Greek Text · Translation · Interlinear · Discourse Structure

The Book of Genesis, Chapter 44ΓΕΝΕΣΙΣ ΜΔ′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Chapter 44 is the dramatic pivot of the Joseph story: the planted cup (τὸ κόνδυ τὸ ἀργυροῦν) — κόνδυ being a Persian loanword for a large handled goblet, rare in Greek and occurring only in this chapter of the LXX — is the narrative instrument of Joseph's final test of his brothers (44:2, 5, 12, 16, 17).

Translation & textual notes

The Greek text of Genesis 44 follows the standard critical text of the Septuagint as established in the Rahlfs-Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. Chapter 44 is the dramatic pivot of the Joseph story: the planted cup (τὸ κόνδυ τὸ ἀργυροῦν) — κόνδυ being a Persian loanword for a large handled goblet, rare in Greek and occurring only in this chapter of the LXX — is the narrative instrument of Joseph's final test of his brothers (44:2, 5, 12, 16, 17). At 44:5 and 44:15 the phrase οἰωνισμῷ οἰωνίζεται ('he surely divines') is a cognate-dative construction calquing the Hebrew absolute-infinitive intensifier נַחֵשׁ יְנַחֵשׁ: the Hebraism produces an emphatic claim that Joseph divines with the cup, raising a theological question — is this Joseph maintaining his Egyptian persona as a fiction of the test, or an authentic claim? The LXX reproduces the Hebrew without softening. At 44:16 Judah's declaration ὁ θεὸς εὗρεν τὴν ἀδικίαν τῶν παίδων σου ('God has found out the iniquity of your servants') does not specify what iniquity: the reader hears behind it the sale of Joseph in Gen 37, even as Judah technically confesses only the cup charge. The garment-tearing (διέρρηξαν τὰ ἱμάτια αὐτῶν, 44:13) echoes 37:29 and 37:34, forming a deliberate ring-structure of grief around the Joseph cycle. The centrepiece of the chapter is Judah's speech (44:18-34), the longest and most rhetorically sophisticated speech in Genesis: its formal petition (Δέομαί σου, κύριε), its systematic retelling, the soul-metaphor (ἡ ψυχὴ αὐτοῦ ἐκκρέμαται ἐκ τῆς ψυχῆς τούτου, 44:30), and the substitution offer (μεινάτω δὴ ὁ παῖς σου ἀντὶ τοῦ παιδίου, 44:33) are the moral and typological climax of the Joseph cycle. The preposition ἀντί ('instead of') at 44:33 carries substitutionary force; its NT resonance at Mark 10:45 (λύτρον ἀντὶ πολλῶν) has been noted in patristic tradition (Origen, Chrysostom), who read Judah's offer as a type of Christ's self-giving.

1

Καὶ ἐνετείλατο Ιωσηφ τῷ ἐπὶ τῆς οἰκίας αὐτοῦ λέγων· Πλήσατε τοὺς μαρσίππους τῶν ἀνθρώπων βρωμάτων, ὅσα ἐὰν δύνωνται ἆραι, καὶ ἐμβάλετε ἑκάστου τὸ ἀργύριον ἐπὶ τοῦ στόματος τοῦ μαρσίππου αὐτοῦ.

And Joseph commanded the one over his house, saying: 'Fill the men's sacks with food, as much as they are able to carry, and put each man's silver at the mouth of his sack.'

Narrative command / scene-initiationΚαὶ ἐνετείλατο
The chapter opens with a hidden command: Joseph orchestrates the final test from behind the scenes, instructing his steward while the brothers remain unaware. The καί-parataxis is standard LXX narrative style, rendering the Hebrew וַיְצַו. The steward is identified only by function (τῷ ἐπὶ τῆς οἰκίας αὐτοῦ, 'the one over his house'), the same domestic overseer as in 43:16-17, 24, now becoming the unwitting instrument of the test.
Word-by-word analysis· 30 words
Καὶandnarrative conjunction (paratactic sequence, Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνετείλατοcommandedAor Mid Indic 3 Sg · ἐντέλλομαιmain verb→ constative aorist (single act of commanding)ἐντέλλομαι: 'give orders / command'; the standard LXX verb for authoritative directives, used of God giving the Law (Exod 34:18 LXX) and of patriarchs issuing binding instructions; renders וַיְצַו.
ΙωσηφJosephsubject (indeclinable proper name)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable proper name).
τῷtheDativearticle with dative (marks indirect object of ἐνετείλατο)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπὶoverpreposition + genitive (administrative function: 'in charge of')→ spatial or relational framingἐπὶ: meaning 'over'; here it marks the relation signaled by preposition + genitive (administrative function: 'in charge of').
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
οἰκίαςhouseGenitivegenitive governed by ἐπί (object of function: 'the house')→ relational specificationοἰκία: 'house / household'; the phrase ὁ ἐπὶ τῆς οἰκίας ('the one over the house') calques הָאִישׁ אֲשֶׁר עַל-בֵּיתוֹ, the standard designation for a domestic major-domo; this steward has appeared in 43:16-17, 24.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
λέγωνsayingPres Act Ptcp Nom Sg M · λέγωparticiple of manner (introducing direct speech)→ present — simultaneous with the commandingλέγω: meaning 'saying'; it contributes descriptive or attendant verbal force; here it functions as participle of manner (introducing direct speech).
ΠλήσατεfillAor Act Impv 2 Pl · πίμπλημιmain imperative (first command)→ punctiliar aorist imperative (decisive single act of filling)πίμπλημι: 'fill'; the aorist imperative conveys an immediate, once-for-all instruction rather than a standing rule; renders מַלֵּא.
τοὺςtheAccusativearticle (accusative direct object)→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
μαρσίππουςsacksAccusativedirect object of Πλήσατε→ object specificationμάρσιππος: 'sack / bag'; Ionic-Hellenistic form; renders אַמְתַּחַת (grain-sack); the sacks are the key containers of the Joseph narrative — carrying grain, planted silver, and now a planted cup.
τῶνof theGenitivearticle (genitive)→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπωνmenGenitivegenitive of possession ('the men's sacks')→ relational specificationἀνθρώπων: meaning 'men'; it serves as genitive of possession ('the men's sacks').
βρωμάτωνfoodGenitivegenitive of content ('sacks of food')→ relational specificationβρῶμα: 'food / provisions'; renders אֹכֶל; the plural suggests varied provisions for the journey home.
ὅσαas much asrelative adjective introducing quantifying clause→ clausal contributionὅσα: meaning 'as much as'; it shapes the local clause or phrase relation in this passage.
ἐὰνifconditional particle with subjunctive (generalizing relative clause)→ discourse linkage or contrastἐὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
δύνωνταιthey are ablePres Mid/Pass Subj 3 Pl · δύναμαιmodal verb in relative clause→ present aspect — ongoing capabilityδύναμαι: 'be able / have power'; ὅσα ἐὰν δύνωνται ἆραι calques כַּאֲשֶׁר יוּכְלוּן שְׂאֵת ('as much as they are able to carry') — maximum loading.
ἆραιto carryAor Act Inf · αἴρωcomplementary infinitive (with δύνωνται)→ constative aorist — the single act of lifting/bearingαἴρω: 'lift / raise'; 'to lift the head' is a Hebrew idiom for reasserting power/pride; Midian never recovers.
καὶandcoordinating conjunction (joining second imperative)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐμβάλετεput inAor Act Impv 2 Pl · ἐμβάλλωsecond imperative (parallel command)→ punctiliar aorist imperativeἐμβάλλω: 'throw / place into'; the prefix ἐμ- ('into') specifies insertion into the sack's mouth; renders וְשִׂים.
ἑκάστουeach man'sGenitivegenitive of possession / distribution→ relational specificationἕκαστος: 'each one'; the distributive pronoun ensures the returned silver is matched one-to-one to each brother's sack — echoing the returned silver of Gen 42:25-28.
τὸtheAccusativearticle (accusative object)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀργύριονsilverAccusativedirect object of ἐμβάλετε→ object specificationἀργύριον: 'silver / money'; the returned purchase money echoes 42:25 and 43:12-15, where the brothers' anxiety over the silver established their honesty; now Joseph repays their honesty by using the same silver as part of the test.
ἐπὶatpreposition + genitive (locative: 'at / upon')→ spatial or relational framingἐπὶ: meaning 'at'; here it marks the relation signaled by preposition + genitive (locative: 'at / upon').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
στόματοςmouthGenitivegenitive of place (location: 'at the mouth of')→ relational specificationστόμα: 'mouth'; here used of the sack's opening, rendering פִּי ('mouth of') — a Hebraism consistent across Gen 42-44 (cf. 42:27; 43:21).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
μαρσίππουsackGenitivegenitive (object: 'of his sack')→ relational specificationμαρσίππου: meaning 'sack'; it serves as genitive (object: 'of his sack').
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
2

καὶ τὸ κόνδυ μου τὸ ἀργυροῦν ἐμβάλετε εἰς τὸν μάρσιππον τοῦ νεωτέρου καὶ τὴν τιμὴν τοῦ σίτου αὐτοῦ. ἐγενήθη δὲ κατὰ τὸ ῥῆμα Ιωσηφ καθὼς εἶπεν.

'And my silver cup — the silver one — put into the sack of the youngest, along with the price of his grain.' And it came to pass according to Joseph's word, as he had said.

Command continuation + execution reportκαὶ τὸ κόνδυ
The second part of Joseph's command specifies the crucial planted item: the silver cup in Benjamin's sack. The cup is introduced in the emphatic first position before its verb. The closing formula ἐγενήθη δὲ κατὰ τὸ ῥῆμα Ιωσηφ is a narrative seal of obedience, common in the Joseph narrative: what Joseph commands is immediately done, underscoring his sovereign authority.
Word-by-word analysis· 26 words
καὶandcontinuation (second part of the command)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸtheAccusativearticle (first attributive: emphatic fronting of the cup)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόνδυcupAccusativedirect object (fronted for emphasis)→ object specificationκόνδυ: 'goblet / cup'; a Persian loanword (from Iranian *kund-), rare in Greek literature (Xenophon, Athenaeus); unique to this chapter in the LXX, occurring at vv.2, 5, 12, 16, 17. The Eastern loanword signals a prestige drinking vessel of Joseph's Egyptian household. Renders Hebrew גָּבִיעַ (goblet). FLAGGED: loanword; rarity of term.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὸtheAccusativearticle (second attributive position with adjective)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀργυροῦνsilverAccusativeattributive adjective (material: 'made of silver')→ object specificationἀργυροῦς: 'made of silver'; the second-attributive construction τὸ κόνδυ μου τὸ ἀργυροῦν isolates the silver cup as a uniquely identified and valuable object — not just any cup.
ἐμβάλετεput inAor Act Impv 2 Pl · ἐμβάλλωimperative (command: plant the cup)→ punctiliar aorist imperativeἐμβάλλω: 'throw in / put in'; the meal is to be cast into the pot — the same verb (cf. ἐνέβαλεν, v. 39) now used for the remedy rather than the contamination.
εἰςintopreposition + accusative (direction: destination)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (direction: destination).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
μάρσιππονsackAccusativeaccusative of place into which→ object specificationμάρσιππον: meaning 'sack'; it serves as accusative of place into which.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέρουyoungestGenitivegenitive of possession ('the youngest's sack')→ relational specificationνεώτερος: 'younger / youngest'; the comparative used as superlative — Benjamin, explicitly identified by birth-order, the object of both the test and the paternal love cited in Judah's speech (v.20).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
τιμὴνpriceAccusativedirect object (coordinate: 'and the price')→ object specificationτιμή: 'price / value / honor'; here 'the price paid for his grain' — renders כֶּסֶף שִׁבְרוֹ ('the silver of his grain-purchase'); Benjamin's purchase-money is also planted, doubling the incriminating silver.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
σίτουgrainGenitivegenitive of specification ('the price of the grain')→ relational specificationσίτου: meaning 'grain'; it serves as genitive of specification ('the price of the grain').
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐγενήθηit came to passAor Pass Indic 3 Sg · γίνομαιmain verb (narrative-closure formula)→ constative aorist (the command was accomplished)γίνομαι: 'happen / come to pass'; ἐγενήθη δὲ κατὰ τὸ ῥῆμα Ιωσηφ is a formulaic narrative seal — what the lord commands is done; the passive calques וַיַּעַשׂ כִּדְבַר יוֹסֵף, transposing active execution into a passive that foregrounds Joseph's sovereign authority.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατὰaccording topreposition + accusative (conformity: 'in accordance with')→ spatial or relational framingκατὰ: meaning 'according to'; here it marks the relation signaled by preposition + accusative (conformity: 'in accordance with').
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordAccusativeaccusative of standard ('according to the word')→ object specificationῥῆμα: 'word / matter'; renders דְּבַר; the 'word' of a lord is authoritative speech that enacts reality — a theological register from Joseph's role as Pharaoh's deputy.
ΙωσηφJosephgenitive of source (indeclinable — 'Joseph's word')→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as genitive of source (indeclinable — 'Joseph's word').
καθὼςascomparative conjunction ('just as / as')→ discourse linkage or contrastκαθὼς: meaning 'as'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενhe had saidAor Act Indic 3 Sg · λέγωverb in comparative clause (referring to the command just given)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
3

τὸ δὲ πρωὶ διέφαυσεν, καὶ οἱ ἄνδρες ἀπελύθησαν αὐτοὶ καὶ οἱ ὄνοι αὐτῶν.

And morning dawned, and the men were sent away, they and their donkeys.

Temporal scene-advanceτὸ δὲ πρωί
A brief transitional verse marking the shift from night preparation to dawn departure. The passive ἀπελύθησαν ('they were sent away') reflects Joseph's authority: the brothers leave at his permission and on his timetable. The mention of the donkeys is a practical narrative detail — the same loaded donkeys that will carry the incriminating sacks.
Word-by-word analysis· 13 words
τὸtheNominativearticle with adverbial noun (substantivized: 'the morning')→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandcontinuative particle (temporal advance)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πρωὶmorningadverbial noun (subject of διέφαυσεν)→ clausal contributionπρωί: 'morning / at dawn'; the article τὸ πρωί with a verb of shining is a Hebraism calquing הַבֹּקֶר אוֹר ('the morning was light'); cf. Gen 19:15 LXX. HEBRAISM.
διέφαυσενdawnedAor Act Indic 3 Sg · διαφαύσκωmain verb (temporal marker: dawn begins)→ ingressive aorist (the dawn begins its shining)διαφαύσκω: 'to shine through / to dawn'; compound of φαύσκω ('shine') with the perfective διά-; rare in Greek; used in the LXX for the dawning of morning.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδρεςmenNominativesubject→ participant prominenceἄνδρες: meaning 'men'; it serves as subject.
ἀπελύθησανwere sent awayAor Pass Indic 3 Pl · ἀπολύωmain verb (narrative action: dismissal)→ constative aoristἀπολύω: 'release / send away / dismiss'; the passive renders the Hebrew active dismissal — the brothers are released on Joseph's terms; the verb signals dependent status.
αὐτοὶtheyNominativenominative (resumptive / appositional: 'they themselves')→ participant prominenceαὐτοὶ: meaning 'they'; it serves as nominative (resumptive / appositional: 'they themselves').
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνοιdonkeysNominativesubject (coordinate with αὐτοί)→ participant prominenceὄνος: 'donkey / ass'; the loaded donkeys appear consistently in the Joseph narrative (42:26-27; 43:18, 24) — they carry both the grain and the planted silver, and will now carry the cup.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
4

ἐξελθόντων δὲ αὐτῶν τὴν πόλιν, οὐκ ἀπέσχον μακράν, καὶ Ιωσηφ εἶπεν τῷ ἐπὶ τῆς οἰκίας αὐτοῦ· Ἀναστὰς δίωξον ὀπίσω τῶν ἀνθρώπων καὶ καταλήμψῃ αὐτοὺς καὶ ἐρεῖς αὐτοῖς· Τί ὅτι ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν;

And when they had gone out of the city and were not yet far off, Joseph said to the one over his house: 'Arise, pursue after the men, and you will overtake them and say to them: "Why have you repaid evil for good?"'

