Greek Text · Translation · Interlinear · Discourse Structure

The Book of Judges, Chapter 1ΚΡΙΤΑΙ Α′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Israel's incomplete conquest begins after Joshua, and the nations left in the land foreshadow the book's recurring snare.

Translation & textual notes

The Greek text of Judges 1 follows the standard critical text of the Septuagint as established in the Rahlfs–Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. Judges is textually distinctive among the LXX books: it survives in two substantially divergent Greek text-forms — the A-text (associated with Codex Alexandrinus and a kaige/hexaplaric strand) and the B-text (associated with Codex Vaticanus). Rahlfs prints the two recensions; the verbatim reference annotated here is the Rahlfs base text, and individual readings (e.g. the spellings of toponyms, εἰς φόρον for tribute/forced-labour) may reflect either strand. Chapter 1 is the programmatic prologue of the book: after the death of Joshua (μετὰ τὴν τελευτὴν Ἰησοῦ, v. 1, deliberately echoing the opening of Joshua, μετὰ τὴν τελευτὴν Μωυσῆ), the tribes inquire of YHWH (διὰ τοῦ κυρίου) which tribe shall go up first against the Canaanites. Judah is designated and allies with Simeon (vv. 1–3). The chapter then narrates a descending arc of conquest: the victory at Bezek and the lex-talionis humiliation of Adoni-bezek (vv. 4–7); the capture of Jerusalem, the hill country, and Hebron (vv. 8–10); the taking of Debir with the Othniel–Achsah springs episode, paralleling Josh 15:13–19 (vv. 11–15); the Kenites and the ḥērem-naming of Hormah (Ἀνάθεμα, v. 17) (vv. 16–18); and then a turn (vv. 19–21) toward limits — Judah cannot dislodge the valley-dwellers because of their iron chariots (Ρηχαβ), and the Benjaminites fail to drive out the Jebusite from Jerusalem 'to this day.' The house of Joseph takes Bethel/Luz (vv. 22–26). The chapter culminates in a litany of tribal failure (vv. 27–36): Manasseh, Ephraim, Zebulun, Asher, Naphtali each 'did not drive out' (οὐκ ἐξῆρεν) the Canaanites, who instead remained and were reduced εἰς φόρον ('to forced labour/tribute'), and finally Dan is itself pressed back into the hill country by the Amorite. The recurring formulae οὐκ ἐξῆρεν / οὐκ ἐκληρονόμησεν and εἰς φόρον frame the theological thesis of the whole book: incomplete obedience yields incomplete conquest, and the un-expelled nations become the snare and scourge of chs. 2–3. The chapter is exceptionally dense in toponymy and gentilics; indeclinable transliterated place- and people-names (Βεζεκ, Χεβρων, Δαβιρ, Βαιθηλ, Λουζα, etc.) are tagged as indeclinable (kind 'x'), while Greek-inflected gentilics (Χαναναῖος, Φερεζαῖος, Ιεβουσαῖος, Αμορραῖος) and the declined name Ιουδας are tagged as nouns with case. Direct NT citation of Judges is essentially nil, though the incomplete-conquest theology informs the warning catalogue of Heb 11:32–34, which names the judges among the heroes of faith.

1

καὶ ἐγένετο μετὰ τὴν τελευτὴν Ἰησοῦ καὶ ἐπηρώτων οἱ υἱοὶ Ισραηλ διὰ τοῦ κυρίου λέγοντες τίς ἀναβήσεται ἡμῖν πρὸς τοὺς Χαναναίους ἀφηγούμενος τοῦ πολεμῆσαι πρὸς αὐτούς

And it came to pass after the death of Joshua that the sons of Israel inquired of the LORD, saying, 'Who shall go up for us against the Canaanites as leader, to make war against them?'

Book-opening narrative formula (succession after the leader's death)καὶ ἐγένετο
The chapter opens with the LXX narrative formula καὶ ἐγένετο (rendering וַיְהִי), here tied to the death-of-leader notice μετὰ τὴν τελευτὴν Ἰησοῦ — a deliberate structural echo of Josh 1:1 (μετὰ τὴν τελευτὴν Μωυσῆ). The leaderless interval it inaugurates is the narrative engine of the whole book. The inquiry διὰ τοῦ κυρίου ('through the LORD') signals oracular consultation, probably via the Urim and Thummim of the priestly ephod.
Word-by-word analysis· 26 words
καὶandnarrative conjunction (Hebraizing καί-parataxis)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (impersonal narrative formula)→ constative aorist (narrative onset)γίνομαι: 'become / happen / come to be'; the formula καὶ ἐγένετο renders Hebrew וַיְהִי, the standard temporal scene-setter at the opening of LXX narrative books; here it dates the action to the period immediately after Joshua's death.
μετὰafterpreposition + accusative (temporal)μετὰ: preposition governing its complement and marking the relation specified by the clause.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
τελευτὴνdeath / endAccusativeaccusative object of μετά (temporal: 'after the death')τελευτή: 'end / death / decease'; renders מוֹת; the phrase μετὰ τὴν τελευτὴν Ἰησοῦ consciously mirrors the opening of Joshua (μετὰ τὴν τελευτὴν Μωυσῆ, Josh 1:1), structurally chaining the conquest-books and marking each new leaderless threshold.
Ἰησοῦof JoshuaGenitivegenitive of relationship (with τελευτήν: 'death of Joshua')Ἰησοῦς (gen. Ἰησοῦ): the LXX rendering of Hebrew יְהוֹשֻׁעַ (Joshua); declined as a Greek noun (gen./dat. Ἰησοῦ, acc. Ἰησοῦν); the same Greek form later names Jesus (cf. Heb 4:8, which exploits the homonymy of Joshua and Jesus).
καὶandnarrative conjunction (apodosis after the temporal clause)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπηρώτωνwere inquiringImpf Act Indic 3 Pl · ἐπερωτάωmain verb (oracular consultation)→ ingressive/durative imperfect (they set about inquiring)ἐπερωτάω: 'ask / inquire / consult'; renders שָׁאַל (here בַּיהוה, 'inquire of YHWH'); a near-technical term in the LXX for seeking an oracle from God, normally through the priestly ephod (Urim/Thummim); the imperfect frames the consultation as the opening movement of the narrative.
οἱtheNominativearticleοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject (οἱ υἱοὶ Ισραηλ: the tribes collectively)υἱός: 'son'; οἱ υἱοὶ Ισραηλ renders בְּנֵי יִשְׂרָאֵל ('the sons/children of Israel'), the standard LXX designation for the covenant people acting corporately.
Ισραηλof Israelgenitive of relationship (indeclinable: 'sons of Israel')Ισραηλ: transliteration of Hebrew יִשְׂרָאֵל; indeclinable in the LXX; here the genitive of relationship defining the υἱοί as the whole people.
διὰthrough / by means ofpreposition + genitive (instrumental/mediatory: oracular consultation)διά + genitive: 'through / by means of'; the phrase ἐπηρώτων διὰ τοῦ κυρίου ('inquired by means of the LORD') is a Hebraistic idiom for seeking a divine oracle; the mediation likely runs through the priestly ephod (cf. Judg 20:18, 23, 27).
τοῦtheGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κυρίουthe LORDGenitivegenitive object of διά (the LORD as oracular mediator)κύριος: the standard LXX rendering of the Tetragrammaton יהוה; here genitive after διά; the consultation is addressed directly to YHWH, who answers in v. 2.
λέγοντεςsayingPres Act Ptcp Nom Pl Masc · λέγωparticiple of attendant circumstance (introducing direct speech)→ speech-framing present participle (Hebraistic לֵאמֹר)λέγω (pres. ptcp.): the nominative plural participle λέγοντες renders the Hebrew infinitive לֵאמֹר ('saying'), the conventional LXX device for introducing direct discourse after a verb of inquiry or speaking.
τίςwhoNominativeinterrogative pronoun (subject of ἀναβήσεται)τίς: interrogative pronoun 'who?'; renders מִי; opens the direct-speech oracle-question; the answer (Judah) is given in v. 2.
ἀναβήσεταιshall go upFut Mid Indic 3 Sg · ἀναβαίνωmain verb of the question (deliberative future)→ deliberative future (which tribe is to advance)ἀναβαίνω: 'go up / ascend'; the standard LXX military idiom for advancing to attack (rendering עָלָה), reflecting the topography of campaigning up into the hill country; the verb recurs as a leitmotif of the chapter (vv. 2, 3, 4, 16, 22).
ἡμῖνfor usDativedative of advantage (1st person plural pronoun)ἐγώ (dat. pl. ἡμῖν): the dative of advantage ('for us / on our behalf') frames the question as a request for a designated champion-tribe to lead the federation.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
τοὺςtheAccusativearticleτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναίουςCanaanitesAccusativeaccusative object of πρός (the enemy)Χαναναῖος: 'Canaanite'; a Greek-inflected gentilic (rendering כְּנַעֲנִי), declined as a second-declension adjective/noun; the Canaanite serves throughout the chapter as the collective designation of the land's pre-Israelite inhabitants.
ἀφηγούμενοςleading / as leaderPres Mid Ptcp Nom Sg Masc · ἀφηγέομαιpredicate participle (modifying the implied subject 'who')→ circumstantial present participle (in the role of commander)ἀφηγέομαι: 'lead / go before / command'; renders the Hebrew sense of going up 'first / at the head'; the middle participle characterizes the sought tribe as the one taking the lead of the campaign.
τοῦtheGenitivearticle (with articular infinitive of purpose)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πολεμῆσαιto make warAor Act Inf · πολεμέωarticular infinitive of purpose (τοῦ + inf.: 'in order to fight')→ purposive aorist infinitiveπολεμέω: 'wage war / fight'; renders לָחַם; the articular infinitive τοῦ πολεμῆσαι expresses purpose ('to make war'), a common LXX construction calquing the Hebrew infinitive construct with לְ.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
αὐτούςthemAccusativeaccusative object of πρός (the Canaanites)αὐτός (acc. pl. αὐτούς): resumptive pronoun referring to the Canaanites.
2

καὶ εἶπεν κύριος Ιουδας ἀναβήσεται ἰδοὺ δέδωκα τὴν γῆν ἐν τῇ χειρὶ αὐτοῦ

And the LORD said, 'Judah shall go up; behold, I have given the land into his hand.'

Divine oracular answer (response to the inquiry of v. 1)καὶ εἶπεν κύριος
YHWH answers the inquiry directly. The fronted name Ιουδας is emphatic — Judah, not another tribe, is designated leader, anticipating the tribe's later royal pre-eminence. The perfect δέδωκα ('I have given') presents the gift of the land as already accomplished in the divine decree, a 'prophetic perfect' guaranteeing the outcome before the battle.
Word-by-word analysis· 13 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introducing formula)→ constative aoristλέγω: the aorist εἶπεν introduces YHWH's direct oracular reply to the inquiry of v. 1.
κύριοςthe LORDNominativesubject (the divine respondent)κύριος: rendering of the Tetragrammaton יהוה; YHWH himself answers the federation's question, designating Judah as leader.
ΙουδαςJudahNominativesubject of ἀναβήσεται (emphatically fronted in the answer)Ιουδας: the LXX rendering of Hebrew יְהוּדָה (Judah); unlike most tribal names it is declined as a Greek first-declension masculine noun (gen. Ιουδα, dat./acc. forms attested); here nominative as designated subject. Judah's primacy here foreshadows the tribe's royal and messianic destiny (cf. Gen 49:8–10).
ἀναβήσεταιshall go upFut Mid Indic 3 Sg · ἀναβαίνωmain verb of the oracle (designating answer)→ predictive/declarative future (divine designation)ἀναβαίνω: the oracle picks up the verb of the question (v. 1) verbatim, answering 'who shall go up?' with 'Judah shall go up.'
ἰδοὺbeholdpresentative particle (drawing attention to the declaration)ἰδού: 'behold / see'; renders הִנֵּה; a presentative interjection focusing attention on the solemn divine grant that follows.
δέδωκαI have givenPerf Act Indic 1 Sg · δίδωμιmain verb (perfect of accomplished divine grant)→ prophetic perfect (the gift decreed as already complete)δίδωμι: 'give'; the perfect δέδωκα renders the Hebrew 'prophetic perfect' (נָתַתִּי), presenting the giving of the land as an accomplished fact in the divine decree, even though the battle lies in the future; the gift-of-land motif (cf. Gen 15:18) underwrites the whole conquest.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνlandAccusativedirect object of δέδωκαγῆ: 'land / earth'; renders אֶרֶץ; here the promised territory, given into Judah's hand by divine decree.
ἐνinto / inpreposition + dative (locative/idiomatic: 'into the hand')ἐν + dative: the idiom δέδωκα … ἐν τῇ χειρί ('given into the hand') renders נָתַן בְּיַד, a Hebraism for delivering something into someone's power.
τῇtheDativearticleτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρὶhandDativedative object of ἐν (idiomatic: 'into his hand' = into his power)χείρ: 'hand'; renders יָד; metonymy for power/control; 'the land into his hand' means Judah is given dominion over it.
αὐτοῦhisGenitivegenitive of possession (Judah's hand)αὐτός (gen. αὐτοῦ): refers to Ιουδας; the singular underscores that the whole tribe is here personified as a single agent.
3

καὶ εἶπεν Ιουδας τῷ Συμεων ἀδελφῷ αὐτοῦ ἀνάβηθι μετ᾿ ἐμοῦ ἐν τῷ κλήρῳ μου καὶ παραταξώμεθα πρὸς τοὺς Χαναναίους καὶ πορεύσομαι κἀγὼ μετὰ σοῦ ἐν τῷ κλήρῳ σου καὶ ἐπορεύθη μετ᾿ αὐτοῦ Συμεων

And Judah said to Simeon his brother, 'Go up with me in my allotment, and let us draw battle-line against the Canaanites, and I too will go with you in your allotment.' And Simeon went with him.

Inter-tribal compact (Judah enlists Simeon)καὶ εἶπεν Ιουδας
Judah forms a reciprocal alliance with Simeon — the natural ally, since Simeon's allotment lay enclosed within Judah's (Josh 19:1). The mutual offer ('in my allotment … in your allotment') is structured as a balanced quid pro quo, and the cohortative παραταξώμεθα ('let us draw up for battle') seals the partnership. Simeon's compliance (ἐπορεύθη) is reported immediately.
Word-by-word analysis· 33 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristλέγω: introduces Judah's proposal to Simeon.
ΙουδαςJudahNominativesubjectΙουδας: declined Greek first-declension form; nominative subject of εἶπεν.
τῷtoDativearticle (with indeclinable Συμεων: dative of address)The article τῷ supplies the dative case for the indeclinable name Συμεων, a common LXX device for case-marking transliterated names.
ΣυμεωνSimeonindirect object (indeclinable; case marked by article τῷ)Συμεων: transliteration of Hebrew שִׁמְעוֹן (Simeon); indeclinable in the LXX, its case signalled by the accompanying article; Simeon's territory was an enclave within Judah (Josh 19:1, 9), making the brother-tribes natural campaign allies.
ἀδελφῷbrotherDativeapposition to Συμεων (dative)ἀδελφός: 'brother'; renders אָח; here both literal (Simeon and Judah were full brothers, sons of Leah, Gen 29:33–35) and tribal-fraternal.
αὐτοῦhisGenitivegenitive of relationship (Judah's brother)αὐτοῦ: pronominal form marking person, possession, or reference within the clause.
ἀνάβηθιgo upAor Act Impv 2 Sg · ἀναβαίνωmain verb (imperative of invitation)→ aorist imperative (decisive summons to join)ἀναβαίνω (aor. impv.): the campaign verb of the chapter recurs as Judah's summons to Simeon to share the advance.
μετ᾿withpreposition + genitive (accompaniment; elided before vowel)μετ᾿: preposition governing its complement and marking the relation specified by the clause.
ἐμοῦmeGenitivegenitive object of μετά (1st person pronoun)ἐγώ (emphatic gen. ἐμοῦ): the emphatic form underscores the personal partnership Judah proposes.
ἐνinpreposition + dative (locative: within the allotted territory)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῷtheDativearticleτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κλήρῳallotmentDativedative of place (the assigned tribal territory)κλῆρος: 'lot / allotted portion / inheritance'; renders גּוֹרָל / נַחֲלָה; the term denotes the territory assigned by the sacred casting of lots in Joshua; the reciprocal 'my allotment … your allotment' structures the alliance.
μουmyGenitivegenitive of possessionμου: pronominal form marking person, possession, or reference within the clause.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
παραταξώμεθαlet us draw up for battleAor Mid Subj 1 Pl · παρατάσσωhortatory subjunctive (cohortative proposal)→ hortatory aorist subjunctive ('let us join battle')παρατάσσω (mid.): 'draw up in battle array / set oneself in line'; renders עָרַךְ (מִלְחָמָה); the middle voice and first-plural subjunctive express joint military resolve — Judah and Simeon together forming the line against the Canaanites.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
τοὺςtheAccusativearticleτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναίουςCanaanitesAccusativeaccusative object of πρόςΧαναναῖος: the common enemy of the joint campaign.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
πορεύσομαιI will goFut Mid Indic 1 Sg · πορεύομαιmain verb (reciprocal promise)→ promissory future (the return side of the bargain)πορεύομαι: 'go / travel / proceed'; the future expresses Judah's reciprocal commitment to fight afterward in Simeon's allotment, completing the mutual compact.
κἀγὼI too / and INominativeemphatic subject (crasis of καί + ἐγώ)κἀγώ: crasis of καί + ἐγώ ('and I / I also'); the emphatic first-person pronoun stresses the reciprocity — Judah will in turn go with Simeon; classified as a pronoun (kind 'n').
μετὰwithpreposition + genitive (accompaniment)μετὰ: preposition governing its complement and marking the relation specified by the clause.
σοῦyouGenitivegenitive object of μετά (2nd person pronoun)σύ (gen. σοῦ): refers to Simeon.
ἐνinpreposition + dative (locative)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῷtheDativearticleτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
κλήρῳallotmentDativedative of place (Simeon's territory)κλήρῳ: lexical item interpreted according to its local syntactic role in this passage.
σουyourGenitivegenitive of possessionσου: pronominal form marking person, possession, or reference within the clause.
καὶandnarrative conjunction (reporting compliance)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπορεύθηwentAor Pass Indic 3 Sg · πορεύομαιmain verb (Simeon's compliance)→ constative aorist (acceptance of the compact)πορεύομαι (aor. pass. dep.): the deponent aorist ἐπορεύθη reports Simeon's immediate agreement and joining; the compact is sealed by action, not merely speech.
μετ᾿withpreposition + genitive (accompaniment; elided)μετ᾿: preposition governing its complement and marking the relation specified by the clause.
αὐτοῦhimGenitivegenitive object of μετά (Judah)αὐτοῦ: lexical item interpreted according to its local syntactic role in this passage.
ΣυμεωνSimeonsubject of ἐπορεύθη (indeclinable)Συμεων: here nominative subject (indeclinable), reporting that Simeon went with Judah.
4

καὶ ἀνέβη Ιουδας καὶ παρέδωκεν κύριος τὸν Χαναναῖον καὶ τὸν Φερεζαῖον εἰς τὰς χεῖρας αὐτῶν καὶ ἔκοψαν αὐτοὺς ἐν Βεζεκ εἰς δέκα χιλιάδας ἀνδρῶν

And Judah went up, and the LORD delivered the Canaanite and the Perizzite into their hands, and they struck them at Bezek, ten thousand men.

