕλιβεμα: transliterated proper name rendered in Greek letters; here it functions as subject (second wife, birth report).
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth report)→ constative aoristτίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙεουςJeushdirect object (first son)→ participant identificationΙεους: transliteration of יְעוּשׁ (Jeush / Jeaus); the name recurs in 1 Chr 1:35 and as a Benjaminite name at 1 Chr 8:39. Light genealogical note.
καὶandconnective (listing)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙεγλομJeglomdirect object (second son)→ participant identificationΙεγλομ: transliteration of יַעְלָם (Jalam); the LXX form Ιεγλομ is a notable phonetic rendering; the name appears only in the Edomite lists.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΚορεCoredirect object (third son)→ participant identificationΚορε: transliteration of קֹרַח (Korah); the same name as the Levite Korah of Num 16 who led the rebellion against Moses — distinct individuals, but the shared name connects Edomite and Israelite onomastic traditions.
οὗτοιtheseNominativedemonstrative pronoun, subject (summary clause)→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (summary clause).
υἱοὶsonsNominativepredicate nominative (summary: 'these are the sons')→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (summary: 'these are the sons').
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
οἳwhoNominativerelative pronoun, subject of relative clause→ participant referenceοἳ: meaning 'who'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, subject of relative clause.
ἐγεννήθησανwere bornAor Pass Indic 3 Pl · γεννάωverb of relative clause→ constative aorist (birth events)γεννάω: 'beget / bear'; the passive 'were born' renders a Hebrew niphal or qal of יָלַד; the passive frame shifts focus to the sons as recipients of the genealogical act.
αὐτῷto himDativedative of advantage (born to him)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage (born to him).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place (locative)→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place (locative).
ΧαναανCanaanindeclinable proper noun, genitive of location→ participant identificationΧανααν: the geographic frame 'in the land of Canaan' distinguishes these sons from any later Seir-born offspring; the Canaan setting ties the narrative to the patriarchal homeland before Esau's separation.
6

ἔλαβεν δὲ Ησαυ τὰς γυναῖκας αὐτοῦ καὶ τοὺς υἱοὺς αὐτοῦ καὶ τὰς θυγατέρας αὐτοῦ καὶ πάντας τοὺς ἀνθρώπους τοῦ οἴκου αὐτοῦ καὶ πάντα τὰ κτήνη καὶ πάντα τὰ τετράποδα αὐτοῦ καὶ πάντα ὅσα ἐκτήσατο ἐν γῇ Χανααν, καὶ ἐπορεύθη εἰς γῆν ἀπὸ προσώπου Ιακωβ τοῦ ἀδελφοῦ αὐτοῦ.

And Esau took his wives and his sons and his daughters and all the people of his household and all the livestock and all his four-footed animals and all that he had acquired in the land of Canaan, and went to a land away from the face of Jacob his brother.

Narrative action — migrationἔλαβεν δέ
The fivefold πάντα anaphora (all the wives, all the household, all the livestock, all the four-footed animals, all that he acquired) creates a sweeping inventory that echoes the Abraham-Lot separation of Gen 13:6. The formula ἀπὸ προσώπου Ιακωβ τοῦ ἀδελφοῦ αὐτοῦ is gentle — it is Esau's choice, not an expulsion — but the narrative effect is the formal separation of the two lineages.
Word-by-word analysis· 47 words
ἔλαβενtookAor Act Indic 3 Sg · λαμβάνωmain verb (migration action)→ constative aorist (completed act of gathering/departure)λαμβάνω: here in the sense 'take up / gather' rather than the marriage sense of v.2; the verb frames Esau's departure as a deliberate, organized removal of his entire household.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΗσαυEsausubject→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as subject.
τὰςtheAccusativearticle→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναῖκαςwivesAccusativedirect object (first element of inventory)→ object specificationγυναῖκας: meaning 'wives'; it serves as direct object (first element of inventory).
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandconnective (enumerative)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοὺςtheAccusativearticle→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὺςsonsAccusativedirect object (second element)→ object specificationυἱοὺς: meaning 'sons'; it serves as direct object (second element).
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὰςtheAccusativearticle→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughtersAccusativedirect object (third element)→ object specificationθυγατέρας: meaning 'daughters'; it serves as direct object (third element).
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταςallAccusativeadjective-quantifier (fourth element)→ object specificationπάντας: meaning 'all'; it serves as adjective-quantifier (fourth element).
τοὺςtheAccusativearticle→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουςpeopleAccusativedirect object (household personnel)→ object specificationἄνθρωπος: 'person / man'; τοὺς ἀνθρώπους τοῦ οἴκου = 'the persons of the household,' i.e., servants and retainers; echoes Gen 13:2 (Abraham's household inventory).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκουhouseholdGenitivegenitive of relation→ relational specificationοἴκου: meaning 'household'; it serves as genitive of relation.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταallAccusativeadjective-quantifier→ object specificationπάντα: meaning 'all'; it serves as adjective-quantifier.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
κτήνηlivestockAccusativedirect object (fifth element — livestock)→ object specificationκτῆνος: 'livestock / cattle'; renders Hebrew בְּהֵמָה; a broad term for domesticated animals, especially cattle and sheep — the index of patriarchal wealth.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταallAccusativeadjective-quantifier→ object specificationπάντα: meaning 'all'; it serves as adjective-quantifier.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
τετράποδαfour-footed animalsAccusativedirect object (sixth element)→ object specificationτετράπους: 'four-footed animal'; a more expansive term than κτήνη, picking up smaller livestock and beasts of burden (cf. Acts 10:12; Rom 1:23); the doubled inventory (κτήνη + τετράποδα) emphasizes the scale of the migration.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταallAccusativeadjective-quantifier→ object specificationπάντα: meaning 'all'; it serves as adjective-quantifier.
ὅσαwhateverAccusativecorrelative pronoun (object of relative clause)→ participant referenceὅσα: meaning 'whatever'; pronoun marking person, possession, or reference within the clause; here it functions as correlative pronoun (object of relative clause).
ἐκτήσατοhe had acquiredAor Mid Indic 3 Sg · κτάομαιverb of relative clause (summarizing acquisitions)→ consummative aorist (totality of acquisitions up to departure)κτάομαι: 'acquire / gain possession of'; middle voice is standard for personal acquisition; renders Hebrew קָנָה; the same verb and form appear at Gen 12:5; 13:2 for Abraham's acquisitions.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
ΧαναανCanaanindeclinable proper noun, genitive of location→ participant identificationΧανααν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of location.
καὶandconnective (main clause resumption)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπορεύθηwentAor Pass Indic 3 Sg · πορεύομαιmain verb (migration: departure)→ constative aorist (single completed journey)πορεύομαι: 'go / travel / journey'; deponent; the verb of journey that formally separates Esau from Canaan and from Jacob.
εἰςintopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (direction).
γῆνa landAccusativeaccusative of goal (destination: 'to a land')→ object specificationγῆ: anarthrous here — 'into a land,' not 'into the land'; the indefiniteness is deliberate: the destination (Seir) is named only in v.8, leaving the departure direction unmarked.
ἀπὸfrompreposition + genitive (separation)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (separation).
προσώπουface / presenceGenitivegenitive of separation (Hebraism: 'from the face of')→ relational specificationπρόσωπον: 'face / presence'; ἀπὸ προσώπου renders Hebrew מִפְּנֵי ('from before / because of'); a common LXX Hebraism expressing separation from a person's sphere or presence (cf. Gen 4:16; 10:9; 27:46).
ΙακωβJacobindeclinable proper noun, genitive of separation→ participant identificationΙακωβ: transliteration of יַעֲקֹב; the younger twin, now heir of the Canaanite promise; Esau's voluntary departure from Canaan permanently cedes the promised land to Jacob's descendants.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφοῦbrotherGenitivegenitive of relation (Jacob his brother)→ relational specificationἀδελφοῦ: meaning 'brother'; it serves as genitive of relation (Jacob his brother).
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
7

ἦν γὰρ ἡ ὑπάρξις αὐτῶν πολλὴ τοῦ οἰκεῖν ἅμα, καὶ οὐκ ἐδύνατο ἡ γῆ τῆς παροικήσεως αὐτῶν φέρειν αὐτοὺς ἀπὸ πλήθους τῶν κτηνῶν αὐτῶν.

For their possessions were too many for them to dwell together, and the land of their sojourning could not support them because of the multitude of their livestock.

Explanatory groundγάρ
The γάρ clause supplies the economic rationale for Esau's migration — a near-verbatim parallel to the Abraham-Lot separation at Gen 13:6 (οὐκ ἐχώρει αὐτοὺς ἡ γῆ κατοικεῖν ἅμα). The explanation normalizes Esau's departure: it is not a flight or an expulsion but a practical necessity of pastoral wealth.
Word-by-word analysis· 24 words
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb (existential: state of affairs)→ progressive imperfect (ongoing condition)εἰμί: the imperfect marks an ongoing situation — the land had been unable to support them for some time, driving the migration.
γὰρforexplanatory particle (causal ground)→ discourse linkage or contrastγάρ: introduces the rationale for Esau's departure (v.6); in the LXX as in classical Greek γάρ marks backward-looking explanation.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὑπάρξιςpossessionsNominativesubject→ participant prominenceὕπαρξις: 'property / resources / possessions'; renders Hebrew רְכוּשׁ; a somewhat formal term for accumulated wealth (cf. Gen 13:6 where the parallel has ἡ κτῆσις αὐτῶν). The dual possessive αὐτῶν ('their') embraces both Esau's and Jacob's households.
αὐτῶνtheirGenitivepossessive genitive (both brothers' combined wealth)→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (both brothers' combined wealth).
πολλὴmuch / greatNominativepredicate adjective (intensive: 'too much')→ participant prominenceπολύς: 'much / many / great'; predicative — 'their possessions were great' = they were too numerous; the positive adjective functions as an implicit comparative in context.
τοῦtoGenitivearticle with infinitive (genitive of result / purpose)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἰκεῖνdwellPres Act Inf · οἰκέωgenitive articular infinitive (result: 'too much for dwelling together')→ progressive infinitive (ongoing shared residence)οἰκέω: 'dwell / inhabit'; genitive articular infinitive expressing result or purpose; the idiom τοῦ + infinitive expressing impossibility echoes Gen 13:6.
ἅμαtogetheradverb (manner: together / simultaneously)→ clausal contributionἅμα: 'together / at the same time'; renders Hebrew יַחְדָּו; the same word appears at Gen 13:6 in the Lot parallel.
καὶandconnective (adding second explanatory clause)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐδύνατοwas ableImpf Mid Indic 3 Sg · δύναμαιmain verb (impossibility: the land could not)→ progressive imperfect (ongoing incapacity)δύναμαι: 'be able / have power to'; the imperfect marks the land's ongoing inability to sustain them — an economic threshold already passed.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆlandNominativesubject (of ἐδύνατο)→ participant prominenceγῆ: 'land / earth'; here the land itself is the subject — personified as incapable of bearing them, a striking agricultural image.
τῆςof theGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
παροικήσεωςsojourningGenitivegenitive of description (the land of their sojourning)→ relational specificationπαροίκησις: 'sojourn / temporary residence'; renders Hebrew מְגוּרִים; the same root as παροικέω used throughout the patriarchal narratives for the status of the ancestors as resident aliens in Canaan (cf. Ruth 1:1 LXX).
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
φέρεινto bear / supportPres Act Inf · φέρωcomplementary infinitive (after ἐδύνατο)→ progressive infinitive (sustained capacity)φέρω: 'bear / carry / support'; here in the sense 'sustain / bear the weight of'; renders Hebrew שָׂאָה or נָשָׂא; the land as bearer of population is an agricultural idiom.
αὐτοὺςthemAccusativeaccusative object of infinitive→ participant referenceαὐτοὺς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of infinitive.
ἀπὸbecause ofpreposition + genitive (causal: because of)→ spatial or relational framingἀπό: here causal — 'because of the multitude'; renders Hebrew מִפְּנֵי / מֵרֹב.
πλήθουςmultitudeGenitivegenitive of cause (the multitude of livestock)→ relational specificationπλῆθος: 'multitude / abundance'; renders Hebrew רֹב; the noun emphasizes the scale of wealth that makes cohabitation impossible.
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
κτηνῶνlivestockGenitivegenitive of content (multitude of livestock)→ relational specificationκτηνῶν: meaning 'livestock'; it serves as genitive of content (multitude of livestock).
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
8

κατῴκησεν δὲ Ησαυ ἐν τῷ ὄρει Σηιρ· Ησαυ αὐτός ἐστιν Εδωμ.

And Esau settled in Mount Seir. Esau — he is Edom.