Temporal + narrative accelerationἐξελθόντων δέ
The genitive absolute ἐξελθόντων αὐτῶν (circumstantial temporal) establishes the precise moment of the trap's spring: the men have left but are still catchable. The moral framing of the accusation — 'why have you repaid evil for good?' — precedes any mention of the cup; the charge is first cast as ingratitude, which is more wounding than simple theft.
Word-by-word analysis· 33 words
ἐξελθόντωνhaving gone outAor Act Ptcp Gen Pl M · ἐξέρχομαιgenitive absolute (temporal: 'when they had gone out')→ antecedent action (departure completed before Joseph's command)ἐξέρχομαι: meaning 'having gone out'; it contributes descriptive or attendant verbal force; here it functions as genitive absolute (temporal: 'when they had gone out').
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αὐτῶνtheyGenitivegenitive subject of genitive absolute→ relational specificationαὐτῶν: meaning 'they'; pronoun marking person, possession, or reference within the clause; here it functions as genitive subject of genitive absolute.
τὴνtheAccusativearticle (accusative of extent / space traversed)→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativeaccusative of space traversed ('out of the city')→ object specificationπόλις: 'city'; here the Egyptian city (Memphis or Heliopolis in tradition) in which Joseph's household is based.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἀπέσχονthey were distantAor Act Indic 3 Pl · ἀπέχωmain verb (distance statement)→ constative aorist (the state of being close enough to catch)ἀπέχω: 'be away from / be distant'; the aorist here measures proximity — 'they had not gotten far'; renders Hebrew לֹא הִרְחִיקוּ ('they had not gone far').
μακράνfaradverb (extent: 'far off')→ clausal contributionμακράν: meaning 'far'; it shapes the local clause or phrase relation in this passage.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject (indeclinable PN)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable PN).
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introducing command to steward)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
τῷtheDativearticle (dative indirect object: to the steward)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπὶoverpreposition + genitive (function)→ spatial or relational framingἐπὶ: meaning 'over'; here it marks the relation signaled by preposition + genitive (function).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
οἰκίαςhouseGenitivegenitive governed by ἐπί→ relational specificationοἰκίας: meaning 'house'; it serves as genitive governed by ἐπί.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἈναστάςariseAor Act Ptcp Nom Sg M · ἀνίστημιattendant-circumstance participle (action prior to and accompanying the main imperative)→ aorist — punctiliar prior action ('first rise, then pursue')ἀνίστημι: 'arise / stand up'; the idiom ἀναστὰς + imperative renders the Hebrew קוּם + imperative, a common command-intensifier meaning 'up! go!'; the compound calques וְקוּם רְדֹף.
δίωξονpursueAor Act Impv 2 Sg · διώκωmain imperative (command to steward: pursue the men)→ punctiliar aorist imperativeδιώκω: 'pursue / follow quickly'; renders רְדֹף; the aorist imperative expresses urgency — there is a narrow window before the men are out of reach.
ὀπίσωafterpreposition + genitive (directional: 'after / behind')→ spatial or relational framingὀπίσω: meaning 'after'; here it marks the relation signaled by preposition + genitive (directional: 'after / behind').
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπωνmenGenitivegenitive governed by ὀπίσω→ relational specificationἀνθρώπων: meaning 'men'; it serves as genitive governed by ὀπίσω.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καταλήμψῃyou will overtakeFut Mid Indic 2 Sg · καταλαμβάνωfuture indicative (predictive / imperatival future: 'you will / shall overtake')→ predictive future (certain result of the pursuit)καταλαμβάνω: 'overtake / seize / catch up with'; the future expresses both certainty and instruction.
αὐτοὺςthemAccusativedirect object→ participant referenceαὐτοὺς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as direct object.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐρεῖςyou will sayFut Act Indic 2 Sg · λέγωfuture indicative (imperatival future: 'say to them')→ predictive / imperatival futureλέγω (fut. ἐρεῖς): 'you will say'; the future has imperatival force — Joab tells the messenger the exact words to deliver once the king's anger flares: the news of Uriah's death, which will silence the rebuke.
αὐτοῖςto themDativedative of indirect object→ participant reference or interestαὐτοῖς: meaning 'to them'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object.
ΤίwhyAccusativeinterrogative pronoun (in idiomatic Τί ὅτι = 'why is it that?')→ participant referenceΤί: meaning 'why'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (in idiomatic Τί ὅτι = 'why is it that?').
ὅτιthatparticle in Hebraizing interrogative (Τί ὅτι = 'why?')→ discourse linkage or contrastΤί ὅτι: a Hebraism calquing מַדּוּעַ or לָמָּה ('why?'); the idiom uses a causal-complement formula as an interrogative.
ἀνταπεδώκατεyou repaidAor Act Indic 2 Pl · ἀνταποδίδωμιmain verb of rhetorical question→ constative aorist (the completed act of repayment)ἀνταποδίδωμι: 'repay in return / requite'; the ἀντί-prefix captures the reversal — they have returned evil instead of the good they received. The moral framing of the accusation precedes the specific charge.
πονηρὰevilAccusativedirect object (the evil repaid)→ object specificationπονηρός: 'evil / wicked'; the plural substantive ('evil things') renders Hebrew רָעָה.
ἀντὶfor / instead ofpreposition + genitive (exchange / substitution: 'in place of')→ spatial or relational framingἀντί: 'instead of / in exchange for'; the preposition of substitution and exchange; its use here is ironic — the very preposition that will climax in Judah's offer of himself ἀντὶ τοῦ παιδίου (v.33). FLAGGED: typological preposition.
καλῶνgood thingsGenitivegenitive governed by ἀντί (the good for which evil is returned)→ relational specificationκαλῶν: meaning 'good things'; it serves as genitive governed by ἀντί (the good for which evil is returned).
5

οὐ τοῦτό ἐστιν ἐν ᾧ πίνει ὁ κύριός μου, αὐτὸς δὲ οἰωνισμῷ οἰωνίζεται ἐν αὐτῷ; ἐπονηρεύσασθε ἃ ἐποιήσατε.

'Is not this the one from which my lord drinks, and with which he surely divines? You have done evil in what you have done.'

Elaboration of accusation (rhetorical double-question + verdict)οὐ τοῦτό
The rhetorical question (negative οὐ expecting the answer 'yes') identifies the cup as Joseph's personal drinking vessel, then adds the extraordinary claim of divination. The cognate-dative construction οἰωνισμῷ οἰωνίζεται ('he divines by divination / he surely divines') is a strong Hebraism calquing נַחֵשׁ יְנַחֵשׁ, rendering the Hebrew absolute-infinitive intensifier. FLAGGED: the divination claim is a theological crux — Joseph maintaining his Egyptian persona as a fiction, or an authentic claim? The LXX, like the MT, leaves the question open.
Word-by-word analysis· 18 words
οὐnotnegative particle introducing rhetorical question (expects 'yes')→ discourse linkage or contrastοὐ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
τοῦτόthisNominativedemonstrative pronoun (subject: 'is not this [the cup]?')→ participant referenceτοῦτό: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative pronoun (subject: 'is not this [the cup]?').
ἐστινisPres Act Indic 3 Sg · εἰμίmain verb (copulative: equating 'this' with the cup-vessel)→ gnomic / descriptive presentεἰμί: copula.
ἐνinpreposition + dative (instrument / means: 'from which he drinks')→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (instrument / means: 'from which he drinks').
whichDativerelative pronoun (dative: instrument of drinking)→ participant reference or interestᾧ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (dative: instrument of drinking).
πίνειdrinksPres Act Indic 3 Sg · πίνωrelative clause verb→ customary present (habitual action)πίνω: 'drink'; the cup Joseph habitually drinks from is the one that is now claimed to be missing — the identification makes the accusation more specific and outrageous.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
κύριόςlordNominativesubject of πίνει (the lord, i.e. Joseph)→ participant prominenceκύριος: 'lord / master'; the steward speaks in third-person reference to Joseph (ὁ κύριός μου, 'my lord'), maintaining the formal household hierarchy and distancing the divine-like power of the master.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
αὐτὸςhe himselfNominativeintensive pronoun (subject of οἰωνίζεται — emphatic: 'he himself')→ participant referenceαὐτὸς: meaning 'he himself'; pronoun marking person, possession, or reference within the clause; here it functions as intensive pronoun (subject of οἰωνίζεται — emphatic: 'he himself').
δὲandcontinuative / additive particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἰωνισμῷby divinationDativedative of means / cognate dative (Hebraism: absolute-infinitive intensifier)→ sphere or referenceοἰωνισμός: 'divination by birds / omen-reading / divination'; the cognate dative with οἰωνίζεται calques the Hebrew absolute-infinitive נַחֵשׁ יְנַחֵשׁ ('he surely divines / he divines by divination'). The word-group (οἰωνός = bird-omen, from which οἰωνισμός derives) here absorbs the Hebrew meaning of נחשׁ (to practice divination). FLAGGED: Hebraism (cognate-dative intensifier); FLAGGED: theological crux — omen-reading / divination in the mouth of a patriarch.
οἰωνίζεταιdivinesPres Mid Indic 3 Sg · οἰωνίζομαιmain verb of second clause→ customary present (habitual divinatory practice)οἰωνίζομαι: 'divine / take omens'; the middle voice signals that the divination serves the subject's own benefit/purpose. With the cognate dative οἰωνισμῷ, the construction is the LXX's standard rendering of the Hebrew polel absolute-infinitive intensifier.
ἐνwithpreposition + dative (instrument: 'with it [the cup]')→ spatial or relational framingἐν: meaning 'with'; here it marks the relation signaled by preposition + dative (instrument: 'with it [the cup]').
αὐτῷitDativedative of instrument (the cup as divination instrument)→ participant reference or interestαὐτῷ: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as dative of instrument (the cup as divination instrument).
ἐπονηρεύσασθεyou have done evilAor Mid Indic 2 Pl · ἐπονηρεύομαιmain verb (verdict: moral condemnation)→ constative aorist (the completed act of wrongdoing)ἐπονηρεύομαι: 'act evilly / do wrong'; middle voice with ἐπί-prefix intensifying the evil; closes the steward's speech with a judicial verdict before the search has even begun.
whatAccusativerelative pronoun (accusative: object of ἐποιήσατε)→ participant referenceἃ: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (accusative: object of ἐποιήσατε).
ἐποιήσατεyou have doneAor Act Indic 2 Pl · ποιέωverb in relative clause→ constative aoristποιέω: 'do / commit'; the people's evil 'done before the LORD' — the same verb used of the LORD's saving deeds (v. 7) now of the people's sin, a pointed contrast.
6

εὑρὼν δὲ αὐτοὺς εἶπεν αὐτοῖς τὰ ῥήματα ταῦτα.

And having found them, he spoke these words to them.

Narrative transition (execution of command)εὑρὼν δέ
A brief bridging verse: the steward executes the pursuit and delivers the accusation. The abbreviated εἶπεν αὐτοῖς τὰ ῥήματα ταῦτα ('he said to them these words') refers back to vv.4-5 rather than repeating them — an economical narrative device that avoids verbatim repetition while confirming the command was carried out exactly.
Word-by-word analysis· 8 words
εὑρὼνhaving foundAor Act Ptcp Nom Sg M · εὑρίσκωattendant-circumstance participle (prior action: found them before speaking)→ antecedent action (overtaking and finding completed before speech)εὑρίσκω: meaning 'having found'; it contributes descriptive or attendant verbal force; here it functions as attendant-circumstance participle (prior action: found them before speaking).
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αὐτοὺςthemAccusativedirect object of εὑρών→ participant referenceαὐτοὺς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of εὑρών.
εἶπενhe spokeAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
αὐτοῖςto themDativedative of indirect object→ participant reference or interestαὐτοῖς: meaning 'to them'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥήματαwordsAccusativedirect object (anaphoric: 'these words' = vv.4-5)→ object specificationῥῆμα: 'word / saying'; the plural ῥήματα with demonstrative ταῦτα is an anaphoric reference to the speech of vv.4-5.
ταῦταtheseAccusativedemonstrative adjective (anaphoric)→ object specificationταῦτα: meaning 'these'; it serves as demonstrative adjective (anaphoric).
7

οἱ δὲ εἶπαν αὐτῷ· Ἵνα τί λαλεῖ ὁ κύριος κατὰ τὰ ῥήματα ταῦτα; μὴ γένοιτο τοῖς παισίν σου ποιῆσαι κατὰ τὸ ῥῆμα τοῦτο.

And they said to him: 'Why does our lord speak such words? Far be it from your servants to do such a thing!'

Counter-speech (indignant denial)οἱ δέ
The brothers' response opens with a wounded rhetorical question (Ἵνα τί;) signalling moral outrage. μὴ γένοιτο is the standard LXX optative imprecation ('far be it / may it never happen'), rendering חָלִילָה; Paul employs the identical formula repeatedly in Romans (3:4, 6, 31; 6:2 etc.) as his strong negation of an unacceptable conclusion. The brothers speak with the confidence of innocence — the dramatic irony being that the cup is indeed in one of their sacks.
Word-by-word analysis· 23 words
οἱtheyNominativearticle used as pronoun (resumptive subject: 'and they')→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπανsaidAor Act Indic 3 Pl · λέγωmain verb→ constative aoristλέγω (aor. εἶπαν, Koine form): introduces the third invitation.
αὐτῷto himDativedative of indirect object (the steward)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (the steward).
Ἵναwhyinterrogative particle (Ἵνα τί = 'for what purpose? / why?')→ discourse linkage or contrastἵνα τί: a Hebraism calquing לָמָּה / מַדּוּעַ; using a final-clause formula as an interrogative is characteristic LXX Greek.
τίwhatAccusativeinterrogative pronoun (in the ἵνα τί idiom)→ participant referenceτί: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (in the ἵνα τί idiom).
λαλεῖspeaksPres Act Indic 3 Sg · λαλέωmain verb of rhetorical question→ conative present (action in progress: 'is speaking such things?')λαλέω: 'speak'; slightly more informal than λέγω, often carrying the nuance of ongoing verbal expression; here in a question expressing baffled indignation.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
κύριοςlordNominativesubject→ participant prominenceκύριος: meaning 'lord'; it serves as subject.
κατὰaccording topreposition + accusative (manner: 'in accordance with / after')→ spatial or relational framingκατὰ: meaning 'according to'; here it marks the relation signaled by preposition + accusative (manner: 'in accordance with / after').
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥήματαwordsAccusativeaccusative governed by κατά (the words just spoken)→ object specificationῥήματα: meaning 'words'; it serves as accusative governed by κατά (the words just spoken).
ταῦταtheseAccusativedemonstrative adjective→ object specificationταῦτα: meaning 'these'; it serves as demonstrative adjective.
μὴnotnegation with optative (imprecation)→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
γένοιτοmay it beAor Mid Opt 3 Sg · γίνομαιmain verb of optative imprecation (μὴ γένοιτο = 'far be it!')→ voluntative optative (strong wish that something not happen)γίνομαι: μὴ γένοιτο is the standard LXX rendering of חָלִילָה ('far be it / God forbid'); as a strong negation of an unacceptable proposition, it appears frequently in LXX narrative and is adopted by Paul as his rhetorical μὴ γένοιτο throughout Romans (3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11).
τοῖςto theDativearticle (dative subject of infinitive)→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
παισίνservantsDativedative subject of ποιῆσαι (infinitive construction)→ sphere or referenceπαῖς: 'servant / slave / boy'; the brothers consistently refer to themselves as παῖδες of Joseph's household — a rhetoric of submission that Judah will exploit extensively in vv.18-34.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ποιῆσαιto doAor Act Inf · ποιέωsubject-infinitive of the imprecation→ constative aorist — the act whose non-occurrence is wishedποιέω: 'do / make / prepare'; here 'prepare (a meal)' for the guest; the articular infinitive τοῦ ποιῆσαι expresses purpose — the meal of hospitality is the occasion of the theft.
κατὰaccording topreposition + accusative (manner)→ spatial or relational framingκατὰ: meaning 'according to'; here it marks the relation signaled by preposition + accusative (manner).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordAccusativeaccusative governed by κατά→ object specificationῥῆμα: meaning 'word'; it serves as accusative governed by κατά.
τοῦτοthisAccusativedemonstrative adjective→ participant referenceτοῦτο: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective.
8

εἰ τὸ μὲν ἀργύριον ὃ εὕρομεν ἐν τοῖς μαρσίπποις ἡμῶν ἀπεστρέψαμεν πρὸς σὲ ἐκ γῆς Χανάαν, πῶς ἂν κλέψαιμεν ἐκ τοῦ οἴκου τοῦ κυρίου σου ἀργύριον ἢ χρυσίον;

'If we even brought back to you the silver that we found in our sacks from the land of Canaan, how then could we steal silver or gold from your lord's house?'

A fortiori argument (from lesser to greater: proved honesty implies impossibility of theft)εἰ...πῶς ἄν
The rhetorical structure is a qal-wa-ḥomer (lesser to greater): if we returned money we found by accident — which no thief would return — how much less would we steal silver from your master's house? The brothers invoke the Gen 42-43 episode as a credential of integrity. The irony for the reader: the very men claiming innocence once sold their brother for silver (37:28).
Word-by-word analysis· 28 words
εἰifconditional particle (first-class condition: assumed true)→ discourse linkage or contrastεἰ: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
μὲνindeedcorrelative particle (μέν...πῶς: 'on the one hand...how then?')→ discourse linkage or contrastμὲν: meaning 'indeed'; conjunction or particle linking this unit with the surrounding discourse.
ἀργύριονsilverAccusativedirect object of ἀπεστρέψαμεν (fronted for emphasis)→ object specificationἀργύριον: meaning 'silver'; it serves as direct object of ἀπεστρέψαμεν (fronted for emphasis).
thatAccusativerelative pronoun (accusative object of εὕρομεν)→ participant referenceὃ: meaning 'that'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (accusative object of εὕρομεν).
εὕρομενwe foundAor Act Indic 1 Pl · εὑρίσκωverb in relative clause→ constative aorist (the finding in Gen 42:27-28)εὑρίσκω: 'find'; the idiom εὑρίσκειν χάριν ('find favor') renders מָצָא חֵן, the conventional language of seeking a superior's goodwill before making a request.
ἐνinpreposition + dative (locative: where the silver was found)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: where the silver was found).
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
μαρσίπποιςsacksDativedative of place→ sphere or referenceμαρσίπποις: meaning 'sacks'; it serves as dative of place.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀπεστρέψαμενwe brought backAor Act Indic 1 Pl · ἀποστρέφωmain verb of protasis→ constative aorist (the completed act of returning the silver in Gen 43:12-15)ἀποστρέφω: 'turn back / bring back / return'; the ἀπό-prefix signals the reversal of direction — the money found was returned to its point of origin (Egypt), not kept.
πρὸςtopreposition + accusative (direction: toward you)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction: toward you).
σὲyouAccusativeaccusative object of πρός→ participant referenceσὲ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
ἐκfrompreposition + genitive (point of origin)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (point of origin).
γῆςlandGenitivegenitive governed by ἐκ→ relational specificationγῆς: meaning 'land'; it serves as genitive governed by ἐκ.
ΧανάανCanaanindeclinable proper name (modifying γῆς — 'the land of Canaan')→ participant identificationΧανάαν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name (modifying γῆς — 'the land of Canaan').
πῶςhowinterrogative adverb (introducing rhetorical apodosis: 'how then could we?')→ clausal contributionπῶς: meaning 'how'; it shapes the local clause or phrase relation in this passage.
ἂνcouldmodal particle with optative (potential: 'we could / would')→ discourse linkage or contrastἂν: meaning 'could'; conjunction or particle linking this unit with the surrounding discourse.
κλέψαιμενwe stealAor Act Opt 1 Pl · κλέπτωpotential optative (rhetorical: the possibility being denied)→ potential optative — expressing the impossibility of the actionκλέπτω: 'steal'; the aorist optative with ἄν is the standard Greek potential mood: 'how would we ever steal?' — the optative makes the denial maximally strong.
ἐκfrompreposition + genitive→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκουhouseGenitivegenitive governed by ἐκ (point of theft: 'from the house of')→ relational specificationοἴκου: meaning 'house'; it serves as genitive governed by ἐκ (point of theft: 'from the house of').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίουlordGenitivegenitive of possession ('your lord's house')→ relational specificationκυρίου: meaning 'lord'; it serves as genitive of possession ('your lord's house').
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀργύριονsilverAccusativedirect object (coordinate with χρυσίον)→ object specificationἀργύριον: meaning 'silver'; it serves as direct object (coordinate with χρυσίον).
ordisjunctive conjunction→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
χρυσίονgoldAccusativedirect object (coordinate: 'silver or gold')→ object specificationχρυσίον: 'gold'; the brothers name both silver and gold as the range of valuables they would never steal — a rhetorical amplification of their innocence.
9

παρ᾽ ᾧ ἂν εὑρεθῇ τὸ κόνδυ τῶν παίδων σου, ἀποθανέτω, καὶ ἡμεῖς δὲ ἔσομεθα παῖδες τῷ κυρίῳ ἡμῶν.

