Greek Text · Translation · Interlinear · Discourse Structure

The Second Book of Maccabees, Chapter 1ΜΑΚΚΑΒΑΙΩΝ Β′ Α′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Letters from Jerusalem urge the Jews in Egypt to keep the feast and remember God's preserving fire.

Translation & textual notes

Two letters from Jerusalem to the Jews in Egypt open the book: the first offers blessing, recalls recent distress, and urges observance of a Chislev festival, while the second gives thanks for divine deliverance and expands that appeal through the tradition of Nehemiah's recovered sacred fire. The chapter therefore binds diaspora correspondence, temple memory, liturgical exhortation, and theological thanksgiving into a single prefatory frame for the history that follows.

1

τοῖς ἀδελφοῖς τοῖς κατ' Αἴγυπτον Ιουδαίοις χαίρειν οἱ ἀδελφοὶ οἱ ἐν Ιεροσολύμοις Ιουδαῖοι καὶ οἱ ἐν τῇ χώρᾳ τῆς Ιουδαίας εἰρήνην ἀγαθήν

To the Jewish brothers in Egypt, greetings from the Jewish brothers in Jerusalem and those in the country of Judea, with good peace.

epistolary salutationasyndeton
The book opens not with narrative but with a formal letter heading, linking the Jerusalem community with diaspora Jews in Egypt through kinship language and a wish for peace.
Word-by-word analysis· 22 words
τοῖςto theRA DPM · ὁarticle introducing the addresseeὁ: article marking the dative addressee phrase in the letter opening.
ἀδελφοῖςbrothersN2 DPM · ἀδελφόςcore noun of the addressee phraseἀδελφός: brothers, stressing covenant kinship between homeland and diaspora Jews.
τοῖςtheRA DPM · ὁarticle with the qualifying phrase κατ᾽ Αἴγυπτονὁ: article continuing the identification of the recipients.
κατ'inP · κατάpreposition in distributive geographical expressionκατά: with place names, distributed through or in the region of; here in Egypt.
ΑἴγυπτονEgyptN2 ASF · Αἴγυπτοςobject of κατ᾽Αἴγυπτος: Egypt, the major diaspora destination addressed in this prefatory letter.
ΙουδαίοιςJewsN2 DPM · Ἰουδαῖοςappositional identifier of the addresseesἸουδαῖος: Jew or Judean; here the ethnic-religious designation of the recipients.
χαίρεινgreetingsV1 PAN · χαίρωepistolary infinitive functioning as the salutation formulaχαίρω: in letter openings, χαίρειν means greetings rather than rejoice.
οἱtheRA NPM · ὁarticle introducing the sendersὁ: article marking the nominative subject phrase of the senders.
ἀδελφοὶbrothersN2 NPM · ἀδελφόςhead noun for the sending communityἀδελφός: the senders likewise identify themselves as brothers, reinforcing solidarity.
οἱtheRA NPM · ὁarticle with the locative phrase ἐν Ιεροσολύμοιςὁ: article specifying which brothers are sending the letter.
ἐνinP · ἐνpreposition locating the sendersἐν: locative preposition marking Jerusalem as the first sending center.
ΙεροσολύμοιςJerusalemN3M DPM · Ιεροσόλυμαobject of ἐνΙεροσόλυμα: Jerusalem, the cultic and communal center from which the letter proceeds.
ΙουδαῖοιJewsN2 NPM · Ἰουδαῖοςapposition further identifying the Jerusalem brothersἸουδαῖος: here names the Jerusalem senders as Jews/Judeans.
καὶandC · καίconnective adding the wider Judean communityκαί: joins the Jerusalem group to those in the wider land.
οἱthoseRA NPM · ὁsubstantival article introducing an additional sender groupὁ: substantival article, those who are in the country.
ἐνinP · ἐνpreposition locating the additional sendersἐν: locative preposition for residence in the land.
τῇtheRA DSF · ὁarticle with χώρᾳὁ: article specifying the region in view.
χώρᾳcountryN1A DSF · χώραobject of ἐνχώρα: country or countryside, here the wider territory beyond Jerusalem.
τῆςof theRA GSF · ὁarticle with Ιουδαίαςὁ: article introducing the genitive regional name.
ΙουδαίαςJudeaN1A GSF · Ἰουδαίαgenitive modifier of χώρᾳἸουδαία: Judea, the homeland paired with the Egyptian diaspora.
εἰρήνηνpeaceN1 ASF · εἰρήνηobject of the implied salutation wishεἰρήνη: peace, the standard covenantal blessing wished to the recipients.
ἀγαθήνgoodA1 ASF · ἀγαθόςmodifier of εἰρήνηνἀγαθός: good, here intensifying the quality of the peace wished.
2

καὶ ἀγαθοποιήσαι ὑμῖν ὁ θεὸς καὶ μνησθείη τῆς διαθήκης αὐτοῦ τῆς πρὸς Αβρααμ καὶ Ισαακ καὶ Ιακωβ τῶν δούλων αὐτοῦ τῶν πιστῶν

And may God do good to you and remember his covenant with Abraham and Isaac and Jacob, his faithful servants.

epistolary benedictionκαὶ
The salutation immediately turns into blessing: the writers invoke God's beneficence and his covenant fidelity to the patriarchs as the basis of hope for the Egyptian Jews.
Word-by-word analysis· 22 words
καὶandC · καίconnective linking greeting and blessingκαί: carries the letter from salutation into prayerful blessing.
ἀγαθοποιήσαιmay he do goodVA AAN · ἀγαθοποιέωoptative-like infinitival wish governed by implied prayerἀγαθοποιέω: do good, benefit, or show kindness.
ὑμῖνto youRP DP · σύdative of advantage with ἀγαθοποιήσαισύ: second-person plural pronoun for the Egyptian recipients.
theRA NSM · ὁarticle with θεὸςὁ: article specifying the one true God invoked in blessing.
θεὸςGodN2 NSM · θεόςsubject of the blessing clausesθεός: God, the covenant Lord appealed to in the prayer.
καὶandC · καίconnective linking two petitionsκαί: joins divine beneficence to covenant remembrance.
μνησθείηmay he rememberVS APO3S · μιμνήσκωmain wish-verb of the second petitionμιμνήσκω: remember; in covenant contexts, active recollection leading to merciful action.
τῆςtheRA GSF · ὁarticle with διαθήκηςὁ: article specifying the covenant in view.
διαθήκηςcovenantN1 GSF · διαθήκηobject of μνησθείηδιαθήκη: covenant, especially God's binding promise to the patriarchs.
αὐτοῦhisRD GSM · αὐτόςgenitive modifier of διαθήκηςαὐτός: possessive genitive, God's own covenant.
τῆςtheRA GSF · ὁarticle introducing the defining phraseὁ: article linking the covenant to its patriarchal reference.
πρὸςwithP · πρόςpreposition introducing the covenant partnersπρός: with, marking the covenant made with the patriarchs.
ΑβρααμAbrahamN ASM · Ἀβραάμfirst object of πρὸςἈβραάμ: Abraham, first named bearer of the patriarchal covenant.
καὶandC · καίcoordinator in the patriarchal listκαί: links the patriarchal names.
ΙσαακIsaacN ASM · Ισαακsecond object of πρὸςΙσαακ: Isaac, second named heir of the covenant promise.
καὶandC · καίcoordinator in the patriarchal listκαί: continues the triad of patriarchs.
ΙακωβJacobN ASM · Ἰακώβthird object of πρὸςἸακώβ: Jacob, the patriarch whose descendants the letter addresses.
τῶνtheRA GPM · ὁarticle with δούλωνὁ: article introducing the descriptive genitive phrase.
δούλωνservantsN2 GPM · δοῦλοςappositional genitive describing the patriarchsδοῦλος: servant, a title of covenant loyalty before God.
αὐτοῦhisRD GSM · αὐτόςgenitive modifier of δούλωναὐτός: possessive genitive referring to God.
τῶνtheRA GPM · ὁarticle with πιστῶνὁ: article introducing the adjective used substantivally or attributively.
πιστῶνfaithfulA1 GPM · πιστόςmodifier of δούλωνπιστός: faithful or trustworthy, describing the patriarchs as loyal servants.
3