Narrative resolution + structural bracketκατῴκησεν δέ
The verse closes the first movement: Esau's migration terminates in Seir, and the identifying formula αὐτός ἐστιν Εδωμ closes the bracket opened at v.1. The repetition is structural: the man is the nation, the nation is the land. Σηιρ will recur as the Edomite homeland throughout vv.9–30.
Word-by-word analysis· 11 words
κατῴκησενsettledAor Act Indic 3 Sg · κατοικέωmain verb (settlement report)→ constative aorist (permanent establishment)κατοικέω: 'settle / dwell permanently'; the κατά- prefix reinforces the settled permanence of the settlement, distinguishing it from the sojourning (παροίκησις) of v.7.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΗσαυEsausubject→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as subject.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄρειmountainDativedative of place (locative)→ sphere or referenceὄρος: 'mountain / hill-country'; renders Hebrew הַר; Mount Seir is the highland region southeast of the Dead Sea, the ancestral territory of Edom. The same expression τὸ ὄρος Σηιρ recurs throughout this chapter (vv.9, 21, 30).
ΣηιρSeirindeclinable proper noun, genitive of location (Mount Seir)→ participant identificationΣηιρ: transliteration of שֵׂעִיר (Seir, 'hairy / rugged'); the mountain range southeast of the Dead Sea, homeland of the Horites before Esau's arrival (cf. Deut 2:12). The name may connect with Esau's hairy appearance (Gen 25:25: δασύς). Seir as Edomite territory appears in the prophets (Isa 21:11; Ezek 25:8; 35:2–15).
ΗσαυEsausubject (identifying formula, resumptive)→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as subject (identifying formula, resumptive).
αὐτόςheNominativeintensive pronoun (identifying appositive)→ participant referenceαὐτός: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as intensive pronoun (identifying appositive).
ἐστινisPres Act Indic 3 Sg · εἰμίequative verb (identification formula)→ gnomic presentεἰμί: copula.
ΕδωμEdompredicate nominative (second occurrence of the identifying equation)→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as predicate nominative (second occurrence of the identifying equation).
9

Αὗται δὲ αἱ γενέσεις Ησαυ πατρὸς Εδωμ ἐν τῷ ὄρει Σηιρ.

And these are the generations of Esau, father of Edom, in Mount Seir.

Second toledoth headingΑὗται δέ
The second toledoth heading expands the first (v.1) with two additions: πατρὸς Εδωμ ('father of Edom') and ἐν τῷ ὄρει Σηιρ ('in Mount Seir'). The geographical and relational expansion signals that the genealogy is now to be narrated from the Seir perspective, looking back at Esau as the progenitor of the Edomite nation.
Word-by-word analysis· 11 words
ΑὗταιtheseNominativedemonstrative pronoun, subject (cataphoric)→ participant referenceΑὗται: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (cataphoric).
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
γενέσειςgenerationsNominativesubject (toledoth heading)→ participant prominenceγενέσεις: meaning 'generations'; it serves as subject (toledoth heading).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
πατρὸςfatherGenitivegenitive of relation (Esau as father of Edom)→ relational specificationπατήρ: the title πατὴρ Εδωμ is new to this heading (absent from v.1); it frames the genealogy as the founding narrative of a nation.
ΕδωμEdomindeclinable proper noun, genitive of relation (Edom)→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (Edom).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄρειmountainDativedative of place (locative)→ sphere or referenceὄρει: meaning 'mountain'; it serves as dative of place (locative).
ΣηιρSeirindeclinable proper noun, genitive (Mount Seir)→ participant identificationΣηιρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive (Mount Seir).
10

καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν Ησαυ· Ελιφας υἱὸς Αδας γυναικὸς Ησαυ, καὶ Ραγουηλ υἱὸς Βασεμμαθ γυναικὸς Ησαυ.

And these are the names of the sons of Esau: Eliphaz son of Ada wife of Esau, and Raguel son of Basemath wife of Esau.

Resumptive name-list (sons by wife)καὶ
The formula ταῦτα τὰ ὀνόματα ('these are the names') is the standard LXX introduction to a name-list (cf. Gen 25:13; Exod 1:1). Each son is identified by both his name and his mother, providing the organizational key for the chief-lists of vv.15–19. The two sons named here are the progenitors of the genealogical sub-lines traced in vv.11–13.
Word-by-word analysis· 18 words
καὶandconnective (narrative continuation)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ταῦταtheseNominativedemonstrative pronoun, subject (cataphoric)→ participant referenceταῦτα: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (cataphoric).
τὰtheNominativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀνόματαnamesNominativepredicate nominative (list heading: 'these are the names')→ participant prominenceὄνομα: 'name'; the formula ταῦτα τὰ ὀνόματα is a standard LXX list-introduction (cf. Gen 25:13; Exod 1:1; Num 1:5).
τῶνof theGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱῶνsonsGenitivegenitive of relation (the sons of Esau)→ relational specificationυἱῶν: meaning 'sons'; it serves as genitive of relation (the sons of Esau).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΕλιφαςEliphazsubject (first son named)→ participant identificationΕλιφας: transliterated proper name rendered in Greek letters; here it functions as subject (first son named).
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΑδαςAdaGenitiveindeclinable proper noun, genitive of relation (mother)→ participant identificationΑδας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
γυναικὸςwifeGenitivegenitive of apposition (Ada — wife of Esau)→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition (Ada — wife of Esau).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΡαγουηλRaguelsubject (second son named)→ participant identificationΡαγουηλ: transliterated proper name rendered in Greek letters; here it functions as subject (second son named).
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΒασεμμαθBasemathGenitiveindeclinable proper noun, genitive of relation (mother)→ participant identificationΒασεμμαθ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
γυναικὸςwifeGenitivegenitive of apposition→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
11

ἐγένοντο δὲ υἱοὶ Ελιφας· Θαιμαν, Ωμαρ, Σωφαρ, Γοθομ, Κενεζ.

And the sons of Eliphaz were: Teman, Omar, Sophar, Gothom, and Kenez.

Genealogical sub-list (grandsons through Eliphaz)ἐγένοντο δέ
Five sons of Eliphaz are named; Teman leads the list and is the most significant name theologically (see lexical note). Kenez at the end of the list gives his name to the Kenizzites — a Canaanite clan (Gen 15:19) from whom the Israelite Caleb and Othniel are called 'Kenizzites' (Num 32:12; Josh 14:6). Amalek, Eliphaz's sixth son, is omitted here because he is born to a concubine, not a wife, and is listed separately in v.12.
Word-by-word analysis· 9 words
ἐγένοντοwere / becameAor Mid Indic 3 Pl · γίνομαιmain verb (genealogical existence: 'there were')→ ingressive aorist (they came into being)γίνομαι: 'become / come to be'; in genealogical lists ἐγένοντο υἱοί = 'the sons were' / 'had'; renders Hebrew וַיִּהְיוּ.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὶsonsNominativesubject (predicate-nominative structure: 'the sons of Eliphaz were:')→ participant prominenceυἱοὶ: meaning 'sons'; it serves as subject (predicate-nominative structure: 'the sons of Eliphaz were:').
ΕλιφαςEliphazindeclinable proper noun, genitive of relation (whose sons)→ participant identificationΕλιφας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (whose sons).
ΘαιμανTemansubject in list (first son of Eliphaz)→ participant identificationΘαιμαν: transliteration of תֵּימָן (Teman, 'south / right hand'); the most theologically loaded name in the chapter: the land of Teman / Θαιμανίτης gives Job's first friend his epithet (Job 2:11 — Ελιφας ὁ Θαιμανίτης). Jeremiah 49:7 asks 'Is there no longer wisdom in Teman?' — Edomite wisdom was proverbial in Israel. Habakkuk 3:3 has God coming from Teman.
ΩμαρOmarsubject in list (second son)→ participant identificationΩμαρ: transliteration of אוֹמָר (Omar); appears only in the Edomite lists.
ΣωφαρSopharsubject in list (third son)→ participant identificationΣωφαρ: transliteration of צְפוֹ (Zepho) in the MT; LXX Σωφαρ reflects a different vocalization or manuscript tradition. The name does not appear elsewhere in the narrative.
ΓοθομGothomsubject in list (fourth son)→ participant identificationΓοθομ: transliteration of גַּעְתָּם (Gatam) in MT; only in Edomite lists.
ΚενεζKenezsubject in list (fifth son)→ participant identificationΚενεζ: transliteration of קְנַז (Kenaz/Kenez); the eponymous ancestor of the Kenizzites (Gen 15:19), a Canaanite/Transjordanian clan. The Israelite judges Caleb and Othniel are called 'son of Kenaz' (υἱὸς Κενεζ, Josh 14:6; 15:17; Judg 1:13; 3:9), suggesting assimilation of a Kenizzite-Edomite family into Judah.
12

Θαμνα δὲ ἦν παλλακὴ Ελιφας τοῦ υἱοῦ Ησαυ, καὶ ἔτεκεν τῷ Ελιφας τὸν Αμαληκ· οὗτοί εἰσιν υἱοὶ Αδας γυναικὸς Ησαυ.

And Thamnah was the concubine of Eliphaz son of Esau, and she bore to Eliphaz Amalek. These are the sons of Ada wife of Esau.

Parenthetical notice (Amalek's descent)Θαμνα δέ
Amalek's birth through a concubine (παλλακή) rather than a wife requires a separate notice, distinguishing him from Eliphaz's sons listed in v.11. The parenthesis is theologically explosive: Αμαληκ — the Amalekites — become Israel's archetypal enemy (Exod 17:8–16; Deut 25:17–19; 1 Sam 15), and their Edomite-Esavite origin is here given for the first time. The closing summary returns to Ada's maternal line.
Word-by-word analysis· 20 words
ΘαμναThamnahsubject (concubine introduced)→ participant identificationΘαμνα: transliteration of תִּמְנָע (Timna); a Horite woman (cf. v.22, where a Θαμνα is sister of Lotan, son of Seir) — the name may denote the same woman, establishing a Horite connection for Amalek. Her status as παλλακή (concubine) rather than γυνή (wife) explains Amalek's separate genealogical entry.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb (status statement)→ progressive imperfect (ongoing status)εἰμί (impf. ἦν): the copula of the name-gloss.
παλλακὴconcubineNominativepredicate nominative (Thamnah's status)→ participant prominenceπαλλακή: 'concubine / secondary wife'; renders Hebrew פִּילֶגֶשׁ; in Israelite law a concubine's sons had lesser inheritance rights than a wife's sons (cf. Gen 21:10, Abraham, Ishmael, and Hagar). Amalek's semi-legitimate status via a concubine frames his descendants as outside the main Edomite genealogical core.
ΕλιφαςEliphazgenitive of relation (concubine of Eliphaz)→ participant identificationΕλιφας: transliterated proper name rendered in Greek letters; here it functions as genitive of relation (concubine of Eliphaz).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοῦsonGenitivegenitive of relation (son of Esau)→ relational specificationυἱοῦ: meaning 'son'; it serves as genitive of relation (son of Esau).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth report)→ constative aoristτίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
τῷtoDativearticle with dative of advantage→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΕλιφαςEliphazdative of advantage (bore to Eliphaz)→ participant identificationΕλιφας: transliterated proper name rendered in Greek letters; here it functions as dative of advantage (bore to Eliphaz).
τὸνtheAccusativearticle (accusative direct object)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑμαληκAmalekdirect object (son named)→ participant identificationΑμαληκ: transliteration of עֲמָלֵק; the eponymous ancestor of the Amalekites, Israel's first enemy after the Exodus (Exod 17:8–16). Balaam's oracle (Num 24:20) calls Amalek 'the first of the nations.' Saul's failure to destroy Amalek (1 Sam 15) costs him the kingdom. The Amalekite Haman in Esther (Esth 3:1) represents the perpetuation of this enmity. Tracing Amalek to Edomite/Esavite stock through a Horite concubine gives the genealogical depth to the long Israelite-Amalekite conflict.
οὗτοίtheseNominativedemonstrative pronoun, subject (summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb (summary formula)→ gnomic presentεἰμί: see v.11.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΑδαςAdaGenitiveindeclinable proper noun, genitive of relation (mother)→ participant identificationΑδας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
γυναικὸςwifeGenitivegenitive of apposition→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
13

οὗτοι δὲ υἱοὶ Ραγουηλ· Ναχοθ, Ζαρε, Σομε, Μοζε· οὗτοι ἦσαν υἱοὶ Βασεμμαθ γυναικὸς Ησαυ.

And these are the sons of Raguel: Nachoth, Zare, Some, and Moze. These were the sons of Basemath wife of Esau.