'With whichever of your servants the cup is found — let him die; and we also will be slaves to our lord.'

Oath / self-imprecation (conditional curse)παρ᾽ ᾧ ἄν
The brothers inadvertently condemn Benjamin: the conditional self-imprecation ('let him die, and we will all be slaves') overreaches the steward's actual penalty of v.10. The dramatic irony is acute: they are pronouncing on Benjamin's fate while utterly unaware the cup is in his sack. For the reader familiar with Gen 37, these brothers have a history of sacrificing a younger son of Rachel.
Word-by-word analysis· 18 words
παρ᾽withpreposition + dative (location: 'with / in the possession of')→ spatial or relational framingπαρ᾽: meaning 'with'; here it marks the relation signaled by preposition + dative (location: 'with / in the possession of').
whomDativerelative pronoun (dative: 'with whomever')→ participant reference or interestᾧ: meaning 'whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (dative: 'with whomever').
ἂνevermodal particle (generalizing: 'whoever it may be')→ discourse linkage or contrastἂν: meaning 'ever'; conjunction or particle linking this unit with the surrounding discourse.
εὑρεθῇis foundAor Pass Subj 3 Sg · εὑρίσκωverb in conditional relative clause→ aorist aspect — the single act of findingεὑρίσκω (pass.): cf. v. 3; 'if evil is found in him' — the conditional clause leaving Adonijah's fate dependent on his future conduct.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόνδυcupNominativesubject of εὑρεθῇ (the cup as subject of passive)→ participant prominenceκόνδυ: see v.2; the Persian loanword recurs as the chapter's leitmotif.
τῶνof yourGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
παίδωνservantsGenitivegenitive of possession→ relational specificationπαίδων: meaning 'servants'; it serves as genitive of possession.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀποθανέτωlet him dieAor Act Impv 3 Sg · ἀποθνήσκωmain verb of apodosis (third-person imperative: self-imprecation)→ punctiliar aorist imperative (death as a single decisive event)ἀποθνήσκω: 'die'; the third-person imperative ('let him die') is a self-imprecation formula, the formal idiom of oath-taking: the speaker calls down a specific consequence on the guilty party. The brothers have just sentenced Benjamin to death without knowing it.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἡμεῖςweNominativeemphatic subject (contrasted with the singular culprit)→ participant referenceἡμεῖς: meaning 'we'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject (contrasted with the singular culprit).
δὲalsocontinuative / additive particle→ discourse linkage or contrastδὲ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
ἔσομεθαwill beFut Mid Indic 1 Pl · εἰμίmain verb (future: stating the collective consequence)→ predictive future (consequence of finding the cup)εἰμί: meaning 'will be'; it carries the action, process, or state of the clause; here it functions as main verb (future: stating the collective consequence).
παῖδεςslavesNominativepredicate nominative→ participant prominenceπαῖδες: meaning 'slaves'; it serves as predicate nominative.
τῷto theDativearticle (dative with παῖδες)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίῳlordDativedative of indirect object (slave 'to the lord')→ sphere or referenceκυρίῳ: meaning 'lord'; it serves as dative of indirect object (slave 'to the lord').
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
10

ὁ δὲ εἶπεν· Καὶ νῦν ὡς λέγετε, οὕτως ἔσται· παρ᾽ ᾧ ἂν εὑρεθῇ, αὐτὸς ἔσται μου παῖς, ὑμεῖς δὲ ἔσεσθε ἀθῷοι.

And he said: 'Now then, let it be as you say: with whichever one it is found, he will be my slave; but you will be innocent.'

Counter-proposal (juridical narrowing of the brothers' penalty)ὁ δέ
The steward deliberately scales back the brothers' overgenerous penalty (death for the thief + slavery for all) to only: one slave, the rest go free. This reduction is juridically merciful but narratively ruthless — it forces the specific crisis of Benjamin's solitary enslavement, the exact scenario Judah's great speech must address in vv.18-34. ἀθῷοι ('innocent / cleared') is a legal term of acquittal.
Word-by-word analysis· 21 words
heNominativearticle used as pronoun (resumptive subject: the steward)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
Καὶnowtransitional conjunction (Καὶ νῦν: 'and now then')→ discourse linkage or contrastΚαὶ: meaning 'now'; conjunction or particle linking this unit with the surrounding discourse.
νῦνthentemporal adverb (Καὶ νῦν: transitional — 'well then / so then')→ adverbial qualificationνῦν: meaning 'then'; it shapes time, manner, location, or discourse flow in the clause.
ὡςascomparative conjunction (introducing standard of comparison)→ discourse linkage or contrastὡς: meaning 'as'; conjunction or particle linking this unit with the surrounding discourse.
λέγετεyou sayPres Act Indic 2 Pl · λέγωverb in comparative clause→ present (the current content of their words)λέγω: the present asks for their present, definitive statement of terms.
οὕτωςsodemonstrative adverb (apodosis: 'so it will be')→ adverbial qualificationοὕτως: meaning 'so'; it shapes time, manner, location, or discourse flow in the clause.
ἔσταιit will beFut Mid Indic 3 Sg · εἰμίmain verb (predictive future: accepting the terms)→ predictive futureεἰμί (fut.): copula.
παρ᾽withpreposition + dative→ spatial or relational framingπαρ᾽: meaning 'with'; here it marks the relation signaled by preposition + dative.
whomDativerelative pronoun (dative: 'with whomever')→ participant reference or interestᾧ: meaning 'whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (dative: 'with whomever').
ἂνevermodal particle (generalizing)→ discourse linkage or contrastἂν: meaning 'ever'; conjunction or particle linking this unit with the surrounding discourse.
εὑρεθῇis foundAor Pass Subj 3 Sg · εὑρίσκωverb in relative clause→ aorist aspectεὑρίσκω (pass.): cf. v. 3; 'if evil is found in him' — the conditional clause leaving Adonijah's fate dependent on his future conduct.
αὐτὸςheNominativeintensive pronoun (emphatic subject of apodosis: 'that one himself')→ participant referenceαὐτὸς: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as intensive pronoun (emphatic subject of apodosis: 'that one himself').
ἔσταιwill beFut Mid Indic 3 Sg · εἰμίmain verb of apodosis→ predictive futureεἰμί (fut.): copula.
μουmyGenitivegenitive of possession (objective: 'my slave')→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (objective: 'my slave').
παῖςslaveNominativepredicate nominative→ participant prominenceπαῖς: meaning 'slave'; it serves as predicate nominative.
ὑμεῖςyouNominativeemphatic subject (contrasted with the singular culprit)→ participant referenceὑμεῖς: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject (contrasted with the singular culprit).
δὲbutcontrastive particle→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἔσεσθεwill beFut Mid Indic 2 Pl · εἰμίmain verb→ predictive futureεἰμί (fut. ἔσεσθε): 'be'; 'you shall be (on one side)'; the future arranges the two parties for the lot.
ἀθῷοιinnocentNominativepredicate nominative→ participant prominenceἀθῷος: 'innocent / guiltless / acquitted'; a legal term of acquittal (rendering Hebrew נְקִיִּם — 'innocent / clean'); the steward formally clears the ten brothers and narrows all guilt to the single cup-bearer.
11

καὶ ἔσπευσαν καὶ καθεῖλαν ἕκαστος τὸν μάρσιππον αὐτοῦ ἐπὶ τὴν γῆν καὶ ἤνοιξαν ἕκαστος τὸν μάρσιππον αὐτοῦ.

And they hurried, and each brought down his sack to the ground, and each opened his sack.

Narrative action (compliance with urgency)καὶ ἔσπευσαν
The double repetition of ἕκαστος τὸν μάρσιππον αὐτοῦ ('each his own sack') emphasizes the collective, simultaneous compliance — all ten brothers act at once, and each opens his own bag. The urgency of ἔσπευσαν ('they hurried') reflects confidence in their innocence; the rapid, eager compliance deepens the irony that follows.
Word-by-word analysis· 17 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔσπευσανhurriedAor Act Indic 3 Pl · σπεύδωmain verb (narrative action)→ ingressive aorist (they broke into hurried action)σπεύδω: 'hurry / hasten'; the urgency signals the brothers' eagerness to clear themselves — their speed is the speed of the falsely accused who expect vindication.
καὶandnarrative conjunction (sequential)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καθεῖλανbrought downAor Act Indic 3 Pl · καθαιρέωmain verb (unloading the sacks from the donkeys)→ constative aoristκαθαιρέω: 'take down / bring down'; the donkeys were loaded; each man removes his sack and places it on the ground for inspection.
ἕκαστοςeachNominativedistributive subject (each man his own sack)→ participant prominenceἕκαστος: 'each one'; the distributive subject with the same phrase repeated (ἕκαστος τὸν μάρσιππον αὐτοῦ) is a Hebraism of distribution — 'each his own'; the repetition drives home the collective compliance.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
μάρσιππονsackAccusativedirect object→ object specificationμάρσιππον: meaning 'sack'; it serves as direct object.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐπὶonpreposition + accusative (place: onto the ground)→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + accusative (place: onto the ground).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνgroundAccusativeaccusative of place (destination: onto the ground)→ object specificationγῆν: meaning 'ground'; it serves as accusative of place (destination: onto the ground).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἤνοιξανopenedAor Act Indic 3 Pl · ἀνοίγωmain verb→ constative aoristἀνοίγω (aor. ἤνοιξαν): 'open'; renders פָּתַח; 'they did not open (their gates) to him', i.e. refused to surrender — the provocation for the massacre.
ἕκαστοςeachNominativedistributive subject (repeated for distribution)→ participant prominenceἕκαστος: meaning 'each'; it serves as distributive subject (repeated for distribution).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
μάρσιππονsackAccusativedirect object→ object specificationμάρσιππον: meaning 'sack'; it serves as direct object.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
12

ἠρεύνησεν δὲ ἀπὸ τοῦ πρεσβυτέρου ἀρξάμενος ἕως τοῦ νεωτέρου κατέπαυσεν, καὶ εὑρέθη τὸ κόνδυ ἐν τῷ μαρσίππῳ τῷ Βενιαμιν.

And he searched, beginning from the eldest and ceasing at the youngest, and the cup was found in Benjamin's sack.

Narrative climax (the discovery)ἠρεύνησεν δέ
The search proceeds from πρεσβύτερος to νεώτερος — eldest to youngest — in deliberate order, building suspense as each sack is cleared. The passive εὑρέθη τὸ κόνδυ ('the cup was found') is climactically brief: a single clause for the catastrophe. Βενιαμιν is indeclinable, and the dative is carried by the article τῷ alone.
Word-by-word analysis· 19 words
ἠρεύνησενsearchedAor Act Indic 3 Sg · ἐρευνάωmain verb (the search action)→ constative aorist (the completed search through all sacks)ἐρευνάω: 'search thoroughly / examine'; the aorist encapsulates the entire search process in one narrative moment.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπὸfrompreposition + genitive (starting point of the search)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (starting point of the search).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρεσβυτέρουeldestGenitivegenitive governed by ἀπό (starting from the eldest)→ relational specificationπρεσβύτερος: 'elder / oldest'; the superlative sense of the comparative; the search begins with Reuben, the oldest, and proceeds in birth-order — a deliberate sequence that prolongs the suspense before Benjamin.
ἀρξάμενοςbeginningAor Mid Ptcp Nom Sg M · ἄρχομαιattendant-circumstance participle (mode of searching: 'beginning from...')→ antecedent action marking the point of departureἄρχομαι: meaning 'beginning'; it contributes descriptive or attendant verbal force; here it functions as attendant-circumstance participle (mode of searching: 'beginning from...').
ἕωςuntilpreposition + genitive (terminal limit: 'until / as far as')→ spatial or relational framingἕως: meaning 'until'; here it marks the relation signaled by preposition + genitive (terminal limit: 'until / as far as').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέρουyoungestGenitivegenitive governed by ἕως (terminal point: ending at Benjamin)→ relational specificationνεωτέρου: meaning 'youngest'; it serves as genitive governed by ἕως (terminal point: ending at Benjamin).
κατέπαυσενstoppedAor Act Indic 3 Sg · καταπαύωmain verb coordinate with ἠρεύνησεν (describing the search's end point)→ constative aorist (the search concludes)καταπαύω: 'stop / cease / bring to rest'; the search ceases at Benjamin's sack — narratively, the verb signals completion before the discovery is announced.
καὶandnarrative conjunction (introducing the climactic discovery)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εὑρέθηwas foundAor Pass Indic 3 Sg · εὑρίσκωmain verb (the discovery: passive — the cup reveals itself)→ constative aorist (the catastrophic single event)εὑρίσκω: the passive εὑρέθη ('was found') is both narratively and theologically potent: the cup 'is found' as if by its own agency — it was planted to be found. The same verb root (εὑρίσκω) will appear in 44:16 when Judah says 'God has found out' their iniquity.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόνδυcupNominativesubject of εὑρέθη→ participant prominenceκόνδυ: meaning 'cup'; it serves as subject of εὑρέθη.
ἐνinpreposition + dative (locative: place of discovery)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: place of discovery).
τῷtheDativearticle (dative: in the sack)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
μαρσίππῳsackDativedative of place (in the sack)→ sphere or referenceμαρσίππῳ: meaning 'sack'; it serves as dative of place (in the sack).
τῷofDativearticle (dative: carrying the genitive function for the indeclinable name)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΒενιαμινBenjaminindeclinable proper name (in construction with dative article τῷ)→ noun-phrase markingΒενιαμίν: 'Benjamin'; indeclinable transliteration of Hebrew בִּנְיָמִין ('son of the right hand'); the youngest son of Rachel and Jacob, the full brother of the lost Joseph. His sack is last searched and first to yield the cup.
13

καὶ διέρρηξαν τὰ ἱμάτια αὐτῶν καὶ ἐπέθηκεν ἕκαστος τὸν μάρσιππον αὐτοῦ ἐπὶ τὸν ὄνον αὐτοῦ καὶ ὑπέστρεψαν εἰς τὴν πόλιν.

And they tore their garments, and each loaded his sack upon his donkey, and they returned to the city.

Narrative consequence (grief-gesture and return)καὶ διέρρηξαν
The garment-tearing (διέρρηξαν τὰ ἱμάτια αὐτῶν) is the standard mourning gesture of the Joseph cycle: it echoes 37:29 (Reuben tears his garments when he finds Joseph gone from the pit) and 37:34 (Jacob tears his garments in grief at the bloodied robe). The ring-structure of grief is complete: what the brothers once did to Jacob by presenting the blood-stained coat now rebounds on themselves. They load and return without any spoken word — a silence that heightens the pathos.
Word-by-word analysis· 20 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
διέρρηξανtoreAor Act Indic 3 Pl · διαρρήγνυμιmain verb (grief-gesture)→ constative aorist (the single act of tearing)διαρρήγνυμι: 'tear apart / rend'; the standard LXX verb for tearing garments in mourning (cf. 37:29, 34; 2 Sam 1:11 LXX; Joel 2:13 LXX — 'tear your hearts and not your garments'). The gesture signals communal grief and horror at the catastrophe. FLAGGED: echoes 37:29 and 37:34; deliberate ring-structure.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἱμάτιαgarmentsAccusativedirect object→ object specificationἱμάτιον: 'garment / cloak / outer garment'; the outer robe — the same item that played a central role in Gen 37 (Joseph's robe of many colours, 37:3-4, 23, 31-33). The garment as a narrative prop connects the grief of ch.44 to the treachery of ch.37.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέθηκενloadedAor Act Indic 3 Sg · ἐπιτίθημιmain verb (loading action)→ constative aoristἐπιτίθημι: 'place upon / load onto'; the singular subject (implied ἕκαστος) with a singular verb, continuing the distributive pattern.
ἕκαστοςeachNominativedistributive subject→ participant prominenceἕκαστος: meaning 'each'; it serves as distributive subject.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
μάρσιππονsackAccusativedirect object→ object specificationμάρσιππον: meaning 'sack'; it serves as direct object.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐπὶonpreposition + accusative (place: onto the donkey)→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + accusative (place: onto the donkey).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνονdonkeyAccusativeaccusative of place (the mount they reload)→ object specificationὄνον: meaning 'donkey'; it serves as accusative of place (the mount they reload).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὑπέστρεψανreturnedAor Act Indic 3 Pl · ὑποστρέφωmain verb (narrative action: return to the city)→ constative aoristὑποστρέφω: 'turn back / return'; the prefix ὑπο- ('under') carries the sense of reversal — they who were sent away must now return to face judgment.
εἰςtopreposition + accusative (direction: into the city)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction: into the city).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativeaccusative of destination→ object specificationπόλιν: meaning 'city'; it serves as accusative of destination.
14

εἰσῆλθεν δὲ Ιουδας καὶ οἱ ἀδελφοὶ αὐτοῦ πρὸς Ιωσηφ ἔτι αὐτοῦ ὄντος ἐκεῖ, καὶ ἔπεσον ἐναντίον αὐτοῦ ἐπὶ τὴν γῆν.