καὶ δῴη ὑμῖν καρδίαν πᾶσιν εἰς τὸ σέβεσθαι αὐτὸν καὶ ποιεῖν αὐτοῦ τὰ θελήματα καρδίᾳ μεγάλῃ καὶ ψυχῇ βουλομένῃ

And may he give all of you a heart to worship him and to do his will with a great heart and a willing soul.

benedictory petitionκαὶ
The blessing turns inward, asking not first for safety but for the heart and will required for faithful worship and obedience.
Word-by-word analysis· 19 words
καὶandC · καίconnective extending the series of petitionsκαί: carries the benediction into a further request.
δῴηmay he giveVO AAO3S · δίδωμιmain wish-verb of the petitionδίδωμι: give, here in a prayer for divine enabling.
ὑμῖνto youRP DP · σύdative recipient of δῴησύ: dative plural recipient of the prayer.
καρδίανa heartN1A ASF · καρδίαdirect object of δῴηκαρδία: heart, the center of intention and fidelity.
πᾶσινto allA3 DPM · πᾶςdative modifier reinforcing the whole audienceπᾶς: all, encompassing the entire recipient community.
εἰςforP · εἰςpreposition introducing complementary infinitivesεἰς: here marks purpose, for worshiping and doing.
τὸtheRA ASN · ὁarticle substantivizing the infinitiveὁ: article with infinitive forming a purpose construction.
σέβεσθαιto worshipV1 PMN · σέβομαιcomplementary infinitive of purposeσέβομαι: worship, revere, or honor in devotion.
αὐτὸνhimRD ASM · αὐτόςobject of σέβεσθαιαὐτός: God as the object of worship.
καὶandC · καίconnective joining the two infinitivesκαί: links worship and obedience.
ποιεῖνto doV2 PAN · ποιέωsecond complementary infinitiveποιέω: do or perform, here in obedience to God's will.
αὐτοῦhisRD GSM · αὐτόςgenitive modifier of θελήματααὐτός: God's will, not merely human preference.
τὰtheRA APN · ὁarticle with θελήματαὁ: article specifying the divine intentions to be done.
θελήματαwillsN3M APN · θέλημαobject of ποιεῖνθέλημα: will, desire, or decree; here God's wished commands.
καρδίᾳwith a heartN1A DSF · καρδίαdative of mannerκαρδία: heart again, now as the manner of obedience.
μεγάλῃgreatA1 DSF · μέγαςmodifier of καρδίᾳμέγας: great, large, or wholehearted.
καὶandC · καίconnective pairing inner facultiesκαί: joins heart and soul as parallel inner dispositions.
ψυχῇwith a soulN1 DSF · ψυχήsecond dative of mannerψυχή: soul or life, the inward self engaged in obedience.
βουλομένῃwillingV1 · πμπδσφ βούλομαιparticiple modifying ψυχῇβούλομαι: wish or be willing; the participle marks glad, voluntary devotion.
4

καὶ διανοίξαι τὴν καρδίαν ὑμῶν ἐν τῷ νόμῳ αὐτοῦ καὶ ἐν τοῖς προστάγμασιν καὶ εἰρήνην ποιήσαι

And may he open your heart in his law and in his ordinances, and may he make peace.

benedictory petitionκαὶ
The prayer asks for receptive hearts formed by Torah and divine ordinances, binding inner openness and communal peace together.
Word-by-word analysis· 16 words
καὶandC · καίconnective continuing the prayerκαί: extends the sequence of petitions.
διανοίξαιmay he openVA AAN · οἴγω + δια + ἀναmain wish-verb of the petitionδιανοίγω: open fully, often of understanding or receptivity.
τὴνtheRA ASF · ὁarticle with καρδίανὁ: article specifying the heart to be opened.
καρδίανheartN1A ASF · καρδίαdirect object of διανοίξαικαρδία: heart as the seat of understanding and response.
ὑμῶνyourRP GP · σύgenitive modifier of καρδίανσύ: possessive genitive referring to the recipients.
ἐνinP · ἐνpreposition introducing sphere of formationἐν: in, within the sphere of God's revealed instruction.
τῷtheRA DSM · ὁarticle with νόμῳὁ: article specifying the law.
νόμῳlawN2 DSM · νόμοςobject of ἐννόμος: law, Torah, covenant instruction.
αὐτοῦhisRD GSM · αὐτόςgenitive modifier of νόμῳαὐτός: God's own law.
καὶandC · καίconnective pairing law and ordinancesκαί: adds a second sphere of divine instruction.
ἐνinP · ἐνpreposition repeated for parallel structureἐν: repeats the sphere of life shaped by command.
τοῖςtheRA DPN · ὁarticle with προστάγμασινὁ: article specifying the ordinances.
προστάγμασινordinancesN3M DPN · πρόσταγμαobject of ἐνπρόσταγμα: ordinance, decree, or command laid down authoritatively.
καὶandC · καίconnective linking opened heart with resulting peaceκαί: joins receptivity to the gift of peace.
εἰρήνηνpeaceN1 ASF · εἰρήνηobject of ποιήσαιεἰρήνη: peace, both covenantal wellbeing and communal harmony.
ποιήσαιmay he makeVA AAN · ποιέωsecond wish-verb in the verseποιέω: make or bring about, here with peace as the desired result.
5

καὶ ἐπακούσαι ὑμῶν τῶν δεήσεων καὶ καταλλαγείη ὑμῖν καὶ μὴ ὑμᾶς ἐγκαταλίποι ἐν καιρῷ πονηρῷ

And may he hear your petitions and be reconciled to you and not abandon you in an evil time.

benedictory petitionκαὶ
The prayer reaches its pastoral peak in intercession for answered petition, restored favor, and divine presence in the hour of crisis.
Word-by-word analysis· 15 words
καὶandC · καίconnective continuing the blessingκαί: carries the prayer into a further pair of requests.
ἐπακούσαιmay he hearVA AAN · ἀκούω + ἐπιmain wish-verb of the first requestἐπακούω: hear favorably, listen to, or answer.
ὑμῶνyourRP GP · σύgenitive modifier of δεήσεωνσύ: possessive genitive referring to the recipients' prayers.
τῶνtheRA GPF · ὁarticle with δεήσεωνὁ: article specifying the petitions offered.
δεήσεωνpetitionsN3I GPF · δέησιςobject of ἐπακούσαιδέησις: petition, entreaty, or supplication.
καὶandC · καίconnective linking answered prayer with restored favorκαί: joins hearing and reconciliation.
καταλλαγείηmay he be reconciledVA AAO3S · ἀλλάσσω + καταmain wish-verb of the second requestκαταλλάσσω: reconcile or be propitious toward; here asking restored favor.
ὑμῖνto youRP DP · σύdative complement of καταλλαγείησύ: dative plural beneficiaries of reconciliation.
καὶandC · καίconnective introducing the negative petitionκαί: adds a climactic protective request.
μὴnotD · μήnegator of ἐγκαταλίποιμή: prohibitive or desired negation in prayer.
ὑμᾶςyouRP AP · σύdirect object of ἐγκαταλίποισύ: the community for whom continued divine presence is sought.
ἐγκαταλίποιmay he abandonVB AAO3S · λείπω + ἐν + καταmain wish-verb under negationἐγκαταλείπω: abandon, forsake, or leave behind.
ἐνinP · ἐνpreposition with καιρῷἐν: in, during the season of danger.
καιρῷa timeN2 DSM · καιρόςobject of ἐνκαιρός: season, juncture, or critical time.
πονηρῷevilA1A DSM · πονηρόςmodifier of καιρῷπονηρός: evil, grievous, or dire.
6

καὶ νῦν ὧδέ ἐσμεν προσευχόμενοι περὶ ὑμῶν

And now here we are praying concerning you.