Battle report (fulfilment of the oracle of v. 2)καὶ ἀνέβη Ιουδας
The campaign begins and the oracle is fulfilled: YHWH 'delivered' (παρέδωκεν) the enemy, the theological key that the victory is divine gift, not mere military success. The pairing 'Canaanite and Perizzite' is a stock LXX merism for the land's inhabitants (cf. Gen 13:7; 34:30). The toll of ten thousand at Bezek measures the rout.
Word-by-word analysis· 24 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἀνέβηwent upAor Act Indic 3 Sg · ἀναβαίνωmain verb (Judah advances)→ constative aorist (the campaign launched)ἀναβαίνω (aor.): the leitmotif verb now reports the actual advance, fulfilling the oracle 'Judah shall go up' (v. 2).
ΙουδαςJudahNominativesubjectΙουδας: nominative subject; the tribe acts as the corporate agent of the advance.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
παρέδωκενdelivered upAor Act Indic 3 Sg · παραδίδωμιmain verb (divine handing-over)→ constative aorist (decisive divine act)παραδίδωμι: 'hand over / deliver up'; renders נָתַן (בְּיַד); the LXX's standard holy-war term for God giving the enemy into Israel's power; the agent is κύριος, marking the victory as divine gift.
κύριοςthe LORDNominativesubject of παρέδωκενκύριος: rendering of יהוה; the true victor — Judah advances, but YHWH delivers.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativedirect object of παρέδωκενΧαναναῖος: the collective enemy, here paired with the Perizzite.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦερεζαῖονPerizziteAccusativedirect object (coordinate with Χαναναῖον)Φερεζαῖος: 'Perizzite'; a Greek-inflected gentilic (rendering פְּרִזִּי); the pair 'Canaanite and Perizzite' is a stock LXX merism for the pre-Israelite population of the land (cf. Gen 13:7; 34:30).
εἰςintopreposition + accusative (idiomatic: 'into the hands')εἰς + acc.: the idiom παρέδωκεν … εἰς τὰς χεῖρας ('delivered into the hands') renders נָתַן בְּיַד, denoting transfer into someone's power.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραςhandsAccusativeaccusative object of εἰς (idiomatic: 'into their hands')χείρ: metonymy for power/control; the plural 'their hands' refers to Judah and Simeon jointly.
αὐτῶνtheirGenitivegenitive of possession (Judah and Simeon)αὐτῶν: pronominal form marking person, possession, or reference within the clause.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔκοψανthey struck downAor Act Indic 3 Pl · κόπτωmain verb (the slaughter)→ constative aorist (the rout accomplished)κόπτω: 'cut / strike / smite (down)'; renders נָכָה / הִכָּה; in martial contexts 'cut down / slaughter'; the verb recurs in the Adoni-bezek episode (vv. 5–8) and the catalogue of conquest.
αὐτοὺςthemAccusativedirect object (the Canaanite and Perizzite forces)αὐτοὺς: lexical item interpreted according to its local syntactic role in this passage.
ἐνat / inpreposition + dative (location of battle)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΒεζεκBezekobject of ἐν (indeclinable place-name)Βεζεκ: transliteration of Hebrew בֶּזֶק (Bezek); indeclinable; the battle-site, giving its name to the captured king Adoni-bezek ('lord of Bezek').
εἰςto the number ofpreposition + accusative (idiomatic: numerical extent)εἰς + numeral: 'to the amount/number of'; a Hebraistic idiom quantifying the slain — 'to (the number of) ten thousand men.'
δέκαtenindeclinable numeral (modifying χιλιάδας)δέκα: 'ten'; indeclinable cardinal numeral; with χιλιάδας = 'ten thousand'; classified as numeral (kind 'n').
χιλιάδαςthousandsAccusativeaccusative of extent (object of εἰς)χιλιάς: 'thousand / a group of a thousand'; renders אֶלֶף; δέκα χιλιάδας = 'ten thousand', the round figure measuring the magnitude of the rout.
ἀνδρῶνof menGenitivepartitive/descriptive genitive (with χιλιάδας)ἀνήρ (gen. pl. ἀνδρῶν): 'man / adult male'; renders אִישׁ; specifies the slain as fighting men.
5

καὶ κατέλαβον τὸν Αδωνιβεζεκ ἐν τῇ Βεζεκ καὶ παρετάξαντο πρὸς αὐτὸν καὶ ἔκοψαν τὸν Χαναναῖον καὶ τὸν Φερεζαῖον

And they overtook Adoni-bezek at Bezek, and they drew up battle against him, and they struck the Canaanite and the Perizzite.

Capture of the enemy king (continuation of the Bezek battle)καὶ κατέλαβον
The narrative zooms from the mass slaughter (v. 4) to the capture of the enemy commander, Adoni-bezek ('lord of Bezek'). The verb κατέλαβον ('overtook / seized') sets up the lex-talionis episode of vv. 6–7. The reprise 'struck the Canaanite and the Perizzite' brackets the engagement with v. 4.
Word-by-word analysis· 18 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατέλαβονthey overtookAor Act Indic 3 Pl · καταλαμβάνωmain verb (capture of the king)→ constative aoristκαταλαμβάνω: 'seize / overtake / capture'; renders לָכַד / נָשַׂג; the compound κατα- intensifies to 'lay hold of / capture'; here the seizing of the enemy commander Adoni-bezek.
τὸνtheAccusativearticle (case-marking the indeclinable name)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑδωνιβεζεκAdoni-bezekdirect object of κατέλαβον (indeclinable; case marked by article)Αδωνιβεζεκ: transliteration of Hebrew אֲדֹנִי בֶזֶק ('lord of Bezek'); indeclinable; a title-name for the Canaanite city-king, whose mutilation and confession dominate vv. 6–7.
ἐνat / inpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῇtheDativearticle (case-marking the indeclinable place-name)τῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΒεζεκBezekobject of ἐν (indeclinable place-name)Βεζεκ: the battle-site (v. 4); the article τῇ supplies dative case for the indeclinable name.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
παρετάξαντοthey drew up for battleAor Mid Indic 3 Pl · παρατάσσωmain verb (joining battle)→ constative aoristπαρατάσσω (mid.): 'draw up in line / give battle'; picks up the cohortative παραταξώμεθα of v. 3 — what Judah proposed is now executed.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
αὐτὸνhimAccusativeaccusative object of πρός (Adoni-bezek)αὐτὸν: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔκοψανthey struck downAor Act Indic 3 Pl · κόπτωmain verb (slaughter)→ constative aoristκόπτω: 'cut down / smite'; the reprise of v. 4's verb brackets the engagement.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativedirect object of ἔκοψανΧαναναῖος: the collective enemy.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦερεζαῖονPerizziteAccusativedirect object (coordinate with Χαναναῖον)Φερεζαῖος: paired again with the Canaanite as the defeated population.
6

καὶ ἔφυγεν Αδωνιβεζεκ καὶ κατέδραμον ὀπίσω αὐτοῦ καὶ κατελάβοσαν αὐτὸν καὶ ἀπέκοψαν τὰ ἄκρα τῶν χειρῶν αὐτοῦ καὶ τὰ ἄκρα τῶν ποδῶν αὐτοῦ

And Adoni-bezek fled, and they ran down after him and overtook him and cut off the tips of his hands and the tips of his feet.

Pursuit and mutilation (escalation of the capture)καὶ ἔφυγεν Αδωνιβεζεκ
The king's flight, pursuit, and capture climax in the mutilation of his thumbs and great toes (τὰ ἄκρα τῶν χειρῶν … τῶν ποδῶν) — a deliberate maiming that disabled a warrior from wielding weapons or fleeing, and a known ancient-Near-Eastern humiliation of conquered kings. The Hellenistic aorist form κατελάβοσαν (with -οσαν) is characteristic of LXX koine.
Word-by-word analysis· 23 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔφυγενfledAor Act Indic 3 Sg · φεύγωmain verb (the king's flight)→ constative aoristφεύγω: 'flee / escape'; renders נוּס / בָּרַח; the king's attempt to escape sets up the pursuit.
ΑδωνιβεζεκAdoni-bezeksubject of ἔφυγεν (indeclinable)Αδωνιβεζεκ: here nominative subject (indeclinable).
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατέδραμονthey ran down (after)Aor Act Indic 3 Pl · κατατρέχωmain verb (pursuit)→ constative aoristκατατρέχω: 'run down / pursue'; renders רָדַף; the compound κατα- gives the sense of running someone down; with ὀπίσω αὐτοῦ ('after him') it depicts hot pursuit.
ὀπίσωafterimproper preposition + genitive (direction of pursuit)ὀπίσω: 'behind / after'; renders אַחֲרֵי; functions as an improper preposition governing the genitive αὐτοῦ.
αὐτοῦhimGenitivegenitive object of ὀπίσωαὐτοῦ: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατελάβοσανthey overtookAor Act Indic 3 Pl · καταλαμβάνωmain verb (capture)→ constative aoristκαταλαμβάνω: 'overtake / seize'; the form κατελάβοσαν exhibits the Hellenistic third-plural aorist ending -οσαν (for classical -ον), a koine feature frequent in the LXX (especially in the historical books).
αὐτὸνhimAccusativedirect objectαὐτὸν: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἀπέκοψανthey cut offAor Act Indic 3 Pl · ἀποκόπτωmain verb (mutilation)→ constative aoristἀποκόπτω: 'cut off / sever'; renders קָצַץ; the compound ἀπο- marks complete severance; the maiming of thumbs and great toes disabled the captive from combat and is echoed in his own confession (v. 7).
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄκραtips / extremitiesAccusativedirect object of ἀπέκοψανἄκρον: 'tip / extremity / end'; renders בֹּהֶן (thumb/great toe); τὰ ἄκρα τῶν χειρῶν / τῶν ποδῶν = the thumbs and great toes, whose removal incapacitated a warrior.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρῶνhandsGenitivegenitive of whole (the tips belonging to the hands)χείρ: 'hand'; τὰ ἄκρα τῶν χειρῶν = the thumbs.
αὐτοῦhisGenitivegenitive of possessionαὐτοῦ: pronominal form marking person, possession, or reference within the clause.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄκραtipsAccusativedirect object (coordinate)ἄκρον: with ποδῶν = the great toes.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ποδῶνfeetGenitivegenitive of wholeπούς (gen. pl. ποδῶν): 'foot'; τὰ ἄκρα τῶν ποδῶν = the great toes.
αὐτοῦhisGenitivegenitive of possessionαὐτοῦ: pronominal form marking person, possession, or reference within the clause.
7

καὶ εἶπεν Αδωνιβεζεκ ἑβδομήκοντα βασιλεῖς τὰ ἄκρα τῶν χειρῶν αὐτῶν καὶ τὰ ἄκρα τῶν ποδῶν αὐτῶν ἀποκεκομμένοι ἦσαν συλλέγοντες τὰ ὑποκάτω τῆς τραπέζης μου καθὼς οὖν ἐποίησα οὕτως ἀνταπέδωκέν μοι ὁ θεός καὶ ἄγουσιν αὐτὸν εἰς Ιερουσαλημ καὶ ἀπέθανεν ἐκεῖ

And Adoni-bezek said, 'Seventy kings with the tips of their hands and the tips of their feet cut off used to gather scraps under my table; as therefore I did, so God has repaid me.' And they brought him to Jerusalem, and he died there.

The king's confession of retributive justice (theological commentary in the mouth of the enemy)καὶ εἶπεν Αδωνιβεζεκ
The defeated king himself articulates the chapter's theology of retribution: as he mutilated seventy kings, so 'God has repaid me' (ἀνταπέδωκέν … ὁ θεός). The lex-talionis logic καθὼς … ἐποίησα οὕτως … is placed strikingly in the mouth of a pagan, who confesses ὁ θεός (perhaps generic 'the deity', though the narrator means YHWH). His death at Jerusalem foreshadows that city's capture in v. 8.
Word-by-word analysis· 40 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristλέγω: introduces the captured king's remarkable confession.
ΑδωνιβεζεκAdoni-bezeksubject of εἶπεν (indeclinable)Αδωνιβεζεκ: nominative subject.
ἑβδομήκονταseventyindeclinable numeral (modifying βασιλεῖς)ἑβδομήκοντα: 'seventy'; indeclinable cardinal; renders שִׁבְעִים; the round number magnifies the king's former tyranny and thus the justice of his fate; classified as numeral (kind 'n').
βασιλεῖςkingsNominativesubject (of ἀποκεκομμένοι ἦσαν … συλλέγοντες)βασιλεύς: 'king'; renders מֶלֶךְ; the seventy mutilated city-kings dramatize the scale of Adoni-bezek's former dominance over the petty Canaanite kingdoms.
τὰtheAccusativearticle (accusative of respect)τὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄκραtipsAccusativeaccusative of respect ('as to the tips of their hands')ἄκρον: 'tip / extremity'; the accusative of respect specifies in what the kings were mutilated — exactly the maiming inflicted on Adoni-bezek himself (v. 6), sealing the talionic symmetry.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρῶνhandsGenitivegenitive of wholeχείρ: 'hand'.
αὐτῶνtheirGenitivegenitive of possession (the kings')αὐτῶν: pronominal form marking person, possession, or reference within the clause.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄκραtipsAccusativeaccusative of respect (coordinate)ἄκρα: lexical item interpreted according to its local syntactic role in this passage.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ποδῶνfeetGenitivegenitive of wholeπούς: 'foot'.
αὐτῶνtheirGenitivegenitive of possessionαὐτῶν: pronominal form marking person, possession, or reference within the clause.
ἀποκεκομμένοιhaving been cut offPerf Pass Ptcp Nom Pl Masc · ἀποκόπτωpredicate participle (periphrastic perfect with ἦσαν)→ resultative perfect participle (settled maimed condition)ἀποκόπτω (perf. pass. ptcp.): with ἦσαν forms a periphrastic pluperfect/imperfect ('were/had been cut off'); the perfect stresses the abiding maimed state of the seventy kings — the very condition now imposed on their former overlord.
ἦσανthey wereImpf Act Indic 3 Pl · εἰμίcopula (forming periphrastic constructions)→ durative imperfectεἰμί (impf. ἦσαν): the copula combines with both the perfect participle ἀποκεκομμένοι and the present participle συλλέγοντες to form periphrastic verbal expressions describing the kings' chronic state and habitual activity.
συλλέγοντεςgatheringPres Act Ptcp Nom Pl Masc · συλλέγωpredicate participle (periphrastic imperfect with ἦσαν)→ customary/durative present participle (habitual scrap-gathering)συλλέγω: 'gather / collect / glean'; renders לָקַט; with ἦσαν it forms a periphrastic imperfect ('used to gather'), depicting the humiliated kings habitually scavenging scraps beneath Adoni-bezek's table like dogs — the picture of total subjugation.
τὰthe thingsAccusativesubstantival article (object of συλλέγοντες: 'the scraps')The neuter plural article substantivizes the following adverbial phrase: τὰ ὑποκάτω τῆς τραπέζης = 'the things under the table', i.e. table-scraps.
ὑποκάτωunderneathimproper preposition + genitive (place: under the table)ὑποκάτω: 'under / beneath'; renders תַּחַת; an improper preposition with the genitive; the image of gathering scraps 'under the table' evokes utter degradation (cf. the dogs under the table, Matt 15:27).
τῆςof theGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
τραπέζηςtableGenitivegenitive object of ὑποκάτωτράπεζα: 'table'; renders שֻׁלְחָן; the royal table is the symbol of Adoni-bezek's dominion, beneath which his vanquished rivals scavenged.
μουmyGenitivegenitive of possessionμου: pronominal form marking person, possession, or reference within the clause.
καθὼςjust ascomparative conjunction (correlated with οὕτως)καθώς: 'just as / according as'; renders כַּאֲשֶׁר; introduces the protasis of the talionic formula 'as I did … so he repaid'.
οὖνthereforeinferential particleοὖν: 'therefore / so'; draws the moral conclusion: his fate is the just consequence of his own former cruelty.
ἐποίησαI didAor Act Indic 1 Sg · ποιέωverb of the comparative protasis→ constative aorist (his past deeds summed up)ποιέω: 'do / make'; renders עָשָׂה; the first-person aorist is the king's own admission of guilt — 'as I did' to the seventy kings.
οὕτωςsocorrelative adverb (apodosis: 'so')οὕτως: 'thus / so'; renders כֵּן; completes the καθὼς … οὕτως correlation, asserting exact retributive correspondence.
ἀνταπέδωκένrepaidAor Act Indic 3 Sg · ἀνταποδίδωμιmain verb of the apodosis (divine recompense)→ constative aorist (the act of requital)ἀνταποδίδωμι: 'repay / requite / render in return'; renders שִׁלֵּם; the double compound ἀντ-απο- stresses exact reciprocity; the verb is the technical LXX term for divine retribution (cf. Deut 32:35, cited Rom 12:19; Heb 10:30) — here confessed by the pagan king himself.
μοιto meDativedative of (dis)advantage (the recipient of recompense)μοι: lexical item interpreted according to its local syntactic role in this passage.
theNominativearticle (with θεός)ὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject of ἀνταπέδωκένθεός: 'God'; renders אֱלֹהִים; placed in the mouth of a Canaanite king, ὁ θεός may carry a generic sense ('the deity'), yet the narrator intends YHWH — the pagan unwittingly confesses the God of Israel as the agent of justice.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἄγουσινthey bringPres Act Indic 3 Pl · ἄγωmain verb (historic present)→ historic present (vivid narration of the king's removal)ἄγω: 'lead / bring / carry'; the historic present ἄγουσιν vividly narrates Adoni-bezek's removal to Jerusalem, where he dies.
αὐτὸνhimAccusativedirect objectαὐτὸν: lexical item interpreted according to its local syntactic role in this passage.
εἰςtopreposition + accusative (direction)εἰς: preposition governing its complement and marking the relation specified by the clause.
ΙερουσαλημJerusalemobject of εἰς (indeclinable place-name)Ιερουσαλημ: transliteration of Hebrew יְרוּשָׁלִַם; indeclinable in this (Semitic) LXX form; the king's death here knits this episode to the capture of Jerusalem in v. 8.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἀπέθανενhe diedAor Act Indic 3 Sg · ἀποθνῄσκωmain verb (the king's death)→ constative aoristἀποθνῄσκω: 'die'; renders מוּת; the king's death closes the talionic narrative — his fate fully matching his deeds.
ἐκεῖthereadverb of placeἐκεῖ: 'there'; renders שָׁם; locates the death at Jerusalem.
8

καὶ ἐπολέμουν οἱ υἱοὶ Ιουδα τὴν Ιερουσαλημ καὶ κατελάβοντο αὐτὴν καὶ ἐπάταξαν αὐτὴν ἐν στόματι ῥομφαίας καὶ τὴν πόλιν ἐνέπρησαν ἐν πυρί

And the sons of Judah fought against Jerusalem and captured it, and struck it by the edge of the sword, and burned the city with fire.

Capture of Jerusalem (the campaign's high point)καὶ ἐπολέμουν οἱ υἱοὶ Ιουδα
Judah takes Jerusalem and puts it to the sword and fire. The idiom ἐν στόματι ῥομφαίας ('by the mouth/edge of the sword') is a standard LXX Hebraism (לְפִי חֶרֶב) for total military destruction. The note stands in tension with v. 21, where the Jebusite is said to remain in Jerusalem — a classic crux of the two text-forms and of the city's incomplete subjugation.
Word-by-word analysis· 22 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπολέμουνwere warring againstImpf Act Indic 3 Pl · πολεμέωmain verb (siege of Jerusalem)→ durative imperfect (the protracted assault)πολεμέω: 'wage war / fight against'; here with accusative object τὴν Ιερουσαλημ ('made war on Jerusalem'); the imperfect depicts the siege as ongoing before its capture.
οἱtheNominativearticleοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject (οἱ υἱοὶ Ιουδα: the men of Judah)υἱός: οἱ υἱοὶ Ιουδα = 'the sons/men of Judah', the tribe as the corporate fighting body.
Ιουδαof JudahGenitivegenitive of relationship (with υἱοί)Ιουδα: the genitive of the declined name Ιουδας (gen. Ιουδα); 'the sons of Judah'.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙερουσαλημJerusalemobject of ἐπολέμουν (indeclinable; case marked by article)Ιερουσαλημ: indeclinable; here the object of the verb of warring (accusative sense marked by τήν).
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατελάβοντοthey capturedAor Mid Indic 3 Pl · καταλαμβάνωmain verb (capture of the city)→ constative aoristκαταλαμβάνω (mid.): 'seize / capture'; the middle voice with the city as object denotes taking it for oneself.
αὐτὴνitAccusativedirect object (Jerusalem)αὐτὴν: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπάταξανthey struckAor Act Indic 3 Pl · πατάσσωmain verb (putting to the sword)→ constative aoristπατάσσω: 'strike / smite'; renders נָכָה / הִכָּה; with ἐν στόματι ῥομφαίας it denotes putting the inhabitants to the sword.
αὐτὴνitAccusativedirect objectαὐτὴν: lexical item interpreted according to its local syntactic role in this passage.
ἐνby / withpreposition + dative (instrumental idiom)ἐν: preposition governing its complement and marking the relation specified by the clause.
στόματιmouth / edgeDativeinstrumental dative (idiom: 'by the edge of the sword')στόμα: 'mouth'; the idiom ἐν στόματι ῥομφαίας renders לְפִי חֶרֶב ('by the mouth/edge of the sword'), a fixed LXX Hebraism for slaughter and total conquest.
ῥομφαίαςof the swordGenitivegenitive (with στόματι: 'edge of the sword')ῥομφαία: 'sword / large blade'; renders חֶרֶב; in the LXX often a great or broad sword; here part of the slaughter-idiom.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativedirect object of ἐνέπρησανπόλις: 'city'; renders עִיר; the city of Jerusalem, here put to the torch.
ἐνέπρησανthey burnedAor Act Indic 3 Pl · ἐμπίμπρημιmain verb (burning of the city)→ constative aoristἐμπίμπρημι (ἐμπρήθω): 'set on fire / burn up'; renders שָׂרַף (בָּאֵשׁ); the burning ἐν πυρί completes the destruction-formula of capture, slaughter, and conflagration.
ἐνwithpreposition + dative (instrumental)ἐν: preposition governing its complement and marking the relation specified by the clause.
πυρίfireDativeinstrumental dative ('with fire')πῦρ: 'fire'; renders אֵשׁ; the phrase ἐνέπρησαν ἐν πυρί ('burned with fire') is a pleonastic LXX idiom for total incineration.
9

καὶ μετὰ ταῦτα κατέβησαν οἱ υἱοὶ Ιουδα τοῦ πολεμῆσαι πρὸς τὸν Χαναναῖον τὸν κατοικοῦντα τὴν ὀρεινὴν καὶ τὸν νότον καὶ τὴν πεδινήν

And after these things the sons of Judah went down to make war against the Canaanite dwelling in the hill country and the Negev and the lowland.