And Judah and his brothers came to Joseph — he was still there — and they fell before him on the ground.

Scene-change (entry and prostration — third fulfilment of Joseph's dreams)εἰσῆλθεν δέ
Judah is named first — he is now the brothers' spokesman and the chapter's true protagonist, eclipsing Reuben who led in Gen 42. The parenthetical genitive absolute ἔτι αὐτοῦ ὄντος ἐκεῖ ('he was still there') emphasizes Joseph's continued presence and authority: he had not left to escape the confrontation. The prostration (ἔπεσον ἐπὶ τὴν γῆν) is the third major fulfilment of Joseph's dreams (cf. 42:6; 43:26; 44:14).
Word-by-word analysis· 20 words
εἰσῆλθενcame inAor Act Indic 3 Sg · εἰσέρχομαιmain verb (entry into Joseph's house)→ constative aoristεἰσέρχομαι: 'go in / enter'; renders בּוֹא; the subject is Bathsheba ('she came in to him'); the idiom εἰσέρχομαι πρός can carry sexual overtones (cf. Gen 6:4; 16:2 LXX), preparing for ἐκοιμήθη.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahsubject (indeclinable PN — named first as spokesman)→ participant identificationΙουδας: 'Judah'; the fourth son of Leah and Jacob (Gen 29:35); in Gen 37:26 he proposed selling rather than killing Joseph; in Gen 43:8-10 he pledged himself for Benjamin; now he steps forward as the family's advocate. The naming of Judah first here signals his emergence as the dominant figure of the Joseph story's final act.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφοὶbrothersNominativesubject (coordinate with Ιουδας)→ participant prominenceἀδελφοὶ: meaning 'brothers'; it serves as subject (coordinate with Ιουδας).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
πρὸςtopreposition + accusative (direction: 'to Joseph')→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction: 'to Joseph').
ΙωσηφJosephaccusative object of πρός (indeclinable PN)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as accusative object of πρός (indeclinable PN).
ἔτιstilltemporal adverb (in parenthetical genitive absolute)→ clausal contributionἔτι: meaning 'still'; it shapes the local clause or phrase relation in this passage.
αὐτοῦheGenitivegenitive subject of absolute participle→ relational specificationαὐτοῦ: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as genitive subject of absolute participle.
ὄντοςbeingPres Act Ptcp Gen Sg M · εἰμίgenitive absolute (circumstantial: 'while he was still there')→ present aspect — ongoing state of presenceεἰμί: meaning 'being'; it contributes descriptive or attendant verbal force; here it functions as genitive absolute (circumstantial: 'while he was still there').
ἐκεῖthereadverb of place→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔπεσονfellAor Act Indic 3 Pl · πίπτωmain verb (prostration gesture)→ constative aorist (the single act of falling)πίπτω: 'fall'; the verb of prostration, rendering וַיִּפְּלוּ; the brothers fall before Joseph as in 42:6 and 43:26 — the fulfilment of the sheaf-dream (Gen 37:7) is now complete with all eleven brothers accounted for (Benjamin among the fallers).
ἐναντίονbeforepreposition + genitive (position: 'in front of / before')→ spatial or relational framingἐναντίον: meaning 'before'; here it marks the relation signaled by preposition + genitive (position: 'in front of / before').
αὐτοῦhimGenitivegenitive governed by ἐναντίον→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by ἐναντίον.
ἐπὶonpreposition + accusative (place: onto the ground)→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + accusative (place: onto the ground).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνgroundAccusativeaccusative of place (the surface they fall upon)→ object specificationγῆν: meaning 'ground'; it serves as accusative of place (the surface they fall upon).
15

εἶπεν δὲ αὐτοῖς Ιωσηφ· Τί τὸ πρᾶγμα τοῦτο ὃ ἐποιήσατε; οὐκ ᾔδειτε ὅτι οἰωνισμῷ οἰωνίζεται ἄνθρωπος οἷος ἐγώ;

And Joseph said to them: 'What is this deed that you have done? Did you not know that a man such as I surely divines?'

Interrogation (moral charge + power-claim)εἶπεν δέ
Joseph's two questions form a rhetorical pincer. The first (Τί τὸ πρᾶγμα τοῦτο;) is moral indignation over the deed itself. The second deploys the cognate-dative Hebraism οἰωνισμῷ οἰωνίζεται a second time (cf. v.5) — now addressed to the brothers directly, claiming divination as Joseph's personal power. The claim reinforces the brothers' epistemological disadvantage: they cannot know what this lord knows about them.
Word-by-word analysis· 18 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αὐτοῖςto themDativedative of indirect object→ participant reference or interestαὐτοῖς: meaning 'to them'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object.
ΙωσηφJosephsubject (indeclinable PN)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable PN).
ΤίwhatNominativeinterrogative pronoun (predicate: 'what is this?')→ participant referenceΤί: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (predicate: 'what is this?').
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρᾶγμαdeedNominativesubject ('this deed')→ participant prominenceπρᾶγμα: 'deed / thing / matter'; in legal contexts it can mean 'the case' — here it frames the alleged theft as a matter to be adjudicated.
τοῦτοthisNominativedemonstrative adjective→ participant referenceτοῦτο: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective.
thatAccusativerelative pronoun (accusative object of ἐποιήσατε)→ participant referenceὃ: meaning 'that'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (accusative object of ἐποιήσατε).
ἐποιήσατεyou have doneAor Act Indic 2 Pl · ποιέωverb in relative clause→ constative aorist (the completed deed)ποιέω: 'do / commit'; the people's evil 'done before the LORD' — the same verb used of the LORD's saving deeds (v. 7) now of the people's sin, a pointed contrast.
οὐκnotnegation with indicative (rhetorical question expecting 'yes')→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ᾔδειτεdid you knowPlpf Act Indic 2 Pl · οἶδαmain verb (pluperfect of οἶδα: 'did you not know?')→ intensive pluperfect (the knowledge was / should have been established)οἶδα: 'know'; the pluperfect of οἶδα functions as a perfect of state: 'did you not know [as a settled fact]?' — the implication is that a man of sense would know that Joseph has divinatory powers.
ὅτιthatconjunction introducing indirect statement (content of the knowing)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
οἰωνισμῷby divinationDativecognate dative (Hebraism: absolute-infinitive intensifier)→ sphere or referenceοἰωνισμός: see v.5; the second occurrence of the cognate-dative formula in the chapter, now attributed to Joseph himself in direct self-description. FLAGGED: divination claim; Hebraism.
οἰωνίζεταιdivinesPres Mid Indic 3 Sg · οἰωνίζομαιmain verb (Joseph's claim of divinatory power)→ customary present (habitual practice)οἰωνίζομαι: meaning 'divines'; it carries the action, process, or state of the clause; here it functions as main verb (Joseph's claim of divinatory power).
ἄνθρωποςa manNominativesubject (generic: 'a man such as I')→ participant prominenceἄνθρωπος: meaning 'a man'; it serves as subject (generic: 'a man such as I').
οἷοςsuch asNominativecorrelative pronoun (qualitative: 'of what sort I am')→ participant referenceοἷος: 'of such a kind as / such as'; the correlative pronoun introduces a qualitative comparison — ἄνθρωπος οἷος ἐγώ = 'a man of the sort I am.' The self-reference elevates Joseph's status as one uniquely gifted with divinatory insight.
ἐγώINominativeemphatic pronoun (subject of implied εἰμί: 'such as I am')→ participant referenceἐγώ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic pronoun (subject of implied εἰμί: 'such as I am').
16

εἶπεν δὲ Ιουδας· Τί ἀντεροῦμεν τῷ κυρίῳ ἢ τί λαλήσομεν ἢ τί δικαιωθῶμεν; ὁ θεὸς εὗρεν τὴν ἀδικίαν τῶν παίδων σου· ἰδοὺ ἐσμεν οἰκέται τῷ κυρίῳ ἡμῶν, καὶ ἡμεῖς καὶ παρ᾽ ᾧ εὑρέθη τὸ κόνδυ.

And Judah said: 'What shall we say to our lord, or what shall we speak, or how shall we justify ourselves? God has found out the iniquity of your servants. Behold, we are slaves to our lord — both we and the one with whom the cup was found.'

Corporate submission and theological confessionεἶπεν δέ / Ιουδας
Judah's triple rhetorical question (Τί... ἢ τί... ἢ τί;) is a forensic surrender: nothing to say, nothing to argue, no possible vindication. The key sentence — ὁ θεὸς εὗρεν τὴν ἀδικίαν — is a theological confession that exceeds the immediate charge. ἀδικία ('iniquity / unrighteousness') is morally heavier than simple theft; for the reader who knows Gen 37, it points behind the cup-theft to the sale of Joseph. Judah's corporate offer ('both we and the one with the cup') is an act of solidarity — he will not abandon Benjamin.
Word-by-word analysis· 35 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahsubject (indeclinable PN)→ participant identificationΙουδας: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable PN).
ΤίwhatAccusativeinterrogative pronoun (first of three parallel questions)→ participant referenceΤί: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (first of three parallel questions).
ἀντεροῦμενshall we say in replyFut Act Indic 1 Pl · ἀντερέωmain verb of first rhetorical question→ deliberative future ('what are we to say?')ἀντερέω: 'say in reply / speak against / respond'; the ἀντί-prefix marks counter-speech — 'what shall we say back?' The three-fold deliberative question pattern is a rhetorical device of total forensic surrender.
τῷto theDativearticle (dative)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίῳlordDativedative of indirect object→ sphere or referenceκυρίῳ: meaning 'lord'; it serves as dative of indirect object.
ordisjunctive conjunction (linking the three parallel questions)→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
τίwhatAccusativeinterrogative pronoun (second question)→ participant referenceτί: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (second question).
λαλήσομενshall we speakFut Act Indic 1 Pl · λαλέωmain verb of second question→ deliberative futureλαλέω: meaning 'shall we speak'; it carries the action, process, or state of the clause; here it functions as main verb of second question.
ordisjunctive conjunction→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
τίhowAccusativeinterrogative pronoun (third question: 'how / in what way?')→ participant referenceτί: meaning 'how'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun (third question: 'how / in what way?').
δικαιωθῶμενshall we justify ourselvesAor Pass Subj 1 Pl · δικαιόωmain verb of third question (deliberative subjunctive)→ deliberative subjunctive (expressing impossibility of self-justification)δικαιόω: 'justify / declare righteous / vindicate'; the passive ('how shall we be justified?') is forensic — to be acquitted, declared innocent by a court. Judah acknowledges that legal self-defence is impossible. The verb's theological freight in Paul's letters (Rom 3:20, 24-26; Gal 2:16) derives from precisely this LXX forensic register.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεὸςGodNominativesubject→ participant prominenceθεός: the introduction of God as agent of the discovery is Judah's theological interpretation: not Joseph, not the steward, but God has exposed their guilt. The confession shifts from legal category to theological category.
εὗρενhas found outAor Act Indic 3 Sg · εὑρίσκωmain verb (theological confession: God as finder of guilt)→ constative aorist (the divine discovery is accomplished)εὑρίσκω: 'find / discover'; God 'has found' (εὗρεν) the iniquity of the servants — the verb echoes εὑρέθη (v.12: the cup 'was found') and connects the human forensic discovery to divine moral knowledge. The passive of finding in v.12 is now reinterpreted as an active divine act.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδικίανiniquityAccusativedirect object→ object specificationἀδικία: 'iniquity / injustice / unrighteousness'; a stronger, morally loaded term than mere theft; for the reader who knows Gen 37, Judah's confession of ἀδικία resonates back to the sale of Joseph — the brothers' deep, long-unpunished sin is now, in some sense, being exposed. FLAGGED: theological irony; resonance with Gen 37.
τῶνof yourGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
παίδωνservantsGenitivegenitive of possession ('the iniquity of your servants')→ relational specificationπαίδων: meaning 'servants'; it serves as genitive of possession ('the iniquity of your servants').
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἰδοὺbeholdinterjection (emphatic transition)→ clausal contributionἰδού: 'behold / look'; Hebraism calquing הִנֵּה; here it introduces the formal offer of collective slavery.
ἐσμενwe arePres Act Indic 1 Pl · εἰμίmain verb (declaration of status)→ present (present state of slavery offered)εἰμί: 'be'; the present ἐσμεν in the rhetorical question 'what are we?' underscores the disproportion between the human mediators and the divine target of the complaint.
οἰκέταιhousehold slavesNominativepredicate nominative→ participant prominenceοἰκέτης: 'household slave / domestic servant'; slightly more specific than παῖς — one integrated into the household; Judah is offering permanent, total service, not mere labor.
τῷto theDativearticle (dative)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίῳlordDativedative of indirect object (slave 'to our lord')→ sphere or referenceκυρίῳ: meaning 'lord'; it serves as dative of indirect object (slave 'to our lord').
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶbothcorrelative conjunction (καὶ ἡμεῖς καὶ ... = 'both we and...')→ discourse linkage or contrastκαὶ: meaning 'both'; conjunction or particle linking this unit with the surrounding discourse.
ἡμεῖςweNominativeemphatic pronoun (first element of the inclusive 'both... and')→ participant referenceἡμεῖς: meaning 'we'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic pronoun (first element of the inclusive 'both... and').
καὶandcorrelative conjunction (second element)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
παρ᾽the one withpreposition + dative (possession: 'with whom the cup was found')→ spatial or relational framingπαρ᾽: meaning 'the one with'; here it marks the relation signaled by preposition + dative (possession: 'with whom the cup was found').
whomDativerelative pronoun→ participant reference or interestᾧ: meaning 'whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun.
εὑρέθηwas foundAor Pass Indic 3 Sg · εὑρίσκωverb in relative clause→ constative aoristεὑρίσκω (aor. pass. εὑρέθη): 'be found'; the negated statement records the army's disarmament — no sword or spear among the rank and file.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόνδυcupNominativesubject of εὑρέθη→ participant prominenceκόνδυ: meaning 'cup'; it serves as subject of εὑρέθη.
17

εἶπεν δὲ Ιωσηφ· Μὴ γένοιτό μοι ποιῆσαι τοῦτο· ὁ ἄνθρωπος παρ᾽ ᾧ εὑρέθη τὸ κόνδυ, αὐτὸς ἔσται μου παῖς· ὑμεῖς δὲ ἀνάβητε μετὰ σωτηρίας πρὸς τὸν πατέρα ὑμῶν.

And Joseph said: 'Far be it from me to do this! The man with whom the cup was found — he will be my slave; but as for you, go up in peace to your father.'

Judicial decree (isolating Benjamin)εἶπεν δέ / Ιωσηφ
Joseph's μὴ γένοιτό μοι mirrors the brothers' μὴ γένοιτο of v.7, now inverted: where they declared theft impossible, Joseph declares collective punishment impossible. The decree — only the cup-bearer stays — isolates Benjamin entirely, and the command 'go up in peace to your father' (μετὰ σωτηρίας) is the final test: will the brothers abandon Benjamin as they once abandoned Joseph? Judah's speech (vv.18-34) is the decisive answer.
Word-by-word analysis· 28 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject (indeclinable PN)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable PN).
Μὴnotnegation with optative (imprecation)→ clausal qualification or emphasisΜὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
γένοιτόmay it beAor Mid Opt 3 Sg · γίνομαιmain verb of optative imprecation (μὴ γένοιτο = 'far be it!')→ voluntative optative (strong negation of possibility)γίνομαι: μὴ γένοιτό μοι 'far be it from me' — the first-person dative μοι personalizes the refusal: 'let it not happen to / for me.' This mirrors and inverts the brothers' μὴ γένοιτο of v.7.
μοιto meDativedative of reference ('far be it from me')→ participant reference or interestμοι: meaning 'to me'; pronoun marking person, possession, or reference within the clause; here it functions as dative of reference ('far be it from me').
ποιῆσαιto doAor Act Inf · ποιέωsubject-infinitive of the imprecation→ constative aoristποιέω: 'do / make / prepare'; here 'prepare (a meal)' for the guest; the articular infinitive τοῦ ποιῆσαι expresses purpose — the meal of hospitality is the occasion of the theft.
τοῦτοthisAccusativedirect object of ποιῆσαι (the thing being rejected)→ participant referenceτοῦτο: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ποιῆσαι (the thing being rejected).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject of the decree (the man with the cup)→ participant prominenceἄνθρωπος: meaning 'man'; it serves as subject of the decree (the man with the cup).
παρ᾽withpreposition + dative→ spatial or relational framingπαρ᾽: meaning 'with'; here it marks the relation signaled by preposition + dative.
whomDativerelative pronoun (dative: 'with whom the cup was found')→ participant reference or interestᾧ: meaning 'whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (dative: 'with whom the cup was found').
εὑρέθηwas foundAor Pass Indic 3 Sg · εὑρίσκωverb in relative clause→ constative aoristεὑρίσκω (aor. pass. εὑρέθη): 'be found'; the negated statement records the army's disarmament — no sword or spear among the rank and file.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόνδυcupNominativesubject of εὑρέθη→ participant prominenceκόνδυ: meaning 'cup'; it serves as subject of εὑρέθη.
αὐτὸςheNominativeintensive pronoun (resumptive subject of decree: 'that one himself')→ participant referenceαὐτὸς: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as intensive pronoun (resumptive subject of decree: 'that one himself').
ἔσταιwill beFut Mid Indic 3 Sg · εἰμίmain verb of decree→ predictive future (the binding judgment)εἰμί (fut.): copula.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
παῖςslaveNominativepredicate nominative→ participant prominenceπαῖς: meaning 'slave'; it serves as predicate nominative.
ὑμεῖςyouNominativeemphatic subject (contrasted with the detained Benjamin)→ participant referenceὑμεῖς: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject (contrasted with the detained Benjamin).
δὲbutcontrastive particle→ discourse linkage or contrastδὲ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἀνάβητεgo upAor Act Impv 2 Pl · ἀναβαίνωmain imperative (command to the ten brothers)→ punctiliar aorist imperative (the journey up to Canaan)ἀναβαίνω: 'go up'; the standard verb for traveling from Egypt to Canaan (which is geographically and socially 'up'). The command to go up is Joseph's final test: will they leave without Benjamin?
μετὰinpreposition + genitive (manner: 'with / in')→ spatial or relational framingμετὰ: meaning 'in'; here it marks the relation signaled by preposition + genitive (manner: 'with / in').
σωτηρίαςpeaceGenitivegenitive governed by μετά (manner: 'in safety / in peace')→ relational specificationσωτηρία: 'salvation / safety / peace / well-being'; μετὰ σωτηρίας = 'in peace / safely'; a dismissal formula that is both gracious and cutting — 'go safely' while your brother stays. The word's deeper resonance (σωτηρία as 'salvation') is not yet available to the speakers but anticipates the restoration of ch.45.
πρὸςtopreposition + accusative (direction)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeaccusative object of πρός→ object specificationπατέρα: meaning 'father'; it serves as accusative object of πρός.
ὑμῶνyourGenitivegenitive of possession→ relational specificationὑμῶν: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
18

ἐγγίσας δὲ αὐτῷ Ιουδας εἶπεν· Δέομαί σου, κύριε· λαλησάτω δὴ ὁ παῖς σου ῥῆμα ἐναντίον σου, καὶ μὴ θυμωθῇς τῷ παιδί σου, ὅτι σὺ εἶ μετὰ Φαραω.