present assuranceκαὶ νῦν
After the chain of blessings, the writers explicitly locate themselves in present prayer, assuring the Egyptian Jews that these petitions are not formulaic but active.
Word-by-word analysis· 7 words
καὶandC · καίconnective linking prayer content to present actionκαί: closes the benediction by anchoring it in present intercession.
νῦνnowD · νῦνtemporal adverbνῦν: now, emphasizing current action.
ὧδέhereD · ὧδεdeictic adverb modifying ἐσμενὧδε: here, in this present situation and act of writing.
ἐσμενwe areV9 PAI1P · εἰμίfinite verb with participial complementεἰμί: present plural verb supporting the participial expression.
προσευχόμενοιprayingV1 · πμπνπμ εὔχομαι + προςpredicate participle describing the writers' present actionπροσεύχομαι: pray or offer prayer, here in active intercession for the recipients.
περὶconcerningP · περίpreposition with ὑμῶνπερί: concerning or on behalf of.
ὑμῶνyouRP GP · σύobject of περὶσύ: the Egyptian Jewish community held before God in prayer.
7

βασιλεύοντος Δημητρίου ἔτους ἑκατοστοῦ ἑξηκοστοῦ ἐνάτου ἡμεῖς οἱ Ιουδαῖοι γεγράφαμεν ὑμῖν ἐν τῇ θλίψει καὶ ἐν τῇ ἀκμῇ τῇ ἐπελθούσῃ ἡμῖν ἐν τοῖς ἔτεσιν τούτοις ἀφ' οὗ ἀπέστη Ἰάσων καὶ οἱ μετ' αὐτοῦ ἀπὸ τῆς ἁγίας γῆς καὶ τῆς βασιλείας

In the reign of Demetrius, in the one hundred sixty-ninth year, we Jews wrote to you in the distress and crisis that came upon us in these years after Jason and those with him had revolted from the holy land and the kingdom.

historical framingasyndeton
The letter now dates itself and explains its setting: the Jerusalem community writes out of a remembered period of national crisis tied to Jason's apostasy and revolt.
Word-by-word analysis· 40 words
βασιλεύοντοςwhile reigningV1 · παπγσμ βασιλεύωgenitive absolute participle dating the letterβασιλεύω: reign as king; the participle opens a genitive absolute chronological frame.
Δημητρίουof DemetriusN2 GSM · Δημήτριοςsubject genitive of the genitive absoluteΔημήτριος: Demetrius II, used here as the regnal anchor for the date.
ἔτουςyearN3E GSN · ἔτοςgenitive of time specificationἔτος: year, beginning the regnal dating formula.
ἑκατοστοῦone hundredA1 GSN · ἑκατοστόςordinal numeral modifying ἔτουςἑκατοστός: hundredth, first element in the year count.
ἑξηκοστοῦsixtiethA1 GSN · ἑξηκοστόςordinal numeral modifying ἔτουςἑξηκοστός: sixtieth, second element in the year count.
ἐνάτουninthA1 GSN · ἔνατοςordinal numeral completing the year countἔνατος: ninth, completing the one hundred sixty-ninth year.
ἡμεῖςweRP NP · ἐγώemphatic subject of γεγράφαμενἐγώ: explicit first-person plural subject, the Jerusalem writers themselves.
οἱtheRA NPM · ὁarticle with Ιουδαῖοιὁ: article specifying the group making the statement.
ΙουδαῖοιJewsN2 NPM · Ἰουδαῖοςapposition to ἡμεῖςἸουδαῖος: identifies the senders as the Jewish community.
γεγράφαμενhave writtenVX XAI1P · γράφωmain verb of the dated noticeγράφω: write; the perfect marks the completed act of correspondence now before the readers.
ὑμῖνto youRP DP · σύdative addressee of γεγράφαμενσύ: the diaspora recipients in Egypt.
ἐνinP · ἐνpreposition introducing circumstanceἐν: marks the conditions under which the letter was written.
τῇtheRA DSF · ὁarticle with θλίψειὁ: article specifying the distress in view.
θλίψειdistressN3I DSF · θλῖψιςobject of ἐνθλῖψις: distress, affliction, or pressure.
καὶandC · καίconnective pairing θλίψει and ἀκμῇκαί: links two terms describing the crisis.
ἐνinP · ἐνpreposition repeated for parallel circumstanceἐν: repeats the situational framing.
τῇtheRA DSF · ὁarticle with ἀκμῇὁ: article specifying the critical moment.
ἀκμῇcrisisN1 DSF · ἀκμήparallel object of ἐνἀκμή: point, peak, or crisis; here the acute phase of affliction.
τῇtheRA DSF · ὁarticle with ἐπελθούσῃὁ: article introducing the participial qualifier of the crisis.
ἐπελθούσῃhaving come uponVB · ααπδσφ ἔρχομαι + ἐπιparticiple modifying ἀκμῇἐπέρχομαι: come upon, overtake, or fall upon.
ἡμῖνusRP DP · ἐγώdative complement of ἐπελθούσῃἐγώ: first-person plural sufferers of the crisis.
ἐνinP · ἐνpreposition with ἔτεσινἐν: locates the affliction within a span of years.
τοῖςtheRA DPN · ὁarticle with ἔτεσινὁ: article specifying the years under review.
ἔτεσινyearsN3E DPN · ἔτοςobject of ἐνἔτος: years, the period in which the crisis unfolded.
τούτοιςtheseRD DPN · οὗτοςmodifier of ἔτεσινοὗτος: these very years known to writer and readers.
ἀφ'sinceP · ἀπόpreposition in temporal expression ἀφ᾽ οὗἀπό: in ἀφ᾽ οὗ, from the time when or since.
οὗwhenRR GSM · ὅςrelative pronoun completing ἀφ᾽ οὗὅς: here part of the temporal formula since the time when.
ἀπέστηrevoltedVHI AAI3S · ἵστημι + ἀποmain verb of the temporal clauseἀφίστημι: depart, revolt, or turn away.
ἸάσωνJasonN3W NSM · Ἰάσωνsubject of ἀπέστηἸάσων: Jason, the Hellenizing high priest blamed for the crisis.
καὶandC · καίconnective adding Jason's associatesκαί: broadens culpability beyond Jason alone.
οἱthoseRA NPM · ὁsubstantival article for Jason's associatesὁ: those aligned with Jason.
μετ'withP · μετάpreposition with αὐτοῦμετά: with, in company with.
αὐτοῦhimRD GSM · αὐτόςobject of μετ᾽αὐτός: Jason himself as leader of the faction.
ἀπὸfromP · ἀπόpreposition marking separationἀπό: from, marking the sphere abandoned or revolted from.
τῆςtheRA GSF · ὁarticle with ἁγίας γῆςὁ: article specifying the holy land.
ἁγίαςholyA1A GSF · ἅγιοςmodifier of γῆςἅγιος: holy, consecrated, set apart to God.
γῆςlandN1 GSF · γῆobject of ἀπὸγῆ: land, here the holy land of Judea.
καὶandC · καίconnective linking holy land and kingdomκαί: joins the territorial and political dimensions of the revolt.
τῆςtheRA GSF · ὁarticle with βασιλείαςὁ: article specifying the kingdom or royal order.
βασιλείαςkingdomN1A GSF · βασιλείαsecond object of ἀπὸβασιλεία: kingdom, kingship, or royal order; here part of the order Jason disrupted.
8

καὶ ἐνεπύρισαν τὸν πυλῶνα καὶ ἐξέχεαν αἷμα ἀθῶον καὶ ἐδεήθημεν τοῦ κυρίου καὶ εἰσηκούσθημεν καὶ προσηνέγκαμεν θυσίαν καὶ σεμίδαλιν καὶ ἐξήψαμεν τοὺς λύχνους καὶ προεθήκαμεν τοὺς ἄρτους

And they burned the gatehouse and shed innocent blood; then we prayed to the Lord and were heard and offered sacrifice and fine flour and lit the lamps and set out the loaves.