Transition to the southern campaign (three geographic zones)καὶ μετὰ ταῦτα
The temporal formula μετὰ ταῦτα marks a new phase. The threefold geography — ὀρεινήν (hill country), νότον (Negev/south), πεδινήν (Shephelah/lowland) — comprehensively maps Judah's tribal territory, signalling a systematic sweep of all its terrain-types.
Word-by-word analysis· 22 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
μετὰafterpreposition + accusative (temporal)μετὰ: preposition governing its complement and marking the relation specified by the clause.
ταῦταthese thingsAccusativeaccusative object of μετά (temporal demonstrative)οὗτος (acc. pl. n. ταῦτα): the formula μετὰ ταῦτα ('after these things') is a standard LXX marker of narrative succession.
κατέβησανthey went downAor Act Indic 3 Pl · καταβαίνωmain verb (movement to the southern theatre)→ constative aoristκαταβαίνω: 'go down / descend'; renders יָרַד; the counterpoint to ἀναβαίνω; the movement reflects the descent from Jerusalem's heights toward the varied terrain of Judah's allotment.
οἱtheNominativearticleοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject (οἱ υἱοὶ Ιουδα)υἱός: the men of Judah as corporate agent.
Ιουδαof JudahGenitivegenitive of relationshipΙουδα: genitive of the declined name Ιουδας.
τοῦtheGenitivearticle (with articular infinitive of purpose)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πολεμῆσαιto make warAor Act Inf · πολεμέωarticular infinitive of purpose (τοῦ + inf.)→ purposive aorist infinitiveπολεμέω: the purpose construction τοῦ πολεμῆσαι recurs from v. 1, framing the descent as a war-campaign.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativeaccusative object of πρόςΧαναναῖος: here the collective inhabitant of the three terrain-zones.
τὸνthe (one)Accusativearticle (with attributive participle)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταdwellingPres Act Ptcp Acc Sg Masc · κατοικέωattributive participle (modifying Χαναναῖον)→ characterizing present participle ('the one inhabiting')κατοικέω: 'dwell / inhabit / settle'; renders יָשַׁב; the attributive participle ὁ κατοικῶν ('the one dwelling') is a recurring formula in this chapter for identifying the inhabitants of each locality to be dispossessed.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀρεινὴνhill countryAccusativedirect object of κατοικοῦντα (substantivized adjective)ὀρεινή: 'hill country / mountainous region'; substantivized feminine adjective (sc. χώρα); renders הַר; the central highland zone of Judah's territory.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
νότονsouth / NegevAccusativedirect object (coordinate)νότος: 'south / south wind'; renders נֶגֶב; in geographical contexts the Negev, the arid southern region of Judah.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πεδινήνlowland / plainAccusativedirect object (substantivized adjective)πεδινή: 'level country / plain'; substantivized feminine adjective (sc. γῆ); renders שְׁפֵלָה; the Shephelah, the low foothills between the highland and the coastal plain — completing the three-zone merism of Judah's land.
10

καὶ ἐπορεύθη Ιουδας πρὸς τὸν Χαναναῖον τὸν κατοικοῦντα ἐν Χεβρων καὶ ἐξῆλθεν Χεβρων ἐξ ἐναντίας καὶ τὸ ὄνομα ἦν Χεβρων τὸ πρότερον Καριαθαρβοξεφερ καὶ ἐπάταξαν τὸν Σεσσι καὶ Αχινααν καὶ Θολμιν γεννήματα τοῦ Ενακ

And Judah went against the Canaanite dwelling in Hebron — and Hebron came out to meet them — and the name of Hebron formerly was Kiriath-arba; and they struck Sheshai and Ahiman and Talmai, the offspring of Anak.

Capture of Hebron and the Anakimκαὶ ἐπορεύθη Ιουδας
Judah engages Hebron, whose archaic name Kiriath-arba ('city of Arba/the four') is parenthetically supplied — a typical antiquarian gloss. The three named Anakim clans (Sheshai, Ahiman, Talmai) are the legendary giants whose presence terrified the spies in Num 13:22, 33; their defeat reverses that earlier failure of nerve. The reading Καριαθαρβοξεφερ in the Rahlfs base conflates the Kiriath-arba toponym with the 'sepher' element of Debir (v. 11).
Word-by-word analysis· 34 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπορεύθηwentAor Pass Indic 3 Sg · πορεύομαιmain verb (Judah advances on Hebron)→ constative aoristπορεύομαι (aor. pass. dep.): 'go / proceed'; the singular treats the tribe Judah as one actor.
ΙουδαςJudahNominativesubjectΙουδας: declined nominative.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativeaccusative object of πρόςΧαναναῖος: the inhabitant of Hebron.
τὸνthe (one)Accusativearticle (with attributive participle)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταdwellingPres Act Ptcp Acc Sg Masc · κατοικέωattributive participle (modifying Χαναναῖον)→ characterizing present participleκατοικέω: the recurring 'dwelling in X' formula, here localizing the Canaanite at Hebron.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΧεβρωνHebronobject of ἐν (indeclinable place-name)Χεβρων: transliteration of Hebrew חֶבְרוֹן (Hebron); indeclinable; the ancient highland city, burial-place of the patriarchs and later Caleb's inheritance (vv. 20).
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐξῆλθενcame outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (Hebron sallies out to battle)→ constative aoristἐξέρχομαι: 'go/come out'; here the city (by metonymy its defenders) sallies forth ἐξ ἐναντίας ('to meet / opposite') to give battle.
ΧεβρωνHebronsubject of ἐξῆλθεν (indeclinable; metonymy for its inhabitants)Χεβρων: here nominative subject — the city's defenders march out.
ἐξfrompreposition + genitive (in the idiom ἐξ ἐναντίας)ἐξ: preposition governing its complement and marking the relation specified by the clause.
ἐναντίαςopposite / to meetGenitivegenitive in the adverbial idiom ἐξ ἐναντίας ('over against, to meet in battle')ἐναντίος: 'opposite / facing'; the substantivized feminine ἐξ ἐναντίας means 'from the opposite side / to meet in confrontation', a martial idiom for advancing to engage.
καὶandnarrative conjunction (introducing antiquarian gloss)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸtheNominativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameNominativesubject of ἦνὄνομα: 'name'; renders שֵׁם; the formula τὸ ὄνομα ... τὸ πρότερον ('the former name was ...') is the chapter's standard device for antiquarian place-name glosses (cf. vv. 11, 23, 26).
ἦνwasImpf Act Indic 3 Sg · εἰμίcopula→ descriptive imperfect (past state)εἰμί (impf. ἦν): the copula of the antiquarian gloss, locating the old name in former time.
Χεβρωνof Hebrongenitive of relationship (indeclinable: 'the name of Hebron')Χεβρων: indeclinable; 'the name of Hebron'.
τὸthe / formerlyAccusativearticle (with adverbial πρότερον: 'formerly')The neuter article τὸ with πρότερον forms the adverbial accusative τὸ πρότερον ('formerly / beforehand').
πρότερονformerly / beforeadverb (τὸ πρότερον: 'in former time')πρότερον: comparative adverb 'before / earlier'; τὸ πρότερον = 'formerly'; introduces the city's archaic name.
ΚαριαθαρβοξεφερKiriath-arbapredicate nominative (indeclinable: the former name)Καριαθαρβοξεφερ: transliteration of Hebrew קִרְיַת אַרְבַּע ('city of Arba/the four'), the old name of Hebron; this Rahlfs-base form conflates the Kiriath-arba element with a '-sepher' element (cf. Kiriath-sepher, v. 11) — a textual peculiarity of the Greek Judges tradition; indeclinable.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπάταξανthey struckAor Act Indic 3 Pl · πατάσσωmain verb (defeat of the Anakim)→ constative aoristπατάσσω: 'strike / smite'; here the defeat of the three Anakite clans.
τὸνtheAccusativearticle (case-marking the indeclinable name)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΣεσσιSheshaidirect object of ἐπάταξαν (indeclinable; case marked by article)Σεσσι: transliteration of Hebrew שֵׁשַׁי (Sheshai); indeclinable; one of the three Anakim of Hebron (cf. Num 13:22; Josh 15:14).
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ΑχιναανAhimandirect object (coordinate; indeclinable)Αχινααν: transliteration of Hebrew אֲחִימַן (Ahiman); indeclinable; the second Anakite clan.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ΘολμινTalmaidirect object (coordinate; indeclinable)Θολμιν: transliteration of Hebrew תַּלְמַי (Talmai); indeclinable; the third Anakite clan.
γεννήματαoffspringAccusativeapposition to the three names (accusative)γέννημα: 'offspring / progeny / brood'; renders יְלִידֵי (the 'descendants/born ones' of Anak); in apposition identifying Sheshai, Ahiman, and Talmai as the legendary giant-clans.
τοῦofGenitivearticle (case-marking the indeclinable name)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΕνακAnakgenitive of relationship (indeclinable: 'offspring of Anak')Ενακ: transliteration of Hebrew עֲנָק (Anak); indeclinable; eponymous ancestor of the Anakim, the giant inhabitants whose stature terrified the spies (Num 13:33); their defeat here vindicates Caleb's earlier faith.
11

καὶ ἀνέβησαν ἐκεῖθεν πρὸς τοὺς κατοικοῦντας Δαβιρ τὸ δὲ ὄνομα τῆς Δαβιρ ἦν ἔμπροσθεν Καριαθσωφαρ πόλις γραμμάτων

And they went up from there against those dwelling in Debir; and the name of Debir formerly was Kiriath-sepher, 'city of writings.'

Transition to Debir (with antiquarian name-gloss)καὶ ἀνέβησαν ἐκεῖθεν
A second antiquarian gloss: Debir's older name Kiriath-sepher is rendered and then translated for the Greek reader as πόλις γραμμάτων ('city of writings/letters'), an interpretive expansion typical of the LXX. This sets up the Othniel–Achsah episode (vv. 12–15), paralleling Josh 15:15–19.
Word-by-word analysis· 17 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἀνέβησανthey went upAor Act Indic 3 Pl · ἀναβαίνωmain verb (advance on Debir)→ constative aoristἀναβαίνω: the campaign verb again; the advance from Hebron up to Debir.
ἐκεῖθενfrom thereadverb of place (source)ἐκεῖθεν: 'from there / thence'; renders מִשָּׁם; links the Debir campaign to the preceding Hebron operation.
πρὸςagainstpreposition + accusative (hostile direction)πρὸς: preposition governing its complement and marking the relation specified by the clause.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςdwelling / the inhabitantsPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object of πρός: 'the inhabitants')→ characterizing present participleκατοικέω: the substantival plural participle οἱ κατοικοῦντες ('the dwellers / inhabitants') is the chapter's standard designation for a town's population targeted for conquest.
ΔαβιρDebirobject of κατοικοῦντας (indeclinable place-name)Δαβιρ: transliteration of Hebrew דְּבִיר (Debir); indeclinable; a town in the Judean hill country south of Hebron.
τὸtheNominativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲnownarrative continuative (post-positive, introducing the gloss)δέ: post-positive; introduces the parenthetical antiquarian note on the city's former name.
ὄνομαnameNominativesubject of ἦνὄνομα: 'name'; the place-name gloss formula again.
τῆςofGenitivearticle (case-marking the indeclinable name)τῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
Δαβιρof Debirgenitive of relationship (indeclinable: 'the name of Debir')Δαβιρ: indeclinable; case marked by the article τῆς.
ἦνwasImpf Act Indic 3 Sg · εἰμίcopula→ descriptive imperfectεἰμί (impf. ἦν): the copula of the name-gloss.
ἔμπροσθενformerly / beforeadverb of time ('beforehand')ἔμπροσθεν: 'before / formerly'; here temporal ('in former time'); a variant of the τὸ πρότερον gloss-formula of v. 10.
ΚαριαθσωφαρKiriath-sepherpredicate nominative (indeclinable: former name)Καριαθσωφαρ: transliteration of Hebrew קִרְיַת סֵפֶר ('city of the book/writing'), the old name of Debir; indeclinable; the narrator then renders its meaning into Greek as πόλις γραμμάτων.
πόλιςcityNominativeapposition to Καριαθσωφαρ (Greek rendering of the name's meaning)πόλις: 'city'; πόλις γραμμάτων is the LXX's interpretive translation of Kiriath-sepher ('city of writings'), making the Hebrew toponym intelligible to a Greek reader.
γραμμάτωνof writings / lettersGenitivegenitive (with πόλις: 'city of writings')γράμμα (gen. pl. γραμμάτων): 'letter / writing / document'; renders סֵפֶר; the gloss πόλις γραμμάτων unpacks the Hebrew name etymologically.
12

καὶ εἶπεν Χαλεβ ὃς ἐὰν πατάξῃ τὴν πόλιν τῶν γραμμάτων καὶ προκαταλάβηται αὐτήν δώσω αὐτῷ τὴν Ασχα θυγατέρα μου εἰς γυναῖκα

And Caleb said, 'Whoever strikes the city of writings and seizes it first, I will give him Achsah my daughter as a wife.'

Caleb's marriage-challenge (incentive for the capture of Debir)καὶ εἶπεν Χαλεβ
Caleb, the faithful spy now an old warrior, offers his daughter Achsah as the prize for taking Debir — a heroic-marriage convention also seen in Saul's offer of Michal (1 Sam 17:25; 18:17). The conditional ὃς ἐάν + subjunctive ('whoever') frames an open challenge to any valiant kinsman.
Word-by-word analysis· 21 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristλέγω: introduces Caleb's challenge.
ΧαλεβCalebsubject of εἶπεν (indeclinable)Χαλεβ: transliteration of Hebrew כָּלֵב (Caleb); indeclinable; the faithful spy of Num 13–14 (cf. the dog-name etymology), now a chief in Judah; here nominative subject.
ὃςwhoeverNominativerelative pronoun (subject of πατάξῃ; ὃς ἐάν = 'whoever')ὅς: relative pronoun; with ἐάν forms the indefinite ὃς ἐάν ('whoever'), introducing a conditional-relative offer.
ἐὰνever / ifconditional particle (with subjunctive: indefinite relative)ἐάν: 'if / ever'; here generalizes the relative ὅς into 'whoever', triggering the subjunctive πατάξῃ / προκαταλάβηται.
πατάξῃstrikesAor Act Subj 3 Sg · πατάσσωsubjunctive of the indefinite relative clause→ aorist subjunctive (condition of the prize)πατάσσω: 'strike / smite / attack'; the aorist subjunctive states the first condition for winning Achsah — striking the city.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativedirect object of πατάξῃπόλις: here τὴν πόλιν τῶν γραμμάτων ('the city of writings') = Debir/Kiriath-sepher, picking up the gloss of v. 11.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
γραμμάτωνof writingsGenitivegenitive (with πόλιν: 'city of writings')γράμμα: the descriptor of Debir; cf. v. 11.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
προκαταλάβηταιseizes it firstAor Mid Subj 3 Sg · προκαταλαμβάνωsubjunctive (coordinate condition)→ aorist subjunctiveπροκαταλαμβάνω: 'seize beforehand / capture first'; the double compound προ-κατα- stresses being the first to take the city; the middle voice marks acquisition for oneself — the captor gains both city and bride.
αὐτήνitAccusativedirect object (the city)αὐτήν: lexical item interpreted according to its local syntactic role in this passage.
δώσωI will giveFut Act Indic 1 Sg · δίδωμιmain verb of the apodosis (the promised reward)→ promissory futureδίδωμι: 'give'; the future δώσω is the apodosis of Caleb's conditional offer — the promise of his daughter in marriage.
αὐτῷto himDativedative of indirect object (the victor)αὐτῷ: lexical item interpreted according to its local syntactic role in this passage.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑσχαAchsahdirect object of δώσω (indeclinable; case marked by article)Ασχα: transliteration of Hebrew עַכְסָה (Achsah); indeclinable; Caleb's daughter, the heroine of the springs-episode (vv. 14–15).
θυγατέραdaughterAccusativeapposition to Ασχαθυγάτηρ: 'daughter'; renders בַּת; in apposition identifying Achsah as Caleb's daughter.
μουmyGenitivegenitive of relationshipμου: pronominal form marking person, possession, or reference within the clause.
εἰςas / forpreposition + accusative (idiomatic: 'as a wife')εἰς + acc.: the idiom δώσω … εἰς γυναῖκα ('give as a wife') renders נָתַן לְאִשָּׁה, a Hebraistic predicate-accusative construction for giving in marriage.
γυναῖκαwifeAccusativepredicate accusative (object of εἰς: 'as a wife')γυνή: 'woman / wife'; renders אִשָּׁה; here 'as a wife', the marriage-prize.
13

καὶ προκατελάβετο αὐτὴν Γοθονιηλ υἱὸς Κενεζ ἀδελφοῦ Χαλεβ ὁ νεώτερος καὶ ἔδωκεν αὐτῷ Χαλεβ τὴν Ασχα θυγατέρα αὐτοῦ εἰς γυναῖκα

And Othniel son of Kenaz, Caleb's younger kinsman, captured it first; and Caleb gave him Achsah his daughter as a wife.

Fulfilment of the challenge (Othniel wins Achsah)καὶ προκατελάβετο αὐτὴν Γοθονιηλ
Othniel, who will become Israel's first judge (Judg 3:9–11), takes Debir and wins the bride. The kinship phrasing — son of Kenaz, the (younger) brother/kinsman of Caleb — marks an endogamous clan-marriage. The verb προκατελάβετο answers the conditional προκαταλάβηται of v. 12 verbatim, sealing the fulfilment.
Word-by-word analysis· 20 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
προκατελάβετοcaptured firstAor Mid Indic 3 Sg · προκαταλαμβάνωmain verb (fulfilment of the condition)→ constative aoristπροκαταλαμβάνω (mid.): 'seize first / capture beforehand'; the verbatim echo of v. 12's προκαταλάβηται signals exact fulfilment of Caleb's condition; the middle voice marks Othniel's acquisition of both city and bride.
αὐτὴνitAccusativedirect object (the city Debir)αὐτὴν: lexical item interpreted according to its local syntactic role in this passage.
ΓοθονιηλOthnielsubject of προκατελάβετο (indeclinable)Γοθονιηλ: transliteration of Hebrew עָתְנִיאֵל (Othniel); indeclinable; Caleb's kinsman and Israel's first judge-deliverer (Judg 3:9–11).
υἱὸςsonNominativeapposition to Γοθονιηλυἱός: 'son'; in apposition giving Othniel's lineage as son of Kenaz.
ΚενεζKenazgenitive of relationship (indeclinable: 'son of Kenaz')Κενεζ: transliteration of Hebrew קְנַז (Kenaz); indeclinable; the Kenizzite clan-name associated with Caleb's family (cf. Num 32:12, 'Caleb the Kenizzite').
ἀδελφοῦbrother / kinsmanGenitivegenitive of relationship (Kenaz the brother/kinsman of Caleb)ἀδελφός: 'brother / kinsman'; renders אָח; the syntax is ambiguous (whether Kenaz or Othniel is Caleb's 'brother'), a long-standing crux; in the LXX phrasing ἀδελφοῦ Χαλεβ modifies the lineage, marking the close clan-kinship that makes the marriage endogamous.
Χαλεβof Calebgenitive of relationship (indeclinable: 'of Caleb')Χαλεβ: indeclinable; here genitive defining the kinship.
theNominativearticle (with νεώτερος)ὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
νεώτεροςyoungerNominativeattributive adjective (ὁ νεώτερος: 'the younger')νεώτερος: comparative of νέος, 'younger'; renders הַקָּטֹן; designates Othniel (or Kenaz) as the younger of the kin — underscoring the youthful valour rewarded with marriage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔδωκενgaveAor Act Indic 3 Sg · δίδωμιmain verb (Caleb fulfils his promise)→ constative aoristδίδωμι: 'give'; Caleb performs the promised δώσω of v. 12, giving Achsah in marriage.
αὐτῷto himDativedative of indirect object (Othniel)αὐτῷ: lexical item interpreted according to its local syntactic role in this passage.
ΧαλεβCalebsubject of ἔδωκεν (indeclinable)Χαλεβ: nominative subject.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑσχαAchsahdirect object of ἔδωκεν (indeclinable; case marked by article)Ασχα: indeclinable; Caleb's daughter, now given to Othniel.
θυγατέραdaughterAccusativeapposition to Ασχαθυγάτηρ: in apposition identifying Achsah.
αὐτοῦhisGenitivegenitive of relationshipαὐτοῦ: pronominal form marking person, possession, or reference within the clause.
εἰςaspreposition + accusative (idiomatic: 'as a wife')εἰς + acc.: the marriage-idiom εἰς γυναῖκα again (cf. v. 12).
γυναῖκαwifeAccusativepredicate accusative ('as a wife')γυνή: 'wife'; completes the marriage-grant.
14

καὶ ἐγένετο ἐν τῇ εἰσόδῳ αὐτῆς καὶ ἐπέσεισεν αὐτὴν Γοθονιηλ τοῦ αἰτῆσαι παρὰ τοῦ πατρὸς αὐτῆς ἀγρόν καὶ ἐγόγγυζεν καὶ ἔκραξεν ἀπὸ τοῦ ὑποζυγίου εἰς γῆν νότου ἐκδέδοσαί με καὶ εἶπεν αὐτῇ Χαλεβ τί ἐστίν σοι

And it came to pass, as she came in, that Othniel urged her to ask a field from her father; and she grumbled and cried out from the donkey, 'You have given me away into a south land!' And Caleb said to her, 'What is the matter with you?'