And Judah approached him and said: 'I beg you, my lord; let your servant speak a word before you, and do not let your anger burn against your servant, for you are like Pharaoh.'

Petition-opening (formal approach — captatio benevolentiae)ἐγγίσας δέ
ἐγγίσας ('having drawn near') is a deliberate physical gesture of petition — Judah draws physically closer to the lord of power, entering his space at personal risk. Δέομαί σου, κύριε is the formal petition formula ('I beg / entreat you, lord'); Luke uses δέομαι of urgent prayer (Luke 22:32) and Paul of earnest apostolic appeal (2 Cor 5:20). The comparison σὺ εἶ μετὰ Φαραω ('you are like Pharaoh') is extreme flattery that simultaneously acknowledges absolute power and positions the listener as a model of Egyptian justice.
Word-by-word analysis· 27 words
ἐγγίσαςhaving approachedAor Act Ptcp Nom Sg M · ἐγγίζωattendant-circumstance participle (prior physical approach before speaking)→ antecedent action (drawing near before the speech)ἐγγίζω: 'draw near / approach'; the aorist participle marks Judah's courageous physical advance toward power. The gesture of approach is one of petition and submission.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αὐτῷto himDativedative of direction (toward whom Judah approaches)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of direction (toward whom Judah approaches).
ΙουδαςJudahsubject (indeclinable PN)→ participant identificationΙουδας: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable PN).
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (introducing the speech)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ΔέομαίI begPres Mid Indic 1 Sg · δέομαιmain verb of petition (formal entreaty formula)→ present — the ongoing urgency of the pleaδέομαι: 'beg / beseech / pray'; the standard term for urgent petition to a superior; the middle voice reflects the speaker's self-interest in the request. Used in NT for prayer (Luke 22:32; Acts 8:22; 2 Cor 5:20). Renders Hebrew אָנָּא ('I beg you'). FLAGGED: NT resonance.
σουyouGenitivegenitive of person addressed (objective: 'I beg of you')→ relational specificationσου: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of person addressed (objective: 'I beg of you').
κύριεlordVocativevocative of address→ direct addressκύριος: 'lord / master'; the vocative of respectful address throughout Judah's speech. In LXX and NT, κύριε in direct address ranges from 'sir' to the divine title; here it is courtly deference.
λαλησάτωlet speakAor Act Impv 3 Sg · λαλέωthird-person imperative (request: 'let your servant speak')→ punctiliar aorist imperative (the single requested speech act)λαλέω: 'speak'; the deferential third-person request 'let your servant speak' seeks permission to plead her case.
δὴindeedparticle (emphasis / urgency: 'please / now')→ discourse linkage or contrastδή: emphatic particle signaling urgency or strong request; here adds pleading force to the imperative.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖςservantNominativesubject of λαλησάτω (self-reference in third person: 'your servant')→ participant prominenceπαῖς: meaning 'servant'; it serves as subject of λαλησάτω (self-reference in third person: 'your servant').
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ῥῆμαwordAccusativedirect object (the requested speech: 'a word')→ object specificationῥῆμα: 'word / saying'; the indefinite singular ('a word') is a deliberate understatement — Judah is about to deliver the longest speech in Genesis.
ἐναντίονbeforepreposition + genitive (position: 'in the presence of / before')→ spatial or relational framingἐναντίον: meaning 'before'; here it marks the relation signaled by preposition + genitive (position: 'in the presence of / before').
σουyouGenitivegenitive governed by ἐναντίον→ relational specificationσου: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by ἐναντίον.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegation with subjunctive (prohibition)→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
θυμωθῇςbe angryAor Pass Subj 2 Sg · θυμόωmain verb of prohibition (aorist subjunctive after μή)→ punctiliar aorist — do not let anger flare upθυμόω: 'provoke to anger / make angry'; the passive 'do not be angered' is a plea for continued audience. Judah's speech is poised on a knife-edge — the lord could dismiss or punish him at any moment.
τῷtheDativearticle (dative)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίservantDativedative of indirect object (anger directed at: 'against your servant')→ sphere or referenceπαιδί: meaning 'servant'; it serves as dative of indirect object (anger directed at: 'against your servant').
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ὅτιforcausal conjunction (giving the reason for the petition)→ discourse linkage or contrastὅτι: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
σὺyouNominativeemphatic subject→ participant referenceσὺ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject.
εἶarePres Act Indic 2 Sg · εἰμίmain verb (equative: 'you are like Pharaoh')→ present (stating the lordly status)εἰμί: 'be'; the copula of the predicate-adjective construction; though present in form, it carries the past sense of Saul's former lowliness.
μετὰlikepreposition + genitive (comparison: 'equal to / like')→ spatial or relational framingμετά: here used comparatively (μετὰ Φαραω = 'like / equal to Pharaoh') rather than the more common 'with'; a rare usage in which the preposition carries a qualitative comparison. Renders Hebrew כְּפַרְעֹה.
ΦαραωPharaohindeclinable proper name (object of μετά in comparison)→ participant identificationΦαραω: 'Pharaoh'; the Egyptian title (per῾ȧ — 'great house'); the comparison is maximally flattering and pragmatically calculated: Judah places Joseph at the summit of earthly authority to make his petition harder to refuse.
19

κύριε, σὺ ἠρώτησας τοὺς παῖδάς σου λέγων· Εἰ ἔχετε πατέρα ἢ ἀδελφόν;

'My lord, you questioned your servants, saying: "Do you have a father or a brother?"'

Recapitulation begins (retelling the original interrogation)κύριε
Judah's speech pivots into retelling: by restating Joseph's original interrogation (cf. 43:7), he reminds his audience — and dramatically, Joseph himself — of the chain of forced disclosures. The emphatic σύ ('you were the one who asked') subtly places the moral causality of the present situation on the questioner. The chapter's retelling structure is a masterpiece of delayed disclosure.
Word-by-word analysis· 12 words
κύριεmy lordVocativevocative of address (resumptive — reinstating the lord's title)→ direct addressκύριε: meaning 'my lord'; it serves as vocative of address (resumptive — reinstating the lord's title).
σὺyouNominativeemphatic pronoun (subject: 'you yourself were the one who asked')→ participant referenceσὺ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic pronoun (subject: 'you yourself were the one who asked').
ἠρώτησαςquestionedAor Act Indic 2 Sg · ἐρωτάωmain verb (reporting the earlier interrogation)→ constative aorist (the completed past questioning)ἐρωτάω: 'ask / question'; the aorist 2nd person singular with emphatic σύ places the initiative of the inquiry — and therefore the moral responsibility for the disclosure that followed — firmly on Joseph.
τοὺςtheAccusativearticle→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖδάςservantsAccusativedirect object (those interrogated)→ object specificationπαῖδάς: meaning 'servants'; it serves as direct object (those interrogated).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
λέγωνsayingPres Act Ptcp Nom Sg M · λέγωparticiple of manner (introducing the quoted question)→ simultaneous presentλέγω: meaning 'saying'; it contributes descriptive or attendant verbal force; here it functions as participle of manner (introducing the quoted question).
Εἰifconditional particle introducing indirect question (εἰ = 'whether')→ discourse linkage or contrastεἰ: in indirect questions, εἰ = 'whether'; LXX Hebraism calquing the Hebrew הֲ interrogative. Here it introduces the yes/no question: 'do you have...?'
ἔχετεyou havePres Act Indic 2 Pl · ἔχωmain verb in indirect question→ present (asking about current family situation)ἔχω: meaning 'you have'; it carries the action, process, or state of the clause; here it functions as main verb in indirect question.
πατέραfatherAccusativedirect object (first of the alternatives)→ object specificationπατέρα: meaning 'father'; it serves as direct object (first of the alternatives).
ordisjunctive conjunction→ discourse linkage or contrastἢ: meaning 'or'; conjunction or particle linking this unit with the surrounding discourse.
ἀδελφόνbrotherAccusativedirect object (second alternative)→ object specificationἀδελφόν: meaning 'brother'; it serves as direct object (second alternative).
20

καὶ εἴπαμεν τῷ κυρίῳ· Ἔστιν ἡμῖν πατὴρ πρεσβύτερος καὶ παιδίον γήρους νεώτερον αὐτῷ, καὶ ὁ ἀδελφὸς αὐτοῦ ἀπέθανεν, καὶ κατελείφθη αὐτὸς μόνος τῇ μητρὶ αὐτοῦ, καὶ ὁ πατὴρ αὐτὸν ἠγάπησεν.

'And we said to our lord: "We have an aged father, and a young child of his old age, and his brother has died; he alone was left of his mother, and his father loves him."'

Recapitulation: the family disclosure (three key details)καὶ εἴπαμεν
The retelling foregrounds three details that drive the argument: the father's extreme age (πατὴρ πρεσβύτερος), the young child's unique position as sole survivor of his mother's line (τῇ μητρὶ αὐτοῦ — Rachel, unnamed but unmistakable), and the father's love (ὁ πατὴρ αὐτὸν ἠγάπησεν). The verb ἠγάπησεν echoes the love of Joseph in 37:3 — the reader hears the cycle repeating and sees Joseph himself hearing it.
Word-by-word analysis· 30 words
καὶandnarrative conjunction (continuing the retelling)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἴπαμενwe saidAor Act Indic 1 Pl · λέγωmain verb (the brothers' reported answer)→ constative aoristλέγω: 'say'; the alpha-aorist εἴπαμεν (for εἴπομεν) is common Koine; introduces their deliberate resolve.
τῷto theDativearticle (dative)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίῳlordDativedative of indirect object→ sphere or referenceκυρίῳ: meaning 'lord'; it serves as dative of indirect object.
Ἔστινthere isPres Act Indic 3 Sg · εἰμίexistential verb (introducing the family's existence)→ existential presentεἰμί: meaning 'there is'; it carries the action, process, or state of the clause; here it functions as existential verb (introducing the family's existence).
ἡμῖνto usDativedative of possession ('we have')→ participant reference or interestἡμῖν: meaning 'to us'; pronoun marking person, possession, or reference within the clause; here it functions as dative of possession ('we have').
πατὴρfatherNominativesubject of ἔστιν→ participant prominenceπατὴρ: meaning 'father'; it serves as subject of ἔστιν.
πρεσβύτεροςagedNominativeattributive adjective ('an aged father')→ participant prominenceπρεσβύτερος: 'elder / older / aged'; here describing Jacob's extreme old age — the vulnerability that makes his death from grief plausible.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
παιδίονchildNominativesubject (coordinate: 'and a young child')→ participant prominenceπαιδίον: 'young child / little boy'; the diminutive of παῖς; Benjamin is described as a child despite being an adult by narrative reckoning — the diminutive emphasizes his vulnerability and his position as the precious youngest.
γήρουςof old ageGenitivegenitive of source / characterization ('a child of his old age')→ relational specificationγῆρος: 'old age'; παιδίον γήρους = 'a child of old age' — one born to an old man, rendering Hebrew יֶלֶד זְקֻנִים. The phrase echoes Isaac's description of Jacob's birth and the vulnerability it implies.
νεώτερονyoungerNominativeattributive adjective ('younger than him' — than the father)→ participant prominenceνεώτερον: meaning 'younger'; it serves as attributive adjective ('younger than him' — than the father).
αὐτῷthan himDativedative of comparison (younger than the father)→ participant reference or interestαὐτῷ: meaning 'than him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of comparison (younger than the father).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφὸςbrotherNominativesubject→ participant prominenceἀδελφὸς: meaning 'brother'; it serves as subject.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνήσκωmain verb (reported death: of Joseph — as Benjamin's full brother)→ constative aorist (the past death presented as settled fact)ἀποθνήσκω: Judah reports Joseph as dead (the brothers' long-maintained lie from Gen 37:31-33). The irony for the reader — who knows Joseph is standing in front of Judah — is devastating.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατελείφθηwas left behindAor Pass Indic 3 Sg · καταλείπωmain verb (surviving alone)→ constative aorist (the state of being the sole survivor)καταλείπω: 'leave behind / remain'; the passive 'was left' positions Benjamin as the surviving remnant — the sole child of Rachel remaining to Jacob.
αὐτὸςheNominativeintensive pronoun (emphatic: 'he alone')→ participant referenceαὐτὸς: meaning 'he'; pronoun marking person, possession, or reference within the clause; here it functions as intensive pronoun (emphatic: 'he alone').
μόνοςaloneNominativepredicate adjective ('he alone was left')→ participant prominenceμόνος: 'alone / only'; with αὐτός the phrase αὐτὸς μόνος intensifies the singularity — Benjamin is the only survivor of Rachel's line.
τῇof hisDativearticle (dative)→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
μητρὶmotherDativedative of reference ('of his mother' — Rachel)→ sphere or referenceμήτηρ: 'mother'; the dative of reference specifies Benjamin as the sole child of his mother — Rachel, who died giving birth to him (Gen 35:16-20). The phrase silently identifies Rachel without naming her.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατὴρfatherNominativesubject→ participant prominenceπατὴρ: meaning 'father'; it serves as subject.
αὐτὸνhimAccusativedirect object (Benjamin, whom the father loves)→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (Benjamin, whom the father loves).
ἠγάπησενlovesAor Act Indic 3 Sg · ἀγαπάωmain verb (the father's love — a standing fact expressed by aorist)→ ingressive or stative aorist (a love begun and still continuing)ἀγαπάω: 'love'; the same verb as in 37:3 where Jacob 'loved Joseph more than all his sons' (ἠγάπα δὲ Ιακωβ τὸν Ιωσηφ). The echo is unmistakable: the father's special love for the youngest Rachel-son is the source of both the test's danger and its resolution.
21

εἶπας δὲ τοῖς παισίν σου· Καταγάγετε αὐτὸν πρός με, καὶ ἐπιμελήσομαι αὐτοῦ.

'And you said to your servants: "Bring him down to me, and I will take care of him."'

Recapitulation: Joseph's demand (you issued the requirement)εἶπας δέ
The emphatic 2nd person singular εἶπας ('you said') maintains Judah's rhetorical strategy of placing the initiative — and therefore the moral weight — on the one who demanded Benjamin's presence. ἐπιμελήσομαι αὐτοῦ ('I will take care of / attend to him') was Joseph's original promise of protective custody, the irony of which is now fully visible: the 'care' has become testing and threatened enslavement.
Word-by-word analysis· 12 words
εἶπαςyou saidAor Act Indic 2 Sg · λέγωmain verb (emphatic 2nd person: 'you [yourself] said')→ constative aoristλέγω: the 2nd-person singular aorist (εἶπας) places the speech and its consequences squarely on Joseph; Judah's retelling consistently uses εἶπας to remind Joseph of his own role in creating the crisis.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοῖςtheDativearticle (dative)→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
παισίνservantsDativedative of indirect object→ sphere or referenceπαισίν: meaning 'servants'; it serves as dative of indirect object.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
Καταγάγετεbring downAor Act Impv 2 Pl · κατάγωimperative (Joseph's original command, quoted)→ punctiliar aorist imperativeκατάγω: 'bring down / lead down'; the spatial verb reflects the physical geography: Canaan is 'up,' Egypt is 'down.' The command to 'bring down' Benjamin anticipates the chapter's anxiety about the alternative κατάγω — bringing the father's gray hairs down to Hades (v.29).
αὐτὸνhimAccusativedirect object (Benjamin)→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (Benjamin).
πρόςtopreposition + accusative (direction)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
μεmeAccusativeaccusative object of πρός→ participant referenceμε: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπιμελήσομαιI will take care ofFut Mid Indic 1 Sg · ἐπιμελέομαιmain verb (Joseph's stated intention, now ironic)→ predictive future (a promise that became a test)ἐπιμελέομαι: 'take care of / attend to'; the deponent middle; the promise of care (ἐπιμελήσομαι αὐτοῦ) is now bitterly ironic — 'taking care of' Benjamin has meant planting a cup in his sack and threatening him with enslavement.
αὐτοῦhimGenitivegenitive of person cared for (objective genitive with ἐπιμελήσομαι)→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of person cared for (objective genitive with ἐπιμελήσομαι).
22

εἴπαμεν δὲ τῷ κυρίῳ· Οὐ δυνήσεται τὸ παιδίον καταλιπεῖν τὸν πατέρα· ἐὰν γὰρ καταλίπῃ τὸν πατέρα αὐτοῦ, ἀποθανεῖται.