distress and restoration summaryκαὶ
The crisis is compressed into desecration, bloodshed, prayer, divine hearing, and restored worship, turning remembered disaster into testimony of deliverance.
Word-by-word analysis· 27 words
καὶandC · καίconnective introducing the compressed summaryκαί: moves from the historical cause to its violent effects.
ἐνεπύρισανthey burnedVXI XAI3P · πυρίζωmain verb of desecrating actionπυρίζω: burn or set ablaze.
τὸνtheRA ASM · ὁarticle with πυλῶναὁ: article specifying the structure attacked.
πυλῶναgatehouseN3W ASM · πυλώνdirect object of ἐνεπύρισανπυλών: gate, gateway, or monumental gate structure.
καὶandC · καίconnective linking arson and murderκαί: joins two acts of profanation.
ἐξέχεανpoured outVAI AAI3P · χέω + ἐκmain verb governing αἷμαἐκχέω: pour out, often of bloodshed.
αἷμαbloodN3M ASN · αἷμαdirect object of ἐξέχεαναἷμα: blood, emblem of violent killing.
ἀθῶονinnocentA1B ASN · ἀθῶοςmodifier of αἷμαἀθῶος: innocent, guiltless, undeserving of the bloodshed.
καὶandC · καίconnective turning from violence to prayerκαί: shifts from profanation to response.
ἐδεήθημενwe prayedVCI API1P · δέωmain verb of communal responseδέομαι: implore, beg, or pray.
τοῦtheRA GSM · ὁarticle with κυρίουὁ: article specifying the Lord addressed.
κυρίουLordN2 GSM · κύριοςobject of ἐδεήθημενκύριος: the Lord, Israel's covenant God.
καὶandC · καίconnective linking prayer and answerκαί: joins petition to divine response.
εἰσηκούσθημενwere heardVCI API1P · ἀκούω + εἰςmain verb of divine responseεἰσακούω: hear favorably or answer prayer.
καὶandC · καίconnective continuing the restoration sequenceκαί: links divine hearing to renewed cultic action.
προσηνέγκαμενwe offeredVAI AAI1P · φέρω + προςmain verb of restored worshipπροσφέρω: bring or offer, especially in sacrificial service.
θυσίανsacrificeN1A ASF · θυσίαdirect object of προσηνέγκαμενθυσία: sacrifice offered in worship.
καὶandC · καίconnective adding the offering itemκαί: adds another cultic element.
σεμίδαλινfine flourN3I ASF · σεμίδαλιςadditional object with cultic offering senseσεμίδαλις: fine flour used in grain offerings.
καὶandC · καίconnective in the restoration listκαί: moves to temple service proper.
ἐξήψαμενwe litVAI AAI1P · ἅπτω + ἐκmain verb of temple restorationἐξάπτω: light or kindle.
τοὺςtheRA APM · ὁarticle with λύχνουςὁ: article specifying the lamps.
λύχνουςlampsN2 APM · λύχνοςdirect object of ἐξήψαμενλύχνος: lamp, part of restored temple worship.
καὶandC · καίconnective continuing the listκαί: adds the final cultic act.
προεθήκαμενwe set outVAI AAI1P · τίθημι + προmain verb of arranging sacred provisionsπροτίθημι: set forth, place before, or arrange.
τοὺςtheRA APM · ὁarticle with ἄρτουςὁ: article specifying the loaves.
ἄρτουςloavesN2 APM · ἄρτοςdirect object of προεθήκαμενἄρτος: bread or loaves, likely the bread set before the Lord.
9

καὶ νῦν ἵνα ἄγητε τὰς ἡμέρας τῆς σκηνοπηγίας τοῦ Χασελευ μηνός ἔτους ἑκατοστοῦ ὀγδοηκοστοῦ καὶ ὀγδόου

And now, in order that you may celebrate the days of Booths in the month of Chislev, in the one hundred eighty-eighth year,

festal exhortationasyndeton
The letter turns from retrospective summary to the immediate request that the Egyptian Jews keep a corresponding feast.
Word-by-word analysis· 16 words
καὶandC · καίCoordinates the present appeal with the preceding report.Conjunction joining this renewed exhortation to the preceding narrative of distress and restoration.
νῦνnowD · νῦνTemporal adverb marking the present application of the letter.Adverb highlighting the writers' immediate purpose in the present moment.
ἵναso thatC · ἵναIntroduces the purpose clause governed by the letter's implied request.Purpose marker introducing what the addressees are urged to do.
ἄγητεyou may observeV1 PAS2P · ἄγωPresent subjunctive verb expressing the intended observance of the feast.From ἄγω, here in the idiom 'keep' or 'celebrate a feast' rather than merely 'lead.'
τὰςtheRA APF · ὁArticle defining the accusative object of the feast observance.Definite article marking the specific festal days in view.
ἡμέραςdaysN1A APF · ἡμέραDirect object of ἄγητε, specifying the days to be kept.Plural noun denoting the appointed days of the festival.
τῆςof theRA GSF · ὁGenitive article introducing the feast name dependent on ἡμέρας.Article linking the days specifically to the feast being named.
σκηνοπηγίαςBoothsN1A GSF · σκηνοπηγίαGenitive noun identifying the festival as the Feast of Booths.Technical term for the Feast of Tabernacles or Booths, evoked here in a reconfigured calendrical setting.
τοῦofRA GSM · ὁArticle introducing the genitive time expression modifying the feast observance.Article with the month name in a genitive dating phrase.
ΧασελευChislevN GSM · ΧασελευMonth name specifying when the observance should occur.Greek transcription of Kislev or Chislev, the month associated with the temple rededication celebration.
μηνόςmonthN3 GSM · μήνGenitive noun completing the dating phrase with the month name.Noun used in formal date notation to specify the named month.
ἔτουςyearN3E GSN · ἔτοςGenitive noun introducing the era year count.Common chronological term heading the following numeral sequence.
ἑκατοστοῦone hundredA1 GSN · ἑκατοστόςOrdinal component modifying ἔτους within the compound year number.Ordinal numeral supplying the hundred element of the date.
ὀγδοηκοστοῦeightyA1 GSN · ὀγδοηκοστόςSecond numeral element of the compound year expression.Ordinal numeral contributing the eighty element in the dated era formula.
καὶandC · καίLinks the final numeral to the preceding elements of the date.Conjunction completing the additive reckoning of the year number.
ὀγδόουeightA1 GSN · ὄγδοοςFinal ordinal element completing the year count.Ordinal numeral giving the last unit of the one hundred eighty-eighth year.
10

οἱ ἐν Ιεροσολύμοις καὶ οἱ ἐν τῇ Ιουδαίᾳ καὶ ἡ γερουσία καὶ Ιουδας Ἀριστοβούλῳ διδασκάλῳ Πτολεμαίου τοῦ βασιλέως ὄντι δὲ ἀπὸ τοῦ τῶν χριστῶν ἱερέων γένους καὶ τοῖς ἐν Αἰγύπτῳ Ιουδαίοις χαίρειν καὶ ὑγιαίνειν

those in Jerusalem and those in Judea and the council of elders and Judas, to Aristobulus, teacher of King Ptolemy, being of the family of the anointed priests, and to the Jews in Egypt, greetings and health.