The bride's petition begins (domestic vignette)καὶ ἐγένετο ἐν τῇ εἰσόδῳ αὐτῆς
An intimate domestic scene: Achsah, prompted by Othniel, dismounts from her donkey to petition her father. Her complaint — being given into a 'south/dry land' (γῆν νότου) — sets up the request for water-springs. The vivid verbs ἐγόγγυζεν ('grumbled') and ἔκραξεν ('cried out') portray her bold initiative; Caleb's gentle τί ἐστίν σοι ('what is it with you?') invites her petition.
Word-by-word analysis· 36 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative formula introducing the scene)→ constative aoristγίνομαι: καὶ ἐγένετο ('and it came to pass') sets up a circumstantial temporal clause (ἐν τῇ εἰσόδῳ αὐτῆς, 'as she came in'), a typical LXX narrative device (וַיְהִי).
ἐνin / atpreposition + dative (temporal: 'during her coming in')ἐν: preposition governing its complement and marking the relation specified by the clause.
τῇtheDativearticleτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἰσόδῳcoming in / arrivalDativedative of time (ἐν τῇ εἰσόδῳ: 'as she came in')εἴσοδος: 'entrance / coming in / arrival'; renders בּוֹא; here the moment of Achsah's arrival to her father (or to her new home); the temporal phrase frames the petition.
αὐτῆςherGenitivesubjective genitive (her coming in)αὐτῆς: lexical item interpreted according to its local syntactic role in this passage.
καὶandapodotic καί (resuming after the temporal clause)καί: here apodotic, resuming the main line after the καὶ ἐγένετο … temporal clause — a Hebraism (the waw of the apodosis).
ἐπέσεισενurged / incitedAor Act Indic 3 Sg · ἐπισείωmain verb (Othniel prompts Achsah)→ constative aoristἐπισείω: lit. 'shake at / urge on / incite'; renders סוּת / hophal of הסית; here 'he urged/prompted her' (to make the request); the parallel at Josh 15:18 has the subject ambiguous (she/he urged), a recognized crux.
αὐτὴνherAccusativedirect object (Achsah)αὐτὴν: lexical item interpreted according to its local syntactic role in this passage.
ΓοθονιηλOthnielsubject of ἐπέσεισεν (indeclinable)Γοθονιηλ: nominative subject; he prompts his wife to petition her father.
τοῦtheGenitivearticle (with articular infinitive of purpose)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
αἰτῆσαιto askAor Act Inf · αἰτέωarticular infinitive of purpose (τοῦ + inf.: 'to ask')→ purposive aorist infinitiveαἰτέω: 'ask / request'; the articular infinitive τοῦ αἰτῆσαι expresses purpose — the aim of Othniel's urging was that she request a field.
παρὰfrompreposition + genitive (source of the request)παρὰ: preposition governing its complement and marking the relation specified by the clause.
τοῦtheGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of source (object of παρά: 'from her father')πατήρ: 'father'; renders אָב; Caleb, from whom the field is requested.
αὐτῆςherGenitivegenitive of relationshipαὐτῆς: pronominal form marking person, possession, or reference within the clause.
ἀγρόνfieldAccusativedirect object of αἰτῆσαιἀγρός: 'field / farmland'; renders שָׂדֶה; the object of the petition; the field's value depends on water, hence the springs-request that follows.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγόγγυζενshe grumbledImpf Act Indic 3 Sg · γογγύζωmain verb (Achsah's complaint)→ durative/inceptive imperfect (she began murmuring)γογγύζω: 'murmur / grumble / complain'; an onomatopoeic verb (cf. the Israelite 'murmurings' in the wilderness, Exod 16); the imperfect depicts Achsah's persistent complaining as she prepares her bold petition.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔκραξενshe cried outAor Act Indic 3 Sg · κράζωmain verb (her outcry)→ constative aoristκράζω: 'cry out / shout'; renders צָעַק / קָרָא; the vehement outcry from the donkey dramatizes the urgency of her appeal.
ἀπὸfrompreposition + genitive (source/position)ἀπὸ: preposition governing its complement and marking the relation specified by the clause.
τοῦtheGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὑποζυγίουdonkey / beast of burdenGenitivegenitive of source (ἀπὸ τοῦ ὑποζυγίου: 'from the donkey')ὑποζύγιον: lit. 'animal under the yoke', 'beast of burden / donkey'; renders חֲמוֹר; her dismounting (or crying out from the donkey) is a gesture of supplication before her father; the same word in 2 Pet 2:16 names Balaam's ass.
εἰςintopreposition + accusative (direction)εἰς: preposition governing its complement and marking the relation specified by the clause.
γῆνlandAccusativeaccusative object of εἰςγῆ: 'land'; γῆν νότου ('a south/dry land') is the parched Negev terrain into which she has been married — the basis of her water-petition.
νότουof the southGenitivegenitive of quality/place (with γῆν: 'a south land')νότος: 'south / Negev'; γῆ νότου = arid southern land; the genitive characterizes the field's waterless deficiency.
ἐκδέδοσαίyou have given (me) awayPerf Mid Indic 2 Sg · ἐκδίδωμιmain verb of direct speech (Achsah to Caleb)→ resultative perfect (the settled fact of her marriage-placement)ἐκδίδωμι (perf. mid./pass.): 'give out / give away (in marriage) / hand over'; renders נָתַן; the perfect ἐκδέδοσαι ('you have given me away') stresses the accomplished and irreversible fact of her placement in a dry land — the rhetorical ground of her request.
μεmeAccusativedirect object (Achsah herself)με: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (Caleb's reply)→ constative aoristλέγω: introduces Caleb's gentle question.
αὐτῇto herDativedative of indirect objectαὐτῇ: lexical item interpreted according to its local syntactic role in this passage.
ΧαλεβCalebsubject of εἶπεν (indeclinable)Χαλεβ: nominative subject.
τίwhatNominativeinterrogative pronoun (predicate: 'what is it?')τίς (n. τί): interrogative 'what?'; τί ἐστίν σοι ('what is it to/with you?') is an idiomatic inquiry (מַה־לָּךְ), inviting Achsah to state her request.
ἐστίνisPres Act Indic 3 Sg · εἰμίcopula (in the idiom τί ἐστίν σοι)→ stative presentεἰμί: the copula of the idiomatic question 'what is the matter with you?'
σοιto youDativedative of interest (in the idiom: 'with you')σύ (dat. σοι): the dative of the idiom τί ἐστίν σοι, expressing concern: 'what is it with/for you?'
15

καὶ εἶπεν αὐτῷ Ασχα δὸς δή μοι εὐλογίαν ὅτι εἰς γῆν νότου ἐκδέδοσαί με καὶ δώσεις μοι λύτρωσιν ὕδατος καὶ ἔδωκεν αὐτῇ Χαλεβ κατὰ τὴν καρδίαν αὐτῆς λύτρωσιν μετεώρων καὶ λύτρωσιν ταπεινῶν

And Achsah said to him, 'Give me, please, a blessing, for you have given me away into a south land; and you shall give me a ransom of water.' And Caleb gave her, according to her heart, the ransom of the upper springs and the ransom of the lower springs.

The petition granted (springs of water)καὶ εἶπεν αὐτῷ Ασχα
Achsah's bold petition succeeds: she asks for a 'blessing' (εὐλογίαν), specifically water-sources (λύτρωσιν ὕδατος), and Caleb grants both upper and lower springs 'according to her heart.' The episode (paralleling Josh 15:18–19) honors a woman's initiative and secures the water on which the Negev inheritance depends. The term λύτρωσις ('ransom/redemption') for water-rights is a striking lexical choice.
Word-by-word analysis· 32 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristλέγω: introduces Achsah's request.
αὐτῷto himDativedative of indirect object (Caleb)αὐτῷ: lexical item interpreted according to its local syntactic role in this passage.
ΑσχαAchsahsubject of εἶπεν (indeclinable)Ασχα: nominative subject; the petitioning daughter.
δὸςgiveAor Act Impv 2 Sg · δίδωμιmain verb (imperative of request)→ aorist imperative (urgent petition)δίδωμι (aor. impv.): 'give'; the urgent petition, softened by δή ('please'), opens the request for a blessing.
δήplease / indeedentreating particle (softening the imperative)δή: emphatic/entreating particle; renders נָא; lends the imperative a tone of urgent courtesy ('do give me, please').
μοιto meDativedative of indirect objectμοι: lexical item interpreted according to its local syntactic role in this passage.
εὐλογίανblessingAccusativedirect object of δόςεὐλογία: 'blessing / benefit / gift'; renders בְּרָכָה; here a tangible boon (a dowry-gift of land and water), the 'blessing' she requests as a parting endowment.
ὅτιbecausecausal conjunction (grounds for the request)ὅτι: 'because / that'; renders כִּי; introduces the ground of the petition — the dry-land placement.
εἰςintopreposition + accusative (direction)εἰς: preposition governing its complement and marking the relation specified by the clause.
γῆνlandAccusativeaccusative object of εἰςγῆ: γῆν νότου repeated from v. 14 — the dry land that motivates the water-request.
νότουof the southGenitivegenitive of quality (with γῆν)νότος: the arid south; cf. v. 14.
ἐκδέδοσαίyou have given (me) awayPerf Mid Indic 2 Sg · ἐκδίδωμιverb of the causal clause→ resultative perfectἐκδίδωμι (perf.): the verbatim echo of v. 14 — 'you have given me away into a dry land' — grounds the appeal.
μεmeAccusativedirect objectμε: lexical item interpreted according to its local syntactic role in this passage.
καὶand soconsequential conjunction (continuing the request)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
δώσειςyou shall giveFut Act Indic 2 Sg · δίδωμιmain verb (future with imperatival/jussive force)→ volitive future (request expressed as expectation)δίδωμι (fut.): the future δώσεις functions as a polite imperative ('you will/shall give me'), naming the specific boon — a 'ransom of water'.
μοιto meDativedative of indirect objectμοι: lexical item interpreted according to its local syntactic role in this passage.
λύτρωσινransom / redemptionAccusativedirect object of δώσειςλύτρωσις: 'ransoming / redemption / means of release'; here used concretely for a granted water-right ('a redemption of water', i.e. springs that release the land from drought); the term elsewhere bears the rich theological sense of redemption (cf. Luke 1:68; 2:38; Heb 9:12 λύτρωσιν).
ὕδατοςof waterGenitivegenitive of content (with λύτρωσιν: 'ransom of water')ὕδωρ (gen. ὕδατος): 'water'; renders מַיִם; the substance of the requested boon — water-sources for the dry field.
καὶandnarrative conjunction (granting the request)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔδωκενgaveAor Act Indic 3 Sg · δίδωμιmain verb (Caleb grants the petition)→ constative aoristδίδωμι: Caleb's generous grant fulfils the petition fully.
αὐτῇto herDativedative of indirect objectαὐτῇ: lexical item interpreted according to its local syntactic role in this passage.
ΧαλεβCalebsubject of ἔδωκεν (indeclinable)Χαλεβ: nominative subject.
κατὰaccording topreposition + accusative (standard/measure)κατά + acc.: 'according to'; κατὰ τὴν καρδίαν αὐτῆς ('according to her heart/desire') renders a Hebraism for granting fully what someone wishes.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
καρδίανheart / desireAccusativeaccusative object of κατάκαρδία: 'heart'; renders לֵב; here metonymy for desire/wish; κατὰ τὴν καρδίαν αὐτῆς = 'as she desired'.
αὐτῆςherGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
λύτρωσινransomAccusativedirect object of ἔδωκενλύτρωσις: here the upper springs as a granted water-right.
μετεώρωνof the upper (springs)Genitivesubstantivized adjective (genitive: 'of the high ones')μετέωρος: 'raised / lofty / upper'; substantivized neuter plural here = the upper springs (rendering גֻּלֹּת עִלִּית, 'upper basins/springs'); paired antithetically with ταπεινῶν.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
λύτρωσινransomAccusativedirect object (coordinate)λύτρωσις: here the lower springs.
ταπεινῶνof the lower (springs)Genitivesubstantivized adjective (genitive: 'of the low ones')ταπεινός: 'low / humble / lowly'; substantivized neuter plural = the lower springs (rendering גֻּלֹּת תַּחְתִּית); the merism 'upper and lower springs' denotes a complete, generous water-grant.
16

καὶ οἱ υἱοὶ Ιοθορ τοῦ Κιναιου τοῦ γαμβροῦ Μωυσέως ἀνέβησαν ἐκ πόλεως τῶν φοινίκων μετὰ τῶν υἱῶν Ιουδα εἰς τὴν ἔρημον τὴν οὖσαν ἐν τῷ νότῳ Ιουδα ἥ ἐστιν ἐπὶ καταβάσεως Αραδ καὶ κατῴκησαν μετὰ τοῦ λαοῦ

And the sons of Jethro the Kenite, the father-in-law of Moses, went up from the City of Palms with the sons of Judah into the wilderness that is in the Negev of Judah, which is on the descent of Arad, and they settled with the people.

Settlement of the Kenites among Judah (allied non-Israelites)καὶ οἱ υἱοὶ Ιοθορ τοῦ Κιναιου
The Kenites — descendants of Moses' father-in-law (here named Jethro/Hobab the Kenite) — migrate from the City of Palms (Jericho or a nearby oasis) to settle among Judah in the Negev near Arad. Their incorporation as friendly resident-aliens (cf. Judg 4:11; 1 Sam 15:6) contrasts with the Canaanites devoted to destruction, illustrating that not all the land's peoples were enemies.
Word-by-word analysis· 37 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
οἱtheNominativearticleοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject (the Kenite clan)υἱός: 'sons / descendants'; the Kenite kin-group descended from Moses' father-in-law.
Ιοθορof Jethrogenitive of relationship (indeclinable: 'sons of Jethro')Ιοθορ: transliteration of Hebrew יִתְרוֹ (Jethro); indeclinable; Moses' father-in-law (also called Hobab/Reuel); the Kenite ancestor.
τοῦtheGenitivearticle (with the gentilic Κιναιου)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
Κιναιουthe KeniteGenitiveapposition to Ιοθορ (genitive: 'Jethro the Kenite')Κιναῖος: 'Kenite'; a Greek-inflected gentilic (rendering קֵינִי), declined; the Kenites were a nomadic metal-working clan associated with Midian and later allied to Judah (cf. Judg 4:11; 1 Sam 15:6).
τοῦtheGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
γαμβροῦfather-in-lawGenitiveapposition (genitive: 'the father-in-law of Moses')γαμβρός: 'relative by marriage' (here 'father-in-law'; can also mean son-in-law/brother-in-law); renders חֹתֵן; defines the kinship of the Kenites to Moses.
Μωυσέωςof MosesGenitivegenitive of relationship (with γαμβροῦ)Μωυσῆς (gen. Μωυσέως): the LXX name of Moses, here declined in the genitive; the Kenite connection to Moses lends them honored standing.
ἀνέβησανwent upAor Act Indic 3 Pl · ἀναβαίνωmain verb (the Kenite migration)→ constative aoristἀναβαίνω: the migration verb; the Kenites accompany Judah up into its inheritance.
ἐκfrompreposition + genitive (source)ἐκ: preposition governing its complement and marking the relation specified by the clause.
πόλεωςcityGenitivegenitive of source (object of ἐκ)πόλις: 'city'; here πόλις τῶν φοινίκων ('City of Palms'), a name for Jericho (cf. Deut 34:3) or a nearby oasis-town.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
φοινίκωνof palmsGenitivegenitive (with πόλεως: 'City of Palms')φοῖνιξ (gen. pl. φοινίκων): 'palm tree / date-palm'; renders תָּמָר; πόλις τῶν φοινίκων = the 'City of Palms' (Jericho), famed for its date-palms.
μετὰwithpreposition + genitive (accompaniment)μετὰ: preposition governing its complement and marking the relation specified by the clause.
τῶνtheGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱῶνsonsGenitivegenitive object of μετά (the men of Judah)υἱός: 'sons / men'; the Kenites travel with the men of Judah as allies.
Ιουδαof JudahGenitivegenitive of relationship (with υἱῶν)Ιουδα: genitive of the declined name.
εἰςintopreposition + accusative (destination)εἰς: preposition governing its complement and marking the relation specified by the clause.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἔρημονwildernessAccusativeaccusative object of εἰς (destination)ἔρημος: 'wilderness / desert'; renders מִדְבָּר; the arid region of the Negev where the Kenites settle.
τὴνthe (one)Accusativearticle (with attributive participle)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
οὖσανbeing / which isPres Act Ptcp Acc Sg Fem · εἰμίattributive participle (modifying ἔρημον)→ descriptive present participleεἰμί (pres. ptcp. οὖσαν): 'being'; the attributive participle τὴν οὖσαν ('the one being / which is') localizes the wilderness in the Negev of Judah.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῷtheDativearticleτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
νότῳNegev / southDativedative of place (object of ἐν)νότος: 'south / Negev'; the southern desert-region of Judah's allotment.
Ιουδαof JudahGenitivegenitive of relationship (the Negev of Judah)Ιουδα: genitive defining the region.
whichNominativerelative pronoun (subject of ἐστιν)ὅς (fem. ἥ): relative pronoun; introduces a further locating clause ('which is on the descent of Arad').
ἐστινisPres Act Indic 3 Sg · εἰμίcopula of the relative clause→ stative presentεἰμί: locates the wilderness geographically.
ἐπὶon / atpreposition + genitive (location)ἐπὶ: preposition governing its complement and marking the relation specified by the clause.
καταβάσεωςdescent / slopeGenitivegenitive object of ἐπί (location: 'on the descent')κατάβασις: 'descent / going down / slope'; renders מוֹרַד; the topographical descent toward Arad in the Negev.
Αραδof Aradgenitive of relationship (indeclinable: 'descent of Arad')Αραδ: transliteration of Hebrew עֲרָד (Arad); indeclinable; a Negev city (cf. Num 21:1; 33:40), here fixing the Kenite settlement-region.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατῴκησανthey settledAor Act Indic 3 Pl · κατοικέωmain verb (the Kenite settlement)→ constative aorist (took up residence)κατοικέω: 'settle / dwell / take up residence'; renders יָשַׁב; the Kenites settle among the people of Judah as resident allies.
μετὰwithpreposition + genitive (accompaniment)μετὰ: preposition governing its complement and marking the relation specified by the clause.
τοῦtheGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
λαοῦpeopleGenitivegenitive object of μετά (the people of Judah)λαός: 'people'; here the people of Judah, among whom the Kenites dwell peaceably — friendly aliens within Israel.
17

καὶ ἐπορεύθη Ιουδας μετὰ Συμεων τοῦ ἀδελφοῦ αὐτοῦ καὶ ἔκοψεν τὸν Χαναναῖον τὸν κατοικοῦντα Σεφεκ καὶ ἐξωλέθρευσαν αὐτούς καὶ ἐκάλεσεν τὸ ὄνομα τῆς πόλεως Ἀνάθεμα

And Judah went with Simeon his brother, and they struck the Canaanite dwelling in Zephath, and they utterly destroyed them, and he called the name of the city Anathema (Hormah).