Genealogical sub-list (grandsons through Raguel)οὗτοι δέ
Four sons of Raguel are named; the closing summary formula ties them to Basemath, completing the sub-line of wife number three. Ζαρε (Zerah) and Ναχοθ (Nahath) are the most significant names in later tradition.
Word-by-word analysis· 14 words
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὶsonsNominativepredicate nominative (list heading)→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (list heading).
ΡαγουηλRaguelindeclinable proper noun, genitive of relation→ participant identificationΡαγουηλ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΝαχοθNachothsubject in list (first son)→ participant identificationΝαχοθ: LXX form of נַחַת (Nahath); a chief (ἡγεμών) at v.17; also appears as a Kohathite Levite at 1 Chr 6:26 — separate individual.
ΖαρεZaresubject in list (second son)→ participant identificationΖαρε: transliteration of זֶרַח (Zerah); a chief at v.17; the name Zerah recurs in the twin birth of Gen 38:30 (Perez and Zerah, sons of Judah by Tamar) and as a Cushite king defeated by Asa (2 Chr 14:9).
ΣομεSomesubject in list (third son)→ participant identificationΣομε: LXX form of שַׁמָּה (Shammah); a chief in v.17; appears in other Edomite and Israelite name-lists.
ΜοζεMozesubject in list (fourth son)→ participant identificationΜοζε: LXX form of מִזָּה (Mizzah); a chief in v.17; only in the Edomite genealogy.
οὗτοιtheseNominativedemonstrative pronoun, subject (closing summary)→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (closing summary).
ἦσανwereImpf Act Indic 3 Pl · εἰμίequative verb (summary)→ progressive imperfectεἰμί: 'be'; the imperfect ἦσαν with the perfect participle ἠτιμασμένοι forms a periphrastic pluperfect-like construction ('had been / were in a state of being dishonored'), stressing the men's continuing condition of shame.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΒασεμμαθBasemathGenitiveindeclinable proper noun, genitive of relation (mother)→ participant identificationΒασεμμαθ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
γυναικὸςwifeGenitivegenitive of apposition→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
14

οὗτοι δὲ υἱοὶ Ελιβεμα θυγατρὸς Ανα τοῦ υἱοῦ Σεβεγων, γυναικὸς Ησαυ· ἔτεκεν δὲ τῷ Ησαυ τὸν Ιεους καὶ τὸν Ιεγλομ καὶ τὸν Κορε.

And these are the sons of Elibema daughter of Ana son of Sebegeon, wife of Esau: and she bore to Esau Jeush and Jeglom and Core.

Genealogical sub-list (grandsons through Elibema)οὗτοι δέ
Elibema's three sons (already listed at v.5) are repeated here with Elibema's full patronymic restored — daughter of Ana son of Sebegeon. The repetition of the full genealogical identification underscores the organizational principle of vv.9–14: every son must be traceable back to his specific maternal line.
Word-by-word analysis· 23 words
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὶsonsNominativepredicate nominative (list heading)→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (list heading).
ΕλιβεμαElibemaindeclinable proper noun, genitive of relation (mother)→ participant identificationΕλιβεμα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
θυγατρὸςdaughterGenitivegenitive of apposition (Elibema — daughter of Ana)→ relational specificationθυγατρὸς: meaning 'daughter'; it serves as genitive of apposition (Elibema — daughter of Ana).
ΑναAnaindeclinable proper noun, genitive of relation (father)→ participant identificationΑνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (father).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοῦsonGenitivegenitive of relation (son of Sebegeon)→ relational specificationυἱοῦ: meaning 'son'; it serves as genitive of relation (son of Sebegeon).
ΣεβεγωνSebegeonindeclinable proper noun, genitive (grandfather of Elibema)→ participant identificationΣεβεγων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive (grandfather of Elibema).
γυναικὸςwifeGenitivegenitive of apposition (Elibema — wife of Esau)→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition (Elibema — wife of Esau).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth report)→ constative aoristτίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τῷtoDativearticle with dative→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΗσαυEsaudative of advantage→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as dative of advantage.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙεουςJeushdirect object (first son)→ participant identificationΙεους: transliterated proper name rendered in Greek letters; here it functions as direct object (first son).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙεγλομJeglomdirect object (second son)→ participant identificationΙεγλομ: transliterated proper name rendered in Greek letters; here it functions as direct object (second son).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΚορεCoredirect object (third son)→ participant identificationΚορε: transliterated proper name rendered in Greek letters; here it functions as direct object (third son).
15

Οὗτοι ἡγεμόνες υἱοὶ Ησαυ· υἱοὶ Ελιφας πρωτοτόκου Ησαυ· ἡγεμὼν Θαιμαν, ἡγεμὼν Ωμαρ, ἡγεμὼν Σωφαρ, ἡγεμὼν Κενεζ,

These are the chiefs, sons of Esau: the sons of Eliphaz the firstborn of Esau: chief Teman, chief Omar, chief Sophar, chief Kenez,

Chief-list heading (section C opens)Οὗτοι
The new formula Οὗτοι ἡγεμόνες opens Section C: the ἡγεμών-list. The repeated heading structure (υἱοὶ Ελιφας πρωτοτόκου Ησαυ) emphasizes Eliphaz's primacy. The ἡγεμών formula — ἡγεμὼν + name — will be applied to each chief in turn across vv.15–43. The verse breaks mid-list, continuing in v.16.
Word-by-word analysis· 16 words
ΟὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceΟὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
ἡγεμόνεςchiefsNominativepredicate nominative (section heading: 'these are the chiefs')→ participant prominenceἡγεμών: 'leader / chief / commander'; the standard LXX rendering of Hebrew אַלּוּף (alluph, 'chief / clan-leader'), a term for the tribal heads of Edom; the root אֶלֶף ('thousand / clan') suggests leadership of a clan-unit. ἡγεμών is used across vv.15–43 with great formulaic regularity.
υἱοὶsonsNominativepredicate nominative (in apposition: 'chiefs who are sons of Esau')→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (in apposition: 'chiefs who are sons of Esau').
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
υἱοὶsonsNominativesubject (sub-heading: sons of Eliphaz)→ participant prominenceυἱοὶ: meaning 'sons'; it serves as subject (sub-heading: sons of Eliphaz).
ΕλιφαςEliphazindeclinable proper noun, genitive of relation→ participant identificationΕλιφας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
πρωτοτόκουfirstbornGenitivegenitive of apposition (Eliphaz — firstborn of Esau)→ relational specificationπρωτότοκος: 'firstborn'; renders Hebrew בְּכוֹר; the primacy of Eliphaz among Esau's sons is marked here explicitly for the first time, justifying his listing first across vv.10–16.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἡγεμὼνchiefNominativepredicate nominative (ἡγεμών formula, first chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (ἡγεμών formula, first chief).
ΘαιμανTemanindeclinable proper noun (chief's name)→ participant identificationΘαιμαν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (second chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (second chief).
ΩμαρOmarindeclinable proper noun (chief's name)→ participant identificationΩμαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (third chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (third chief).
ΣωφαρSopharindeclinable proper noun (chief's name)→ participant identificationΣωφαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (fourth chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fourth chief).
ΚενεζKenezindeclinable proper noun (chief's name)→ participant identificationΚενεζ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
16

ἡγεμὼν Κορε, ἡγεμὼν Γοθομ, ἡγεμὼν Αμαληκ· οὗτοί εἰσιν ἡγεμόνες τοῦ Ελιφας ἐν γῇ Εδωμ· οὗτοί εἰσιν υἱοὶ Αδας.

chief Core, chief Gothom, chief Amalek. These are the chiefs of Eliphaz in the land of Edom; these are the sons of Ada.

Continuation of chief-list + sub-section summaryἡγεμὼν Κορε
The three remaining chiefs of Eliphaz's line are listed, including Αμαληκ — his presence in the chief-list confirms Amalek's legitimacy within the Eliphaz genealogy despite his concubine birth. The double summary — 'chiefs of Eliphaz in the land of Edom' then 'sons of Ada' — closes the Eliphaz-Ada sub-section with both a territorial and a maternal anchor.
Word-by-word analysis· 18 words
ἡγεμὼνchiefNominativepredicate nominative (fifth chief in Eliphaz list)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fifth chief in Eliphaz list).
ΚορεCoreindeclinable proper noun (chief's name)→ participant identificationΚορε: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (sixth chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (sixth chief).
ΓοθομGothomindeclinable proper noun (chief's name)→ participant identificationΓοθομ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (seventh chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (seventh chief).
ΑμαληκAmalekindeclinable proper noun (chief's name)→ participant identificationΑμαληκ: Amalek appears in the chief-list despite his concubine-birth status (v.12), indicating full recognition in the Edomite clan structure. As chief (ἡγεμών) he represents the formal political instantiation of the Amalekite nation.
οὗτοίtheseNominativedemonstrative pronoun, subject (first summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (first summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΕλιφαςEliphazindeclinable proper noun, genitive of relation (chiefs of Eliphaz)→ participant identificationΕλιφας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (chiefs of Eliphaz).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
ΕδωμEdomindeclinable proper noun, genitive of location→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of location.
οὗτοίtheseNominativedemonstrative pronoun, subject (second summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (second summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΑδαςAdaGenitiveindeclinable proper noun, genitive of relation (Ada's sons)→ participant identificationΑδας: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (Ada's sons).
17

καὶ οὗτοι υἱοὶ Ραγουηλ υἱοῦ Ησαυ· ἡγεμὼν Ναχοθ, ἡγεμὼν Ζαρε, ἡγεμὼν Σομε, ἡγεμὼν Μοζε· οὗτοί εἰσιν ἡγεμόνες Ραγουηλ ἐν γῇ Εδωμ· οὗτοί εἰσιν υἱοὶ Βασεμμαθ γυναικὸς Ησαυ.

And these are the sons of Raguel son of Esau: chief Nachoth, chief Zare, chief Some, chief Moze. These are the chiefs of Raguel in the land of Edom; these are the sons of Basemath wife of Esau.

Chief-list sub-section (Raguel's line)καὶ
The formula repeats for Raguel's four sons, each designated ἡγεμών. The double closing summary is identical in structure to v.16 — territorial ('in the land of Edom') then maternal ('sons of Basemath wife of Esau') — confirming the organizational logic of the section.
Word-by-word analysis· 27 words
καὶandconnective (opening next sub-section)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative (sub-section heading)→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (sub-section heading).
ΡαγουηλRaguelindeclinable proper noun, genitive of relation→ participant identificationΡαγουηλ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
υἱοῦsonGenitivegenitive of apposition (Raguel — son of Esau)→ relational specificationυἱοῦ: meaning 'son'; it serves as genitive of apposition (Raguel — son of Esau).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἡγεμὼνchiefNominativepredicate nominative (first chief of Raguel)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (first chief of Raguel).
ΝαχοθNachothindeclinable proper noun (chief's name)→ participant identificationΝαχοθ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (second)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (second).
ΖαρεZareindeclinable proper noun (chief's name)→ participant identificationΖαρε: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (third)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (third).
ΣομεSomeindeclinable proper noun (chief's name)→ participant identificationΣομε: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (fourth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fourth).
ΜοζεMozeindeclinable proper noun (chief's name)→ participant identificationΜοζε: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
οὗτοίtheseNominativedemonstrative pronoun, subject (first summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (first summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
ΡαγουηλRaguelindeclinable proper noun, genitive of relation→ participant identificationΡαγουηλ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
ΕδωμEdomindeclinable proper noun, genitive of location→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of location.
οὗτοίtheseNominativedemonstrative pronoun, subject (second summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (second summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΒασεμμαθBasemathGenitiveindeclinable proper noun, genitive of relation (mother)→ participant identificationΒασεμμαθ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
γυναικὸςwifeGenitivegenitive of apposition→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
18

οὗτοι δὲ υἱοὶ Ελιβεμα γυναικὸς Ησαυ· ἡγεμὼν Ιεους, ἡγεμὼν Ιεγλομ, ἡγεμὼν Κορε· οὗτοί εἰσιν ἡγεμόνες Ελιβεμα θυγατρὸς Ανα γυναικὸς Ησαυ.

And these are the sons of Elibema wife of Esau: chief Jeush, chief Jeglom, chief Core. These are the chiefs of Elibema daughter of Ana wife of Esau.