'And we said to our lord: "The child is not able to leave his father; for if he leaves his father, he will die."'

Recapitulation: the brothers' warning (paternal dependency stated)εἴπαμεν δέ
The brothers' warning articulates the father-son bond as existential: the verb pair καταλιπεῖν / ἀποθανεῖται ('leave / die') states that departure equals the father's death. This becomes the hinge of Judah's argument in vv.29-31: the father's survival is literally bound to the boy's presence.
Word-by-word analysis· 18 words
εἴπαμενwe saidAor Act Indic 1 Pl · λέγωmain verb→ constative aoristλέγω: 'say'; the alpha-aorist εἴπαμεν (for εἴπομεν) is common Koine; introduces their deliberate resolve.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τῷto theDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίῳlordDativedative of indirect object→ sphere or referenceκυρίῳ: meaning 'lord'; it serves as dative of indirect object.
Οὐnotnegation→ participant referenceΟὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation.
δυνήσεταιwill be ableFut Mid Indic 3 Sg · δύναμαιmain verb (impossibility stated)→ predictive future (categorical impossibility)δύναμαι: 'be able / can'; the future 'who will be able...?' implies human incapacity before the LORD's holiness — the central confession of the verse.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίονchildNominativesubject of δυνήσεται→ participant prominenceπαιδίον: meaning 'child'; it serves as subject of δυνήσεται.
καταλιπεῖνto leaveAor Act Inf · καταλείπωcomplementary infinitive (with δυνήσεται)→ constative aorist — the single act of leavingκαταλείπω: 'leave behind / forsake'; the verb of abandonment — Benjamin leaving his father is framed not as travel but as abandonment.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativedirect object of καταλιπεῖν→ object specificationπατέρα: meaning 'father'; it serves as direct object of καταλιπεῖν.
ἐὰνifconditional particle with subjunctive (third-class condition: probable)→ discourse linkage or contrastἐὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
γὰρforcausal conjunction (explaining why departure is impossible)→ discourse linkage or contrastγὰρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
καταλίπῃleavesAor Act Subj 3 Sg · καταλείπωverb in conditional clause→ aorist aspect — the single act of leavingκαταλείπω: meaning 'leaves'; it carries the action, process, or state of the clause; here it functions as verb in conditional clause.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativedirect object→ object specificationπατέρα: meaning 'father'; it serves as direct object.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀποθανεῖταιhe will dieFut Mid Indic 3 Sg · ἀποθνήσκωmain verb of apodosis (the inevitable consequence)→ predictive future (certain death)ἀποθνήσκω: 'die'; the subject is ambiguous — does 'he will die' refer to the father or to Benjamin? The LXX grammar allows either reading. Most naturally it refers to the father (whose death the separation will cause), which anticipates the argument of vv.29-31.
23

εἶπας δὲ τοῖς παισίν σου· Ἐὰν μὴ ὁ ἀδελφὸς ὑμῶν ὁ νεώτερος καταβῇ μεθ᾽ ὑμῶν, οὐ προσθήσεσθε ἰδεῖν τὸ πρόσωπόν μου.

'And you said to your servants: "Unless your youngest brother comes down with you, you shall not see my face again."'

Recapitulation: the ultimatum (the irresistible condition)εἶπας δέ
The periphrastic οὐ προσθήσεσθε ἰδεῖν ('you shall not again see') calques the Hebrew לֹא תֹסִפוּן לִרְאוֹת ('you shall not add to see'), a Hebraism for a definitive prohibition. 'My face' (τὸ πρόσωπόν μου) is the face that controls access to grain, mercy, and life — the lordly face of power. The ultimatum was irresistible: no Benjamin means no food and no Simeon's release.
Word-by-word analysis· 21 words
εἶπαςyou saidAor Act Indic 2 Sg · λέγωmain verb (emphatic 2nd person singular)→ constative aoristλέγω (2 sg. εἶπας): 'did you say?'; the question imputes to David a decree he never made, compelling its disavowal.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
παισίνservantsDativedative of indirect object→ sphere or referenceπαισίν: meaning 'servants'; it serves as dative of indirect object.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
Ἐὰνunlessconditional particle with negation (ἐὰν μή = 'unless')→ discourse linkage or contrastἘὰν: meaning 'unless'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegation with conditional (ἐὰν μή = 'unless / if not')→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφὸςbrotherNominativesubject of conditional clause→ participant prominenceἀδελφὸς: meaning 'brother'; it serves as subject of conditional clause.
ὑμῶνyourGenitivegenitive of possession→ relational specificationὑμῶν: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεώτεροςyoungestNominativeattributive adjective (the youngest brother = Benjamin)→ participant prominenceνεώτερος: meaning 'youngest'; it serves as attributive adjective (the youngest brother = Benjamin).
καταβῇcomes downAor Act Subj 3 Sg · καταβαίνωverb in conditional clause→ aorist aspect — the single act of descending to Egyptκαταβαίνω: 'come down / descend'; traveling from Canaan to Egypt is always 'going down' in biblical geography.
μεθ᾽withpreposition + genitive (accompaniment)→ spatial or relational framingμεθ᾽: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment).
ὑμῶνyouGenitivegenitive governed by μετά→ relational specificationὑμῶν: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by μετά.
οὐnotnegation→ participant referenceοὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation.
προσθήσεσθεshall you againFut Mid Indic 2 Pl · προστίθημιmain verb of apodosis (periphrastic prohibition with infinitive)→ predictive future (certain consequence of non-compliance)προστίθημι: 'add / continue'; οὐ προσθήσεσθε ἰδεῖν = 'you shall not add to see' — a Hebraism calquing לֹא תֹסִפוּן לִרְאוֹת, the standard Hebrew idiom for 'you shall no longer / never again.' HEBRAISM.
ἰδεῖνseeAor Act Inf · ὁράωcomplementary infinitive (completing the Hebraistic periphrasis)→ constative aorist — the single act of seeing (denied)ὁράω (aor. inf. ἰδεῖν): 'see'; the complementary infinitive in the idiom; 'Samuel did not see Saul again' until Saul's death — a lifelong estrangement, though their stories continue (cf. the necromancy scene of 1 Kgdms 28).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόσωπόνfaceAccusativedirect object of ἰδεῖν→ object specificationπρόσωπον: 'face'; in the Joseph narrative, 'seeing the face' of the lord of the land is idiom for gaining an audience and thereby access to grain and release — the denial of the face is the denial of all mercy and provision.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
24

ἐγενήθη δὲ ἡνίκα ἀνέβημεν πρὸς τὸν παῖδά σου τὸν πατέρα ἡμῶν, ἀπηγγείλαμεν αὐτῷ τὰ ῥήματα τοῦ κυρίου.

'And it came to pass when we went up to your servant our father, we reported to him the words of our lord.'

Narrative transition within the retelling (the brothers return home)ἐγενήθη δέ
ἐγενήθη δὲ ἡνίκα is the LXX's standard temporal-narrative construction (calquing וַיְהִי כַּאֲשֶׁר). The double title τὸν παῖδά σου τὸν πατέρα ἡμῶν ('your servant, our father') is metrically deliberate: by calling Jacob 'your servant,' Judah places his own father within Joseph's domain of authority — a rhetorical act of submission that prepares the substitution offer of v.33.
Word-by-word analysis· 17 words
ἐγενήθηit came to passAor Pass Indic 3 Sg · γίνομαιmain verb (temporal-narrative formula)→ constative aorist (inaugurating the next scene in the retelling)γίνομαι: ἐγενήθη δὲ ἡνίκα is a formulaic LXX construction calquing וַיְהִי כַּאֲשֶׁר / בְּ + infinitive; it marks the transition to the Canaan scene.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἡνίκαwhentemporal conjunction ('at the time when')→ discourse linkage or contrastἡνίκα: 'when / at the time when'; a temporal conjunction rare outside the LXX and clearly Hebraizing in its usage here with ἐγενήθη.
ἀνέβημενwe went upAor Act Indic 1 Pl · ἀναβαίνωverb in temporal clause (the journey back to Canaan)→ constative aoristἀναβαίνω (aor. ἀνέβημεν): 'go up / advance'; the campaign-verb (cf. vv. 9, 13); the Rabshakeh claims the invasion itself was YHWH-commissioned.
πρὸςtopreposition + accusative (direction)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖδάservantAccusativedirect object (first title of Jacob: 'your servant')→ object specificationπαῖδά: meaning 'servant'; it serves as direct object (first title of Jacob: 'your servant').
σουyourGenitivegenitive of possession (Judah submissively calls Jacob 'your servant')→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Judah submissively calls Jacob 'your servant').
τὸνtheAccusativearticle (second attributive)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativedirect object (second title: 'our father' — appositive to παῖδά σου)→ object specificationπατέρα: meaning 'father'; it serves as direct object (second title: 'our father' — appositive to παῖδά σου).
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀπηγγείλαμενwe reportedAor Act Indic 1 Pl · ἀπαγγέλλωmain verb of the apodosis (the reporting)→ constative aoristἀπαγγέλλω: 'report / announce / bring back word'; the ἀπό-prefix suggests bringing word back to its point of origin — reporting what happened on the journey.
αὐτῷto himDativedative of indirect object (to Jacob)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (to Jacob).
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥήματαwordsAccusativedirect object (what was reported)→ object specificationῥήματα: meaning 'words'; it serves as direct object (what was reported).
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίουlordGenitivegenitive of source ('the words of our lord')→ relational specificationκυρίου: meaning 'lord'; it serves as genitive of source ('the words of our lord').
25

εἶπεν δὲ ὁ πατὴρ ἡμῶν· Βαδίσατε πάλιν, ἀγοράσατε ἡμῖν μικρὰ βρώματα.

'And our father said: "Go again, buy us a little food."'

Retelling: the father's renewed command (the economic pressure)εἶπεν δέ
The father's command is starkly simple — three words in Greek (Βαδίσατε πάλιν, ἀγοράσατε) — its brevity contrasting with the elaborate crisis it precipitates. μικρά ('a little') echoes 43:2's same formula. The family's survival is again at stake: the patriarch commands without knowing what his command will require.
Word-by-word analysis· 11 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατὴρfatherNominativesubject→ participant prominenceπατὴρ: meaning 'father'; it serves as subject.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ΒαδίσατεgoAor Act Impv 2 Pl · βαδίζωmain imperative→ punctiliar aorist imperativeβαδίζω: 'go / walk'; a common colloquial verb for 'go / travel'; βαδίσατε πάλιν = 'go again / go back.' The simplicity of the command contrasts with the weight of what 'going again' will require.
πάλινagainadverb (repetition: 'again / once more')→ adverbial qualificationπάλιν: meaning 'again'; it shapes time, manner, location, or discourse flow in the clause.
ἀγοράσατεbuyAor Act Impv 2 Pl · ἀγοράζωsecond imperative (parallel command)→ punctiliar aorist imperativeἀγοράζω: 'buy / purchase in the market'; a commercial term from ἀγορά ('marketplace'); used throughout the Joseph narrative for the grain-purchase.
ἡμῖνfor usDativedative of advantage ('buy for us')→ participant reference or interestἡμῖν: meaning 'for us'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage ('buy for us').
μικρὰa littleAccusativeadjective used substantivally / adverbially ('a little [amount of]')→ object specificationμικρός: 'small / little'; the quantifier signals the desperate minimalism of the request — not a stockpile but a survival amount.
βρώματαfoodAccusativedirect object→ object specificationβρώματα: meaning 'food'; it serves as direct object.
26

εἴπαμεν δέ· Οὐ δυνησόμεθα καταβῆναι· ἀλλ᾽ εἰ μὲν ὁ ἀδελφὸς ἡμῶν ὁ νεώτερος καταβαίνει μεθ᾽ ἡμῶν, καταβησόμεθα· οὐ γὰρ δυνησόμεθα ἰδεῖν τὸ πρόσωπον τοῦ ἀνθρώπου τοῦ νεωτέρου ἀδελφοῦ ἡμῶν μὴ ὄντος μεθ᾽ ἡμῶν.

'And we said: "We are not able to go down; but if our youngest brother goes down with us, we will go down; for we are not able to see the man's face with our youngest brother not being with us."'

Retelling: the brothers' conditional refusal (two parallel impossibilities)εἴπαμεν δέ
The brothers' statement is structured around two parallel impossibility clauses (Οὐ δυνησόμεθα... Οὐ γὰρ δυνησόμεθα), framing the dilemma: without Benjamin they cannot go; without going they will die. The genitive absolute τοῦ νεωτέρου ἀδελφοῦ ἡμῶν μὴ ὄντος μεθ᾽ ἡμῶν ('our youngest brother not being with us') anticipates the central genitive absolute of v.30 (τοῦ παιδίου μὴ ὄντος) — the same grammatical construction marking the same absence.
Word-by-word analysis· 33 words
εἴπαμενwe saidAor Act Indic 1 Pl · λέγωmain verb→ constative aoristλέγω: 'say'; the alpha-aorist εἴπαμεν (for εἴπομεν) is common Koine; introduces their deliberate resolve.
δέandcontinuative particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
Οὐnotnegation→ participant referenceΟὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation.
δυνησόμεθαwe are ableFut Mid Indic 1 Pl · δύναμαιmain verb (impossibility stated)→ predictive future (categorical inability)δύναμαι: 'be able'; deponent; οὐ δυνησόμεθα ('we shall not be able') expresses moral, not physical, incapacity — the oath makes harming them impermissible; renders לֹא נוּכַל.
καταβῆναιto go downAor Act Inf · καταβαίνωcomplementary infinitive→ aorist aspect — the single journey downκαταβαίνω (aor. inf. καταβῆναι): 'come / go down'; renders יָרַד; refers to the king's messenger (cf. 4 Kgdms 6:33) descending to Elisha — the occasion of the original oracle.
ἀλλ᾽butadversative conjunction (strong contrast)→ discourse linkage or contrastἀλλ᾽: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
εἰifconditional particle→ discourse linkage or contrastεἰ: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
μὲνindeedcorrelative particle (μέν... γάρ: 'if on the one hand... for')→ discourse linkage or contrastμὲν: meaning 'indeed'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφὸςbrotherNominativesubject of conditional clause→ participant prominenceἀδελφὸς: meaning 'brother'; it serves as subject of conditional clause.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεώτεροςyoungestNominativeattributive adjective→ participant prominenceνεώτερος: meaning 'youngest'; it serves as attributive adjective.
καταβαίνειgoes downPres Act Indic 3 Sg · καταβαίνωverb in conditional clause (present in a future condition — vivid)→ present (vividly depicting the possibility as real)καταβαίνω: 'go down / descend'; the principal 'descent' verb of the itinerary, the antonym of ἀναβαίνω; renders Hebrew יָרַד; recurs at v. 10; noted here once for all occurrences.
μεθ᾽withpreposition + genitive→ spatial or relational framingμεθ᾽: meaning 'with'; here it marks the relation signaled by preposition + genitive.
ἡμῶνusGenitivegenitive governed by μετά→ relational specificationἡμῶν: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by μετά.
καταβησόμεθαwe will go downFut Mid Indic 1 Pl · καταβαίνωmain verb of apodosis (the one possible outcome)→ predictive futureκαταβαίνω: meaning 'we will go down'; it carries the action, process, or state of the clause; here it functions as main verb of apodosis (the one possible outcome).
οὐnotnegation→ participant referenceοὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation.
γὰρforcausal conjunction (explaining the impossibility)→ discourse linkage or contrastγὰρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
δυνησόμεθαwe are ableFut Mid Indic 1 Pl · δύναμαιmain verb (second impossibility: cannot see the face)→ predictive futureδύναμαι: 'be able'; deponent; οὐ δυνησόμεθα ('we shall not be able') expresses moral, not physical, incapacity — the oath makes harming them impermissible; renders לֹא נוּכַל.
ἰδεῖνto seeAor Act Inf · ὁράωcomplementary infinitive→ constative aoristὁράω (aor. inf. ἰδεῖν): 'see'; the complementary infinitive in the idiom; 'Samuel did not see Saul again' until Saul's death — a lifelong estrangement, though their stories continue (cf. the necromancy scene of 1 Kgdms 28).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόσωπονfaceAccusativedirect object→ object specificationπρόσωπον: meaning 'face'; it serves as direct object.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουmanGenitivegenitive of possession (whose face: 'the man's face')→ relational specificationἀνθρώπου: meaning 'man'; it serves as genitive of possession (whose face: 'the man's face').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεωτέρουyoungestGenitiveattributive adjective modifying ἀδελφοῦ→ relational specificationνεωτέρου: meaning 'youngest'; it serves as attributive adjective modifying ἀδελφοῦ.
ἀδελφοῦbrotherGenitivegenitive absolute subject (the absent brother)→ relational specificationἀδελφοῦ: meaning 'brother'; it serves as genitive absolute subject (the absent brother).
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
μὴnotnegation in genitive absolute→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
ὄντοςbeingPres Act Ptcp Gen Sg M · εἰμίgenitive absolute (circumstantial: 'our youngest brother not being with us')→ present — the ongoing state of absenceεἰμί: μὴ ὄντος in the genitive absolute is the grammatical construction of 'not-being' — absence expressed as a participial state. The same construction recurs at v.30 (τοῦ παιδίου μὴ ὄντος μεθ᾽ ἡμῶν), creating a verbal echo that ties the speech's opening argument to its climax.
μεθ᾽withpreposition + genitive→ spatial or relational framingμεθ᾽: meaning 'with'; here it marks the relation signaled by preposition + genitive.
ἡμῶνusGenitivegenitive governed by μετά→ relational specificationἡμῶν: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by μετά.
27