epistolary superscriptionasyndeton
A second letter heading restates the senders and recipients in fuller diplomatic form, naming Aristobulus and the Egyptian Jewish audience.
Word-by-word analysis· 34 words
οἱthoseRA NPM · ὁSubstantival article beginning the compound subject of the senders.Article used substantivally for the community members being identified.
ἐνinP · ἐνPreposition marking location for the first sender group.Locative preposition introducing the place of residence.
ΙεροσολύμοιςJerusalemN3M DPM · ΙεροσόλυμαDative place name governed by ἐν.Plural-form toponym for Jerusalem, standard in Hellenistic Greek usage.
καὶandC · καίCoordinates the next sender group with the first.Conjunction accumulating the multiple parties to the letter.
οἱthoseRA NPM · ὁSubstantival article introducing the Judean group.Article again used substantivally for the people in a specified place.
ἐνinP · ἐνLocative preposition for the Judean sender group.Preposition marking sphere or place of residence.
τῇtheRA DSF · ὁArticle with the province name in the dative.Definite article specifying the recognized territory.
ΙουδαίᾳJudeaN1A DSF · ἸουδαίαDative place noun governed by ἐν.Regional name for Judea, paired with Jerusalem in the sender list.
καὶandC · καίContinues the coordination of sender groups.Conjunction linking another constituent of the sending body.
theRA NSF · ὁArticle introducing the governing council as another sender.Article marking the institutional body that follows.
γερουσίαcouncil of eldersN1A NSF · γερουσίαNominative noun naming the gerousia among the senders.Term for the council or senate of elders, an official communal authority.
καὶandC · καίCoordinates Judas with the previously named sending bodies.Conjunction adding the named leader to the sender list.
ΙουδαςJudasN1T NSM · ἸούδαςProper name in nominative, final member of the senders.Proper name identifying Judas as a principal correspondent.
Ἀριστοβούλῳto AristobulusN2 DSM · ἈριστόβουλοςDative recipient beginning the address proper.Proper name of the first named addressee, likely a Hellenistic Jewish court intellectual.
διδασκάλῳteacherN2 DSM · διδάσκαλοςDative apposition further identifying Aristobulus.Title portraying Aristobulus as an instructor or learned adviser.
Πτολεμαίουof PtolemyN2 GSM · ΠτολεμαῖοςGenitive depending on διδασκάλῳ to specify whose teacher he is.Dynastic royal name identifying the Ptolemaic king associated with Aristobulus.
τοῦtheRA GSM · ὁArticle with βασιλέως in the genitive royal title.Article specifying the royal office in the appositional phrase.
βασιλέωςkingN3V GSM · βασιλεύςGenitive title dependent on Πτολεμαίου.Royal title marking the courtly context of Aristobulus.
ὄντιbeingV9 · παπδσμ εἰμίParticiple introducing a further description of Aristobulus' lineage.Participle of being that links Aristobulus to the priestly ancestry clause.
δὲindeedX · δέMild connective particle within the descriptive aside.Particle marking a slight transition while continuing the address.
ἀπὸfromP · ἀπόPreposition introducing source or descent.Preposition used for lineage or derivation.
τοῦtheRA GSN · ὁArticle with γένους governing the following genitive phrase.Article introducing the line or stock from which he comes.
τῶνtheRA GPM · ὁArticle with ἱερέων in the embedded genitive phrase.Article specifying the priestly class.
χριστῶνanointedA1 GPM · χριστόςAdjective modifying ἱερέων, characterizing them as consecrated priests.Adjective meaning anointed, here describing the priestly line rather than a messianic title.
ἱερέωνpriestsN3V GPM · ἱερεύςGenitive noun completing the phrase 'of the anointed priests.'Cultic office term identifying the ancestral line as priestly.
γένουςfamilyN3E GSN · γένοςGenitive noun dependent on ἀπό, denoting lineage or stock.Noun for family line, race, or stock; here a claim of priestly descent.
καὶandC · καίExtends the address from Aristobulus to the wider Egyptian audience.Conjunction adding a second group of recipients.
τοῖςto theRA DPM · ὁDative article introducing the corporate addressees.Article specifying the addressed group.
ἐνinP · ἐνPreposition locating the recipient Jews geographically.Locative preposition introducing the diaspora setting.
ΑἰγύπτῳEgyptN2 DSF · ΑἴγυπτοςDative place noun governed by ἐν.Toponym naming the Egyptian diaspora location of the recipients.
ΙουδαίοιςJewsN2 DPM · ἸουδαῖοςDative noun naming the addressed community.Ethnic-religious designation for the diaspora recipients.
χαίρεινgreetingsV1 PAN · χαίρωInfinitive used in epistolary style to convey the formal salutation.Conventional infinitival greeting in Greek letter openings.
καὶandC · καίLinks the two wishes offered to the recipients.Conjunction coupling greeting with the wish for well-being.
ὑγιαίνεινgood healthV1 PAN · ὑγιαίνωInfinitive coordinated with χαίρειν to complete the salutation formula.Verb of health and soundness, used in letters as a wish for well-being.
11

ἐκ μεγάλων κινδύνων ὑπὸ τοῦ θεοῦ σεσῳσμένοι μεγάλως εὐχαριστοῦμεν αὐτῷ ὡς ἂν πρὸς βασιλέα παρατασσόμενοι

Having been saved by God out of great dangers, we give him great thanks, as those arrayed against a king.

thanksgiving testimonyasyndeton
The senders explain their gratitude as survivors of grave danger, framing their conflict in royal and military terms.
Word-by-word analysis· 15 words
ἐκout ofP · ἐκPreposition introducing the dangers from which deliverance came.Preposition of source or emergence, marking rescue from peril.
μεγάλωνgreatA1 GPM · μέγαςAdjective modifying κινδύνων.Adjective intensifying the severity of the dangers.
κινδύνωνdangersN2 GPM · κίνδυνοςGenitive object of ἐκ, naming the threats escaped.Term for peril or mortal risk, appropriate to wartime crisis.
ὑπὸbyP · ὑπόPreposition introducing the personal agent of salvation.Preposition marking agency with the passive participle.
τοῦtheRA GSM · ὁArticle with θεοῦ in the agent phrase.Article specifying the divine agent.
θεοῦGodN2 GSM · θεόςGenitive noun dependent on ὑπό, naming the rescuer.The God of Israel is explicitly named as the one who effected deliverance.
σεσῳσμένοιhaving been savedVM · χμπνπμ σώζωPerfect passive participle describing the senders' completed rescue.Perfect participle of σώζω stressing an accomplished state of deliverance.
μεγάλωςgreatlyD · μεγάλωςAdverb intensifying the degree of thanksgiving.Adverb emphasizing the abundance of gratitude.
εὐχαριστοῦμενwe give thanksV2 PAI1P · εὐχαριστέωMain verb of the clause, expressing the senders' response to rescue.Verb of thanksgiving, a fitting response to divine salvation.
αὐτῷto himRD DSM · αὐτόςDative indirect object receiving the thanksgiving.Pronoun referring back to God as the recipient of thanks.
ὡςasX · ὡςComparative particle introducing the martial comparison.Particle marking the manner or comparison that follows.
ἂνindeedX · ἄνModal particle shading the comparison.Particle adding nuance to the comparative expression.
πρὸςagainstP · πρόςPreposition governing βασιλέα in the military image.Preposition that can indicate hostile direction in conflict settings.
βασιλέαa kingN3V ASM · βασιλεύςAccusative object of πρός in the comparison.Royal opponent named in the comparison, likely recalling Seleucid power.
παρατασσόμενοιbeing arrayedV1 · πμπνπμ τάσσω + παραMiddle/passive participle describing the senders as battle-formed in relation to the king.Military verb with παρά, suggesting drawn-up battle lines or engagement in organized resistance.
12

αὐτὸς γὰρ ἐξέβρασεν τοὺς παραταξαμένους ἐν τῇ ἁγίᾳ πόλει

For he himself swept away those who had deployed themselves in the holy city.

ground for thanksgivingasyndeton
The thanks just expressed are grounded in God's decisive removal of hostile forces from Jerusalem.
Word-by-word analysis· 9 words
αὐτὸςhe himselfRD NSM · αὐτόςEmphatic nominative pronoun highlighting God as the direct actor.Intensive use of αὐτός stressing God's personal intervention.
γὰρforX · γάρExplanatory particle linking this clause to the preceding thanksgiving.Particle introducing the reason for the gratitude just declared.
ἐξέβρασενswept awayVAI AAI3S · βράζω + ἐκMain verb describing God's decisive expulsion of the opponents.Rare compound conveying forceful casting out or clearing away.
τοὺςthoseRA APM · ὁArticle substantivizing the following participle as the object of ἐξέβρασεν.Article creating a collective designation for the hostile group.
παραταξαμένουςwho had drawn upVA · αμπαπμ τάσσω + παραAorist middle participle identifying the hostile forces as arrayed or deployed.Military participle indicating troops or opponents who had taken up position.
ἐνinP · ἐνPreposition locating the hostile deployment.Locative preposition situating the action within Jerusalem.
τῇtheRA DSF · ὁArticle with πόλει in the dative phrase.Article specifying the city in question.
ἁγίᾳholyA1A DSF · ἅγιοςAdjective modifying πόλει and marking the city's sanctity.Cultic adjective underlining Jerusalem's consecrated status.
πόλειcityN3I DSF · πόλιςDative noun completing the locative phrase.Here the city is Jerusalem, designated by its holiness rather than by name.
13