Judah repays the compact (joint devotion of Zephath/Hormah)καὶ ἐπορεύθη Ιουδας μετὰ Συμεων
Judah now fulfils the reciprocal side of the v. 3 compact, campaigning with Simeon. They place Zephath under the ban (ἐξωλέθρευσαν, 'utterly destroyed'), and rename it Ἀνάθεμα — the LXX's translation rather than transliteration of Hebrew Ḥormah (חָרְמָה), since both the place-name and the Greek term derive from the root for 'devoted to destruction' (ḥerem). The naming makes the ban-theology audible in Greek.
Word-by-word analysis· 25 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπορεύθηwentAor Pass Indic 3 Sg · πορεύομαιmain verb (Judah marches with Simeon)→ constative aoristπορεύομαι (aor. pass. dep.): Judah goes with Simeon, fulfilling the promise πορεύσομαι κἀγὼ μετὰ σοῦ of v. 3.
ΙουδαςJudahNominativesubjectΙουδας: declined nominative subject.
μετὰwithpreposition + genitive (accompaniment)μετὰ: preposition governing its complement and marking the relation specified by the clause.
ΣυμεωνSimeongenitive object of μετά (indeclinable)Συμεων: indeclinable; the allied brother-tribe.
τοῦtheGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφοῦbrotherGenitiveapposition to Συμεων (genitive)ἀδελφός: 'brother'; Simeon as Judah's full brother and tribal ally.
αὐτοῦhisGenitivegenitive of relationshipαὐτοῦ: pronominal form marking person, possession, or reference within the clause.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔκοψενstruck downAor Act Indic 3 Sg · κόπτωmain verb (the assault on Zephath)→ constative aoristκόπτω: 'cut down / smite'; the singular has Judah as nominal agent, though the action is joint.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativedirect object of ἔκοψενΧαναναῖος: the inhabitant of Zephath.
τὸνthe (one)Accusativearticle (with attributive participle)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταdwellingPres Act Ptcp Acc Sg Masc · κατοικέωattributive participle (modifying Χαναναῖον)→ characterizing present participleκατοικέω: the 'dwelling in X' formula, here localizing the Canaanite at Zephath.
ΣεφεκZephathobject of κατοικοῦντα (indeclinable place-name)Σεφεκ: transliteration of Hebrew צְפַת (Zephath); indeclinable; the Canaanite town renamed Hormah/Anathema after its devotion to destruction.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐξωλέθρευσανthey utterly destroyedAor Act Indic 3 Pl · ἐξολεθρεύωmain verb (the ban/ḥerem)→ constative aorist (complete devotion to destruction)ἐξολεθρεύω: 'destroy utterly / annihilate'; renders הֶחֱרִים / חרם (the ḥerem-ban); the intensive compound ἐξ- marks total extermination; the verb supplies the theological link to the new name Ἀνάθεμα.
αὐτούςthemAccusativedirect object (the inhabitants)αὐτούς: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (naming the city)→ constative aoristκαλέω: 'call / name'; the naming-formula ἐκάλεσεν τὸ ὄνομα ('called the name') renders קָרָא שֵׁם, a standard etiological device.
τὸtheAccusativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσενὄνομα: 'name'; the object of the naming-formula.
τῆςof theGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive (the name of the city)πόλις: 'city'; the renamed town.
ἈνάθεμαAnathema (Devoted-thing)Accusativepredicate accusative (the bestowed name)ἀνάθεμα: 'a thing devoted (to destruction) / accursed thing'; here the LXX translates rather than transliterates Hebrew Ḥormah (חָרְמָה) — both name and Greek noun derive from the root for 'ban/devotion' (חרם); the rendering makes the ḥerem-theology explicit; the same noun bears the NT sense 'accursed' (cf. Rom 9:3; 1 Cor 16:22; Gal 1:8–9).
18

καὶ οὐκ ἐκληρονόμησεν Ιουδας τὴν Γάζαν οὐδὲ τὰ ὅρια αὐτῆς οὐδὲ τὴν Ἀσκαλῶνα οὐδὲ τὰ ὅρια αὐτῆς οὐδὲ τὴν Ακκαρων οὐδὲ τὰ ὅρια αὐτῆς οὐδὲ τὴν Ἄζωτον οὐδὲ τὰ περισπόρια αὐτῆς

And Judah did not take possession of Gaza nor its territory, nor Ashkelon nor its territory, nor Ekron nor its territory, nor Azotus nor its surrounding lands.

First note of limitation (the Philistine coastal cities not taken)καὶ οὐκ ἐκληρονόμησεν Ιουδας
In the Rahlfs base (B-text) this verse is negated — Judah did NOT possess the four Philistine cities (Gaza, Ashkelon, Ekron, Azotus/Ashdod) — turning the catalogue into the first major statement of incomplete conquest, harmonizing with the failure-litany of vv. 27–36. (The A-text/MT reads positively, 'Judah took Gaza ...'; this is one of the most striking A/B divergences in the chapter.) The fourfold repetition with οὐδέ hammers the limitation.
Word-by-word analysis· 31 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
οὐκnotnegative particle (negating ἐκληρονόμησεν)οὐ (οὐκ before vowel): 'not'; renders לֹא; in the Rahlfs base the negation governs the whole coastal catalogue, marking Judah's failure to take the Philistine plain.
ἐκληρονόμησενtook possession ofAor Act Indic 3 Sg · κληρονομέωmain verb (the un-accomplished conquest)→ constative aorist (negated)κληρονομέω: 'inherit / take possession of / dispossess'; renders יָרַשׁ; the verb means both 'inherit' and (in conquest-contexts) 'dispossess the occupant and occupy'; its negation here introduces the theme of unfulfilled inheritance that dominates the chapter's close.
ΙουδαςJudahNominativesubjectΙουδας: declined nominative subject.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΓάζανGazaAccusativedirect object of ἐκληρονόμησενΓάζα (acc. Γάζαν): Greek-inflected form of Hebrew עַזָּה (Gaza); declined as a first-declension noun; the southernmost of the Philistine pentapolis cities.
οὐδὲnornegative coordinating conjunctionοὐδέ: 'and not / nor'; renders וְלֹא; chains the negated catalogue of un-possessed cities and territories.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὅριαborders / territoryAccusativedirect object (coordinate)ὅριον (pl. ὅρια): 'boundary / territory / region'; renders גְּבוּל; the dependent rural district of each city; its repeated mention stresses that neither cities nor their hinterlands were taken.
αὐτῆςitsGenitivegenitive of possession (Gaza's)αὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἈσκαλῶναAshkelonAccusativedirect object (coordinate)Ἀσκαλών (acc. Ἀσκαλῶνα): Greek-inflected form of Hebrew אַשְׁקְלוֹן (Ashkelon); declined as a third-declension noun; a Philistine coastal city.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὅριαterritoryAccusativedirect object (coordinate)ὅριον: the territory of Ashkelon.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑκκαρωνEkrondirect object (indeclinable; case marked by article)Ακκαρων: transliteration of Hebrew עֶקְרוֹן (Ekron); indeclinable in this form; the northernmost Philistine city.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὅριαterritoryAccusativedirect object (coordinate)ὅριον: the territory of Ekron.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἌζωτονAzotus (Ashdod)Accusativedirect object (coordinate)Ἄζωτος (acc. Ἄζωτον): the Greek name (Azotus) of Hebrew אַשְׁדּוֹד (Ashdod); declined as a second-declension noun; a Philistine city; in NT times Philip evangelizes there (Acts 8:40).
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
περισπόριαsurrounding lands / outskirtsAccusativedirect object (coordinate; varies the formula)περισπόριον (pl. περισπόρια): 'surrounding sown land / outlying fields / suburbs'; renders מִגְרָשׁ / the environs; the variation from ὅρια to περισπόρια for the fourth city is a stylistic touch closing the coastal catalogue.
αὐτῆςitsGenitivegenitive of possession (Azotus')αὐτῆς: pronominal form marking person, possession, or reference within the clause.
19

καὶ ἦν κύριος μετὰ Ιουδα καὶ ἐκληρονόμησεν τὸ ὄρος ὅτι οὐκ ἠδυνάσθησαν ἐξολεθρεῦσαι τοὺς κατοικοῦντας τὴν κοιλάδα ὅτι Ρηχαβ διεστείλατο αὐτοῖς

And the LORD was with Judah, and he took possession of the hill country; but they could not dispossess those dwelling in the valley, because Rechab (the chariotry) withstood them.

Theological summary with limitation (divine presence vs. iron chariots)καὶ ἦν κύριος μετὰ Ιουδα
The divine-presence formula (ἦν κύριος μετὰ Ιουδα, 'the LORD was with Judah') affirms Judah's success in the highlands, yet a stark limitation follows: the valley could not be cleared. In the Rahlfs base the reason is given as Ρηχαβ — a treatment of Hebrew rekeb ('chariotry') as a proper name; the MT reads 'because they had chariots of iron.' The clause exposes the theological tension: divine help did not override the limits set by Israel's incomplete resolve and superior enemy technology.
Word-by-word analysis· 21 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb (divine-presence formula)→ durative imperfect (abiding presence)εἰμί (impf. ἦν): the formula ἦν κύριος μετά ('the LORD was with') renders הָיָה יהוה אֶת, the standard idiom for divine accompaniment and aid (cf. v. 22; Josh 1:5).
κύριοςthe LORDNominativesubjectκύριος: rendering of יהוה; the source of Judah's success in the highlands.
μετὰwithpreposition + genitive (accompaniment)μετὰ: preposition governing its complement and marking the relation specified by the clause.
ΙουδαJudahGenitivegenitive object of μετάΙουδα: genitive of the declined name.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐκληρονόμησενtook possession ofAor Act Indic 3 Sg · κληρονομέωmain verb (Judah's highland success)→ constative aoristκληρονομέω: 'take possession / dispossess'; here positive — Judah did possess the hill country, in contrast to the negated valley.
τὸtheAccusativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄροςhill country / mountainAccusativedirect object of ἐκληρονόμησενὄρος: 'mountain / hill country'; renders הַר; the central highland zone, where Judah succeeded — chariots being useless on broken terrain.
ὅτιbecause / forcausal conjunction (introducing the limitation)ὅτι: 'because'; here introducing the explanatory clause of failure (the valley) — though in sense it functions adversatively ('but ...').
οὐκnotnegative particle (negating ἠδυνάσθησαν)οὐ (οὐκ): 'not'; negates the ability to clear the valley.
ἠδυνάσθησανthey were ableAor Pass Indic 3 Pl · δύναμαιmain verb of the causal clause (with infinitive complement)→ constative aorist (negated capacity)δύναμαι (aor. pass. ἠδυνάσθησαν): 'be able'; the aorist passive form (a koine variant of ἠδυνήθησαν) with οὐκ marks decisive inability — they could not dispossess the valley-dwellers.
ἐξολεθρεῦσαιto dispossess / destroy utterlyAor Act Inf · ἐξολεθρεύωcomplementary infinitive (with ἠδυνάσθησαν)→ complementary aorist infinitiveἐξολεθρεύω: 'destroy utterly / root out'; here the complement of 'were not able' — the failure to clear the valley population, anticipating the failure-litany of vv. 27–33.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςdwelling / the inhabitantsPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object of ἐξολεθρεῦσαι)→ characterizing present participleκατοικέω: 'the inhabitants'; here the valley-dwellers who could not be dislodged.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
κοιλάδαvalley / lowlandAccusativedirect object of κατοικοῦνταςκοιλάς: 'hollow / valley / plain'; renders עֵמֶק; the lowland where chariot-warfare favored the Canaanites, making conquest impossible for Judah.
ὅτιbecausecausal conjunction (the reason for the inability)ὅτι: 'because'; gives the concrete cause — the enemy's chariotry.
ΡηχαβRechab (chariotry)subject of διεστείλατο (indeclinable)Ρηχαβ: in the Rahlfs base the Hebrew רֶכֶב ('chariotry / chariot-force') is read as a proper name and transliterated, hence indeclinable; the MT reads 'because they had chariots of iron' (Josh 17:16); a classic example of the Greek Judges tradition mistaking a common noun for a name.
διεστείλατοwithstood / held them offAor Mid Indic 3 Sg · διαστέλλωmain verb of the causal clause→ constative aoristδιαστέλλω (mid.): lit. 'set apart / separate / give strict charge'; here in the B-text sense 'set itself against / withstood / kept them at bay' (with dative αὐτοῖς) — i.e. the chariotry held Judah off from the valley; the syntax reflects the awkward rendering of the underlying Hebrew.
αὐτοῖςthemDativedative complement of διεστείλατο (those withstood)αὐτός (dat. pl. αὐτοῖς): the dative of those against whom the chariotry prevailed — the men of Judah.
20

καὶ ἔδωκαν τῷ Χαλεβ τὴν Χεβρων καθὼς ἐλάλησεν Μωυσῆς καὶ ἐκληρονόμησεν ἐκεῖθεν τὰς τρεῖς πόλεις τῶν υἱῶν Ενακ

And they gave Hebron to Caleb, as Moses had said; and he took possession from there of the three cities of the sons of Anak.

Caleb's reward fulfilled (Moses' promise honored)καὶ ἔδωκαν τῷ Χαλεβ τὴν Χεβρων
The grant of Hebron to Caleb fulfils Moses' promise (Num 14:24; Deut 1:36; Josh 14:9–14), rewarding his faith as one of the two faithful spies. He drives out the three Anakim 'cities/clans' (echoing v. 10), so that here, in Caleb's own portion, the conquest IS complete — a deliberate bright spot amid the surrounding failures.
Word-by-word analysis· 18 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔδωκανthey gaveAor Act Indic 3 Pl · δίδωμιmain verb (the grant of Hebron)→ constative aoristδίδωμι: 'give'; the granting of Hebron to Caleb, fulfilling Moses' word.
τῷtoDativearticle (case-marking the indeclinable name)τῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαλεβCalebindirect object (indeclinable; case marked by article τῷ)Χαλεβ: indeclinable; the faithful spy, now rewarded with Hebron.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧεβρωνHebrondirect object of ἔδωκαν (indeclinable; case marked by article)Χεβρων: indeclinable; the city granted to Caleb (cf. Josh 14:13–14).
καθὼςascomparative conjunction (conformity to Moses' word)καθώς: 'just as / according as'; renders כַּאֲשֶׁר; the grant conforms exactly to Moses' earlier promise.
ἐλάλησενspoke / had saidAor Act Indic 3 Sg · λαλέωverb of the comparative clause→ constative aorist (Moses' past promise)λαλέω: 'speak'; renders דִּבֶּר; refers to Moses' promise of Hebron to Caleb (Deut 1:36; cf. Josh 14:9).
ΜωυσῆςMosesNominativesubject of ἐλάλησενΜωυσῆς: the declined name in the nominative; the authority behind the grant.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐκληρονόμησενtook possessionAor Act Indic 3 Sg · κληρονομέωmain verb (Caleb dispossesses the Anakim)→ constative aoristκληρονομέω: 'take possession / dispossess'; here positive — Caleb successfully clears the Anakim from his inheritance, a bright spot of complete conquest.
ἐκεῖθενfrom thereadverb of place (source)ἐκεῖθεν: 'from there'; i.e. from Hebron, the base from which the three Anakim strongholds were taken.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
τρεῖςthreeAccusativenumeral (modifying πόλεις)τρεῖς: 'three'; cardinal numeral; the three Anakim clans/towns (Sheshai, Ahiman, Talmai of v. 10); classified as numeral (kind 'n').
πόλειςcitiesAccusativedirect object of ἐκληρονόμησενπόλις (acc. pl. πόλεις): 'cities'; here the three Anakim strongholds taken from Hebron's environs.
τῶνof theGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱῶνsonsGenitivegenitive of relationship (the cities of the sons of Anak)υἱός: 'sons / descendants'; the Anakim as the 'sons of Anak'.
ΕνακAnakgenitive of relationship (indeclinable: 'sons of Anak')Ενακ: indeclinable; the giant-clan ancestor; their expulsion from Hebron fulfils Caleb's lifelong resolve (Josh 14:12).
21

καὶ τὸν Ιεβουσαῖον τὸν κατοικοῦντα ἐν Ιερουσαλημ οὐκ ἐκληρονόμησαν οἱ υἱοὶ Βενιαμιν καὶ κατῴκησεν ὁ Ιεβουσαῖος μετὰ τῶν υἱῶν Βενιαμιν ἐν Ιερουσαλημ ἕως τῆς ἡμέρας ταύτης

And the Jebusite dwelling in Jerusalem the sons of Benjamin did not dispossess; and the Jebusite dwelt with the sons of Benjamin in Jerusalem to this day.

Benjamin's failure (the un-expelled Jebusite)καὶ τὸν Ιεβουσαῖον … οὐκ ἐκληρονόμησαν
The first named tribal failure proper: Benjamin does not dislodge the Jebusite from Jerusalem. The fronted object (τὸν Ιεβουσαῖον) emphasizes the unconquered enemy. The 'to this day' (ἕως τῆς ἡμέρας ταύτης) etiological note attests the Jebusite presence persisting until the narrator's time — until David's capture of the city (2 Sam 5:6–9). This stands in tension with v. 8's report of Judah burning Jerusalem, a classic crux.
Word-by-word analysis· 26 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticle (with fronted object)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙεβουσαῖονJebusiteAccusativedirect object of ἐκληρονόμησαν (emphatically fronted)Ιεβουσαῖος: 'Jebusite'; a Greek-inflected gentilic (rendering יְבוּסִי), declined; the pre-Israelite inhabitants of Jerusalem (= Jebus), not dislodged until David.
τὸνthe (one)Accusativearticle (with attributive participle)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταdwellingPres Act Ptcp Acc Sg Masc · κατοικέωattributive participle (modifying Ιεβουσαῖον)→ characterizing present participleκατοικέω: the 'dwelling in X' formula, here localizing the Jebusite in Jerusalem.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΙερουσαλημJerusalemobject of ἐν (indeclinable place-name)Ιερουσαλημ: indeclinable; the Jebusite stronghold.
οὐκnotnegative particleοὐ (οὐκ): negates ἐκληρονόμησαν; the keynote of Benjamin's failure.
ἐκληρονόμησανthey dispossessedAor Act Indic 3 Pl · κληρονομέωmain verb (negated: Benjamin's failure)→ constative aorist (negated)κληρονομέω: 'dispossess / take possession'; the negation marks the failure to clear the Jebusite — the recurring verb of incomplete conquest.
οἱtheNominativearticleοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject (the Benjaminites)υἱός: the men of Benjamin, whose allotment included Jerusalem (Josh 18:28).
Βενιαμινof Benjamingenitive of relationship (indeclinable: 'sons of Benjamin')Βενιαμιν: transliteration of Hebrew בִּנְיָמִן (Benjamin); indeclinable; the tribe responsible for the Jerusalem district.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατῴκησενdweltAor Act Indic 3 Sg · κατοικέωmain verb (the Jebusite remains)→ constative aorist (settled residence)κατοικέω: 'dwell / settle'; the un-expelled Jebusite goes on living among the Benjaminites — the result of the failed conquest.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙεβουσαῖοςJebusiteNominativesubject of κατῴκησενΙεβουσαῖος: nominative; the surviving Jebusite population.
μετὰwithpreposition + genitive (accompaniment/coexistence)μετὰ: preposition governing its complement and marking the relation specified by the clause.
τῶνtheGenitivearticleτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱῶνsonsGenitivegenitive object of μετάυἱός: the Benjaminites, alongside whom the Jebusite remained.
Βενιαμινof Benjamingenitive of relationship (indeclinable)Βενιαμιν: indeclinable.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΙερουσαλημJerusalemobject of ἐν (indeclinable place-name)Ιερουσαλημ: indeclinable; the shared city.
ἕωςuntilimproper preposition + genitive (temporal limit)ἕως: 'until / as far as'; with the genitive of time forms the etiological formula ἕως τῆς ἡμέρας ταύτης ('to this day').
τῆςtheGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡμέραςdayGenitivegenitive object of ἕωςἡμέρα: 'day'; renders יוֹם; the formula ἕως τῆς ἡμέρας ταύτης ('to this day', עַד הַיּוֹם הַזֶּה) marks the persistence of the situation to the narrator's own time.
ταύτηςthisGenitivedemonstrative (modifying ἡμέρας)οὗτος (fem. gen. ταύτης): 'this'; the deictic of the etiological formula, anchoring the note in the narrator's present.
22

καὶ ἀνέβησαν οἱ υἱοὶ Ιωσηφ καί γε αὐτοὶ εἰς Βαιθηλ καὶ κύριος ἦν μετ᾿ αὐτῶν

And the house of Joseph, they also went up, to Bethel; and the LORD was with them.

Transition to the central tribes (Joseph's campaign against Bethel)καὶ ἀνέβησαν οἱ υἱοὶ Ιωσηφ
The narrative shifts from Judah/Benjamin in the south to the Joseph tribes (Ephraim and Manasseh) in the center. The emphatic καί γε αὐτοί ('they also, even they') parallels their effort to Judah's. The divine-presence formula (κύριος ἦν μετ᾿ αὐτῶν, cf. v. 19) signals that, for now, the Josephites too enjoy YHWH's aid — before their own failures emerge in vv. 27–29.
Word-by-word analysis· 15 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἀνέβησανwent upAor Act Indic 3 Pl · ἀναβαίνωmain verb (Joseph's advance)→ constative aoristἀναβαίνω: the campaign verb, now of the Joseph tribes advancing against Bethel.
οἱtheNominativearticleοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsons / houseNominativesubject (οἱ υἱοὶ Ιωσηφ: the house of Joseph)υἱός: 'sons'; οἱ υἱοὶ Ιωσηφ = the 'house of Joseph', i.e. the central tribes Ephraim and Manasseh descended from Joseph.
Ιωσηφof Josephgenitive of relationship (indeclinable: 'sons of Joseph')Ιωσηφ: transliteration of Hebrew יוֹסֵף (Joseph); indeclinable; the eponymous ancestor of Ephraim and Manasseh.
καίalso / evenadverbial/ascensive (with γε: 'they also')καί: here adverbial ('also / even'); with γε forms the emphatic καί γε.
γεindeedemphatic particle (intensifying καί)γε: emphatic enclitic particle; καί γε ('even, indeed') is the characteristic rendering of Hebrew גַּם in the kaige tradition (which takes its very name from this equivalence) — a marker of the kaige-strand to which Greek Judges is related.
αὐτοὶtheyNominativeintensive pronoun (in apposition to the subject: 'they themselves/also')αὐτός (nom. pl. αὐτοί): the intensive pronoun reinforces καί γε, stressing that the Joseph tribes too undertook a campaign, paralleling Judah.
εἰςto / againstpreposition + accusative (direction)εἰς: preposition governing its complement and marking the relation specified by the clause.
ΒαιθηλBethelobject of εἰς (indeclinable place-name)Βαιθηλ: transliteration of Hebrew בֵּית אֵל ('house of God', Bethel); indeclinable; the ancient cult-site (Gen 28:19), here the Josephites' target.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κύριοςthe LORDNominativesubject (divine-presence formula)κύριος: rendering of יהוה; the assurance of divine aid for the campaign.
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb (presence formula)→ durative imperfect (abiding presence)εἰμί (impf. ἦν): κύριος ἦν μετ᾿ αὐτῶν ('the LORD was with them'); cf. v. 19 — the recurring guarantor of success.
μετ᾿withpreposition + genitive (accompaniment; elided)μετ᾿: preposition governing its complement and marking the relation specified by the clause.
αὐτῶνthemGenitivegenitive object of μετάαὐτῶν: lexical item interpreted according to its local syntactic role in this passage.
23

καὶ παρενέβαλον καὶ κατεσκέψαντο Βαιθηλ τὸ δὲ ὄνομα τῆς πόλεως αὐτῶν ἦν ἔμπροσθεν Λουζα

And they encamped and spied out Bethel; and the name of the city formerly was Luz.