Chief-list sub-section (Elibema's line)οὗτοι δέ
The final sub-section of the Esavite chief-list names Elibema's three sons as chiefs. The closing summary is slightly fuller: 'daughter of Ana wife of Esau' — repeating Elibema's double patronymic from v.14 as the closing identification, tying together the genealogy of vv.9–18.
Word-by-word analysis· 20 words
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΕλιβεμαElibemaindeclinable proper noun, genitive of relation (mother)→ participant identificationΕλιβεμα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (mother).
γυναικὸςwifeGenitivegenitive of apposition→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἡγεμὼνchiefNominativepredicate nominative (first chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (first chief).
ΙεουςJeushindeclinable proper noun (chief's name)→ participant identificationΙεους: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (second)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (second).
ΙεγλομJeglomindeclinable proper noun (chief's name)→ participant identificationΙεγλομ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (third)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (third).
ΚορεCoreindeclinable proper noun (chief's name)→ participant identificationΚορε: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
οὗτοίtheseNominativedemonstrative pronoun, subject (summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
ΕλιβεμαElibemaindeclinable proper noun, genitive of relation→ participant identificationΕλιβεμα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
θυγατρὸςdaughterGenitivegenitive of apposition (Elibema — daughter of Ana)→ relational specificationθυγατρὸς: meaning 'daughter'; it serves as genitive of apposition (Elibema — daughter of Ana).
ΑναAnaindeclinable proper noun, genitive of relation (father)→ participant identificationΑνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (father).
γυναικὸςwifeGenitivegenitive of apposition→ relational specificationγυναικὸς: meaning 'wife'; it serves as genitive of apposition.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
19

οὗτοί εἰσιν υἱοὶ Ησαυ, καὶ οὗτοί εἰσιν οἱ ἡγεμόνες αὐτῶν· αὐτός ἐστιν Εδωμ.

These are the sons of Esau, and these are their chiefs. He is Edom.

Closing bracket of Section Cοὗτοί εἰσιν
The double summary (sons of Esau / their chiefs) closes the Esavite genealogical block (vv.1–19) with a final appositional bracket. The identifying formula αὐτός ἐστιν Εδωμ makes its third occurrence (cf. vv.1, 8), sealing the entire first half of the chapter before the Horite material begins in v.20.
Word-by-word analysis· 13 words
οὗτοίtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
καὶandconnective (parallel summary clause)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοίtheseNominativedemonstrative pronoun, subject (second clause)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (second clause).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
αὐτῶνtheirGenitivepossessive genitive (chiefs of the Esavite sons)→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (chiefs of the Esavite sons).
αὐτόςheNominativeintensive pronoun (identifying equation)→ participant referenceαὐτός: third occurrence of the identifying bracket (cf. vv.1, 8); the formula now closes the entire Esavite genealogical block before the transition to the Horite section.
ἐστινisPres Act Indic 3 Sg · εἰμίequative verb→ gnomic presentεἰμί: copula.
ΕδωμEdompredicate nominative (identification formula)→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as predicate nominative (identification formula).
20

Οὗτοι δὲ υἱοὶ Σηιρ τοῦ Χορραίου τοῦ κατοικοῦντος τὴν γῆν· Λωτὰν καὶ Σωβαλ καὶ Σεβεγων καὶ Ανα

And these are the sons of Seir the Horite who dwelt in the land: Lotan and Sobal and Sebegeon and Ana

Section D heading — Horite genealogy opensΟὗτοι δέ
A new genealogical block begins: the pre-Edomite inhabitants of Seir (the Horites / Χορραῖοι — probably the cave-dwellers of the Transjordanian highlands; cf. Deut 2:12, 22). Σηιρ here is an eponymous ancestor, not the mountain (though the name is the same). The list of his seven sons continues into v.21 (the verse ends mid-list without terminal punctuation).
Word-by-word analysis· 17 words
ΟὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceΟὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
δὲandtransitional particle (major section break)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὶsonsNominativepredicate nominative (section heading)→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (section heading).
ΣηιρSeirindeclinable proper noun, genitive of relation (whose sons)→ participant identificationΣηιρ: the eponymous ancestor of the Seir-land (cf. v.8); here a personal name. The Horites (Χορραῖοι) were the pre-Edomite inhabitants of the region (Deut 2:12: 'the Horites formerly lived in Seir, but the sons of Esau dispossessed them'); the LXX Χορραῖος renders Hebrew חֹרִי, probably 'cave-dweller' (חוֹר = cave).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧορραίουHoriteGenitivegenitive of ethnicity (Seir the Horite)→ relational specificationΧορραῖος: 'Horite'; the Horites are the indigenous Transjordanian population displaced by Esau's descendants (Deut 2:12, 22); the LXX rendering Χορραῖος is standard and consistent.
τοῦtheGenitivearticle (with participial clause)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦντοςdwelling / inhabitingPres Act Part Gen Sg Masc · κατοικέωattributive participle (Seir as the one who dwelt in the land)→ progressive participle (ongoing prior habitation)κατοικέω: 'dwell permanently / inhabit'; the participle notes Seir's prior territorial claim — he was there before the Edomite takeover. The phrase τοῦ κατοικοῦντος τὴν γῆν marks Seir as the original landlord of the region.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνlandAccusativeaccusative direct object of κατοικοῦντος→ object specificationγῆν: meaning 'land'; it serves as accusative direct object of κατοικοῦντος.
ΛωτὰνLotansubject in list (first son of Seir)→ participant identificationΛωτὰν: transliteration of לוֹטָן (Lotan); his sons (v.22) include Chorri and Aiman, and his sister is Thamnah — the same Thamnah who is Eliphaz's concubine (v.12), a significant genealogical intersection.
καὶandconnective (listing)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΣωβαλSobalsubject in list (second son)→ participant identificationΣωβαλ: transliteration of שׁוֹבָל (Shobal); his sons are listed at v.23.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΣεβεγωνSebegeonsubject in list (third son)→ participant identificationΣεβεγων: transliteration of צִבְעוֹן (Zibeon); the same name as Elibema's grandfather (vv.2, 14) — here he is identified as a son of Seir the Horite, which creates the Hivite/Horite discrepancy noted at v.2. His son Anah 'found Iamin' (v.24 — the crux).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑναAnasubject in list (fourth son of Seir)→ participant identificationΑνα: transliteration of עֲנָה (Anah); a different Anah from the son of Sebegeon in v.2 (or possibly the same, depending on interpretation of the genealogy). His sons and daughter are listed at v.25.
21

καὶ Δησων καὶ Ωσαρ καὶ Δισαν· οὗτοί εἰσιν ἡγεμόνες τοῦ Χορραίου, τοῦ υἱοῦ Σηιρ ἐν γῇ Εδωμ.

and Deson and Osar and Disan. These are the chiefs of the Horite, son of Seir, in the land of Edom.

Continuation of Seir's sons list + section summaryκαὶ
The final three of Seir's seven sons complete the list begun in v.20. The closing summary immediately designates all seven as ἡγεμόνες — chiefs — of the Horite tradition, treating them on a structural parity with the Esavite chiefs of vv.15–19. The formula 'son of Seir in the land of Edom' is slightly unusual — the genitive may be appositive ('the Horite, i.e., son of Seir') rather than genealogical.
Word-by-word analysis· 17 words
καὶandconnective (continuing name-list from v.20)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΔησωνDesonsubject in list (fifth son of Seir)→ participant identificationΔησων: transliteration of דִּישׁוֹן (Dishon); his sons are listed at v.26.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΩσαρOsarsubject in list (sixth son)→ participant identificationΩσαρ: transliteration of אֵצֶר (Ezer); his sons are listed at v.27.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΔισανDisansubject in list (seventh son)→ participant identificationΔισαν: transliteration of דִּישָׁן (Dishan); his sons are listed at v.28. The LXX distinguishes Δησων (Dishon, v.21) and Δισαν (Dishan, v.21) — similar names but different characters.
οὗτοίtheseNominativedemonstrative pronoun, subject (closing summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (closing summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧορραίουHoriteGenitivegenitive of relation (chiefs of the Horite)→ relational specificationΧορραίου: meaning 'Horite'; it serves as genitive of relation (chiefs of the Horite).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοῦsonGenitivegenitive of apposition (the Horite — son of Seir)→ relational specificationυἱοῦ: meaning 'son'; it serves as genitive of apposition (the Horite — son of Seir).
ΣηιρSeirindeclinable proper noun, genitive of relation→ participant identificationΣηιρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
ΕδωμEdomindeclinable proper noun, genitive of location→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of location.
22

ἐγένοντο δὲ υἱοὶ Λωτὰν· Χορρι καὶ Αιμαν· ἀδελφὴ δὲ Λωτὰν Θαμνα.

And the sons of Lotan were: Chorri and Aiman; and the sister of Lotan was Thamnah.

Horite sub-list (Lotan's family)ἐγένοντο δέ
The sub-genealogy of Seir's sons begins with Lotan. The appended notice of Thamnah — Lotan's sister — is notable: she is the same Thamnah who is Eliphaz's concubine (v.12) and mother of Amalek, connecting the Horite and Esavite genealogies genealogically through a woman.
Word-by-word analysis· 11 words
ἐγένοντοwere / becameAor Mid Indic 3 Pl · γίνομαιmain verb (genealogical existence)→ ingressive aoristγίνομαι: 'become'; the days 'became twenty years', a summation of the elapsed period.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
υἱοὶsonsNominativesubject→ participant prominenceυἱοὶ: meaning 'sons'; it serves as subject.
ΛωτὰνLotanindeclinable proper noun, genitive of relation→ participant identificationΛωτὰν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΧορριChorrisubject in list (first son of Lotan)→ participant identificationΧορρι: transliteration of חֹרִי (Hori); the same consonants as Χορραῖος (Horite) — the name may reflect the eponymous ancestor of the Horite people, embedded here within the individual genealogy.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑιμανAimansubject in list (second son)→ participant identificationΑιμαν: transliteration of הֵימָם (Hemam); the MT at 1 Chr 1:39 has הֹמָם (Homam) instead — a variant tradition.
ἀδελφὴsisterNominativesubject (sisterhood note)→ participant prominenceἀδελφή: 'sister'; the notation of a sister's name is rare in biblical genealogies — Thamnah is one of only a few named women in this chapter (alongside Ελιβεμα and Μετεβεηλ at v.39).
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΛωτὰνLotanindeclinable proper noun, genitive of relation (Lotan's sister)→ participant identificationΛωτὰν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (Lotan's sister).
ΘαμναThamnahsubject (Thamnah named as Lotan's sister)→ participant identificationΘαμνα: the same woman as the concubine of Eliphaz in v.12 — linking the Horite genealogy (she is Lotan's sister, therefore Seir's granddaughter) to the Esavite line (she is Eliphaz's concubine). Through her, Amalek has Horite as well as Esavite blood.
23

καὶ οὗτοι υἱοὶ Σωβαλ· Γωλαν καὶ Μαναχαθ καὶ Γαιβηλ, Σωφ καὶ Ωμαμ.

And these are the sons of Sobal: Goolan and Manachath and Gaibel, Soph and Omam.

Horite sub-list (Sobal's sons)καὶ
Five sons of Sobal. Μαναχαθ (Manahath) appears also as a Judahite place-name (1 Chr 2:52, 54), suggesting possible geographic-eponymous significance. The list is compact without further genealogical development.
Word-by-word analysis· 12 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative (sub-list heading)→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative (sub-list heading).
ΣωβαλSobalindeclinable proper noun, genitive of relation→ participant identificationΣωβαλ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΓωλανGoolansubject in list (first son)→ participant identificationΓωλαν: LXX form of עַלְוָן (Alvan in MT) or עָלְוָן; only in Edomite/Horite lists.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΜαναχαθManachathsubject in list (second son)→ participant identificationΜαναχαθ: transliteration of מָנַחַת (Manahath); the name appears as a Judahite location (1 Chr 2:52, 54) and as a Benjaminite place (1 Chr 8:6), suggesting later settlement-name associations.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΓαιβηλGaibelsubject in list (third son)→ participant identificationΓαιβηλ: LXX form of עֵיבָל (Ebal) in MT; the same name as the mountain of cursing in Deut 11:29 — distinct individuals.
ΣωφSophsubject in list (fourth son)→ participant identificationΣωφ: LXX form of שְׁפוֹ (Shepho) in MT; only in Edomite lists.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΩμαμOmamsubject in list (fifth son)→ participant identificationΩμαμ: LXX form of אוֹנָם (Onam) in MT; only in Edomite/Horite lists.
24

καὶ οὗτοι υἱοὶ Σεβεγων· Αιε καὶ Ανα. οὗτός ἐστιν Ανα ὃς εὗρεν τὸν Ιαμιν ἐν τῇ ἐρήμῳ, ὅτε ἔνεμεν τὰ ὑποζύγια Σεβεγων τοῦ πατρὸς αὐτοῦ.

And these are the sons of Sebegeon: Aie and Ana. This is Ana who found Iamin in the desert when he was tending the asses of Sebegeon his father.