εἶπεν δὲ ὁ παῖς σου ὁ πατήρ μου πρὸς ἡμᾶς· Ὑμεῖς οἴδατε ὅτι δύο ἔτεκέν μοι ἡ γυνή μου·

'And your servant my father said to us: "You know that my wife bore me two sons;"'

Retelling: Jacob's disclosure (the two-sons framework)εἶπεν δέ
The double title ὁ παῖς σου ὁ πατήρ μου ('your servant, my father') is Judah's careful simultaneous identification — submissive toward Joseph, filial toward Jacob. The reference to 'my wife' (ἡ γυνή μου) without naming Rachel specifies her for any reader who knows the family story, while the 'two sons' framework prepares for the devastating enumeration that follows.
Word-by-word analysis· 19 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δὲandcontinuative particle→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖςservantNominativesubject (first title: Jacob as Joseph's servant)→ participant prominenceπαῖς: meaning 'servant'; it serves as subject (first title: Jacob as Joseph's servant).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
theNominativearticle (second attributive title)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατήρfatherNominativesubject appositive (second title: Jacob as Judah's father)→ participant prominenceπατήρ: meaning 'father'; it serves as subject appositive (second title: Jacob as Judah's father).
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
ἡμᾶςusAccusativeaccusative object of πρός→ participant referenceἡμᾶς: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
ὙμεῖςyouNominativeemphatic subject ('you yourselves know')→ participant referenceὙμεῖς: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject ('you yourselves know').
οἴδατεknowPf Act Indic 2 Pl · οἶδαmain verb (perfect of present state: 'you know [as established fact]')→ intensive perfect (settled knowledge)οἶδα: 'know'; the perfect of οἶδα functions as a present of state — the sons know this as established family history.
ὅτιthatconjunction introducing indirect statement→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
δύοtwoAccusativeaccusative (numeral: object of ἔτεκεν)→ measure or countδύο: 'two'; the numeral is the pivot of the entire speech: Rachel bore Jacob exactly two sons, and now both are, or appear to be, gone.
ἔτεκένboreAor Act Indic 3 Sg · τίκτωmain verb (bearing: the mother's role)→ constative aorist (completed births)τίκτω: 'give birth to / bear'; the aorist marks the completed births of both Joseph and Benjamin to Rachel.
μοιto meDativedative of advantage ('bore me [as children]')→ participant reference or interestμοι: meaning 'to me'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage ('bore me [as children]').
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γυνήwifeNominativesubject (Rachel, unnamed)→ participant prominenceγυνή: 'wife / woman'; 'my wife' without naming her is the narrative equivalent of naming Rachel — any reader of Genesis knows who the mother of the two sons of the right hand is.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
28

καὶ ἐξῆλθεν ὁ εἷς ἀπ᾽ ἐμοῦ, καὶ εἴπατε ὅτι Θηριόβρωτος γέγονεν, καὶ οὐκ εἶδον αὐτὸν ἀφ᾽ οὗ ἀπεστάλη·

'"And the one went out from me, and you said: 'He has been torn by a wild beast,' and I have not seen him from the time he was sent away;"'

Retelling: Jacob's account of Joseph's disappearance (the cover-up quoted)καὶ ἐξῆλθεν
Θηριόβρωτος γέγονεν ('he has been torn by a wild beast') is the brothers' own cover-story from 37:33, now quoted back through Jacob's mouth by Judah — in front of Joseph. The word θηριόβρωτος is a compound adjective unique to this narrative in the LXX (also at 37:33), its vividness matching the horror of the original deception. The perfect γέγονεν ('he has become') marks ongoing loss — a wound that has not healed.
Word-by-word analysis· 18 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξῆλθενwent outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (Jacob's narration of Joseph's going)→ constative aoristἐξέρχομαι: 'go out / go away'; Jacob says 'the one went out from me' — the point of departure is the father himself (ἀπ᾽ ἐμοῦ), a deeply personal loss.
theNominativearticle (used pronominally: 'the one')→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἷςoneNominativesubject ('the one [of the two]')→ measure or countεἷς: 'one'; the use of 'one' (rather than Joseph's name) is either Jacob's grief-laden avoidance of the name or the narrator's irony — 'the one' stands before Judah as he speaks.
ἀπ᾽frompreposition + genitive (separation: 'from me')→ spatial or relational framingἀπ᾽: meaning 'from'; here it marks the relation signaled by preposition + genitive (separation: 'from me').
ἐμοῦmeGenitivegenitive of separation (the emphatic form of the pronoun: from me personally)→ relational specificationἐμοῦ: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of separation (the emphatic form of the pronoun: from me personally).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἴπατεyou saidAor Act Indic 2 Pl · λέγωmain verb (Jacob quotes what the brothers told him)→ constative aoristλέγω: the 2nd-person plural εἴπατε — 'you (plural) said' — identifies the brothers as the source of the report, implicitly placing before them their own lie.
ὅτιthatconjunction introducing indirect statement (recitative ὅτι)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
Θηριόβρωτοςtorn by wild beastsNominativepredicate nominative (the reported state of Joseph)→ participant prominenceθηριόβρωτος: 'devoured / torn by wild animals'; a compound adjective (θηρίον 'wild beast' + βρωτός 'eaten'); unique to Gen 37:33 and 44:28 in the LXX — the word occurs only in these two verses, creating an explicit verbal link between the cover-story and its repetition here. FLAGGED: echoes 37:33.
γέγονενhe has becomePf Act Indic 3 Sg · γίνομαιmain verb of the report→ intensive perfect (the state of being 'devoured' as a present ongoing reality for Jacob)γίνομαι: the perfect tense γέγονεν 'he has become / has been' marks the reported state as still present to Jacob's experience — the loss is a continuing wound, not merely a past event.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
εἶδονI have seenAor Act Indic 1 Sg · ὁράωmain verb (Jacob's witness-statement: not seen since)→ constative aorist (the entirety of the time without seeing)ὁράω: 'see'; Jacob's final and most personal testimony: 'I have not seen him' — from the moment of departure to this moment of speaking, a decades-long blindness to the son he loves. Joseph hears this from Judah.
αὐτὸνhimAccusativedirect object→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object.
ἀφ᾽frompreposition + genitive (temporal: 'from the time when')→ spatial or relational framingἀφ᾽: meaning 'from'; here it marks the relation signaled by preposition + genitive (temporal: 'from the time when').
οὗwhenGenitiverelative pronoun (temporal genitive: 'from which [time]')→ relational specificationοὗ: meaning 'when'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (temporal genitive: 'from which [time]').
ἀπεστάληwas sent awayAor Pass Indic 3 Sg · ἀποστέλλωverb in relative clause (the sending that began the separation)→ constative aoristἀποστέλλω: 'send away / commission'; the passive ἀπεστάλη ('he was sent away') is poignant — Joseph was sent on an errand (37:13-14) from which he never returned. The passive makes the separation feel like fate.
29

ἐὰν οὖν λάβητε καὶ τοῦτον ἐκ προσώπου μου καὶ συμβῇ αὐτῷ μαλακία ἐν τῇ ὁδῷ, κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου.

'"And if you take this one also from my presence and harm befalls him on the road, you will bring down my old age with grief to Hades."'

Retelling: Jacob's stated consequence — the Sheol-clauseἐὰν οὖν
The Sheol-clause (κατάξετέ μου τὸ γῆρας μετὰ λύπης εἰς ᾅδου) is the emotional peak of Jacob's statement as retold by Judah. The γῆρας ('old age') is synecdoche for Jacob himself. Repeated almost verbatim at v.31, the reiteration serves as the rhetorical drumbeat of Judah's appeal: two parallel statements of an old father dying of grief. The Greek ᾅδου (Sheol / Hades) is the LXX translation of שְׁאֹל — the underworld destination of the dead.
Word-by-word analysis· 23 words
ἐὰνifconditional particle (third-class condition)→ discourse linkage or contrastἐὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
οὖνtheninferential particle→ discourse linkage or contrastοὖν: meaning 'then'; conjunction or particle linking this unit with the surrounding discourse.
λάβητεyou takeAor Act Subj 2 Pl · λαμβάνωverb of conditional protasis→ aorist subjunctive — the possible future actλαμβάνω: 'take / receive'; μὴ λάβητε is a prohibitive aorist subjunctive forbidding the priests to keep taking the money for their own management — reversing the arrangement of v. 6.
καὶalsoadjunctive καί ('also / this one also')→ discourse linkage or contrastκαὶ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
τοῦτονthis oneAccusativedirect object (demonstrative: Benjamin = the second son)→ participant referenceτοῦτον: meaning 'this one'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (demonstrative: Benjamin = the second son).
ἐκfrompreposition + genitive (separation: 'from my presence')→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (separation: 'from my presence').
προσώπουpresenceGenitivegenitive of separation (face = presence)→ relational specificationπρόσωπον: lit. 'face / face-to-face presence'; ἐκ προσώπου = 'from before / from the presence of' — a Hebraizing expression translating מִלִּפְנַי. The personal, face-to-face intimacy of the taking is emphasized.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συμβῇbefallsAor Act Subj 3 Sg · συμβαίνωverb of second conditional clause (parallel protasis)→ aorist subjunctive — the possible misfortuneσυμβαίνω: 'happen / befall / come together'; often used of things that happen to someone, especially mishap or coincidence.
αὐτῷto himDativedative of disadvantage ('befalls him')→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of disadvantage ('befalls him').
μαλακίαharmNominativesubject of συμβῇ→ participant prominenceμαλακία: 'weakness / illness / disaster'; in contexts of travel it can mean 'mishap / harm / misfortune'; a euphemism for mortal danger, translating the Hebrew אָסוֹן ('accident / fatal harm'). The same word appears at 42:4 and 42:38 in Jacob's earlier refusal.
ἐνonpreposition + dative (locative: 'on the road')→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative: 'on the road').
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷroadDativedative of place ('on the road / along the way')→ sphere or referenceὁδῷ: meaning 'road'; it serves as dative of place ('on the road / along the way').
κατάξετέyou will bring downFut Act Indic 2 Pl · κατάγωmain verb of apodosis (the dire consequence)→ predictive future (the inevitable result)κατάγω: 'bring down / lead down'; the verb's directional prefix κατά- ('down') and its object εἰς ᾅδου ('into Hades') together form the Sheol-clause — a descent into death driven by grief. Jacob's 'old age' goes down into Hades.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆραςold ageAccusativedirect object (synecdoche: the old man himself)→ object specificationγῆρας: 'old age / the state of being old'; the phrase 'bring down my old age' is synecdoche — γῆρας (old age) stands for Jacob the aged man. The expression is drawn from 42:38.
μετὰwithpreposition + genitive (accompaniment: 'with grief')→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment: 'with grief').
λύπηςgriefGenitivegenitive of accompaniment→ relational specificationλύπη: 'grief / sorrow / pain'; the word μετὰ λύπης ('with grief') is the qualitative descriptor of the descent into Hades — death is not simply death but a death saturated with sorrow.
εἰςtopreposition + accusative (destination)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (destination).
ᾅδουHadesGenitivegenitive (εἰς ᾅδου = 'into [the house of] Hades'; set phrase)→ relational specificationᾅδης: 'Hades'; the LXX translation of שְׁאֹל (Sheol) — the underworld, the realm of the dead. The anarthrous genitive εἰς ᾅδου ('into Hades') is a set phrase. Jacob will go to Sheol grieving.
30

νῦν οὖν ἐὰν εἰσπορεύωμαι πρὸς τὸν παῖδά σου τὸν πατέρα μου καὶ τὸ παιδίον μὴ ᾖ μεθ᾽ ἡμῶν — ἡ δὲ ψυχὴ αὐτοῦ ἐκκρέμαται ἐκ τῆς ψυχῆς τούτου —

'Now therefore, if I go to your servant my father, and the child is not with us — his soul hangs from the soul of this one —'

Transition to present: the soul-metaphor (dash-clause, suspended protasis)νῦν οὖν
FLAGGED: ἡ ψυχὴ αὐτοῦ ἐκκρέμαται ἐκ τῆς ψυχῆς τούτου — 'his soul hangs from the soul of this one.' The verse's grammatical structure is intentionally suspended: the protasis (ἐὰν εἰσπορεύωμαι ... καὶ τὸ παιδίον μὴ ᾖ) is interrupted by the parenthetical dash-clause naming the soul-bond. This parenthesis is the speech's emotional center. The expression is unique in the LXX: ψυχὴ ἐκκρέμαται ἐκ ψυχῆς — 'a soul hanging from a soul' — a relational metaphor of existential dependence. Jacob's life (ψυχή = life-force) is strung from Benjamin's as if by a thread.
Word-by-word analysis· 27 words
νῦνnowtemporal adverb→ adverbial qualificationνῦν: meaning 'now'; it shapes time, manner, location, or discourse flow in the clause.
οὖνthereforeinferential particle→ discourse linkage or contrastοὖν: meaning 'therefore'; conjunction or particle linking this unit with the surrounding discourse.
ἐὰνifconditional particle→ discourse linkage or contrastἐὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
εἰσπορεύωμαιI go inPres Mid Subj 1 Sg · εἰσπορεύομαιverb of conditional protasis→ present subjunctive — the ongoing, anticipated act of goingεἰσπορεύομαι: 'go in to / enter'; the verb pictures Judah entering Jacob's presence — face to face, without Benjamin.
πρὸςtopreposition + accusative (directional: 'to your servant')→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional: 'to your servant').
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖδάservantAccusativeobject of πρός (first title: Jacob as servant of Joseph)→ object specificationπαῖδά: meaning 'servant'; it serves as object of πρός (first title: Jacob as servant of Joseph).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὸνtheAccusativearticle (appositive)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeobject appositive (second title: Jacob as Judah's father)→ object specificationπατέρα: meaning 'father'; it serves as object appositive (second title: Jacob as Judah's father).
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίονchildNominativesubject of second conditional clause→ participant prominenceπαιδίον: meaning 'child'; it serves as subject of second conditional clause.
μὴnotnegation in conditional clause→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
isPres Act Subj 3 Sg · εἰμίverb of conditional protasis (Benjamin absent: 'and the child is not with us')→ present subjunctive — ongoing absenceεἰμί (subj.): 'is not (lower).'
μεθ᾽withpreposition + genitive→ spatial or relational framingμεθ᾽: meaning 'with'; here it marks the relation signaled by preposition + genitive.
ἡμῶνusGenitivegenitive governed by μετά→ relational specificationἡμῶν: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by μετά.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandtransitional particle (marking the parenthesis)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ψυχὴsoulNominativesubject of parenthetical clause→ participant prominenceψυχή: 'soul / life-force / self'; in the LXX, ψυχή regularly renders נֶפֶשׁ — the animating life-principle of a person. Here it is used in a unique metaphor: one person's ψυχή hangs from another's. The metaphor expresses a bond of existential dependency: Jacob's life is suspended on Benjamin's survival. FLAGGED: unique in LXX.
αὐτοῦhisGenitivegenitive of possession (Jacob's soul)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Jacob's soul).
ἐκκρέματαιhangsPres Mid Indic 3 Sg · ἐκκρεμάννυμιmain verb of parenthetical soul-clause→ descriptive present (the ongoing state of existential dependence)ἐκκρεμάννυμι / ἐκκρέμαμαι: 'hang from / hang suspended'; the verb depicts a soul literally hanging suspended — the metaphor of a thread-thin connection between life and death. FLAGGED: ψυχὴ ἐκκρέμαται ἐκ τῆς ψυχῆς — unique soul-metaphor in the LXX.
ἐκfrompreposition + genitive (from which the soul hangs)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (from which the soul hangs).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
ψυχῆςsoulGenitivegenitive (the anchor-soul: Benjamin's)→ relational specificationψυχῆς: meaning 'soul'; it serves as genitive (the anchor-soul: Benjamin's).
τούτουof this oneGenitivegenitive (demonstrative pronoun: 'of this one' = Benjamin)→ relational specificationτούτου: meaning 'of this one'; pronoun marking person, possession, or reference within the clause; here it functions as genitive (demonstrative pronoun: 'of this one' = Benjamin).
31

καὶ ἔσται ἐν τῷ ἰδεῖν αὐτὸν μὴ ὂν τὸ παιδίον μεθ᾽ ἡμῶν, τελευτήσει· καὶ κατάξουσιν οἱ παῖδές σου τὸ γῆρας τοῦ παιδός σου καὶ πατρὸς ἡμῶν μετὰ λύπης εἰς ᾅδου.

'and it will come about when he sees that the child is not with us, he will die; and your servants will bring down the old age of your servant and our father with grief to Hades.'