Reconnaissance of Bethel (with antiquarian name-gloss)καὶ παρενέβαλον καὶ κατεσκέψαντο
The Josephites encamp and reconnoiter the city — a military scouting that recalls Joshua's spies at Jericho (Josh 2). The antiquarian gloss supplies Bethel's older name, Luz (cf. Gen 28:19; Josh 16:2), preparing for the etiological note of v. 26 where the spared informant founds a new Luz.
Word-by-word analysis· 14 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
παρενέβαλονthey encampedAor Act Indic 3 Pl · παρεμβάλλωmain verb (the army takes position)→ constative aoristπαρεμβάλλω: 'encamp / pitch camp / lay siege-position'; renders חָנָה; a military term for taking up position before a city.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατεσκέψαντοthey spied outAor Mid Indic 3 Pl · κατασκέπτομαιmain verb (reconnaissance)→ constative aoristκατασκέπτομαι: 'reconnoiter / spy out / examine closely'; renders תּוּר / רגל (to scout); the verb of espionage, recalling the scouting of Jericho (Josh 2) and Canaan (Num 13).
ΒαιθηλBethelobject of κατεσκέψαντο (indeclinable place-name)Βαιθηλ: indeclinable; the object of the reconnaissance.
τὸtheNominativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲnownarrative continuative (post-positive, introducing the gloss)δέ: post-positive; introduces the antiquarian name-note.
ὄνομαnameNominativesubject of ἦνὄνομα: 'name'; the place-name gloss formula again (cf. vv. 10, 11).
τῆςof theGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive (the name of the city)πόλις: 'city'; Bethel.
αὐτῶνtheir / itsGenitivegenitive of possession (the inhabitants')αὐτός (gen. pl. αὐτῶν): 'their'; loosely 'the city of theirs / its' — referring to the city's own former name.
ἦνwasImpf Act Indic 3 Sg · εἰμίcopula→ descriptive imperfectεἰμί (impf. ἦν): the copula of the name-gloss.
ἔμπροσθενformerlyadverb of time ('beforehand')ἔμπροσθεν: 'before / formerly'; here temporal; the gloss-formula 'the name was formerly Luz' (cf. v. 11).
ΛουζαLuzpredicate nominative (indeclinable: former name)Λουζα: transliteration of Hebrew לוּז (Luz); indeclinable; the older name of Bethel (Gen 28:19), reused for the new city founded in v. 26.
24

καὶ εἶδον οἱ φυλάσσοντες καὶ ἰδοὺ ἀνὴρ ἐξεπορεύετο ἐκ τῆς πόλεως καὶ ἔλαβον αὐτὸν καὶ εἶπον αὐτῷ δεῖξον ἡμῖν τῆς πόλεως τὴν εἴσοδον καὶ ποιήσομεν μετὰ σοῦ ἔλεος

And the watchers saw, and behold, a man was coming out of the city, and they seized him and said to him, 'Show us the entrance into the city, and we will deal kindly with you.'

The informant intercepted (the deal struck)καὶ εἶδον οἱ φυλάσσοντες
A Rahab-like episode: the scouts intercept a man leaving the city and strike a bargain — betrayal of the city's entrance in exchange for mercy (ἔλεος). The vivid presentative καὶ ἰδού ('and behold') brings the man onto the stage. The idiom ποιήσομεν μετὰ σοῦ ἔλεος ('we will do kindness with you') is a Hebraism (עָשָׂה חֶסֶד עִם) for showing covenant-style loyalty.
Word-by-word analysis· 28 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶδονsawAor Act Indic 3 Pl · ὁράωmain verb (the scouts observe)→ constative aoristὁράω (aor. εἶδον): 'see / observe'; the scouts' sighting of the man leaving the city.
οἱtheNominativearticle (with substantival participle)οἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
φυλάσσοντεςwatchers / those keeping guardPres Act Ptcp Nom Pl Masc · φυλάσσωsubstantival participle (subject: 'the watchers')→ characterizing present participleφυλάσσω: 'guard / watch / keep'; the substantival οἱ φυλάσσοντες ('the watchers / sentries') = the scouting party set to observe the city.
καὶandnarrative conjunction (introducing the presentative)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἰδοὺbeholdpresentative particle (introducing the man)ἰδού: 'behold'; renders הִנֵּה; brings the emerging man vividly into view, as if through the scouts' eyes.
ἀνὴρa manNominativesubject of ἐξεπορεύετοἀνήρ: 'man'; renders אִישׁ; the anonymous informant whose bargain delivers the city.
ἐξεπορεύετοwas coming outImpf Mid Indic 3 Sg · ἐκπορεύομαιmain verb (the man's emergence)→ descriptive imperfect (action in progress)ἐκπορεύομαι: 'go/come out'; the imperfect depicts the man in the act of exiting the city when the scouts spot him.
ἐκout ofpreposition + genitive (source)ἐκ: preposition governing its complement and marking the relation specified by the clause.
τῆςtheGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive of source (object of ἐκ)πόλις: 'city'; Bethel/Luz.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔλαβονthey seizedAor Act Indic 3 Pl · λαμβάνωmain verb (capture of the informant)→ constative aoristλαμβάνω: 'take / seize / catch'; the scouts apprehend the man to extract information.
αὐτὸνhimAccusativedirect objectαὐτὸν: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
εἶπονthey saidAor Act Indic 3 Pl · λέγωmain verb (speech introduction)→ constative aoristλέγω (aor. εἶπον): introduces the scouts' bargain.
αὐτῷto himDativedative of indirect objectαὐτῷ: lexical item interpreted according to its local syntactic role in this passage.
δεῖξονshowAor Act Impv 2 Sg · δείκνυμιmain verb (imperative demand)→ aorist imperative (urgent demand)δείκνυμι: 'show / point out / reveal'; the demand that the man reveal the city's secret entrance — the price of his life.
ἡμῖνusDativedative of indirect objectἡμῖν: lexical item interpreted according to its local syntactic role in this passage.
τῆςof theGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive (with τὴν εἴσοδον: 'the entrance of the city')πόλις: the city whose entrance is demanded.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴσοδονentranceAccusativedirect object of δεῖξονεἴσοδος: 'entrance / way in / access'; renders מָבוֹא; the secret point of access to the fortified city — the information that seals its fate.
καὶandcoordinate conjunction (apodosis of the implicit bargain)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ποιήσομενwe will do / dealFut Act Indic 1 Pl · ποιέωmain verb (the promised reciprocation)→ promissory futureποιέω: 'do / make'; the idiom ποιήσομεν μετὰ σοῦ ἔλεος ('we will do kindness with you') renders עָשָׂה חֶסֶד עִם, a Hebraism for showing loyal, covenant-style mercy.
μετὰwithpreposition + genitive (in the idiom 'deal kindly with')μετὰ: preposition governing its complement and marking the relation specified by the clause.
σοῦyouGenitivegenitive object of μετάσύ (gen. σοῦ): the informant, recipient of the promised mercy.
ἔλεοςmercy / kindnessAccusativedirect object of ποιήσομενἔλεος: 'mercy / kindness / loyal love'; renders חֶסֶד; in the idiom 'do kindness with someone' it denotes sparing his life and household — the same covenant-loyalty term Rahab invokes (Josh 2:12).
25

καὶ ἔδειξεν αὐτοῖς τὴν εἴσοδον τῆς πόλεως καὶ ἐπάταξαν τὴν πόλιν ἐν στόματι ῥομφαίας τὸν δὲ ἄνδρα καὶ τὴν συγγένειαν αὐτοῦ ἐξαπέστειλαν

And he showed them the entrance into the city, and they struck the city by the edge of the sword, but the man and his kindred they sent away.

The bargain honored (city destroyed, informant spared)καὶ ἔδειξεν αὐτοῖς
The bargain is kept on both sides: the man reveals the entrance, the city is put to the sword (the ἐν στόματι ῥομφαίας idiom of v. 8), but the informant and his clan are released — a Rahab-type sparing (Josh 6:25). The δέ marks the contrast between the city's destruction and the man's deliverance.
Word-by-word analysis· 22 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἔδειξενshowedAor Act Indic 3 Sg · δείκνυμιmain verb (the informant complies)→ constative aoristδείκνυμι: 'show / point out'; the man fulfils his side of the bargain, revealing the entrance.
αὐτοῖςthemDativedative of indirect object (the scouts)αὐτοῖς: lexical item interpreted according to its local syntactic role in this passage.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴσοδονentranceAccusativedirect object of ἔδειξενεἴσοδος: 'entrance / access'; the secret way into the city, now betrayed.
τῆςof theGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive (the entrance of the city)πόλις: 'city'; Bethel/Luz.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπάταξανthey struckAor Act Indic 3 Pl · πατάσσωmain verb (destruction of the city)→ constative aoristπατάσσω: 'strike / smite'; with the sword-idiom, the slaughter of the city's inhabitants.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativedirect object of ἐπάταξανπόλις: the city, put to the sword.
ἐνbypreposition + dative (instrumental idiom)ἐν: preposition governing its complement and marking the relation specified by the clause.
στόματιmouth / edgeDativeinstrumental dative (idiom: 'by the edge of the sword')στόμα: the slaughter-idiom ἐν στόματι ῥομφαίας again (cf. v. 8) — total destruction of the population.
ῥομφαίαςof the swordGenitivegenitive (with στόματι)ῥομφαία: 'sword'; part of the destruction-idiom.
τὸνtheAccusativearticle (fronted contrastive object)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲbutadversative particle (post-positive: contrast with the city's fate)δέ: post-positive; here adversative, contrasting the slaughtered city with the spared informant and his clan.
ἄνδραmanAccusativedirect object of ἐξαπέστειλαν (fronted)ἀνήρ: 'man'; the spared informant.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
συγγένειανkindred / familyAccusativedirect object (coordinate with ἄνδρα)συγγένεια: 'kinship / relatives / clan'; renders מִשְׁפָּחָה; the man's whole extended family, spared along with him — as Rahab's household was (Josh 6:23).
αὐτοῦhisGenitivegenitive of possessionαὐτοῦ: pronominal form marking person, possession, or reference within the clause.
ἐξαπέστειλανthey sent awayAor Act Indic 3 Pl · ἐξαποστέλλωmain verb (the sparing)→ constative aoristἐξαποστέλλω: 'send away / release / let go'; the compound ἐξαπο- here means to release safely; the informant and clan are let go free, fulfilling the promised ἔλεος.
26

καὶ ἐπορεύθη ὁ ἀνὴρ εἰς γῆν Χεττιιν καὶ ᾠκοδόμησεν ἐκεῖ πόλιν καὶ ἐκάλεσεν τὸ ὄνομα αὐτῆς Λουζα τοῦτο τὸ ὄνομα αὐτῆς ἕως τῆς ἡμέρας ταύτης

And the man went to the land of the Hittites and built there a city and called its name Luz; this is its name to this day.

Etiological closure (the founding of a new Luz)καὶ ἐπορεύθη ὁ ἀνὴρ
The spared man migrates to 'the land of the Hittites' and founds a new city, naming it after his lost home, Luz (v. 23). The etiological note ('this is its name to this day') closes the Bethel episode and gives the chapter's second 'to this day' marker (cf. v. 21), grounding the narrative in remembered geography.
Word-by-word analysis· 25 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπορεύθηwentAor Pass Indic 3 Sg · πορεύομαιmain verb (the man's migration)→ constative aoristπορεύομαι (aor. pass. dep.): the spared man departs to found a new home.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνὴρmanNominativesubjectἀνήρ: 'man'; the spared informant, now a city-founder.
εἰςtopreposition + accusative (destination)εἰς: preposition governing its complement and marking the relation specified by the clause.
γῆνlandAccusativeaccusative object of εἰςγῆ: 'land'; γῆν Χεττιιν = 'the land of the Hittites', a region to the north.
Χεττιινof the Hittitesgenitive of relationship (indeclinable: 'land of the Hittites')Χεττιιν: transliteration of Hebrew חִתִּים (Hittites); indeclinable; 'the land of the Hittites' denotes the region of the Hatti to the north of Canaan/Syria.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ᾠκοδόμησενbuiltAor Act Indic 3 Sg · οἰκοδομέωmain verb (founding the city)→ constative aoristοἰκοδομέω: 'build / construct'; renders בָּנָה; the founding of a new city, a fresh Luz.
ἐκεῖthereadverb of placeἐκεῖ: 'there'; in the land of the Hittites.
πόλινcityAccusativedirect object of ᾠκοδόμησενπόλις: 'city'; the new foundation.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (naming)→ constative aoristκαλέω: 'call / name'; the naming-formula again (cf. v. 17).
τὸtheAccusativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσενὄνομα: 'name'; the object of naming.
αὐτῆςitsGenitivegenitive of possession (the city's)αὐτῆς: pronominal form marking person, possession, or reference within the clause.
ΛουζαLuzpredicate accusative (the bestowed name; indeclinable)Λουζα: indeclinable; the man names his new city after his lost home (cf. v. 23), perpetuating the name Luz in the north.
τοῦτοthisNominativedemonstrative pronoun (subject of the etiological clause)οὗτος (n. τοῦτο): 'this'; introduces the etiological note 'this is its name to this day'.
τὸtheNominativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameNominativepredicate nominative (with implied copula: 'this [is] its name')ὄνομα: the persisting name of the new city.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
ἕωςuntilimproper preposition + genitive (temporal limit)ἕως: 'until'; the etiological formula ἕως τῆς ἡμέρας ταύτης ('to this day') again (cf. v. 21).
τῆςtheGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡμέραςdayGenitivegenitive object of ἕωςἡμέρα: 'day'; the etiological time-marker.
ταύτηςthisGenitivedemonstrative (modifying ἡμέρας)οὗτος (fem. gen. ταύτης): 'this'; anchoring the note in the narrator's present.
27

καὶ οὐκ ἐξῆρεν Μανασση τὴν Βαιθσαν ἥ ἐστιν Σκυθῶν πόλις οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὴν Θανακ οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τοὺς κατοικοῦντας Δωρ οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τὸν κατοικοῦντα Βαλακ οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τοὺς κατοικοῦντας Μαγεδω οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὰς θυγατέρας αὐτῆς οὐδὲ τοὺς κατοικοῦντας Ιεβλααμ οὐδὲ τὰ περίοικα αὐτῆς οὐδὲ τὰς θυγατέρας αὐτῆς καὶ ἤρξατο ὁ Χαναναῖος κατοικεῖν ἐν τῇ γῇ ταύτῃ

And Manasseh did not drive out Beth-shean (which is the city of the Scythians) nor its daughter-towns, nor its environs, nor Taanach nor its daughter-towns, nor those dwelling in Dor nor its daughter-towns, nor the inhabitant of Balak nor its environs nor its daughter-towns, nor those dwelling in Megiddo nor its environs nor its daughter-towns, nor those dwelling in Ibleam nor its environs nor its daughter-towns; and the Canaanite began to dwell in this land.

The failure-litany begins (Manasseh's un-cleared cities)καὶ οὐκ ἐξῆρεν Μανασση
The catalogue of failure opens with Manasseh, whose key fortress-cities — Beth-shean (glossed 'city of the Scythians', a Hellenistic name for Scythopolis), Taanach, Dor, Ibleam, Megiddo — remained Canaanite. The relentless οὐδέ-anaphora, with its 'daughter-towns' (θυγατέρας, dependent villages) and 'environs' (περίοικα), hammers the completeness of the failure. The result-clause (καὶ ἤρξατο ὁ Χαναναῖος κατοικεῖν, 'the Canaanite began to dwell') states the theological consequence: the un-expelled nations take root in the land.
Word-by-word analysis· 78 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
οὐκnotnegative particle (the keynote of the litany)οὐ (οὐκ): 'not'; the negation οὐκ ἐξῆρεν ('did not drive out') is the refrain of vv. 27–33, marking each tribe's failure.
ἐξῆρενdrove out / removedAor Act Indic 3 Sg · ἐξαίρωmain verb (negated: Manasseh's failure)→ constative aorist (negated)ἐξαίρω: 'remove / take away / drive out'; renders הוֹרִישׁ (dispossess); the negated ἐξῆρεν is the recurring verb of the failure-litany — the tribes did not clear the Canaanites from their territories.
ΜανασσηManassehsubject of ἐξῆρεν (indeclinable)Μανασση: transliteration of Hebrew מְנַשֶּׁה (Manasseh); indeclinable; the half-tribe whose northern territory included the unconquered fortress-cities of the Jezreel plain.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΒαιθσανBeth-sheandirect object of ἐξῆρεν (indeclinable place-name)Βαιθσαν: transliteration of Hebrew בֵּית שְׁאָן (Beth-shean); indeclinable; a major fortress controlling the Jordan-Jezreel junction.
whichNominativerelative pronoun (subject of ἐστιν)ὅς (fem. ἥ): relative pronoun introducing the Hellenistic gloss on Beth-shean.
ἐστινisPres Act Indic 3 Sg · εἰμίcopula (in the gloss)→ stative presentεἰμί: identifies Beth-shean with its later Greek name.
Σκυθῶνof the ScythiansGenitivegenitive (Σκυθῶν πόλις: 'city of the Scythians')Σκύθης (gen. pl. Σκυθῶν): 'Scythian'; the gloss Σκυθῶν πόλις ('city of the Scythians') is the Hellenistic name Scythopolis for Beth-shean — an anachronistic identification reflecting the LXX translator's own era (cf. 2 Macc 12:29; Judith 3:10).
πόλιςcityNominativepredicate nominative (Σκυθῶν πόλις)πόλις: 'city'; in the gloss 'the city of the Scythians' = Scythopolis.
οὐδὲnornegative coordinating conjunction (anaphora)οὐδέ: 'nor'; the relentless anaphora chains the long catalogue of un-cleared sites.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughter-townsAccusativedirect object (coordinate)θυγάτηρ (pl. θυγατέρας): 'daughters'; the idiom 'daughters of a city' (בָּנוֹת) denotes its dependent villages/satellite settlements; recurs throughout the catalogue.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
περίοικαenvirons / surrounding settlementsAccusativedirect object (coordinate)περίοικος (neut. pl. περίοικα): 'surrounding dwellings / neighboring settlements / environs'; the outlying districts around each city, here likewise un-cleared.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΘανακTaanachdirect object (indeclinable place-name)Θανακ: transliteration of Hebrew תַּעְנַךְ (Taanach); indeclinable; a fortress-city of the Jezreel plain, often paired with Megiddo (cf. Judg 5:19).
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughter-townsAccusativedirect object (coordinate)θυγάτηρ: the dependent villages of Taanach.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwelling / inhabitantsPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Dor')→ characterizing present participleκατοικέω: 'the inhabitants'; the formula οἱ κατοικοῦντες + place-name designates the population not driven out.
ΔωρDorobject of κατοικοῦντας (indeclinable place-name)Δωρ: transliteration of Hebrew דּוֹר (Dor); indeclinable; a coastal city south of Carmel.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughter-townsAccusativedirect object (coordinate)θυγάτηρ: the dependent villages of Dor.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνthe (one)Accusativearticle (with substantival participle)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταthe one dwelling / inhabitantPres Act Ptcp Acc Sg Masc · κατοικέωsubstantival participle (object: 'the inhabitant of Balak')→ characterizing present participleκατοικέω: the singular 'inhabitant' formula for the next site.
ΒαλακBalak (Ibleam)object of κατοικοῦντα (indeclinable place-name)Βαλακ: indeclinable place-name in the Rahlfs base; likely a corruption/variant for Bileam/Ibleam (cf. יִבְלְעָם); the Greek Judges toponymy is notoriously unstable, and the same site recurs as Ιεβλααμ later in the verse.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
περίοικαenvironsAccusativedirect object (coordinate)περίοικος: the surrounding settlements.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughter-townsAccusativedirect object (coordinate)θυγάτηρ: dependent villages.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Megiddo')→ characterizing present participleκατοικέω: 'the inhabitants' of Megiddo.
ΜαγεδωMegiddoobject of κατοικοῦντας (indeclinable place-name)Μαγεδω: transliteration of Hebrew מְגִדּוֹ (Megiddo); indeclinable; the strategic fortress guarding the Jezreel pass (cf. Judg 5:19; the NT Ἁρμαγεδών, 'Har-Megiddo', Rev 16:16).
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
περίοικαenvironsAccusativedirect object (coordinate)περίοικος: the environs of Megiddo.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughter-townsAccusativedirect object (coordinate)θυγάτηρ: dependent villages of Megiddo.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Ibleam')→ characterizing present participleκατοικέω: 'the inhabitants' of Ibleam.
ΙεβλααμIbleamobject of κατοικοῦντας (indeclinable place-name)Ιεβλααμ: transliteration of Hebrew יִבְלְעָם (Ibleam); indeclinable; a town in the Manassite hinterland (cf. Josh 17:11; 2 Kgs 9:27).
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰtheAccusativearticleτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
περίοικαenvironsAccusativedirect object (coordinate)περίοικος: the environs of Ibleam.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
οὐδὲnornegative coordinating conjunctionοὐδὲ: connective element linking clauses, phrases, or discourse developments in the passage.
τὰςtheAccusativearticleτὰς: Greek article marking definiteness and the role of the accompanying noun phrase.
θυγατέραςdaughter-townsAccusativedirect object (coordinate; closing the catalogue)θυγάτηρ: the dependent villages of Ibleam, closing Manasseh's catalogue.
αὐτῆςitsGenitivegenitive of possessionαὐτῆς: pronominal form marking person, possession, or reference within the clause.
καὶandnarrative conjunction (introducing the result-clause)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἤρξατοbeganAor Mid Indic 3 Sg · ἄρχωmain verb (the consequence: Canaanite entrenchment)→ ingressive aorist (the beginning of a settled state)ἄρχω (mid. ἄρχομαι): 'begin'; with the complementary infinitive κατοικεῖν it states the theological result of the failure — the Canaanite 'began to dwell' permanently in the land, taking root rather than being expelled.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖοςCanaaniteNominativesubject of ἤρξατοΧαναναῖος: the un-expelled Canaanite, now permanently entrenched in Manasseh's territory.
κατοικεῖνto dwellPres Act Inf · κατοικέωcomplementary infinitive (with ἤρξατο)→ complementary present infinitive (ongoing residence)κατοικέω: 'dwell / settle'; the present infinitive stresses the ongoing, settled residence the Canaanite now establishes — the snare anticipated in Judg 2:3.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῇtheDativearticleτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇlandDativedative of place (object of ἐν)γῆ: 'land'; the Manassite territory now permanently shared with the Canaanite.
ταύτῃthisDativedemonstrative (modifying γῇ)οὗτος (fem. dat. ταύτῃ): 'this'; deictic, fixing the entrenchment in the very land Manasseh failed to clear.
28

καὶ ἐγένετο ὅτε ἐνίσχυσεν Ισραηλ καὶ ἐποίησεν τὸν Χαναναῖον εἰς φόρον καὶ ἐξαίρων οὐκ ἐξῆρεν αὐτόν

And it came to pass, when Israel grew strong, that it put the Canaanite to forced labor, but in driving out it did not drive him out.