Horite sub-list + parenthetical crux (Ana's discovery)καὶ
The verse is the chapter's most notorious exegetical crux. After naming Sebegeon's two sons (Aie and Ana), the narrator inserts a parenthetical note about Ana: 'this is the Ana who found Iamin (τὸν Ιαμιν) in the desert.' The LXX renders the obscure Hebrew הַיֵּמִם (a hapax in MT at this verse) as an indeclinable proper name Ιαμιν — treating it as the name of something or someone found. The MT is ambiguous: ancient versions read 'mules' (Vulgate: mulos), 'hot springs' (modern EVV), or other animals. The LXX's Ιαμιν is unique and resolves the crux in a way no other ancient witness does, making this the most distinctive LXX reading in the chapter.
Word-by-word analysis· 25 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιthesedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΣεβεγωνSebegeonindeclinable proper noun, genitive of relation→ participant identificationΣεβεγων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΑιεAiesubject in list (first son)→ participant identificationΑιε: LXX form of אַיָּה (Aiah); also the name of Rizpah's father at 2 Sam 3:7; 21:8, 10, 11 — separate individuals.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑναAnasubject in list (second son)→ participant identificationΑνα: this Anah son of Sebegeon is the same as (or distinct from) the Anah who is father of Elibema (vv.2, 14, 25) — a notorious genealogical puzzle. Many commentators identify them as the same person; others distinguish them.
οὗτόςthisNominativedemonstrative pronoun, subject (identifying parenthetical)→ participant referenceοὗτος: cataphoric-identifying, pointing to the relative clause; the parenthetical formula 'this is the X who did Y' is a standard LXX explanatory aside (cf. Gen 36:2; Ruth 2:6).
ἐστινisPres Act Indic 3 Sg · εἰμίequative verb (identifying formula)→ gnomic presentεἰμί: copula.
ΑναAnapredicate nominative (the Ana who found Iamin)→ participant identificationΑνα: transliterated proper name rendered in Greek letters; here it functions as predicate nominative (the Ana who found Iamin).
ὃςwhoNominativerelative pronoun, subject of relative clause→ participant referenceὃς: meaning 'who'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, subject of relative clause.
εὗρενfoundAor Act Indic 3 Sg · εὑρίσκωmain verb of relative clause→ constative aorist (single discovery event)εὑρίσκω: 'find / discover'; renders Hebrew מָצָא; the same verb used of Hagar 'found' by the angel (Gen 16:7), Abraham 'found' grace (Gen 6:8), Joseph 'found' in the field (Gen 37:15). The discovery of Ιαμιν — whatever it was — is presented as a notable deed worthy of the identifying parenthesis.
τὸνtheAccusativearticle (accusative direct object)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙαμινIamindirect object (the thing found — treated as a proper name by LXX)→ participant identificationΙαμιν: CRUX — the LXX renders Hebrew הַיֵּמִם (a hapax) as the proper name Ιαμιν. The MT's הַיֵּמִם has been rendered 'hot springs' (most modern EVV; cf. Syriac), 'mules' (Vulgate: mulos; perhaps reading יְמִים as a cognate of a supposed word for hybrid animals), or 'water' (Targum). The LXX's decision to read it as a personal name Ιαμιν is unique — no other ancient version follows it. The name Ιαμιν itself (= Jamin, 'right hand' or 'south') is known in Israelite genealogies (Gen 46:10; Num 26:12; 1 Chr 2:27), but here it designates whatever Ana found, making the verse cryptic in the extreme for Greek readers.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐρήμῳdesertDativedative of place (locative: in the desert)→ sphere or referenceἔρημος: 'desert / wilderness'; renders Hebrew הַמִּדְבָּר; the pastoral setting of the story — tending his father's asses in the desert — is consistent with Transjordanian nomadic herding culture.
ὅτεwhentemporal conjunction (circumstantial temporal clause)→ discourse linkage or contrastὅτε: meaning 'when'; conjunction or particle linking this unit with the surrounding discourse.
ἔνεμενwas tending / pasturingImpf Act Indic 3 Sg · νέμωverb of temporal clause (imperfect: ongoing action at time of discovery)→ progressive imperfect (continuous pastoral activity)νέμω: 'pasture / feed / tend (flocks)'; the imperfect marks the ongoing activity during which the discovery occurred — Ana was in the middle of tending the asses when he found Ιαμιν.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὑποζύγιαasses / beasts of burdenAccusativedirect object of ἔνεμεν (the animals tended)→ object specificationὑποζύγιον: 'beast of burden / ass'; lit. 'that which is under the yoke'; renders Hebrew הַחֲמֹרִים ('the asses / donkeys'); the word was sometimes used of mules in late Greek, which may have influenced the Vulgate's mulos reading.
ΣεβεγωνSebegeonindeclinable proper noun, genitive of relation (Sebegeon's animals)→ participant identificationΣεβεγων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (Sebegeon's animals).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of relation (his father)→ relational specificationπατρὸς: meaning 'father'; it serves as genitive of relation (his father).
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
25

καὶ οὗτοι υἱοὶ Ανα· Δησων καὶ Ελιβεμα θυγάτηρ Ανα.

And these are the sons of Ana: Deson and Elibema daughter of Ana.

Horite sub-list (Ana's children)καὶ
Ana's two children are named: a son Δησων (Dishon) and a daughter Ελιβεμα. The daughter's identification as 'daughter of Ana' confirms that the Elibema who is Esau's wife (vv.2, 14, 18) is the daughter of this Ana son of Sebegeon the Horite — linking the Esavite and Horite genealogies through Elibema.
Word-by-word analysis· 9 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative (sub-list heading)→ participant prominenceυἱοί: 'sons'; used loosely here to introduce both a son (Δησων) and a daughter (Ελιβεμα) — the Hebrew בְּנֵי can mean 'children' generically.
ΑναAnaindeclinable proper noun, genitive of relation→ participant identificationΑνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΔησωνDesonsubject in list (son of Ana)→ participant identificationΔησων: transliteration of דִּישׁוֹן (Dishon); also the name of Seir's fifth son (v.21) — two different individuals sharing the name, a common genealogical feature.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΕλιβεμαElibemasubject in list (daughter of Ana)→ participant identificationΕλιβεμα: the same woman who is Esau's wife (vv.2, 14, 18); her identification here as 'daughter of Ana son of Sebegeon the Horite' (see v.2) confirms that Esau's Canaanite/Hivite wife is actually of Horite descent — the Hivite/Horite discrepancy discussed at v.2.
θυγάτηρdaughterNominativepredicate nominative (Elibema — daughter of Ana)→ participant prominenceθυγάτηρ: meaning 'daughter'; it serves as predicate nominative (Elibema — daughter of Ana).
ΑναAnaindeclinable proper noun, genitive of relation (father)→ participant identificationΑνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (father).
26

καὶ οὗτοι υἱοὶ Δησων· Αμαδα καὶ Ασβαν καὶ Ιθραν καὶ Χαρραν.

And these are the sons of Deson: Amada and Asban and Ithran and Charran.

Horite sub-list (Deson's sons)καὶ
Four sons of Deson (Dishon) son of Ana. The list is brief, without further genealogical or narrative development.
Word-by-word analysis· 11 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΔησωνDesonindeclinable proper noun, genitive of relation→ participant identificationΔησων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΑμαδαAmadasubject in list (first son)→ participant identificationΑμαδα: LXX form of חֶמְדָּן (Hemdan) in MT; only in Edomite/Horite lists.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑσβανAsbansubject in list (second son)→ participant identificationΑσβαν: transliteration of אֶשְׁבָּן (Eshban); only in Edomite/Horite lists.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙθρανIthransubject in list (third son)→ participant identificationΙθραν: transliteration of יִתְרָן (Ithran); a name also borne by an Asherite at 1 Chr 7:37 — separate individual.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΧαρρανCharransubject in list (fourth son)→ participant identificationΧαρραν: LXX form of כְּרָן (Cheran) in MT; the same spelling as the city Haran (Χαρραν) in Mesopotamia — separate.
27

καὶ οὗτοι υἱοὶ Ωσαρ· Βαλααν καὶ Ζουκαμ καὶ Ιωκαν.

And these are the sons of Osar: Balaan and Zoukam and Jokan.

Horite sub-list (Osar's sons)καὶ
Three sons of Osar (Ezer). The sub-list is minimal; no further narrative development.
Word-by-word analysis· 9 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΩσαρOsarindeclinable proper noun, genitive of relation→ participant identificationΩσαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΒαλαανBalaansubject in list (first son)→ participant identificationΒαλααν: LXX form of בִּלְעָן (Bilhan) in MT; also the name of a Benjaminite at 1 Chr 7:10 — separate.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΖουκαμZoukamsubject in list (second son)→ participant identificationΖουκαμ: LXX form of זַעֲוָן (Zaavan) in MT; only in Edomite/Horite lists.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωκανJokansubject in list (third son)→ participant identificationΙωκαν: LXX form of עַקָן (Akan/Jaakan) in MT; cf. Deut 10:6 (Beeroth Bene-Jaakan) — same name, geographic usage.
28

καὶ οὗτοι υἱοὶ Δισαν· Ως καὶ Αρραν.

And these are the sons of Disan: Os and Arran.

Horite sub-list (Disan's sons — shortest entry)καὶ
The briefest sub-list: Seir's seventh son Disan has only two sons named. With this verse the genealogical drill-down through Seir's seven sons is complete; the chief-list summary of vv.29–30 follows.
Word-by-word analysis· 7 words
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
υἱοὶsonsNominativepredicate nominative→ participant prominenceυἱοὶ: meaning 'sons'; it serves as predicate nominative.
ΔισανDisanindeclinable proper noun, genitive of relation→ participant identificationΔισαν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ΩςOssubject in list (first son)→ participant identificationΩς: LXX form of עוּץ (Uz) in MT; the same name as the land of Uz (עוּץ) where Job lived (Job 1:1 LXX: ἐν χώρᾳ τῇ Αυσίτιδι — a different transliteration but the same Hebrew root), as well as a son of Nahor (Gen 22:21). Whether a genealogical connection is intended is uncertain.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑρρανArransubject in list (second son)→ participant identificationΑρραν: LXX form of אֲרָן (Aran) in MT; a name otherwise unattested in the OT.
29

οὗτοί εἰσιν ἡγεμόνες τοῦ Χορραίου· ἡγεμὼν Λωτὰν, ἡγεμὼν Σωβαλ, ἡγεμὼν Σεβεγων, ἡγεμὼν Ανα,

These are the chiefs of the Horite: chief Lotan, chief Sobal, chief Sebegeon, chief Ana,

Section D closing chief-list (Horite chiefs, first four)οὗτοί εἰσιν
The Horite chief-list mirrors the Esavite chief-list of vv.15–18 in structure: summary heading, then the ἡγεμὼν X formula for each chief. The seven Horite chiefs correspond to Seir's seven sons named in vv.20–21; the list spans two verses (29–30).
Word-by-word analysis· 13 words
οὗτοίtheseNominativedemonstrative pronoun, subject→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb (section heading)→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧορραίουHoriteGenitivegenitive of relation (chiefs of the Horite)→ relational specificationΧορραίου: meaning 'Horite'; it serves as genitive of relation (chiefs of the Horite).
ἡγεμὼνchiefNominativepredicate nominative (first chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (first chief).
ΛωτὰνLotanindeclinable proper noun (chief's name)→ participant identificationΛωτὰν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (second)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (second).
ΣωβαλSobalindeclinable proper noun (chief's name)→ participant identificationΣωβαλ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (third)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (third).
ΣεβεγωνSebegeonindeclinable proper noun (chief's name)→ participant identificationΣεβεγων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (fourth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fourth).
ΑναAnaindeclinable proper noun (chief's name)→ participant identificationΑνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
30

ἡγεμὼν Δησων, ἡγεμὼν Ωσαρ, ἡγεμὼν Δισαν· οὗτοί εἰσιν ἡγεμόνες Χορρι ἐν ταῖς ἡγεμονίαις αὐτῶν ἐν γῇ Εδωμ.

chief Deson, chief Osar, chief Disan. These are the chiefs of Chorri in their chieftainships in the land of Edom.

Continuation + section closing formulaἡγεμὼν Δησων
The last three Horite chiefs complete the list. The closing summary introduces the word ἡγεμονία ('chieftainship / domain of a chief') — a cognate abstract noun that appears only here in the chapter, giving the Horite clan structure a political-territorial dimension: the chiefs rule in their defined domains within Edom.
Word-by-word analysis· 17 words
ἡγεμὼνchiefNominativepredicate nominative (fifth Horite chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fifth Horite chief).
ΔησωνDesonindeclinable proper noun (chief's name)→ participant identificationΔησων: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (sixth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (sixth).
ΩσαρOsarindeclinable proper noun (chief's name)→ participant identificationΩσαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
ἡγεμὼνchiefNominativepredicate nominative (seventh)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (seventh).
ΔισανDisanindeclinable proper noun (chief's name)→ participant identificationΔισαν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (chief's name).
οὗτοίtheseNominativedemonstrative pronoun, subject (closing summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (closing summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
ΧορριChorriindeclinable proper noun, genitive of relation (chiefs of Chorri = the Horites)→ participant identificationΧορρι: the Horite people designated by their eponymous ancestor; the same as Χορραῖος but here in the genitive of the personal name rather than the ethnic adjective.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡγεμονίαιςchieftainships / domainsDativedative of place / sphere (in their chieftainships)→ sphere or referenceἡγεμονία: 'command / chieftainship / domain of a chief'; a cognate abstract noun from ἡγεμών, occurring only here in the chapter; renders Hebrew בְּאַלֻּפֵיהֶם ('among their chiefs' or 'in their clan-units'). The LXX's rendering introduces a notion of political territory.
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
ΕδωμEdomindeclinable proper noun, genitive of location→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of location.
31

Οὗτοι δὲ οἱ βασιλεῖς οἱ βασιλεύσαντες ἐν Εδωμ πρὸ τοῦ βασιλεῦσαι βασιλέα ἐν Ισραηλ.