εἰς τὴν Περσίδα γενόμενος γὰρ ὁ ἡγεμὼν καὶ ἡ περὶ αὐτὸν ἀνυπόστατος δοκοῦσα εἶναι δύναμις κατεκόπησαν ἐν τῷ τῆς Ναναίας ἱερῷ παραλογισμῷ χρησαμένων τῶν περὶ τὴν Ναναίαν ἱερέων

For when the leader had gone into Persia, he and the force around him that seemed to be irresistible were cut down in the temple of Nanaia, because the priests attending Nanaia had used deceit.

historical exemplumasyndeton
The letter now recounts Antiochus' disastrous Persian episode as evidence of divine reversal worked through the stratagem at Nanaia's temple.
Word-by-word analysis· 28 words
εἰςintoP · εἰςPreposition introducing the destination of Antiochus' movement.Directional preposition marking entry into a place.
τὴνtheRA ASF · ὁArticle with Περσίδα as the object of εἰς.Definite article specifying the region entered.
ΠερσίδαPersiaN3D ASF · ΠερσίςAccusative place name governed by εἰς.Toponym for Persia, the eastern setting of the episode.
γενόμενοςhaving goneVB · αμπνσμ γίγνομαιAorist participle supplying the circumstantial setting for the main event.From γίγνομαι with motion sense here, meaning to come or go into a place.
γὰρforX · γάρExplanatory particle connecting the episode to the preceding thanksgiving.Particle introducing supporting explanation.
theRA NSM · ὁArticle with ἡγεμών, marking Antiochus as the subject.Definite article specifying the ruler in view.
ἡγεμὼνleaderN3N NSM · ἡγεμώνNominative subject naming the commander.Term for a leader, governor, or commander, here used for Antiochus.
καὶandC · καίCoordinates Antiochus with the force around him.Conjunction joining the ruler and his army in a shared fate.
theRA NSF · ὁArticle introducing δύναμις as the second subject.Article marking the military force as a defined entity.
περὶaroundP · περίPreposition indicating those accompanying Antiochus.Preposition meaning around or concerning; here spatially with a personal object.
αὐτὸνhimRD ASM · αὐτόςObject of περί, referring back to the leader.Pronoun pointing back to Antiochus.
ἀνυπόστατοςirresistibleA1B NSM · ἀνυπόστατοςPredicate adjective describing the force as seemingly unopposable.Adjective meaning unable to be withstood or brought down.
δοκοῦσαseemingV2 · παπνσφ δοκέωParticiple modifying δύναμις and qualifying its appearance.Verb of seeming or appearing, marking the army's reputed strength.
εἶναιto beV9 PAN · εἰμίComplementary infinitive completing δοκοῦσα.Infinitive of being used after verbs of seeming.
δύναμιςforceN3I NSF · δύναμιςNominative noun naming the army accompanying Antiochus.Military or political power, here the armed force around the ruler.
κατεκόπησανwere cut downVAI AAI3P · κόπτω + καταMain verb describing the defeat of Antiochus and his force.Compound verb conveying violent cutting down or slaughter.
ἐνinP · ἐνPreposition locating the defeat.Locative preposition for the setting of the action.
τῷtheRA DSN · ὁArticle with ἱερῷ in the locative phrase.Article marking the sanctuary as a definite place.
τῆςofRA GSF · ὁArticle introducing Nanaia as the temple's associated deity.Article linking the sanctuary to the named goddess.
ΝαναίαςNanaiaN1A GSF · ΝαναίαGenitive proper name dependent on ἱερῷ.Name of the goddess whose temple becomes the site of Antiochus' downfall.
ἱερῷtempleN2N DSN · ἱερόςDative noun completing the locative phrase.Sacred precinct or temple structure.
παραλογισμῷby deceitN2 DSM · παραλογισμόςInstrumental dative naming the means used in the killing.Term for trickery, deception, or fraudulent reasoning.
χρησαμένωνhaving employedVA · αμπγπμ χράωGenitive participle explaining how the priests acted.Verb meaning to use or employ, governing the instrumental dative.
τῶνtheRA GPM · ὁArticle with ἱερέων in the genitive absolute-like phrase.Article identifying the priests as the actors in the stratagem.
περὶattendingP · περίPreposition with accusative identifying the priests in relation to Nanaia.With accusative of person, περί can mark association or attendance upon.
τὴνtheRA ASF · ὁArticle with Ναναίαν as object of περί.Article specifying the deity served by the priests.
ΝαναίανNanaiaN1A ASF · ΝαναίαObject of περί, naming the goddess served.The goddess to whom the priests belong.
ἱερέωνpriestsN3V GPM · ἱερεύςGenitive noun identifying the deceivers.Cultic officials who set the deadly trap.
14

ὡς γὰρ συνοικήσων αὐτῇ παρεγένετο εἰς τὸν τόπον ὅ τε Ἀντίοχος καὶ οἱ σὺν αὐτῷ φίλοι χάριν τοῦ λαβεῖν τὰ χρήματα πλείονα εἰς φερνῆς λόγον

For he came to the place as though he were about to marry her, both Antiochus and the friends with him, in order to receive the money in the guise of a dowry.

setup for deceptionasyndeton
The narrative explains the pretext for Antiochus' entry into the sanctuary: a sham marriage designed to extract wealth.
Word-by-word analysis· 25 words
ὡςas thoughC · ὡςIntroduces the pretended manner of Antiochus' approach.Comparative conjunction that can mark appearance or pretense.
γὰρforX · γάρExplanatory particle continuing the account.Particle introducing supporting narrative detail.
συνοικήσωνabout to marryVF · φαπνσμ οἰκέω + συνFuture participle expressing intended or pretended purpose.Compound of living together, used here for entering marriage.
αὐτῇherRD DSF · αὐτόςDative complement with συνοικήσων, referring to the goddess.Pronoun pointing to Nanaia as the supposed bride.
παρεγένετοhe arrivedVBI AMI3S · γίγνομαι + παραMain verb of arrival at the sanctuary.Compound verb of coming or appearing at a place.
εἰςintoP · εἰςPreposition marking movement toward the place.Directional preposition signaling entry.
τὸνtheRA ASM · ὁArticle with τόπον as the object of εἰς.Definite article specifying the destination.
τόπονplaceN2 ASM · τόποςObject of εἰς, referring to the sanctuary location.Common noun for place or location.
bothRR NSM · ὅςCorrelative element paired with τε in the coordination that follows.Here functioning idiomatically in the correlative construction naming Antiochus.
τεandX TECorrelative particle linking Antiochus with his companions.Enclitic particle frequently paired with καί in additive constructions.
ἈντίοχοςAntiochusN2 NSM · ἈντίοχοςNamed subject included in the sham approach.Seleucid royal name identifying the ruler in the episode.
καὶandC · καίAdds Antiochus' companions to the approach.Conjunction extending the subject group.
οἱthoseRA NPM · ὁArticle substantivizing the following phrase for his companions.Article used substantivally for the accompanying persons.
σὺνwithP · σύνPreposition marking association with Antiochus.Preposition of accompaniment.
αὐτῷhimRD DSM · αὐτόςObject of σύν, referring to Antiochus.Pronoun identifying the ruler as the center of the entourage.
φίλοιfriendsA1 NPM · φίλοςNominative predicate-like substantive for court companions.Court title often used for royal associates and advisers.
χάρινfor the sakeN3 ASF · χάριςAccusative in the idiom χάριν τοῦ, expressing purpose.Noun meaning favor or grace, used adverbially with a genitive infinitive for purpose.
τοῦofRA GSN · ὁArticle introducing the infinitive phrase of purpose.Article forming the articular infinitive construction.
λαβεῖνto receiveVB AAN · λαμβάνωAorist infinitive stating the aim of the visit.Verb of taking or receiving, here of extracting payment.
τὰtheRA APN · ὁArticle with χρήματα as the object of λαβεῖν.Article specifying the funds in question.
χρήματαmoneyN3M APN · χρῆμαDirect object of λαβεῖν.Term for money, resources, or valuables.
πλείοναmore abundantA3C ASM · πολύςComparative adjective qualifying the amount of money sought.Comparative of πολύς, indicating a larger sum.
εἰςasP · εἰςPreposition introducing the interpretive phrase 'as a dowry.'Preposition used idiomatically for category or purpose.
φερνῆςdowryN1 GSF · φερνήGenitive noun with λόγον, expressing the fiction of a bridal payment.Term for a dowry or marriage portion.
λόγονpretextN2 ASM · λόγοςAccusative in the phrase εἰς ... λόγον, expressing the stated rationale.Here λόγος means account, rationale, or pretext rather than mere speech.
15