The compromise: tribute instead of expulsionκαὶ ἐγένετο ὅτε ἐνίσχυσεν Ισραηλ
When Israel later gained the upper hand, it chose economic exploitation (εἰς φόρον, 'to forced labor/tribute') over obedient expulsion. The emphatic cognate construction ἐξαίρων οὐκ ἐξῆρεν ('in driving out he did not drive out') renders the Hebrew infinitive-absolute idiom (הוֹרֵשׁ לֹא הוֹרִישׁוֹ) — 'he utterly failed to drive him out' — pinpointing the theological failure: profit was preferred to covenant fidelity.
Word-by-word analysis· 16 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative formula)→ constative aoristγίνομαι: καὶ ἐγένετο ὅτε ('and it came to pass when') sets up a temporal clause framing Israel's later compromise.
ὅτεwhentemporal conjunctionὅτε: 'when'; renders כִּי / כַּאֲשֶׁר; introduces the condition of Israel's strengthening.
ἐνίσχυσενgrew strongAor Act Indic 3 Sg · ἐνισχύωverb of the temporal clause→ ingressive aorist (came to be strong)ἐνισχύω: 'be/grow strong / prevail'; renders חָזַק; the point at which Israel could have expelled the Canaanite — but chose tribute instead.
ΙσραηλIsraelsubject of ἐνίσχυσεν (indeclinable)Ισραηλ: indeclinable; the nation as collective agent of the compromise.
καὶandapodotic καί (resuming after the temporal clause)καί: apodotic, resuming the main line after ὅτε ἐνίσχυσεν.
ἐποίησενput / madeAor Act Indic 3 Sg · ποιέωmain verb (the compromise enacted)→ constative aoristποιέω: 'do / make'; the idiom ἐποίησεν … εἰς φόρον ('made/put to forced labor') renders שׂוּם לָמַס — reducing the Canaanite to a tributary labor-force rather than expelling him.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativedirect object of ἐποίησενΧαναναῖος: the subjugated but un-expelled Canaanite.
εἰςto / forpreposition + accusative (idiomatic: 'to forced labor')εἰς + acc.: the idiom εἰς φόρον ('to/for tribute') is the refrain of the failure-litany (vv. 30, 33, 35), marking the substitution of exploitation for obedience.
φόρονforced labor / tributeAccusativeaccusative object of εἰς (the imposed status)φόρος: 'tribute / forced labor / tax'; renders מַס (corvée labor-levy); the Canaanites are reduced to a servile workforce — the recurring 'solution' that violates the ḥerem-mandate and seeds future apostasy.
καὶbutadversative conjunction (contrast with full obedience)καί: here adversative ('but'), contrasting tribute-imposition with the expulsion not carried out.
ἐξαίρωνdriving outPres Act Ptcp Nom Sg Masc · ἐξαίρωcognate participle (Hebraism: intensifying ἐξῆρεν)→ emphatic present participle (rendering Hebrew infinitive absolute)ἐξαίρω (pres. ptcp.): the cognate participle ἐξαίρων οὐκ ἐξῆρεν ('driving out, he did not drive out') is the LXX's standard rendering of the Hebrew emphatic infinitive absolute (הוֹרֵשׁ לֹא הוֹרִישׁוֹ), meaning 'he utterly failed to drive him out' — the construction stresses the totality of the failure.
οὐκnotnegative particleοὐ (οὐκ): negates the main verb in the emphatic Hebraism.
ἐξῆρενhe drove outAor Act Indic 3 Sg · ἐξαίρωmain verb (negated, paired with cognate participle)→ constative aorist (negated)ἐξαίρω: 'drive out / remove'; ἐξαίρων οὐκ ἐξῆρεν = 'he utterly did not drive (him) out'; the failure is rhetorically intensified, not mitigated, by the tribute-arrangement.
αὐτόνhimAccusativedirect object (the Canaanite)αὐτόν: lexical item interpreted according to its local syntactic role in this passage.
29

καὶ Εφραιμ οὐκ ἐξῆρεν τὸν Χαναναῖον τὸν κατοικοῦντα ἐν Γαζερ καὶ κατῴκησεν ὁ Χαναναῖος ἐν μέσῳ αὐτοῦ ἐν Γαζερ καὶ ἐγένετο εἰς φόρον

And Ephraim did not drive out the Canaanite dwelling in Gezer; and the Canaanite dwelt in his midst in Gezer, and he became forced labor.

Ephraim's failure (Gezer)καὶ Εφραιμ οὐκ ἐξῆρεν
The litany continues with Ephraim and the Canaanite of Gezer — a strategic city on the coastal-plain edge that remained Canaanite until Pharaoh gave it as a dowry to Solomon (1 Kgs 9:16). The same pattern recurs: not driven out, dwelling 'in his midst' (ἐν μέσῳ αὐτοῦ), reduced to tribute.
Word-by-word analysis· 23 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ΕφραιμEphraimsubject of ἐξῆρεν (indeclinable)Εφραιμ: transliteration of Hebrew אֶפְרַיִם (Ephraim); indeclinable; the leading Joseph-tribe of the central hill country.
οὐκnotnegative particleοὐ (οὐκ): the litany's negation.
ἐξῆρενdrove outAor Act Indic 3 Sg · ἐξαίρωmain verb (negated: Ephraim's failure)→ constative aorist (negated)ἐξαίρω: the refrain-verb οὐκ ἐξῆρεν ('did not drive out').
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖονCanaaniteAccusativedirect object of ἐξῆρενΧαναναῖος: the inhabitant of Gezer.
τὸνthe (one)Accusativearticle (with attributive participle)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταdwellingPres Act Ptcp Acc Sg Masc · κατοικέωattributive participle (modifying Χαναναῖον)→ characterizing present participleκατοικέω: the 'dwelling in X' formula, localizing the Canaanite at Gezer.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΓαζερGezerobject of ἐν (indeclinable place-name)Γαζερ: transliteration of Hebrew גֶּזֶר (Gezer); indeclinable; a fortified city on the edge of the coastal plain, Canaanite until Solomon's time (1 Kgs 9:16).
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατῴκησενdweltAor Act Indic 3 Sg · κατοικέωmain verb (the Canaanite remains)→ constative aoristκατοικέω: 'dwell / settle'; the Canaanite remains among Ephraim — the result of the failure.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖοςCanaaniteNominativesubject of κατῴκησενΧαναναῖος: the surviving Canaanite of Gezer.
ἐνinpreposition + dative (idiom: 'in the midst')ἐν: preposition governing its complement and marking the relation specified by the clause.
μέσῳmidstDativedative of place (ἐν μέσῳ: 'in the midst of')μέσος: 'middle / midst'; ἐν μέσῳ αὐτοῦ ('in his midst') renders בְּקִרְבּוֹ — the Canaanite living interspersed among the tribe, the very situation Deut 7 warned would corrupt Israel.
αὐτοῦhisGenitivegenitive (with μέσῳ: 'in his midst' = among Ephraim)αὐτοῦ: lexical item interpreted according to its local syntactic role in this passage.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΓαζερGezerobject of ἐν (indeclinable place-name)Γαζερ: indeclinable; the city where the Canaanite remained.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγένετοhe becameAor Mid Indic 3 Sg · γίνομαιmain verb (the tribute-result)→ constative aoristγίνομαι: 'become'; ἐγένετο εἰς φόρον ('became forced labor') — the Canaanite reduced to a tributary, the litany's recurring 'solution'.
εἰςto / forpreposition + accusative (idiomatic: 'to forced labor')εἰς + acc.: the εἰς φόρον idiom of subjugation (cf. v. 28).
φόρονforced labor / tributeAccusativeaccusative object of εἰςφόρος: 'tribute / corvée labor'; the servile status imposed instead of expulsion.
30

καὶ Ζαβουλων οὐκ ἐξῆρεν τοὺς κατοικοῦντας Κεδρων οὐδὲ τοὺς κατοικοῦντας Δωμανα καὶ κατῴκησεν ὁ Χαναναῖος ἐν μέσῳ αὐτῶν καὶ ἐγένετο αὐτῷ εἰς φόρον

And Zebulun did not drive out those dwelling in Kitron nor those dwelling in Nahalol; and the Canaanite dwelt in their midst and became forced labor for him.

Zebulun's failure (Kitron and Nahalol)καὶ Ζαβουλων οὐκ ἐξῆρεν
Zebulun's two un-cleared towns (Kedron/Kitron and Domana/Nahalol) follow the established pattern; the Canaanite dwells 'in their midst' and is set to tribute. The slight variations in the formula (αὐτῶν 'their' vs. αὐτοῦ; ἐγένετο αὐτῷ 'became tribute to him') give each tribe's notice its own texture while preserving the litany's rhythm.
Word-by-word analysis· 23 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ΖαβουλωνZebulunsubject of ἐξῆρεν (indeclinable)Ζαβουλων: transliteration of Hebrew זְבוּלֻן (Zebulun); indeclinable; a northern tribe in lower Galilee.
οὐκnotnegative particleοὐ (οὐκ): the litany's negation.
ἐξῆρενdrove outAor Act Indic 3 Sg · ἐξαίρωmain verb (negated: Zebulun's failure)→ constative aorist (negated)ἐξαίρω: the refrain-verb.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Kitron')→ characterizing present participleκατοικέω: 'the inhabitants' formula.
ΚεδρωνKitronobject of κατοικοῦντας (indeclinable place-name)Κεδρων: transliteration of Hebrew קִטְרוֹן (Kitron); indeclinable; a Zebulunite town (cf. Josh 19:15); not to be confused with the Kidron valley.
οὐδὲnornegative coordinating conjunctionοὐδέ: 'nor'; chaining the second un-cleared town.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Nahalol')→ characterizing present participleκατοικέω: 'the inhabitants' of the second town.
ΔωμαναNahalolobject of κατοικοῦντας (indeclinable place-name)Δωμανα: indeclinable place-name corresponding to Hebrew נַהֲלֹל (Nahalol/Nahalal), a Zebulunite town (Josh 19:15; 21:35); the Greek form diverges considerably from the Hebrew, illustrating the instability of Judges toponymy.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατῴκησενdweltAor Act Indic 3 Sg · κατοικέωmain verb (the Canaanite remains)→ constative aoristκατοικέω: 'dwell'; the Canaanite remains among Zebulun.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναῖοςCanaaniteNominativesubject of κατῴκησενΧαναναῖος: the surviving Canaanite.
ἐνinpreposition + dative (idiom: 'in the midst')ἐν: preposition governing its complement and marking the relation specified by the clause.
μέσῳmidstDativedative of place (ἐν μέσῳ: 'in the midst of')μέσος: ἐν μέσῳ αὐτῶν ('in their midst') — the Canaanite interspersed among the Zebulunites.
αὐτῶνtheirGenitivegenitive (with μέσῳ: 'in their midst')αὐτῶν: lexical item interpreted according to its local syntactic role in this passage.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγένετοhe becameAor Mid Indic 3 Sg · γίνομαιmain verb (the tribute-result)→ constative aoristγίνομαι: ἐγένετο αὐτῷ εἰς φόρον ('became tribute to him') — the Canaanite set to forced labor for Zebulun.
αὐτῷto himDativedative of advantage (Zebulun benefits from the tribute)αὐτός (dat. αὐτῷ): 'to/for him' — the tribute accrues to Zebulun.
εἰςto / forpreposition + accusative (idiomatic)εἰς + acc.: the εἰς φόρον idiom (cf. v. 28).
φόρονforced labor / tributeAccusativeaccusative object of εἰςφόρος: 'tribute / corvée'; the imposed servile status.
31

καὶ Ασηρ οὐκ ἐξῆρεν τοὺς κατοικοῦντας Ακχω καὶ ἐγένετο αὐτῷ εἰς φόρον καὶ τοὺς κατοικοῦντας Δωρ καὶ τοὺς κατοικοῦντας Σιδῶνα καὶ τοὺς κατοικοῦντας Ααλαφ καὶ τὸν Ασχαζι καὶ τὸν Χελβα καὶ τὸν Ναϊ καὶ τὸν Ερεω

And Asher did not drive out those dwelling in Acco — and it became forced labor for him — nor those dwelling in Dor, nor those dwelling in Sidon, nor those dwelling in Ahlab, nor Achzib, nor Helbah, nor Aphik, nor Rehob.

Asher's failure (the Phoenician coast)καὶ Ασηρ οὐκ ἐξῆρεν
Asher's catalogue is the longest of the northern tribes, listing the Phoenician coastal cities it failed to take — Acco, Dor, Sidon, Ahlab, Achzib, Helbah, Aphik, Rehob. The inclusion of Sidon underscores how deeply the Canaanite/Phoenician presence penetrated Asher's allotment; here it is Israel, not the Canaanite, who lives 'in the midst' (v. 32), an inversion of the conquest ideal.
Word-by-word analysis· 36 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ΑσηρAshersubject of ἐξῆρεν (indeclinable)Ασηρ: transliteration of Hebrew אָשֵׁר (Asher); indeclinable; the tribe of the northwestern coast (the Acco-Tyre littoral).
οὐκnotnegative particleοὐ (οὐκ): the litany's negation.
ἐξῆρενdrove outAor Act Indic 3 Sg · ἐξαίρωmain verb (negated: Asher's failure)→ constative aorist (negated)ἐξαίρω: the refrain-verb.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Acco')→ characterizing present participleκατοικέω: 'the inhabitants' formula.
ΑκχωAccoobject of κατοικοῦντας (indeclinable place-name)Ακχω: transliteration of Hebrew עַכּוֹ (Acco); indeclinable; the principal Phoenician port of Asher's coast (later Ptolemais, Acts 21:7).
καὶandnarrative conjunction (parenthetical tribute-note)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγένετοit becameAor Mid Indic 3 Sg · γίνομαιmain verb (tribute-note inserted)→ constative aoristγίνομαι: ἐγένετο αὐτῷ εἰς φόρον — the tribute-formula, here inserted after the first city before the catalogue resumes.
αὐτῷto himDativedative of advantage (Asher)αὐτῷ: lexical item interpreted according to its local syntactic role in this passage.
εἰςto / forpreposition + accusative (idiomatic)εἰς + acc.: the εἰς φόρον idiom.
φόρονforced labor / tributeAccusativeaccusative object of εἰςφόρος: 'tribute / corvée'.
καὶand / norcoordinate conjunction (resuming the catalogue of un-cleared cities)καί: here resumes the list of cities not driven out (functioning as 'nor' after the implied negation).
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Dor')→ characterizing present participleκατοικέω: 'the inhabitants'.
ΔωρDorobject of κατοικοῦντας (indeclinable place-name)Δωρ: indeclinable; the coastal town (cf. v. 27); here in Asher's catalogue (the boundary between Manasseh and Asher was fluid).
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Sidon')→ characterizing present participleκατοικέω: 'the inhabitants'.
ΣιδῶναSidonAccusativeobject of κατοικοῦντας (Greek-inflected place-name)Σιδών (acc. Σιδῶνα): the Greek-inflected name of Hebrew צִידוֹן (Sidon); declined as a third-declension noun; the great Phoenician metropolis — its inclusion shows Asher's failure reached the heart of Phoenicia (cf. NT Tyre and Sidon, Matt 11:21).
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Ahlab')→ characterizing present participleκατοικέω: 'the inhabitants'.
ΑαλαφAhlabobject of κατοικοῦντας (indeclinable place-name)Ααλαφ: transliteration of Hebrew אַחְלָב (Ahlab); indeclinable; a town on Asher's coast.
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticle (case-marking the indeclinable name)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑσχαζιAchzibdirect object (indeclinable place-name)Ασχαζι: transliteration of Hebrew אַכְזִיב (Achzib); indeclinable; a coastal town of Asher (Josh 19:29).
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticle (case-marking the indeclinable name)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧελβαHelbahdirect object (indeclinable place-name)Χελβα: transliteration of Hebrew חֶלְבָּה (Helbah); indeclinable; a town in Asher's territory.
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticle (case-marking the indeclinable name)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΝαϊAphikdirect object (indeclinable place-name)Ναϊ: indeclinable place-name in the Rahlfs base, corresponding to Hebrew אֲפִיק (Aphik/Aphek) in Asher's list (Josh 19:30); another instance of the divergent Greek toponymy of Judges.
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸνtheAccusativearticle (case-marking the indeclinable name)τὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΕρεωRehobdirect object (indeclinable place-name; closes the catalogue)Ερεω: indeclinable place-name in the Rahlfs base, corresponding to Hebrew רְחֹב (Rehob) in Asher's list (Josh 19:30); closes the catalogue of Asher's un-cleared cities.
32

καὶ κατῴκησεν ὁ Ασηρ ἐν μέσῳ τοῦ Χαναναίου τοῦ κατοικοῦντος τὴν γῆν ὅτι οὐκ ἠδυνήθη ἐξᾶραι αὐτόν

And Asher dwelt in the midst of the Canaanite who inhabited the land, because he was not able to drive him out.