And these are the kings who reigned in Edom before any king reigned in Israel.

Section E heading — the Edomite kings (major structural break)Οὗτοι δέ
The verse is a heading that inaugurates the royal list (vv.32–39) and is one of the most discussed sentences in the Pentateuch. The formula πρὸ τοῦ βασιλεῦσαι βασιλέα ἐν Ισραηλ ('before any king reigned in Israel') is an anachronism-flag: it presupposes the existence of Israelite monarchy (post-Saul) and therefore dates the document's composition or final editing to the monarchic period. In the context of Mosaic authorship the phrase has exercised interpreters from the Talmud (Sanhedrin 20b) to modern source criticism. The LXX renders it faithfully — πρὸ τοῦ + infinitive is a standard temporal construction.
Word-by-word analysis· 14 words
ΟὗτοιtheseNominativedemonstrative pronoun, subject (section heading)→ participant referenceΟὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (section heading).
δὲandtransitional particle (major section break)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεῖςkingsNominativepredicate nominative (section heading: 'these are the kings')→ participant prominenceβασιλεύς: 'king'; in contrast to the ἡγεμόνες (clan-chiefs) of vv.15–30, the Edomite βασιλεῖς are fully constituted monarchs — kings who reigned in succession with named cities, a more developed political institution. Edom had kings before Israel, a fact the text notes without embarrassment.
οἱtheNominativearticle (with substantival participle)→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεύσαντεςwho reignedAor Act Part Nom Pl Masc · βασιλεύωsubstantival participle (defining the kings: 'those who reigned')→ constative aorist (completed reigns)βασιλεύω: 'reign / be king'; the paronomasia βασιλεῖς οἱ βασιλεύσαντες is a figura etymologica calquing Hebrew מְלָכִים אֲשֶׁר מָלְכוּ — 'kings who were kings' — emphasizing the full royal status.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΕδωμEdomindeclinable proper noun, dative of place→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, dative of place.
πρὸbeforepreposition + genitive (temporal: before)→ spatial or relational framingπρό: temporal + genitive articular infinitive = 'before the event of X'; the standard LXX construction for the formula 'before X happened.'
τοῦtheGenitivearticle with infinitive (genitive articular infinitive, temporal)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεῦσαιto reign / the reigningAor Act Inf · βασιλεύωgenitive articular infinitive (temporal: 'before reigning')→ constative aorist infinitive (the event of a king's reign)βασιλεύω: the infinitive with πρὸ τοῦ expresses the temporal benchmark — the Edomite kings preceded the institution of Israelite monarchy. CRUX: the verse implies the author or final editor knew of Israelite kings, making it a primary text-critical and historical-critical discussion point.
βασιλέαa kingAccusativeaccusative subject of infinitive (a king — any king — reigning)→ object specificationβασιλέα: meaning 'a king'; it serves as accusative subject of infinitive (a king — any king — reigning).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΙσραηλIsraelindeclinable proper noun, dative of place (in Israel)→ participant identificationΙσραηλ: transliteration of יִשְׂרָאֵל; here denoting the nation / territory of Israel as a political entity capable of having kings — the use of the national name rather than Ιακωβ signals a post-patriarchal political perspective. The first Israelite king is Saul (1 Sam 10–11); the verse's standpoint is from after his anointing at the earliest.
32

ἐβασίλευσεν δὲ ἐν Εδωμ Βαλακ υἱὸς τοῦ Βεωρ, καὶ ὄνομα τῇ πόλει αὐτοῦ Δενναβα.

And Balak son of Beor reigned in Edom, and the name of his city was Dennaba.

Royal list — first kingἐβασίλευσεν δέ
The first entry of the eight-king succession. The formula is: 'X reigned in Edom (+ city name)'; the formula 'X died, and Y reigned in his place' links each subsequent entry (vv.33–39). There is no dynastic succession — no son succeeds his father — marking Edomite kingship as elective rather than hereditary. Βαλακ (Bela) son of Βεωρ (Beor) is notable: the same names belong to the Midianite prophet Balaam son of Beor (Num 22:5 LXX: Βαλαάμ υἱὸν Βεώρ) — almost certainly different individuals but the shared names have intrigued commentators.
Word-by-word analysis· 14 words
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (royal succession formula)→ ingressive aorist (accession to throne)βασιλεύω: 'reign / be king'; the ingressive aorist marks the beginning of the reign (the accession), not its duration.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΕδωμEdomindeclinable proper noun, dative of place→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, dative of place.
ΒαλακBalaksubject (king's name)→ participant identificationΒαλακ: LXX rendering of בֶּלַע (Bela) — note: the LXX reads Βαλακ here where the MT has בֶּלַע (Bela); this is an unusual divergence, since Βαλακ (Balak) is otherwise the Moabite king who hired Balaam (Num 22:2 LXX). The Hebrew MT clearly has בֶּלַע; the LXX reading Βαλακ may reflect a scribal error or a different Vorlage.
υἱὸςsonNominativepredicate nominative (genealogical apposition: 'son of Beor')→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition: 'son of Beor').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΒεωρBeorindeclinable proper noun, genitive of relation (father)→ participant identificationΒεωρ: transliteration of בְּעוֹר (Beor); also the name of the prophet Balaam's father at Num 22:5; 24:3, 15; 31:8 LXX — distinct individuals with a shared patronym. The coincidence has been noted since antiquity; some early Christian writers attempted identifications.
καὶandconnective (city name appended)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὄνομαnameNominativesubject (nominal clause: 'the name of his city was')→ participant prominenceὄνομα: the city-name formula καὶ ὄνομα τῇ πόλει αὐτοῦ X is used in four of the eight king-entries (vv.32, 35, 37, 39), linking the king to his royal city.
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειcityDativedative of possession (the name belonging to the city)→ sphere or referenceπόλις: 'city'; the mention of a named city for the king implies a settled, urban kingship — a more developed political institution than the nomadic clan-chieftainship of the ἡγεμόνες.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ΔενναβαDennabapredicate nominative (city name)→ participant identificationΔενναβα: LXX form of דִּנְהָבָה (Dinhabah) in MT; the location is unknown; the LXX form Δενναβα is a standard transliteration.
33

ἀπέθανεν δὲ Βαλακ, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Ιωβαβ υἱὸς Ζαρα ἐκ Βοσορρας.

And Balak died, and Jobab son of Zara from Bossorra reigned in his place.

Royal succession formula (second king)ἀπέθανεν δέ
The succession formula ἀπέθανεν δὲ X καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Y will drive all remaining king-entries (vv.33–39). The absence of hereditary succession (no 'his son Y reigned') is notable. Ιωβαβ (Jobab) from Βοσορρα (Bozrah) is significant: Bozrah was the chief city of Edom (Isa 34:6; 63:1; Jer 49:13, 22; Amos 1:12) and its king is therefore the most geographically central figure in the list.
Word-by-word analysis· 12 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice — succession formula trigger)→ constative aorist (death event)ἀποθνήσκω: 'die'; the death notice functions as the trigger for succession — each king's death opens the throne for a new (non-dynastic) king.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΒαλακBalaksubject (dying king)→ participant identificationΒαλακ: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
καὶandconnective (sequential: succession)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aorist (beginning of new reign)βασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution: 'in place of')→ spatial or relational framingἀντί: 'instead of / in place of'; renders Hebrew תַּחְתָּיו ('in his place'); the succession formula ἐβασίλευσεν ἀντ᾿ αὐτοῦ marks a non-dynastic succession consistently across vv.33–39.
αὐτοῦhimGenitivegenitive of substitution (in place of him)→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution (in place of him).
ΙωβαβJobabsubject (new king)→ participant identificationΙωβαβ: transliteration of יוֹבָב (Jobab); Bozrah's king; early Christian tradition (Aristeas, Origen) sometimes identified this Jobab with the patriarch Job — a tradition with no textual basis but attested in the LXX appendix to Job (Job 42:17 LXX), which lists 'Jobab' as another name for Job.
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΖαραZaraindeclinable proper noun, genitive of relation (father)→ participant identificationΖαρα: transliteration of זֶרַח (Zerah); the same name as Raguel's son at v.13 — distinct individual.
ἐκfrompreposition + genitive (place of origin)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (place of origin).
ΒοσορραςBossorraGenitiveindeclinable proper noun, genitive of origin (from Bozrah)→ participant identificationΒοσορρα: transliteration of בָּצְרָה (Bozrah, 'sheepfold'); the principal city of Edom (Isa 34:6; 63:1 — 'Who is this coming from Edom, from Bozrah, in garments stained red?'; Jer 49:13; Amos 1:12). The royal city of the second king is the most famous Edomite location in prophetic literature.
34

ἀπέθανεν δὲ Ιωβαβ, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Ασομ ἐκ γῆς Θαιμανων.

And Jobab died, and Asom from the land of the Temanites reigned in his place.

Royal succession (third king)ἀπέθανεν δέ
The third king, Asom (Husham), is identified only by his geographic origin — 'the land of the Temanites.' The Temanites are the descendants of Teman son of Eliphaz (v.11), so this king comes from within the Edomite territorial-tribal structure. No city is given; no patronym.
Word-by-word analysis· 11 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice)→ constative aoristἀποθνήσκω: 'die'; renders וַיָּמָת; the singular verb with collective subject (πάντα τὰ κτήνη) is standard LXX usage.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωβαβJobabsubject (dying king)→ participant identificationΙωβαβ: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aoristβασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution)→ spatial or relational framingἀντ᾿: meaning 'in place of'; here it marks the relation signaled by preposition + genitive (substitution).
αὐτοῦhimGenitivegenitive of substitution→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution.
ΑσομAsomsubject (new king)→ participant identificationΑσομ: LXX form of חֻשָׁם (Husham) in MT; only in the Edomite king-list.
ἐκfrompreposition + genitive (place of origin)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (place of origin).
γῆςlandGenitivegenitive of place (from the land of)→ relational specificationγῆς: meaning 'land'; it serves as genitive of place (from the land of).
ΘαιμανωνTemanitesGenitiveindeclinable proper noun, genitive (land of the Temanites)→ participant identificationΘαιμανων: plural genitive — 'of the Temanites'; renders Hebrew הַתֵּימָנִי; Teman (v.11) was Eliphaz's firstborn, so the Temanite territory is within the main Edomite-Esavite core.
35

ἀπέθανεν δὲ Ασομ, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Αδαδ υἱὸς Βαραδ ὁ πατάξας Μαδιαμ ἐν τῷ πεδίῳ Μωαβ, καὶ ὄνομα τῇ πόλει αὐτοῦ Γεθθαιμ.

And Asom died, and Adad son of Barad, who struck Midian in the plain of Moab, reigned in his place, and the name of his city was Getthаim.