καὶ προθέντων αὐτὰ τῶν ἱερέων τοῦ Ναναίου κἀκείνου προσελθόντος μετ' ὀλίγων εἰς τὸν περίβολον τοῦ τεμένους συγκλείσαντες τὸ ἱερόν ὡς εἰσῆλθεν Ἀντίοχος

And when the priests of Nanaia had set them out, and he had entered with a few into the enclosure of the sanctuary, they shut the temple as soon as Antiochus went in.

trap executionasyndeton
The priests complete the setup by displaying the valuables, admitting Antiochus with a small party, and sealing the sanctuary behind him.
Word-by-word analysis· 22 words
καὶandC · καίCoordinates this next action with the preceding setup.Conjunction advancing the narrative sequence.
προθέντωνhaving set outVE · ααπγπμ τίθημι + προGenitive participle describing the preliminary action of the priests.Compound verb meaning to place before or display.
αὐτὰthemRD APN · αὐτόςDirect object of προθέντων, referring to the displayed treasures.Pronoun referring back to the money or valuables.
τῶνtheRA GPM · ὁArticle with ἱερέων in the genitive phrase.Article identifying the actors in the trap.
ἱερέωνpriestsN3V GPM · ἱερεύςGenitive noun naming those who displayed the items.Cultic functionaries who control access to the sanctuary.
τοῦofRA GSM · ὁArticle with Ναναίου identifying the cult affiliation.Article linking the priests to Nanaia's shrine.
ΝαναίουNanaiaN2 GSM · ΝαναῖοςGenitive proper noun dependent on ἱερέων.Proper form naming the deity associated with the priests.
κἀκείνουand when heC+RDGSM · καί̈ἐκεῖνοςContracted conjunction-plus-pronoun introducing Antiochus' matching action.Fusion of καί and ἐκεῖνος, tightening the narrative flow.
προσελθόντοςhad approachedVB · ααπγσμ ἔρχομαι + προςGenitive participle paired with κἀκείνου to describe Antiochus' movement.Compound verb of approach or coming near.
μετ'withP · μετάPreposition marking accompaniment.Preposition here governing the genitive for association.
ὀλίγωνa fewA1 GPM · ὀλίγοςGenitive object of μετά, limiting the number who enter with him.Adjective used substantivally for a small group.
εἰςintoP · εἰςPreposition introducing the enclosed area entered.Directional preposition marking entry.
τὸνtheRA ASM · ὁArticle with περίβολον as object of εἰς.Article specifying the enclosure.
περίβολονenclosureN2 ASM · περίβολοςObject of εἰς, denoting the walled precinct.Term for an enclosed court or surrounding wall.
τοῦof theRA GSN · ὁArticle with τεμένους, specifying the sacred precinct.Article marking the sanctuary area.
τεμένουςsanctuaryN3E GSN · τέμενοςGenitive dependent on περίβολον, naming the sacred precinct.Sacred precinct or consecrated enclosure.
συγκλείσαντεςhaving shutVA · ααπνπμ κλείω + συνAorist participle describing the priests' decisive action.Compound verb for closing up securely.
τὸtheRA ASN · ὁArticle with ἱερόν as object of συγκλείσαντες.Article specifying the temple building.
ἱερόνtempleN2N ASN · ἱερόςObject of συγκλείσαντες.Temple or sacred complex, here the structure trapping Antiochus.
ὡςas soon asC · ὡςTemporal conjunction introducing the moment of closure.Conjunction that can mark immediate temporal sequence.
εἰσῆλθενenteredVBI AAI3S · ἔρχομαι + εἰςVerb marking the trigger moment for the trap.Compound verb of going in or entering.
ἈντίοχοςAntiochusN2 NSM · ἈντίοχοςSubject of εἰσῆλθεν.The Seleucid ruler ensnared by the stratagem.
16

ἀνοίξαντες τὴν τοῦ φατνώματος κρυπτὴν θύραν βάλλοντες πέτρους συνεκεραύνωσαν τὸν ἡγεμόνα καὶ μέλη ποιήσαντες καὶ τὰς κεφαλὰς ἀφελόντες τοῖς ἔξω παρέρριψαν

Opening the hidden door in the ceiling chamber, they hurled stones and struck down the leader, and after cutting him into pieces and removing the heads, they threw them out to those outside.

violent resolutionasyndeton
The ambush is completed with sudden violence from above, dismemberment, and public display of the ruler's death.
Word-by-word analysis· 21 words
ἀνοίξαντεςhaving openedVA · ααπνπμ οἴγω + ἀναAorist participle introducing the first action of the attackers.Compound verb for opening up or uncovering.
τὴνtheRA ASF · ὁArticle with θύραν as the object of ἀνοίξαντες.Article specifying the hidden door.
τοῦof theRA GSN · ὁArticle with φατνώματος modifying θύραν.Article marking the upper structure where the door is located.
φατνώματοςceiling chamberN3M GSN · φάτνωμαGenitive noun describing the architectural location of the hidden opening.Word for a framework, coffer, or overhead chamber-like structure.
κρυπτὴνhiddenA1 ASF · κρυπτόςAdjective modifying θύραν.Adjective emphasizing concealment.
θύρανdoorN1A ASF · θύραObject of ἀνοίξαντες.Ordinary term for a door or opening.
βάλλοντεςthrowingV1 · παπνπμ βάλλωParticiple expressing the immediate means of attack.Common verb for casting or hurling.
πέτρουςstonesN2 APM · πέτροςDirect object of βάλλοντες.Rocks or stones used as projectiles.
συνεκεραύνωσανstruck downVAI AAI3P · κεραυνόω + συνMain verb portraying the fatal blow against the leader.Verb literally linked with thunderbolt imagery, here indicating a devastating strike.
τὸνtheRA ASM · ὁArticle with ἡγεμόνα as object of the attack.Article specifying the targeted ruler.
ἡγεμόναleaderN3N ASM · ἡγεμώνDirect object of συνεκεραύνωσαν.Leader or governor, again identifying Antiochus.
καὶandC · καίCoordinates the next brutal action with the killing.Conjunction continuing the sequence.
μέληpiecesN3E APN · μέλοςAccusative predicate-like complement after ποιήσαντες.Body parts or limbs; here the result of dismemberment.
ποιήσαντεςhaving madeVA · ααπνπμ ποιέωParticiple explaining the mutilation that followed the killing.General verb of making or causing, here used gruesomely.
καὶandC · καίLinks the removal of heads with the prior mutilation.Conjunction extending the chain of actions.
τὰςtheRA APF · ὁArticle with κεφαλὰς as object of ἀφελόντες.Article specifying the severed heads.
κεφαλὰςheadsN1 APF · κεφαλήDirect object of ἀφελόντες.Heads, singled out for removal and display.
ἀφελόντεςhaving removedVB · ααπνπμ αἱρέω + ἀποParticiple describing the removal of the heads.Compound verb for taking away or removing.
τοῖςto thoseRA DPM · ὁArticle with ἔξω forming the indirect object of παρέρριψαν.Article turning the adverbial phrase into a group reference.
ἔξωoutsideD · ἔξωAdverb functioning substantivally with the article for those outside.Adverb of exterior location.
παρέρριψανthey threw outVAI AAI3P · ῥίπτω + παραMain verb completing the public disposal of the remains.Compound verb for casting or flinging aside.
17