Apodosis: the double consequence — death + descent to Hades (resumes and closes the protasis of v.30)καὶ ἔσται
The apodosis of the suspended sentence from v.30 arrives here with double force: τελευτήσει ('he will die') followed by the Sheol-clause repeated nearly verbatim from v.29 (κατάξουσιν... τὸ γῆρας... μετὰ λύπης εἰς ᾅδου). The repetition is Judah's most powerful rhetorical stroke — bringing Jacob's own words back, twice. The participial construction ἐν τῷ ἰδεῖν αὐτὸν μὴ ὂν τὸ παιδίον ('when he sees the child not being') is a vivid temporal clause of the moment of death.
Word-by-word analysis· 30 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔσταιit will beFut Mid Indic 3 Sg · εἰμίmain verb (Hebraizing idiom: καὶ ἔσται = וְהָיָה + temporal clause)→ predictive futureεἰμί: καὶ ἔσται ἐν τῷ + infinitive is a Hebraizing construction translating the common Hebrew וְהָיָה כְּ + infinitive — 'and it will be when [he sees]....' The LXX regularly renders this pattern with καὶ ἔσται.
ἐνwhenpreposition + articular infinitive (temporal: 'when he sees')→ spatial or relational framingἐν: meaning 'when'; here it marks the relation signaled by preposition + articular infinitive (temporal: 'when he sees').
τῷtheDativearticle (with infinitive: ἐν τῷ ἰδεῖν)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἰδεῖνto seeAor Act Inf · ὁράωarticular infinitive in temporal clause (ἐν τῷ ἰδεῖν = 'when he sees')→ aorist aspect — the single moment of seeingὁράω (aor. inf. ἰδεῖν): 'see'; the complementary infinitive in the idiom; 'Samuel did not see Saul again' until Saul's death — a lifelong estrangement, though their stories continue (cf. the necromancy scene of 1 Kgdms 28).
αὐτὸνhimAccusativesubject of infinitive in acc (Jacob as subject of ἰδεῖν)→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as subject of infinitive in acc (Jacob as subject of ἰδεῖν).
μὴnotnegation of participle→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
ὂνbeingPres Act Ptcp Acc Sg N · εἰμίpredicative participle (object of ἰδεῖν: 'he sees the child not being / absent')→ present — the ongoing state of absenceεἰμί: meaning 'being'; it contributes descriptive or attendant verbal force; here it functions as predicative participle (object of ἰδεῖν: 'he sees the child not being / absent').
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίονchildAccusativesubject of participial clause (Benjamin's absence is what Jacob perceives)→ object specificationπαιδίον: meaning 'child'; it serves as subject of participial clause (Benjamin's absence is what Jacob perceives).
μεθ᾽withpreposition + genitive→ spatial or relational framingμεθ᾽: meaning 'with'; here it marks the relation signaled by preposition + genitive.
ἡμῶνusGenitivegenitive governed by μετά→ relational specificationἡμῶν: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by μετά.
τελευτήσειhe will dieFut Act Indic 3 Sg · τελευτάωmain verb of apodosis (the death sentence)→ predictive future (certain consequence)τελευτάω: 'come to an end / die'; a euphemism for death ('reach one's end'); the single-word death sentence of Jacob, delivered as a future-indicative certainty: 'he will die.'
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατάξουσινwill bring downFut Act Indic 3 Pl · κατάγωmain verb of second consequence (the Sheol-clause repeated)→ predictive futureκατάγω: 'lead/bring down'; the compound κατα- fits the topography — bringing the felled timber down from the Lebanon heights to the coast.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖδέςservantsNominativesubject ('your servants' = the brothers)→ participant prominenceπαῖδές: meaning 'servants'; it serves as subject ('your servants' = the brothers).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆραςold ageAccusativedirect object (synecdoche for Jacob himself, as in v.29)→ object specificationγῆρας: meaning 'old age'; it serves as direct object (synecdoche for Jacob himself, as in v.29).
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδόςservantGenitivegenitive of possession (Jacob as Joseph's servant)→ relational specificationπαιδός: meaning 'servant'; it serves as genitive of possession (Jacob as Joseph's servant).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πατρὸςfatherGenitivegenitive appositive (Jacob as the brothers' father, coordinated with παιδός σου)→ relational specificationπατρὸς: meaning 'father'; it serves as genitive appositive (Jacob as the brothers' father, coordinated with παιδός σου).
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
μετὰwithpreposition + genitive→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive.
λύπηςgriefGenitivegenitive of accompaniment→ relational specificationλύπης: meaning 'grief'; it serves as genitive of accompaniment.
εἰςtopreposition + accusative (destination)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (destination).
ᾅδουHadesGenitivegenitive (εἰς ᾅδου = 'into Hades'; set phrase)→ relational specificationᾅδου: meaning 'Hades'; it serves as genitive (εἰς ᾅδου = 'into Hades'; set phrase).
32

ὁ γὰρ παῖς σου ἐνεγυήσατο τὸ παιδίον παρὰ τοῦ πατρός μου λέγων· Ἐὰν μὴ ἀγάγω αὐτὸν πρὸς σέ, ἡμαρτηκὼς ἔσομαι πρὸς τὸν πατέρα μου πάσας τὰς ἡμέρας.

'For your servant became surety for the child before my father, saying: "If I do not bring him back to you, I will have sinned against my father all my days."'

Justification: Judah's suretyship oath — the personal ground for the substitution offerὁ γὰρ παῖς σου
Judah's statement of suretyship (ἐνεγυήσατο) grounds the coming substitution offer (v.33). He is not making a noble gesture from nowhere — he gave his word to his father. The perfect participle ἡμαρτηκὼς ἔσομαι ('I will have sinned / I will be guilty') is a periphrastic future perfect expressing a state of having-sinned that will persist all his days: an oath with no expiry. The phrase ἁμαρτάνω πρὸς ('sin against') is a strong moral category — Judah frames his obligation as moral guilt, not merely broken promise.
Word-by-word analysis· 27 words
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
γὰρforcausal conjunction (explaining the necessity of the substitution)→ discourse linkage or contrastγὰρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
παῖςservantNominativesubject ('your servant' = Judah)→ participant prominenceπαῖς: meaning 'servant'; it serves as subject ('your servant' = Judah).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐνεγυήσατοbecame suretyAor Mid Indic 3 Sg · ἐγγυάομαιmain verb (the surety-act)→ constative aorist (the completed act of pledging)ἐγγυάομαι: 'give security / become surety / pledge oneself'; a legal-commercial term for standing as guarantor. Judah gave his own person as security for Benjamin's safe return. The word is rare in the LXX but carries full legal weight.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίονchildAccusativedirect object (the one for whom surety was given)→ object specificationπαιδίον: meaning 'child'; it serves as direct object (the one for whom surety was given).
παρὰbeforepreposition + genitive (in the presence of / from)→ spatial or relational framingπαρά + genitive: 'from / before the presence of'; Judah made this pledge before (in the presence of) his father — the oath has a human witness.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρόςfatherGenitivegenitive governed by παρά→ relational specificationπατρός: meaning 'father'; it serves as genitive governed by παρά.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
λέγωνsayingPres Act Ptcp Nom Sg M · λέγωattendant circumstance participle (the words of the surety-oath)→ present — the speech accompanying the pledgeλέγω: meaning 'saying'; it contributes descriptive or attendant verbal force; here it functions as attendant circumstance participle (the words of the surety-oath).
Ἐὰνifconditional particle→ discourse linkage or contrastἘὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegation→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἀγάγωI bringAor Act Subj 1 Sg · ἄγωverb of conditional protasis (negative: 'if I do not bring him')→ aorist subjunctive — the possible failure to return Benjaminἄγω: meaning 'I bring'; it carries the action, process, or state of the clause; here it functions as verb of conditional protasis (negative: 'if I do not bring him').
αὐτὸνhimAccusativedirect object→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object.
πρὸςtopreposition + accusative→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative.
σέyouAccusativeaccusative object of πρός→ participant referenceσέ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
ἡμαρτηκὼςhaving sinnedPf Act Ptcp Nom Sg M · ἁμαρτάνωperfect participle in periphrastic future perfect construction (ἡμαρτηκὼς ἔσομαι = 'I will be in a state of having sinned')→ intensive perfect — the completed act of sinning with ongoing guiltἁμαρτάνω: 'sin / miss the mark / transgress'; the periphrastic future perfect ἡμαρτηκὼς ἔσομαι is emphatic: 'I will have sinned — and remain guilty.' FLAGGED: ἁμαρτάνω πρὸς τὸν πατέρα = 'sin against my father' — moral, not merely social, framing of the oath-obligation.
ἔσομαιI will beFut Mid Indic 1 Sg · εἰμίauxiliary in periphrastic future perfect (ἡμαρτηκὼς ἔσομαι)→ future — the ongoing state of guilt if the oath is brokenεἰμί (fut. ἔσομαι): 'I will be'; with the dative αὐτῷ it means 'I will be his / belong to him' — Hushai's profession of loyalty couched in deliberate ambiguity.
πρὸςagainstpreposition + accusative (direction of the sin: 'against my father')→ spatial or relational framingπρὸς: meaning 'against'; here it marks the relation signaled by preposition + accusative (direction of the sin: 'against my father').
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeaccusative object of πρός→ object specificationπατέρα: meaning 'father'; it serves as accusative object of πρός.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
πάσαςallAccusativeaccusative of duration→ object specificationπάσας: meaning 'all'; it serves as accusative of duration.
τὰςtheAccusativearticle→ noun-phrase markingτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡμέραςdaysAccusativeaccusative of duration ('all [my] days' = all my life)→ object specificationἡμέρας: meaning 'days'; it serves as accusative of duration ('all [my] days' = all my life).
33

νῦν οὖν μεινάτω δὴ ὁ παῖς σου ἀντὶ τοῦ παιδίου οἰκέτης τοῦ κυρίου μου, τὸ δὲ παιδίον ἀναβήτω μετὰ τῶν ἀδελφῶν αὐτοῦ.

'Now therefore, let your servant remain instead of the child as a slave to my lord, and let the child go up with his brothers.'

Conclusion: the substitution offer — the typological climax of Judah's speechνῦν οὖν
FLAGGED: ἀντὶ τοῦ παιδίου — 'instead of the child.' The preposition ἀντί carries substitutionary force here: Judah offers himself in Benjamin's place, person for person. This is the moral and typological peak of the Joseph cycle: Judah, who sold Joseph (37:26-27), now offers his own freedom for his brother's. The NT echo at Mark 10:45 (λύτρον ἀντὶ πολλῶν — 'a ransom instead of many') has been noted by Origen and Chrysostom as a typological parallel, Judah standing as a figure of the one who gives himself ἀντί. The two jussive imperatives (μεινάτω... ἀναβήτω) are the speech's final movement: let me stay, let the child go.
Word-by-word analysis· 22 words
νῦνnowtemporal adverb→ adverbial qualificationνῦν: meaning 'now'; it shapes time, manner, location, or discourse flow in the clause.
οὖνthereforeinferential particle→ discourse linkage or contrastοὖν: meaning 'therefore'; conjunction or particle linking this unit with the surrounding discourse.
μεινάτωlet remainAor Act Impv 3 Sg · μένωjussive imperative (Judah's self-offering: 'let your servant remain')→ punctiliar aorist imperative — the decision to stayμένω: 'remain / stay / abide'; μεινάτω is a third-person imperative ('let him remain'), here a jussive expressing Judah's own determination: 'let me [your servant] stay.'
δὴindeedemphatic particle (intensifying the jussive: 'let him stay, I urge')→ discourse linkage or contrastδὴ: meaning 'indeed'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
παῖςservantNominativesubject of jussive ('your servant' = Judah himself)→ participant prominenceπαῖς: meaning 'servant'; it serves as subject of jussive ('your servant' = Judah himself).
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀντὶinstead ofpreposition + genitive (substitutionary: 'in place of / instead of')→ spatial or relational framingἀντί: 'instead of / in place of / in exchange for'; the core substitutionary preposition. ἀντὶ τοῦ παιδίου = 'instead of the child' — Judah for Benjamin, person for person. FLAGGED: substitutionary ἀντί; NT resonance at Mark 10:45 (λύτρον ἀντὶ πολλῶν), noted by Origen and Chrysostom as typological.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίουchildGenitivegenitive governed by ἀντί (the one for whom Judah substitutes himself)→ relational specificationπαιδίου: meaning 'child'; it serves as genitive governed by ἀντί (the one for whom Judah substitutes himself).
οἰκέτηςhousehold slaveNominativepredicate nominative (the condition Judah accepts: slavery)→ participant prominenceοἰκέτης: 'household slave / domestic servant'; a more intimate term than δοῦλος ('slave'), emphasizing belonging to a household. Judah accepts the status of a permanent household slave of Joseph.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίουlordGenitivegenitive of possession (whose slave: Joseph's)→ relational specificationκυρίου: meaning 'lord'; it serves as genitive of possession (whose slave: Joseph's).
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲandcontrastive particle (the other half of the exchange: 'but let the child go up')→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
παιδίονchildNominativesubject of second jussive→ participant prominenceπαιδίον: meaning 'child'; it serves as subject of second jussive.
ἀναβήτωlet go upAor Act Impv 3 Sg · ἀναβαίνωjussive imperative (the counterpart: Benjamin's release)→ punctiliar aorist imperative — the single act of going upἀναβαίνω: 'go up'; the directional complement to καταβαίνω ('go down') — the brothers came down to Egypt; now let Benjamin go back up to Canaan.
μετὰwithpreposition + genitive→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive.
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφῶνbrothersGenitivegenitive governed by μετά→ relational specificationἀδελφῶν: meaning 'brothers'; it serves as genitive governed by μετά.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
34

πῶς γὰρ ἀναβήσομαι πρὸς τὸν πατέρα μου τοῦ παιδίου μὴ ὄντος μεθ᾽ ἡμῶν; ἵνα μὴ ἴδω τὰ κακά, ἃ εὑρήσει τὸν πατέρα μου.

'For how shall I go up to my father with the child not being with us? — lest I see the evils that will find my father.'

Closing rhetorical question + purpose clause: the final appealπῶς γὰρ
The speech closes with a rhetorical question (πῶς γὰρ ἀναβήσομαι; — 'for how shall I go up?') that answers itself: there is no going up without Benjamin. The genitive absolute τοῦ παιδίου μὴ ὄντος μεθ᾽ ἡμῶν ('the child not being with us') echoes the genitive absolute of v.26 (the same construction, creating ring composition within the speech). The final clause ἵνα μὴ ἴδω τὰ κακά, ἃ εὑρήσει τὸν πατέρα μου ('lest I see the evils that will find my father') has an unusual and haunting grammar: τὰ κακά ('the evils') are the subject of εὑρήσει ('will find'), and the verb's object is τὸν πατέρα μου ('my father') — evil does not merely come, it finds the father. The expression τὰ κακά... εὑρήσει (the evils that will find) recurs in the assignment brief as the thematic endpoint of the chapter.
Word-by-word analysis· 23 words
πῶςhowinterrogative adverb (rhetorical: no answer is possible)→ clausal contributionπῶς: meaning 'how'; it shapes the local clause or phrase relation in this passage.
γὰρforcausal particle (grounding the final question in the entire argument)→ discourse linkage or contrastγὰρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
ἀναβήσομαιshall I go upFut Mid Indic 1 Sg · ἀναβαίνωmain verb of rhetorical question→ deliberative future (rhetorical impossibility: 'how can I go up?')ἀναβαίνω: 'go up'; the return to Canaan — morally impossible without the younger brother. The verbal root echoes the ἀναβήτω of v.33: Benjamin goes up, but Judah cannot go up.
πρὸςtopreposition + accusative→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativeaccusative object of πρός→ object specificationπατέρα: meaning 'father'; it serves as accusative object of πρός.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τοῦtheGenitivearticle (in genitive absolute)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
παιδίουchildGenitivegenitive absolute subject (Benjamin's absence)→ relational specificationπαιδίου: meaning 'child'; it serves as genitive absolute subject (Benjamin's absence).
μὴnotnegation in genitive absolute→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
ὄντοςbeingPres Act Ptcp Gen Sg N · εἰμίgenitive absolute (circumstantial: 'the child not being with us'); ring-echo of v.26's μὴ ὄντος→ present — the ongoing state of absenceεἰμί: τοῦ παιδίου μὴ ὄντος = the third genitive absolute of absence in this speech (v.26; v.30 genitive abs. variant; v.34). The grammatical repetition performs the rhetorical repetition — every time Judah says 'not being with us,' the same construction sounds.
μεθ᾽withpreposition + genitive→ spatial or relational framingμεθ᾽: meaning 'with'; here it marks the relation signaled by preposition + genitive.
ἡμῶνusGenitivegenitive governed by μετά→ relational specificationἡμῶν: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as genitive governed by μετά.
ἵναlestnegative purpose conjunction (ἵνα μή = 'lest / in order that not')→ discourse linkage or contrastἵνα: meaning 'lest'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegation with ἵνα→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἴδωI seeAor Act Subj 1 Sg · ὁράωverb in negative purpose clause→ aorist subjunctive — the single act of seeing grief that Judah fearsὁράω: 'see'; Judah's final dread is not abstract — it is the act of seeing, with his own eyes, the grief that will kill his father.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
κακάevilsAccusativedirect object of ἴδω→ object specificationκακός: 'evil / bad / harm'; τὰ κακά here means the sufferings / evils that will befall Jacob. FLAGGED: τὰ κακά, ἃ εὑρήσει τὸν πατέρα μου — 'the evils that will find my father'; the image of evils as active searchers, hunting the father down, is haunting and unusual.
whichAccusativerelative pronoun (accusative: the evils — subject of εὑρήσει)→ participant referenceἃ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (accusative: the evils — subject of εὑρήσει).
εὑρήσειwill findFut Act Indic 3 Sg · εὑρίσκωmain verb of relative clause→ predictive futureεὑρίσκω: 'find / discover'; in τὰ κακά, ἃ εὑρήσει τὸν πατέρα μου, the evils are the grammatical subject and the father is the object — the evils will find / catch the father. The same verb (εὑρίσκω) was used at v.16 of God finding the iniquity (ὁ θεὸς εὗρεν τὴν ἀδικίαν), creating a deliberate verbal echo: God found their sin; now evil will find their father.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέραfatherAccusativedirect object of εὑρήσει (the father whom evil will 'find')→ object specificationπατέρα: meaning 'father'; it serves as direct object of εὑρήσει (the father whom evil will 'find').
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.