Royal succession (fourth king — only one with a military exploit noted)ἀπέθανεν δέ
The fourth king is distinguished by a military exploit: 'who struck Midian in the plain of Moab.' This is the only king in the list described as having done anything noteworthy; it gives Adad (Hadad) a martial profile and connects the Edomite royal history to the Midianite peoples of Transjordan. The exploit may be related to the Midianite campaign referenced at Num 31.
Word-by-word analysis· 23 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice)→ constative aoristἀποθνήσκω: 'die'; renders וַיָּמָת; the singular verb with collective subject (πάντα τὰ κτήνη) is standard LXX usage.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑσομAsomsubject (dying king)→ participant identificationΑσομ: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aoristβασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution)→ spatial or relational framingἀντ᾿: meaning 'in place of'; here it marks the relation signaled by preposition + genitive (substitution).
αὐτοῦhimGenitivegenitive of substitution→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution.
ΑδαδAdadsubject (new king)→ participant identificationΑδαδ: LXX rendering of הֲדַד (Hadad) in MT; the divine name Hadad was the chief storm-deity of the Aramaean pantheon — the Edomite king may bear a theophoric name from this tradition. The name Αδαδ recurs as the 8th and final king (v.39) — distinct individuals, same name.
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΒαραδBaradindeclinable proper noun, genitive of relation (father)→ participant identificationΒαραδ: LXX form of בְּדַד (Bedad) in MT; only in the Edomite king-list.
theNominativearticle (with substantival participle)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατάξαςwho struckAor Act Part Nom Sg Masc · πατάσσωsubstantival participle (describing Adad's military exploit)→ constative aorist (single completed battle)πατάσσω: 'strike / smite / defeat in battle'; a standard LXX military verb (cf. Exod 17:5; Num 14:45; Josh 7:5); the exploit is mentioned only for this king, distinguishing him as a warrior.
ΜαδιαμMidianindeclinable proper noun, accusative (direct object of πατάξας)→ participant identificationΜαδιαμ: transliteration of מִדְיָן (Midian); the Midianites were Transjordanian traders and warriors (cf. Gen 37:28, 36; Num 22:4; 31:1–12; Judg 6–8). An Edomite king defeating Midian in the Moabite plain locates the action east of the Dead Sea.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
πεδίῳplainDativedative of place (in the plain)→ sphere or referenceπεδίον: 'plain / flat land'; renders Hebrew שְׂדֵה ('field / country'); the 'field of Moab' (שְׂדֵה מוֹאָב) is the Transjordanian plateau east of the Dead Sea.
ΜωαβMoabindeclinable proper noun, genitive of location→ participant identificationΜωαβ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of location.
καὶandconnective (city name formula)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὄνομαnameNominativesubject (nominal clause)→ participant prominenceὄνομα: meaning 'name'; it serves as subject (nominal clause).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειcityDativedative of possession→ sphere or referenceπόλει: meaning 'city'; it serves as dative of possession.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ΓεθθαιμGethaimpredicate nominative (city name)→ participant identificationΓεθθαιμ: LXX form of עֲוִית (Avith) in MT; the city is otherwise unknown; the LXX spelling Γεθθαιμ may reflect a different Hebrew Vorlage or a scribal reinterpretation.
36

ἀπέθανεν δὲ Αδαδ, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Σαμαλα ἐκ Μασεκκας.

And Adad died, and Samalah from Masekka reigned in his place.

Royal succession (fifth king)ἀπέθανεν δέ
The fifth king, Σαμαλα (Samlah), is identified only by his origin — Μασεκκα (Masrekah) — without patronym or city of reign. The formulaic repetition is unbroken.
Word-by-word analysis· 10 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice)→ constative aoristἀποθνήσκω: 'die'; renders וַיָּמָת; the singular verb with collective subject (πάντα τὰ κτήνη) is standard LXX usage.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΑδαδAdadsubject (dying king)→ participant identificationΑδαδ: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aoristβασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution)→ spatial or relational framingἀντ᾿: meaning 'in place of'; here it marks the relation signaled by preposition + genitive (substitution).
αὐτοῦhimGenitivegenitive of substitution→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution.
ΣαμαλαSamalahsubject (new king)→ participant identificationΣαμαλα: LXX form of שַׂמְלָה (Samlah) in MT; only in the Edomite king-list.
ἐκfrompreposition + genitive (place of origin)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (place of origin).
ΜασεκκαςMasekkaGenitiveindeclinable proper noun, genitive of origin→ participant identificationΜασεκκα: LXX form of מַשְׂרֵקָה (Masrekah) in MT; an Edomite locality, otherwise unidentified.
37

ἀπέθανεν δὲ Σαμαλα, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Σαουλ ἐκ Ροωβωθ τῆς παρὰ ποταμόν.

And Samalah died, and Saoul from Rooboth by the river reigned in his place.

Royal succession (sixth king)ἀπέθανεν δέ
The sixth king, Σαουλ (Shaul), is identified by his origin — Rooboth 'by the river' (Rehoboth-by-the-River). The name Σαουλ is notable: it is the same Greek form as Israel's first king Saul (1 Sam 9 LXX: Σαούλ). The geographic qualifier 'by the river' (τῆς παρὰ ποταμόν) likely refers to the Euphrates, suggesting this Edomite Shaul came from a region near that major waterway — or the phrase is a toponym.
Word-by-word analysis· 13 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice)→ constative aoristἀποθνήσκω: 'die'; renders וַיָּמָת; the singular verb with collective subject (πάντα τὰ κτήνη) is standard LXX usage.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΣαμαλαSamalahsubject (dying king)→ participant identificationΣαμαλα: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aoristβασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution)→ spatial or relational framingἀντ᾿: meaning 'in place of'; here it marks the relation signaled by preposition + genitive (substitution).
αὐτοῦhimGenitivegenitive of substitution→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution.
ΣαουλSaoulsubject (new king)→ participant identificationΣαουλ: LXX form of שָׁאוּל (Shaul) in MT; the same Greek spelling as the first Israelite king (1 Sam 9). The name means 'asked for / requested' (from שָׁאַל) and is a common Semitic name with no genealogical link between the two individuals.
ἐκfrompreposition + genitive (place of origin)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (place of origin).
ΡοωβωθRoobothindeclinable proper noun, genitive of origin→ participant identificationΡοωβωθ: LXX form of רְחֹבוֹת (Rehoboth, 'broad places / streets'); the qualifying phrase 'by the river' (τῆς παρὰ ποταμόν) is part of the toponym in the MT (רְחֹבוֹת הַנָּהָר), probably referring to the Euphrates River or a major Transjordanian watercourse.
τῆςof theGenitivearticle (with prepositional phrase used as genitive qualifier)→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
παρὰbeside / bypreposition + accusative (proximity: beside the river)→ spatial or relational framingπαρά: 'beside / by / near'; here with the article and ποταμόν as a descriptive geographical qualifier for the city.
ποταμόνriverAccusativeaccusative of location (the river)→ object specificationποταμός: 'river'; the articular noun (implied by the preceding τῆς) renders Hebrew הַנָּהָר ('the river'), which in the OT most commonly designates the Euphrates (Gen 31:21; Exod 23:31; Deut 1:7).
38

ἀπέθανεν δὲ Σαουλ, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Βαλαεννων υἱὸς Αχοβωρ.

And Saoul died, and Balaennon son of Achobor reigned in his place.

Royal succession (seventh king)ἀπέθανεν δέ
The seventh king, Βαλαεννων (Baal-hanan) son of Achobor (Achbor), has no geographic information — only his patronym. The name Βαλαεννων renders Hebrew בַּעַל חָנָן (Baal-hanan, 'Baal is gracious') — a theophoric name with the Canaanite storm-deity Baal, consistent with Edomite religious syncretism.
Word-by-word analysis· 10 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice)→ constative aoristἀποθνήσκω: 'die'; renders וַיָּמָת; the singular verb with collective subject (πάντα τὰ κτήνη) is standard LXX usage.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΣαουλSaoulsubject (dying king)→ participant identificationΣαουλ: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aoristβασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution)→ spatial or relational framingἀντ᾿: meaning 'in place of'; here it marks the relation signaled by preposition + genitive (substitution).
αὐτοῦhimGenitivegenitive of substitution→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution.
ΒαλαεννωνBalaennonsubject (new king)→ participant identificationΒαλαεννων: LXX rendering of בַּעַל חָנָן (Baal-hanan, 'the lord Baal is gracious'); a theophoric name invoking Baal, the Canaanite-Aramaean storm deity. The LXX Βαλαεννων is an unusual phonetic rendering (the expected form would be Βααλχανάν); the name appears later as a Davidic official (1 Chr 27:28).
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΑχοβωρAchoborindeclinable proper noun, genitive of relation (father)→ participant identificationΑχοβωρ: LXX form of עַכְבּוֹר (Achbor) in MT; the same name appears as the father of a royal official under Josiah (2 Kgs 22:12, 14) — distinct individual.
39

ἀπέθανεν δὲ Βαλαεννων υἱὸς Αχοβωρ, καὶ ἐβασίλευσεν ἀντ᾿ αὐτοῦ Αδαδ υἱὸς Βαραδ, καὶ ὄνομα τῇ πόλει αὐτοῦ Φογωρ· καὶ ὄνομα τῇ γυναικὶ αὐτοῦ Μετεβεηλ θυγάτηρ Ματραιθ θυγατρὸς Μαιζοοβ.

And Balaennon son of Achobor died, and Adad son of Barad reigned in his place, and the name of his city was Phogor; and the name of his wife was Metabeel daughter of Matraith daughter of Maizaob.

Royal succession (eighth and final king — unique entry)ἀπέθανεν δέ
The eighth and final king Αδαδ (Hadad/Hadar) is the most fully identified: he has a patronym (son of Barad), a city (Phogor = Pau/Peou), and uniquely a wife — Μετεβεηλ daughter of Matraith daughter of Maizaob. No wife is named for any other king in the list. The wife's double patronymic (daughter of X daughter of Y) is unusual and may reflect a matrilineal genealogical emphasis. The city name Φογωρ in the LXX differs from MT's Pau (פָּעוּ); the LXX Φογωρ echoes Peor/Beth-Peor (Num 23:28; 25:3, 5; Deut 3:29; 4:3), the site of Baal-Peor worship — possibly a different place or a scribal assimilation.
Word-by-word analysis· 28 words
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (death notice)→ constative aoristἀποθνήσκω: 'die'; renders וַיָּמָת; the singular verb with collective subject (πάντα τὰ κτήνη) is standard LXX usage.
δὲandtransitional particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΒαλαεννωνBalaennonsubject (dying king)→ participant identificationΒαλαεννων: transliterated proper name rendered in Greek letters; here it functions as subject (dying king).
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΑχοβωρAchoborindeclinable proper noun, genitive of relation→ participant identificationΑχοβωρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
καὶandconnective→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβασίλευσενreignedAor Act Indic 3 Sg · βασιλεύωmain verb (accession)→ ingressive aoristβασιλεύω: here causative 'make king / enthrone' (cf. v. 11, ἐβασίλευσα); the verbatim echo of v. 11 binds the opening and closing divine-regret statements into a single frame around the chapter.
ἀντ᾿in place ofpreposition + genitive (substitution)→ spatial or relational framingἀντ᾿: meaning 'in place of'; here it marks the relation signaled by preposition + genitive (substitution).
αὐτοῦhimGenitivegenitive of substitution→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of substitution.
ΑδαδAdadsubject (eighth and final king)→ participant identificationΑδαδ: LXX form of הֲדַר (Hadar) in MT Gen 36:39 or הֲדַד (Hadad) in 1 Chr 1:50; the same LXX name as the 4th king (v.35) but a different individual; the recurrence of the name Αδαδ in the list is natural given the Aramaean divine name Hadad was common in Transjordanian onomastics.
υἱὸςsonNominativepredicate nominative (genealogical apposition)→ participant prominenceυἱὸς: meaning 'son'; it serves as predicate nominative (genealogical apposition).
ΒαραδBaradindeclinable proper noun, genitive of relation (father)→ participant identificationΒαραδ: LXX form of בְּרַד (Bedad?) or possibly a variant form; the MT at 1 Chr 1:50 has a different father name — the parallel shows textual instability.
καὶandconnective (city name formula)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὄνομαnameNominativesubject (nominal clause: city name)→ participant prominenceὄνομα: meaning 'name'; it serves as subject (nominal clause: city name).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειcityDativedative of possession→ sphere or referenceπόλει: meaning 'city'; it serves as dative of possession.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ΦογωρPhogorpredicate nominative (city name)→ participant identificationΦογωρ: LXX form diverging from MT's פָּעוּ (Pau); Φογωρ echoes Φογώρ = Peor (Num 23:28; 25:3; Deut 3:29), the site of the Baal-Peor apostasy. Whether the LXX translator assimilated the unfamiliar name to a known toponym or the Vorlage actually read something different is unclear.
καὶandconnective (wife-name formula)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὄνομαnameNominativesubject (nominal clause: wife's name — unique in the king-list)→ participant prominenceὄνομα: the naming of the wife is unique to this final entry; no other king's wife is mentioned. The formula καὶ ὄνομα τῇ γυναικὶ αὐτοῦ mirrors the city-name formula but applies it to a person — a small literary flourish closing the royal list.
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναικὶwifeDativedative of possession→ sphere or referenceγυναικὶ: meaning 'wife'; it serves as dative of possession.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ΜετεβεηλMetabeelpredicate nominative (wife's name)→ participant identificationΜετεβεηλ: LXX form of מְהֵיטַבְאֵל (Mehetabel, 'God does good'); a Yahwistic or El-theophoric name, suggesting broader religious syncretism in the Edomite court.
θυγάτηρdaughterNominativepredicate nominative (genealogical apposition: daughter of Matraith)→ participant prominenceθυγάτηρ: meaning 'daughter'; it serves as predicate nominative (genealogical apposition: daughter of Matraith).
ΜατραιθMatraithindeclinable proper noun, genitive of relation (mother)→ participant identificationΜατραιθ: LXX form of מַטְרֵד (Matred) in MT; the maternal lineage extends to a second generation.
θυγατρὸςdaughterGenitivegenitive of apposition (Matraith — daughter of Maizaob)→ relational specificationθυγατρὸς: meaning 'daughter'; it serves as genitive of apposition (Matraith — daughter of Maizaob).
ΜαιζοοβMaizaobindeclinable proper noun, genitive of relation (grandmother)→ participant identificationΜαιζοοβ: LXX form of מֵי זָהָב (Me-Zahab, 'waters of gold') in MT; the maternal grandmother's name is a toponym or descriptive phrase — 'waters of gold' — that may denote a place or a poetic epithet. This double patronymic for the queen is the most elaborate genealogical identification in the chapter after Elibema's.
40