The conquest inverted (Asher dwells among the Canaanites)καὶ κατῴκησεν ὁ Ασηρ ἐν μέσῳ τοῦ Χαναναίου
The decisive inversion: here it is Asher who dwells 'in the midst of the Canaanite' — not the reverse. The conquest ideal is reversed; Israel is the minority among the entrenched population. The explicit reason (ὅτι οὐκ ἠδυνήθη ἐξᾶραι, 'because he could not drive him out') again exposes the failure, paralleling the valley-clause of v. 19.
Word-by-word analysis· 17 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατῴκησενdweltAor Act Indic 3 Sg · κατοικέωmain verb (Asher's residence among the Canaanites)→ constative aoristκατοικέω: 'dwell / settle'; the subject is now Israel (Asher), reversing the usual pattern — Asher lives among the Canaanites, not vice versa.
theNominativearticle (case-marking the indeclinable name)ὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑσηρAshersubject of κατῴκησεν (indeclinable; articular)Ασηρ: indeclinable; here nominative subject (with article ὁ) — the tribe living among the un-expelled Canaanites.
ἐνinpreposition + dative (idiom: 'in the midst')ἐν: preposition governing its complement and marking the relation specified by the clause.
μέσῳmidstDativedative of place (ἐν μέσῳ: 'in the midst of')μέσος: ἐν μέσῳ τοῦ Χαναναίου ('in the midst of the Canaanite') — the inversion: Israel as minority among the natives.
τοῦof theGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναίουCanaaniteGenitivegenitive (with μέσῳ: 'in the midst of the Canaanite')Χαναναῖος (gen. Χαναναίου): the entrenched native population among whom Asher dwells.
τοῦthe (one)Genitivearticle (with attributive participle)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦντοςinhabitingPres Act Ptcp Gen Sg Masc · κατοικέωattributive participle (modifying Χαναναίου)→ characterizing present participleκατοικέω: 'inhabit'; the genitive participle 'the one inhabiting the land' marks the Canaanite as the established occupant — the land is effectively his.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνlandAccusativedirect object of κατοικοῦντοςγῆ: 'land'; the territory the Canaanite, not Asher, effectively holds.
ὅτιbecausecausal conjunctionὅτι: 'because'; gives the reason for the inversion — inability to expel.
οὐκnotnegative particleοὐ (οὐκ): negates ἠδυνήθη.
ἠδυνήθηhe was ableAor Pass Indic 3 Sg · δύναμαιmain verb of the causal clause (with infinitive)→ constative aorist (negated capacity)δύναμαι (aor. pass. ἠδυνήθη): 'be able'; with οὐκ, decisive inability — Asher could not dispossess the Canaanite (cf. ἠδυνάσθησαν, v. 19).
ἐξᾶραιto drive outAor Act Inf · ἐξαίρωcomplementary infinitive (with ἠδυνήθη)→ complementary aorist infinitiveἐξαίρω (aor. inf. ἐξᾶραι): 'drive out / remove'; the complement of 'was not able' — the un-accomplished expulsion.
αὐτόνhimAccusativedirect object (the Canaanite)αὐτόν: lexical item interpreted according to its local syntactic role in this passage.
33

καὶ Νεφθαλι οὐκ ἐξῆρεν τοὺς κατοικοῦντας Βαιθσαμυς καὶ τοὺς κατοικοῦντας Βαιθαναθ καὶ κατῴκησεν Νεφθαλι ἐν μέσῳ τοῦ Χαναναίου τοῦ κατοικοῦντος τὴν γῆν οἱ δὲ κατοικοῦντες Βαιθσαμυς καὶ τὴν Βαιθενεθ ἐγένοντο αὐτοῖς εἰς φόρον

And Naphtali did not drive out those dwelling in Beth-shemesh nor those dwelling in Beth-anath; and Naphtali dwelt in the midst of the Canaanite who inhabited the land; but those dwelling in Beth-shemesh and Beth-anath became forced labor for them.

Naphtali's failure (Beth-shemesh and Beth-anath)καὶ Νεφθαλι οὐκ ἐξῆρεν
Naphtali's notice combines both motifs: the tribe dwells among the Canaanite (as Asher, v. 32), yet eventually sets the inhabitants of Beth-shemesh and Beth-anath to tribute. The doubled toponyms — both 'houses' (Βαιθ-) of a deity (Shemesh the sun, Anath the goddess) — quietly underscore the religious peril of the un-cleared land.
Word-by-word analysis· 33 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ΝεφθαλιNaphtalisubject of ἐξῆρεν (indeclinable)Νεφθαλι: transliteration of Hebrew נַפְתָּלִי (Naphtali); indeclinable; a northern tribe in eastern Galilee.
οὐκnotnegative particleοὐ (οὐκ): the litany's negation.
ἐξῆρενdrove outAor Act Indic 3 Sg · ἐξαίρωmain verb (negated: Naphtali's failure)→ constative aorist (negated)ἐξαίρω: the refrain-verb.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Beth-shemesh')→ characterizing present participleκατοικέω: 'the inhabitants' formula.
ΒαιθσαμυςBeth-shemeshobject of κατοικοῦντας (indeclinable place-name)Βαιθσαμυς: transliteration of Hebrew בֵּית שֶׁמֶשׁ ('house of the sun', Beth-shemesh); indeclinable; a Naphtalite town whose name preserves the sun-deity Shemesh.
καὶand / norcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τοὺςthoseAccusativearticle (with substantival participle)τοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦνταςthose dwellingPres Act Ptcp Acc Pl Masc · κατοικέωsubstantival participle (object: 'the inhabitants of Beth-anath')→ characterizing present participleκατοικέω: 'the inhabitants'.
ΒαιθαναθBeth-anathobject of κατοικοῦντας (indeclinable place-name)Βαιθαναθ: transliteration of Hebrew בֵּית עֲנָת ('house of Anath', Beth-anath); indeclinable; a Naphtalite town named for the Canaanite war-goddess Anath.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
κατῴκησενdweltAor Act Indic 3 Sg · κατοικέωmain verb (Naphtali dwells among the Canaanites)→ constative aoristκατοικέω: 'dwell'; as with Asher (v. 32), Naphtali lives among the Canaanites — the inverted conquest.
ΝεφθαλιNaphtalisubject of κατῴκησεν (indeclinable)Νεφθαλι: indeclinable; here nominative subject.
ἐνinpreposition + dative (idiom: 'in the midst')ἐν: preposition governing its complement and marking the relation specified by the clause.
μέσῳmidstDativedative of place (ἐν μέσῳ: 'in the midst of')μέσος: ἐν μέσῳ τοῦ Χαναναίου — Naphtali as minority among the natives.
τοῦof theGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΧαναναίουCanaaniteGenitivegenitive (with μέσῳ)Χαναναῖος (gen. Χαναναίου): the entrenched native population.
τοῦthe (one)Genitivearticle (with attributive participle)τοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
κατοικοῦντοςinhabitingPres Act Ptcp Gen Sg Masc · κατοικέωattributive participle (modifying Χαναναίου)→ characterizing present participleκατοικέω: 'the one inhabiting the land' — the established occupant (cf. v. 32).
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνlandAccusativedirect object of κατοικοῦντοςγῆ: 'land'; effectively held by the Canaanite.
οἱthoseNominativearticle (with substantival participle: subject)οἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
δὲbutmild adversative (post-positive: introducing the tribute-note)δέ: post-positive; here mildly adversative, introducing the eventual tribute-arrangement that qualifies the failure.
κατοικοῦντεςthose dwelling / inhabitantsPres Act Ptcp Nom Pl Masc · κατοικέωsubstantival participle (subject of ἐγένοντο)→ characterizing present participleκατοικέω: the substantival 'the inhabitants' (of Beth-shemesh and Beth-anath), now subject of the tribute-clause.
ΒαιθσαμυςBeth-shemeshobject of κατοικοῦντες (indeclinable place-name)Βαιθσαμυς: indeclinable; repeated from above.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὴνtheAccusativearticle (case-marking the indeclinable name)τὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΒαιθενεθBeth-anathobject (coordinate; indeclinable place-name; spelling variant of Βαιθαναθ)Βαιθενεθ: indeclinable; a spelling variant of Βαιθαναθ (Beth-anath) within the same verse — illustrating the orthographic instability of the Greek Judges toponymy.
ἐγένοντοthey becameAor Mid Indic 3 Pl · γίνομαιmain verb (the tribute-result)→ constative aoristγίνομαι (3 pl.): 'became'; the inhabitants ἐγένοντο … εἰς φόρον ('became forced labor') for Naphtali.
αὐτοῖςto themDativedative of advantage (Naphtali)αὐτός (dat. pl. αὐτοῖς): 'to/for them' — the tribute accrues to the Naphtalites.
εἰςto / forpreposition + accusative (idiomatic)εἰς + acc.: the εἰς φόρον idiom (cf. v. 28).
φόρονforced labor / tributeAccusativeaccusative object of εἰςφόρος: 'tribute / corvée'; the servile status imposed on Naphtali's Canaanites.
34

καὶ ἐξέθλιψεν ὁ Αμορραῖος τοὺς υἱοὺς Δαν εἰς τὸ ὄρος ὅτι οὐκ ἀφῆκαν αὐτὸν καταβῆναι εἰς τὴν κοιλάδα

And the Amorite pressed the sons of Dan back into the hill country, for they did not allow him to come down into the valley.

The conquest fully inverted (Dan driven out by the Amorite)καὶ ἐξέθλιψεν ὁ Αμορραῖος
The climax of the failure-litany inverts the conquest entirely: now the enemy (the Amorite) is the aggressor, pressing the Danites BACK into the hill country and barring them from their own valley-allotment. Dan, unable to hold its land, will eventually migrate north (Judg 18). The syntax is ambiguous as to who 'did not allow' whom down — best read as the Amorite refusing to let Dan descend into the valley.
Word-by-word analysis· 18 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐξέθλιψενpressed / crowded outAor Act Indic 3 Sg · ἐκθλίβωmain verb (the Amorite as aggressor)→ constative aoristἐκθλίβω: 'press out / squeeze / crowd / oppress'; renders לָחַץ; the vivid compound depicts the Amorite forcibly confining Dan to the highlands — the role-reversal that consummates the chapter's failure-theme.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑμορραῖοςAmoriteNominativesubject of ἐξέθλιψενΑμορραῖος: 'Amorite'; a Greek-inflected gentilic (rendering אֱמֹרִי), declined; in this final scene the Amorite (highland Canaanite) is the aggressor, not the victim.
τοὺςtheAccusativearticleτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὺςsonsAccusativedirect object of ἐξέθλιψεν (the Danites)υἱός: 'sons'; οἱ υἱοὶ Δαν = the men of Dan, here the oppressed party.
Δανof Dangenitive of relationship (indeclinable: 'sons of Dan')Δαν: transliteration of Hebrew דָּן (Dan); indeclinable; the tribe whose original coastal-plain allotment proved untenable, prompting the northern migration of Judg 18.
εἰςintopreposition + accusative (direction)εἰς: preposition governing its complement and marking the relation specified by the clause.
τὸtheAccusativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄροςhill country / mountainAccusativeaccusative object of εἰς (the refuge zone)ὄρος: 'mountain / hill country'; the highland into which Dan is forced — denied the fertile valley below.
ὅτιfor / becausecausal conjunctionὅτι: 'because'; gives the reason — the valley was barred to Dan.
οὐκnotnegative particleοὐ (οὐκ): negates ἀφῆκαν.
ἀφῆκανthey allowedAor Act Indic 3 Pl · ἀφίημιverb of the causal clause (negated)→ constative aorist (negated permission)ἀφίημι: 'let / permit / allow'; renders נָתַן (to permit); the third-plural (the Amorites) 'did not allow him [Dan] to go down' — barring the tribe from its valley-allotment.
αὐτὸνhimAccusativeaccusative subject of the infinitive (Dan)αὐτός (acc. αὐτόν): refers to Dan (collective singular), the subject of the infinitive καταβῆναι.
καταβῆναιto come downAor Act Inf · καταβαίνωcomplementary infinitive (with ἀφῆκαν)→ complementary aorist infinitiveκαταβαίνω: 'go/come down / descend'; the descent into the valley that Dan was prevented from making — the spatial image of dispossession.
εἰςintopreposition + accusative (direction)εἰς: preposition governing its complement and marking the relation specified by the clause.
τὴνtheAccusativearticleτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
κοιλάδαvalleyAccusativeaccusative object of εἰς (the denied lowland)κοιλάς: 'valley / lowland plain'; the fertile valley Dan could not occupy — the same chariot-favoring terrain that defeated Judah (v. 19).
35

καὶ ἤρξατο ὁ Αμορραῖος κατοικεῖν ἐν τῷ ὄρει τῷ ὀστρακώδει ἐν ᾧ αἱ ἄρκοι καὶ ἐν ᾧ αἱ ἀλώπεκες ἐν τῷ Μυρσινῶνι καὶ ἐν Θαλαβιν καὶ ἐβαρύνθη χεὶρ οἴκου Ιωσηφ ἐπὶ τὸν Αμορραῖον καὶ ἐγενήθη αὐτοῖς εἰς φόρον

And the Amorite began to dwell in the hill country of potsherds, where the bears were and where the foxes were, in Myrsinon and in Shaalbim; and the hand of the house of Joseph grew heavy upon the Amorite, and he became forced labor for them.

The Amorite entrenched, then subdued by Josephκαὶ ἤρξατο ὁ Αμορραῖος κατοικεῖν
The Amorite settles in a wild, broken upland (the 'shell/potsherd' hill country full of bears and foxes), holding Myrsinon (Har-heres/Aijalon) and Shaalbim. But the tide turns: 'the hand of the house of Joseph grew heavy' (ἐβαρύνθη χεὶρ … ἐπὶ) — the same idiom used of YHWH's hand in the plagues — and the Amorite too is reduced to tribute (εἰς φόρον), the litany's final cadence.
Word-by-word analysis· 38 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἤρξατοbeganAor Mid Indic 3 Sg · ἄρχωmain verb (Amorite entrenchment)→ ingressive aoristἄρχω (mid.): 'begin'; with κατοικεῖν, the Amorite 'began to dwell' permanently in the highland — entrenchment paralleling that of the Canaanite in v. 27.
theNominativearticleὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑμορραῖοςAmoriteNominativesubject of ἤρξατοΑμορραῖος: the highland Canaanite, now entrenched.
κατοικεῖνto dwellPres Act Inf · κατοικέωcomplementary infinitive (with ἤρξατο)→ complementary present infinitive (ongoing residence)κατοικέω: 'dwell / settle'; the present infinitive of settled, ongoing residence.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῷtheDativearticleτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄρειhill country / mountainDativedative of place (object of ἐν)ὄρος (dat. ὄρει): 'mountain / hill country'; the rugged upland the Amorite holds.
τῷtheDativearticle (with attributive adjective)τῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀστρακώδειof potsherds / shell-rockyDativeattributive adjective (modifying ὄρει)ὀστρακώδης: 'like potsherds / shell-covered / shard-strewn'; from ὄστρακον ('potsherd'); the LXX renders the Hebrew toponym Har-heres ('mountain of the sun/clay', הַר חֶרֶס) by interpreting ḥeres as 'potsherd', yielding 'the shell/potsherd mountain' — a wild, stony upland.
ἐνinpreposition + dative (location, with relative)ἐν: preposition governing its complement and marking the relation specified by the clause.
whichDativerelative pronoun (locative: 'in which')ὅς (dat. ᾧ): relative pronoun; ἐν ᾧ ('in which') describes the wild upland as the haunt of beasts.
αἱtheNominativearticleαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄρκοιbearsNominativesubject (with implied 'were': 'where the bears are')ἄρκος (pl. ἄρκοι): 'bear'; renders דֹּב; the presence of bears marks the region as wild, untamed highland — a vivid touch absent from the MT, emphasizing the harshness of the terrain the Amorite holds.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐνinpreposition + dative (location, with relative)ἐν: preposition governing its complement and marking the relation specified by the clause.
whichDativerelative pronoun (locative: 'in which')ὅς (dat. ᾧ): the second 'in which' clause, naming the foxes.
αἱtheNominativearticleαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀλώπεκεςfoxesNominativesubject (with implied 'were': 'where the foxes are')ἀλώπηξ (pl. ἀλώπεκες): 'fox'; renders שׁוּעָל; the foxes (cf. Shaalbim, 'place of foxes', perhaps by folk-etymology) reinforce the picture of a wild beast-haunted upland; the noun recurs in Jesus' sayings (Luke 9:58; 13:32).
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
τῷtheDativearticle (with the declined place-name)τῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΜυρσινῶνιMyrsinonDativedative of place (Greek-formed place-name)Μυρσινών (dat. Μυρσινῶνι): a Greek-formed place-name ('myrtle-grove', from μυρσίνη, 'myrtle'), here declined; it renders the Hebrew toponym in Aijalon/Har-heres district; being Greek-inflected it is tagged as a noun with case.
καὶandcoordinate conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐνinpreposition + dative (location)ἐν: preposition governing its complement and marking the relation specified by the clause.
ΘαλαβινShaalbimobject of ἐν (indeclinable place-name)Θαλαβιν: transliteration corresponding to Hebrew שַׁעַלְבִים (Shaalbim, 'place of foxes'); indeclinable; a town in the Danite/Amorite highland.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐβαρύνθηgrew heavyAor Pass Indic 3 Sg · βαρύνωmain verb (Joseph's pressure on the Amorite)→ constative aorist (the tide turns)βαρύνω (aor. pass.): 'make heavy / weigh down'; the idiom ἐβαρύνθη χεὶρ … ἐπί ('the hand grew heavy upon') renders כָּבְדָה יַד, an expression of dominating pressure — the same idiom used of YHWH's hand in the plagues (cf. Exod 9:3); here the house of Joseph at last gains the upper hand over the Amorite.
χεὶρhandNominativesubject of ἐβαρύνθηχείρ: 'hand'; metonymy for power; 'the hand of the house of Joseph' = Joseph's dominating force.
οἴκουhouseGenitivegenitive of relationship (the hand of the house of Joseph)οἶκος: 'house / household / dynasty'; οἶκος Ιωσηφ ('house of Joseph') = the central tribes Ephraim and Manasseh collectively.
Ιωσηφof Josephgenitive of relationship (indeclinable: 'house of Joseph')Ιωσηφ: indeclinable; the eponym of the central tribes.
ἐπὶuponpreposition + accusative (the object of pressure)ἐπί + acc.: in the idiom 'the hand grew heavy upon', marking the Amorite as the one subdued.
τὸνtheAccusativearticleτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑμορραῖονAmoriteAccusativeaccusative object of ἐπίΑμορραῖος (acc. Αμορραῖον): the subdued highland Canaanite.
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐγενήθηhe becameAor Pass Indic 3 Sg · γίνομαιmain verb (the tribute-result)→ constative aoristγίνομαι (aor. pass. ἐγενήθη): 'became'; ἐγενήθη αὐτοῖς εἰς φόρον — the Amorite reduced to forced labor for the house of Joseph, the litany's closing cadence of compromise.
αὐτοῖςto themDativedative of advantage (the house of Joseph)αὐτός (dat. pl. αὐτοῖς): 'to/for them' — the tribute accrues to the Josephites.
εἰςto / forpreposition + accusative (idiomatic)εἰς + acc.: the εἰς φόρον idiom, here closing the catalogue (cf. v. 28).
φόρονforced labor / tributeAccusativeaccusative object of εἰςφόρος: 'tribute / corvée'; the final instance of the recurring servile status that substitutes for obedient conquest.
36

καὶ τὸ ὅριον τοῦ Αμορραίου ἀπὸ τῆς ἀναβάσεως Ακραβιν ἀπὸ τῆς Πέτρας καὶ ἐπάνω

And the border of the Amorite was from the ascent of Akrabbim, from the Rock and upward.

Closing geographical note (the Amorite frontier)καὶ τὸ ὅριον τοῦ Αμορραίου
The chapter ends with a bare geographical notice fixing the Amorite frontier — from the Ascent of Akrabbim ('Scorpion Pass') and the Rock (Sela/Petra) northward. The terse, verbless cartographic closure leaves the book's tension unresolved: the land is mapped but not cleared, the un-expelled nations remaining as the snare that ch. 2 will name. The chapter thus opens with a confident oracle (v. 2) and closes on an inventory of unfinished conquest.
Word-by-word analysis· 14 words
καὶandnarrative conjunctionκαὶ: connective element linking clauses, phrases, or discourse developments in the passage.
τὸtheNominativearticleτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὅριονborder / boundaryNominativesubject (verbless cartographic notice)ὅριον: 'boundary / border / territory'; renders גְּבוּל; the verbless clause states the limit of Amorite-held territory, a fitting bare close to the catalogue of un-cleared lands.
τοῦof theGenitivearticleτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑμορραίουAmoriteGenitivegenitive of possession (the Amorite's border)Αμορραῖος (gen. Αμορραίου): the Amorite, whose frontier is here delimited.
ἀπὸfrompreposition + genitive (starting point)ἀπὸ: preposition governing its complement and marking the relation specified by the clause.
τῆςtheGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀναβάσεωςascent / passGenitivegenitive of source (object of ἀπό)ἀνάβασις: 'ascent / going up / mountain-pass'; renders מַעֲלֵה; the 'ascent of Akrabbim' is the Scorpion Pass at the southern edge of the Dead Sea, a fixed boundary-marker (cf. Num 34:4; Josh 15:3).
Ακραβινof Akrabbimgenitive of relationship (indeclinable: 'ascent of Akrabbim')Ακραβιν: transliteration of Hebrew עַקְרַבִּים (Akrabbim, 'scorpions'); indeclinable; the Scorpion Pass marking the southern frontier.
ἀπὸfrompreposition + genitive (second reference point)ἀπὸ: preposition governing its complement and marking the relation specified by the clause.
τῆςtheGenitivearticleτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
Πέτραςthe Rock (Sela/Petra)Genitivegenitive of source (object of ἀπό)πέτρα (gen. Πέτρας): 'rock / crag'; here a place-name rendering Hebrew הַסֶּלַע (Sela, 'the Rock'), the Edomite stronghold later known as Petra; the LXX translates rather than transliterates, hence a Greek noun with case (cf. 2 Kgs 14:7; the NT πέτρα, Matt 16:18).
καὶandcoordinate conjunction (with the adverb)καὶ: connective element linking clauses, phrases, or discourse developments in the passage.
ἐπάνωupward / aboveadverb (direction: 'and upward')ἐπάνω: 'above / upward / beyond'; renders מַעְלָה; closes the boundary-notice (and the chapter) with the open-ended 'and upward', the territory stretching away — the conquest left geographically and theologically unfinished.