Οὗτοι δὲ τὰ ὀνόματα τῶν ἡγεμόνων Ησαυ ἐν ταῖς φυλαῖς αὐτῶν κατὰ τόπον αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν· ἡγεμὼν Θαμνα, ἡγεμὼν Γωλα,

And these are the names of the chiefs of Esau in their tribes, according to their place, in their countries and among their nations: chief Thamnah, chief Goola,

Section F heading — final territorial chief-listΟὗτοι δέ
The final section's heading is the most elaborate in the chapter: the chiefs are organized not by lineage (as in vv.15–19) but by tribe (φυλή), place (τόπος), country (χώρα), and nation (ἔθνος) — a fourfold territorial taxonomy. This list of eleven chiefs (vv.40–43) is probably a later administrative register than the genealogical lists, reflecting the Edomite territorial structure at a specific historical moment. The verse ends mid-list, continuing in v.41.
Word-by-word analysis· 27 words
ΟὗτοιtheseNominativedemonstrative pronoun, subject→ participant referenceΟὗτοι: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject.
δὲandtransitional particle (major section break)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὰtheNominativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀνόματαnamesNominativepredicate nominative (section heading: 'these are the names')→ participant prominenceὀνόματα: meaning 'names'; it serves as predicate nominative (section heading: 'these are the names').
τῶνof theGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡγεμόνωνchiefsGenitivegenitive of relation (chiefs of Esau)→ relational specificationἡγεμόνων: meaning 'chiefs'; it serves as genitive of relation (chiefs of Esau).
ΗσαυEsauindeclinable proper noun, genitive of relation→ participant identificationΗσαυ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation.
ἐνinpreposition + dative (locative: first qualifier)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: first qualifier).
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
φυλαῖςtribesDativedative of location / sphere (in their tribes)→ sphere or referenceφυλή: 'tribe / clan'; renders Hebrew לְמִשְׁפְּחֹתָם ('according to their families/clans'); the fourfold organizational formula (φυλή / τόπος / χώρα / ἔθνος) is unique to this section heading and suggests an administrative-territorial register.
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
κατὰaccording topreposition + accusative (distributive: 'according to place')→ spatial or relational framingκατὰ: meaning 'according to'; here it marks the relation signaled by preposition + accusative (distributive: 'according to place').
τόπονplaceAccusativeaccusative of standard (place-by-place)→ object specificationτόπος: 'place / locale'; one of four organizational categories; renders Hebrew לִמְקֹמֹתָם.
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ἐνinpreposition + dative (locative: third qualifier)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: third qualifier).
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
χώραιςcountries / territoriesDativedative of location (in their territories)→ sphere or referenceχώρα: 'country / territory / region'; renders Hebrew בְּאַרְצֹתָם ('in their lands').
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandconnective (fourth qualifier)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἔθνεσινnations / peoplesDativedative of location (among their peoples)→ sphere or referenceἔθνος: 'nation / people'; renders Hebrew לִשְׁמֹתָם ('by their names'); the LXX's ἔθνεσιν introduces a different concept (nations / peoples) from the MT's 'names,' possibly reflecting a different Vorlage or a translator's interpretive expansion.
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ἡγεμὼνchiefNominativepredicate nominative (first chief in final list)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (first chief in final list).
ΘαμναThamnahindeclinable proper noun (chief's name)→ participant identificationΘαμνα: the same name as the concubine of Eliphaz (v.12) and the sister of Lotan (v.22) — here apparently a territorial designation rather than a personal name, since the chief-list is organized by location. Thamnah/Timnah is a known Edomite locality (cf. Josh 15:10; Judg 14:1).
ἡγεμὼνchiefNominativepredicate nominative (second chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (second chief).
ΓωλαGoolaindeclinable proper noun (chief's name)→ participant identificationΓωλα: LXX form of עַלְוָה (Alvah/Aliah) in MT; only in this final chief-list.
41

ἡγεμὼν Ιεθερ, ἡγεμὼν Ελιβεμα, ἡγεμὼν Ηλας, ἡγεμὼν Φινων,

chief Iether, chief Elibema, chief Elam, chief Phinon,

Continuation of final chief-listἡγεμὼν Ιεθερ
The list of territorial chiefs continues. Ελιβεμα appears again as a chief-name — probably a territorial designation derived from the same woman's name (Oholibamah). Φινων (Pinon) is a known Edomite site, mentioned in the wilderness itinerary at Num 33:42–43 as a stopping-place.
Word-by-word analysis· 8 words
ἡγεμὼνchiefNominativepredicate nominative (third in final list)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (third in final list).
ΙεθερIetherindeclinable proper noun (chief's name)→ participant identificationΙεθερ: LXX form of יְתֵת (Jetheth) in MT; only in this final list.
ἡγεμὼνchiefNominativepredicate nominative (fourth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fourth).
ΕλιβεμαElibemaindeclinable proper noun (chief's name — territorial)→ participant identificationΕλιβεμα: the same form as Esau's wife's name; here a territorial chief-designation, showing that the final list organizes by place-names/clan-names rather than individuals.
ἡγεμὼνchiefNominativepredicate nominative (fifth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (fifth).
ΗλαςElasindeclinable proper noun (chief's name)→ participant identificationΗλας: LXX form of אֵלָה (Elah) in MT; the same name as a king of Israel (1 Kgs 16:8) and several other individuals — distinct.
ἡγεμὼνchiefNominativepredicate nominative (sixth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (sixth).
ΦινωνPhinonindeclinable proper noun (chief's name)→ participant identificationΦινων: LXX form of פִּינֹן (Pinon) in MT; a known Transjordanian site — Oboth and Phinon appear in the wilderness itinerary (Num 33:42–43), east of Edom. The copper mines of Feinan in modern Jordan are plausibly associated with this toponym.
42

ἡγεμὼν Κενεζ, ἡγεμὼν Θαιμαν, ἡγεμὼν Μαβσαρ,

chief Kenez, chief Teman, chief Mabsar,

Continuation of final chief-listἡγεμὼν Κενεζ
Three more territorial chiefs. Θαιμαν recurs from the genealogical list (v.11) — here as a territorial chief-designation. Κενεζ likewise echoes the earlier genealogical name. Μαβσαρ (Mibzar) is a known Edomite fortified site.
Word-by-word analysis· 6 words
ἡγεμὼνchiefNominativepredicate nominative (seventh in final list)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (seventh in final list).
ΚενεζKenezindeclinable proper noun (chief / territorial name)→ participant identificationΚενεζ: the same name as Eliphaz's fifth son (v.11); here a territorial designation — the Kenizzite region within Edom.
ἡγεμὼνchiefNominativepredicate nominative (eighth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (eighth).
ΘαιμανTemanindeclinable proper noun (chief / territorial name)→ participant identificationΘαιμαν: the Temanite region, named for Eliphaz's firstborn son (v.11); Teman was the most prominent Edomite territory in prophetic consciousness (Jer 49:7; Hab 3:3; Amos 1:12; Obad 9).
ἡγεμὼνchiefNominativepredicate nominative (ninth)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (ninth).
ΜαβσαρMabsarindeclinable proper noun (chief's name)→ participant identificationΜαβσαρ: LXX form of מִבְצָר (Mibzar, 'fortified place') in MT; a fortified city of Edom; the etymology ('fortress') suggests it designates a strongly defended position in the Edomite highland.
43

ἡγεμὼν Μαγεδιηλ, ἡγεμὼν Ηραμ· οὗτοί εἰσιν ἡγεμόνες Εδωμ ἐν ταῖς κατοικίαις αὐτῶν ἐν τῇ γῇ τῆς κτήσεως αὐτῶν· οὗτος Ησαυ πατὴρ Εδωμ.

chief Magediel, chief Eram. These are the chiefs of Edom in their settlements in the land of their possession. This is Esau, father of Edom.

Final two chiefs + chapter-closing formulaἡγεμὼν Μαγεδιηλ
The two final chiefs complete the eleven-name list (vv.40–43). The chapter's closing formula — oὗτος Ησαυ πατὴρ Εδωμ ('this is Esau, father of Edom') — is the fourth and final identifying equation (cf. vv.1, 8, 19) and serves as the formal bracket closing the entire toledoth. It echoes the expanded heading of v.9 ('father of Edom in Mount Seir') but drops the geographic qualifier, leaving the identification in its starkest, most final form: Esau = the father of Edom. The phrase τῇ γῇ τῆς κτήσεως αὐτῶν ('the land of their possession') echoes the patriarchal promise-language of Genesis (cf. 17:8; 28:4) but applies it to Edom — the parallel is deliberate, presenting Edom as a nation in secure possession of its own Abrahamically-adjacent territory.
Word-by-word analysis· 22 words
ἡγεμὼνchiefNominativepredicate nominative (tenth in final list)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (tenth in final list).
ΜαγεδιηλMagedielindeclinable proper noun (chief's name)→ participant identificationΜαγεδιηλ: LXX form of מַגְדִּיאֵל (Magdiel, 'God is my precious gift' or 'gift of God') in MT; the El-theophoric name again suggests syncretistic or shared theological vocabulary in Edomite onomastics.
ἡγεμὼνchiefNominativepredicate nominative (eleventh and final chief)→ participant prominenceἡγεμὼν: meaning 'chief'; it serves as predicate nominative (eleventh and final chief).
ΗραμEramindeclinable proper noun (final chief's name)→ participant identificationΗραμ: LXX form of עִירָם (Iram) in MT; only in this final list; the last name in the chapter's genealogical registers.
οὗτοίtheseNominativedemonstrative pronoun, subject (closing summary)→ participant referenceοὗτοί: meaning 'these'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun, subject (closing summary).
εἰσινarePres Act Indic 3 Pl · εἰμίequative verb→ gnomic presentεἰμί: see v.11.
ἡγεμόνεςchiefsNominativepredicate nominative→ participant prominenceἡγεμόνες: meaning 'chiefs'; it serves as predicate nominative.
ΕδωμEdomindeclinable proper noun, genitive of relation (chiefs of Edom)→ participant identificationΕδωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun, genitive of relation (chiefs of Edom).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικίαιςsettlements / dwellingsDativedative of location (in their settlements)→ sphere or referenceκατοικία: 'settlement / place of settlement / dwelling'; renders Hebrew לְמֹשְׁבֹתָם ('in their settlements'); the noun echoes κατῴκησεν at v.8 (Esau 'settled' in Seir) — the chiefs are settled in the land their ancestor established.
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
τῆςof theGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
κτήσεωςpossession / propertyGenitivegenitive of description (land of their possession)→ relational specificationκτῆσις: 'acquisition / property / possession'; renders Hebrew אֲחֻזָּה (ʾaḥuzzah), the covenantal term for legally held land — the same term used for the Promised Land as Israel's 'possession' (Gen 17:8; 48:4; Lev 14:34) and for the burial cave at Gen 23. Its application here to Edom's territory gives Esau's descendants a land-possession parallel to Israel's, without the covenantal promise.
αὐτῶνtheirGenitivepossessive genitive→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
οὗτοςthisNominativedemonstrative pronoun, subject (chapter-closing identification formula)→ participant referenceοὗτος: the final occurrence of the identifying demonstrative (cf. vv.1, 8, 19); now applied with the fullest title: Ησαυ πατὴρ Εδωμ.
ΗσαυEsaupredicate nominative (name in closing identification)→ participant identificationΗσαυ: the fourth and final naming of Esau as the man who equals his nation; the chapter that began with 'these are the generations of Esau — he is Edom' ends with 'this is Esau, father of Edom,' the expanded form completing the inclusio.
πατὴρfatherNominativepredicate nominative (in apposition: 'Esau — father of Edom')→ participant prominenceπατήρ: 'father'; the title πατὴρ Εδωμ first appeared in the heading of v.9; here it closes the chapter as the ultimate identification. Esau is not merely the man who is Edom (v.1) but the father / founding ancestor of the nation — a distinction of depth: v.1 identifies, v.43 defines.
ΕδωμEdomindeclinable proper noun, genitive of relation (father of Edom)→ participant identificationΕδωμ: the final word of the chapter — the nation whose genealogy occupies all 43 verses, whose prophetic significance haunts the whole Bible, and whose ultimate fate is sealed in Paul's citation of Mal 1:2–3 at Rom 9:13.