κατὰ πάντα εὐλογητὸς ἡμῶν ὁ θεός ὃς παρέδωκεν τοὺς ἀσεβήσαντας

In every respect blessed is our God, who handed over those who had acted impiously.

doxological conclusionasyndeton
The gruesome narrative resolves in praise: God is blessed because he has delivered the impious to judgment.
Word-by-word analysis· 10 words
κατὰinP · κατάPreposition introducing the sphere of the blessing statement.With accusative here, κατά conveys extent or respect.
πάνταevery respectA3 APN · πᾶςAccusative complement to κατά, broadening the praise comprehensively.Neuter plural of πᾶς used adverbially for totality.
εὐλογητὸςblessedA1 NSM · εὐλογητόςPredicate adjective describing God.Standard doxological adjective for one worthy of blessing.
ἡμῶνourRP GP · ἐγώGenitive pronoun modifying θεός.First-person plural pronoun marking covenantal belonging.
theRA NSM · ὁArticle with θεός as the subject.Article specifying the God being praised.
θεόςGodN2 NSM · θεόςSubject of the blessing declaration.The God of Israel, praised for righteous judgment.
ὃςwhoRR NSM · ὅςRelative pronoun introducing the explanatory clause about God.Relative pronoun linking praise to divine action.
παρέδωκενhanded overVAI AAI3S · δίδωμι + παραMain verb of the relative clause, describing divine judgment.Compound verb often used for delivering someone into another's power.
τοὺςthose whoRA APM · ὁArticle substantivizing the participle that follows.Article creating a collective category of the judged.
ἀσεβήσανταςhad acted impiouslyVA · ααπαπμ ἀσεβέωAorist participle identifying the condemned by their impiety.Verb of irreverence or profane conduct, fitting the opponents' sacrilegious behavior.
18

μέλλοντες ἄγειν ἐν τῷ Χασελευ πέμπτῃ καὶ εἰκάδι τὸν καθαρισμὸν τοῦ ἱεροῦ δέον ἡγησάμεθα διασαφῆσαι ὑμῖν ἵνα καὶ αὐτοὶ ἄγητε σκηνοπηγίας καὶ τοῦ πυρός ὅτε Νεεμιας ὁ οἰκοδομήσας τό τε ἱερὸν καὶ τὸ θυσιαστήριον ἀνήνεγκεν θυσίας

Since we are about to celebrate on the twenty-fifth of Chislev the purification of the temple, we considered it necessary to make this clear to you, so that you also may keep the festival of Booths and of the fire, when Nehemiah, after building the temple and the altar, offered sacrifices.

festal explanationasyndeton
The senders explain why they write now: the temple purification feast is approaching, and they want the diaspora likewise to observe the connected commemoration.
Word-by-word analysis· 36 words
μέλλοντεςbeing aboutV1 · παπνπμ μέλλωParticiple expressing imminent intention.Verb of imminence, often signaling an action soon to occur.
ἄγεινto celebrateV1 PAN · ἄγωComplementary infinitive with μέλλοντες, here in the idiom of keeping a feast.From ἄγω, used idiomatically for celebrating a festival.
ἐνonP · ἐνPreposition introducing the date expression.Locative preposition commonly used in time expressions.
τῷtheRA DSM · ὁArticle with Χασελευ in the dating formula.Article specifying the month.
ΧασελευChislevN DSM · ΧασελευMonth name in the temporal phrase.Greek transcription of the month Kislev.
πέμπτῃfifthA1 DSF · πέμπτοςOrdinal within the date expression for the twenty-fifth day.Ordinal numeral contributing to the date formula.
καὶandC · καίLinks the units in the date expression.Conjunction completing the reckoning of the day.
εἰκάδιtwentiethN3D DSF · εἰκάςNoun completing the expression for the twenty-fifth day.Calendar term used in dating by twenties.
τὸνtheRA ASM · ὁArticle with καθαρισμὸν as object of ἄγειν.Article specifying the feast being celebrated.
καθαρισμὸνpurificationN2 ASM · καθαρισμόςDirect object naming the celebration.Purification or cleansing, here the temple rededication observance.
τοῦof theRA GSN · ὁArticle with ἱεροῦ modifying καθαρισμὸν.Article specifying what is purified.
ἱεροῦtempleN2N GSN · ἱερόςGenitive dependent on καθαρισμὸν.Temple or sacred complex, the object of purification.
δέονbeing necessaryV2 · παπασν δέωImpersonal participial expression stating necessity.Verb of necessity, here in a neuter participial construction.
ἡγησάμεθαwe consideredVAI AMI1P · ἡγέομαιMain verb introducing the writers' judgment.Middle verb meaning to think, regard, or consider.
διασαφῆσαιto make clearVA AAN · σαφέω + διαInfinitive complement to ἡγησάμεθα.Compound verb meaning to explain plainly or clarify thoroughly.
ὑμῖνto youRP DP · σύIndirect object of the clarification.Second-person plural pronoun for the Egyptian recipients.
ἵναso thatC · ἵναIntroduces the purpose clause.Conjunction marking intended result or purpose.
καὶalsoC · καίAdds the recipients' observance in correspondence with the senders'.Conjunction with emphatic additive force.
αὐτοὶyou yourselvesRD NPM · αὐτόςEmphatic subject of ἄγητε.Pronoun used intensively for the addressed community.
ἄγητεmay celebrateV1 PAS2P · ἄγωSubjunctive verb in the purpose clause.Again used for festive observance.
σκηνοπηγίαςBoothsN1A GSF · σκηνοπηγίαGenitive festival name dependent on the implied days or observance.Technical term for the Feast of Booths.
καὶandC · καίLinks the second commemorative object to the first.Conjunction coupling the two related observances.
τοῦof theRA GSN · ὁArticle with πυρός in the second festival designation.Article specifying the fire tradition.
πυρόςfireN3 GSN · πῦρGenitive noun naming the associated fire commemoration.Fire, here tied to the Nehemiah tradition about sacred flame.
ὅτεwhenD · ὅτεTemporal marker introducing the explanatory historical recollection.Temporal adverb or conjunction meaning when.
ΝεεμιαςNehemiahN1T NSM · ΝεεμιαςSubject of the historical clause.Greek form of Nehemiah, exemplar of restoration.
theRA NSM · ὁArticle with the participle identifying Nehemiah.Article marking the descriptive apposition.
οἰκοδομήσαςhaving builtVA · ααπνσμ οἰκοδομέωAorist participle describing Nehemiah's restorative work before the sacrifice.Verb of building or constructing.
τόtheRA ASN · ὁArticle in correlative construction with τε.Article specifying the first restored structure.
τεbothX TECorrelative particle pairing temple and altar.Enclitic particle coordinating closely linked items.
ἱερὸνtempleN2N ASN · ἱερόςFirst object of οἰκοδομήσας.Temple precinct restored under Nehemiah.
καὶandC · καίLinks the altar with the temple.Conjunction completing the pair.
τὸtheRA ASN · ὁArticle with θυσιαστήριον as second object.Article specifying the altar.
θυσιαστήριονaltarN2N ASN · θυσιαστήριονSecond object of οἰκοδομήσας.Sacrificial altar, central to restored worship.
ἀνήνεγκενoffered upVAI AAI3S · φέρω + ἀναMain verb describing Nehemiah's cultic act.Compound sacrificial verb for bringing up or offering.
θυσίαςsacrificesN1A APF · θυσίαDirect object of ἀνήνεγκεν.Sacrificial offerings presented on the restored altar.
19

καὶ γὰρ ὅτε εἰς τὴν Περσικὴν ἤγοντο ἡμῶν οἱ πατέρες οἱ τότε εὐσεβεῖς ἱερεῖς λαβόντες ἀπὸ τοῦ πυρὸς τοῦ θυσιαστηρίου λαθραίως κατέκρυψαν ἐν κοιλώματι φρέατος τάξιν ἔχοντος ἄνυδρον ἐν ᾧ κατησφαλίσαντο ὥστε πᾶσιν ἄγνωστον εἶναι τὸν τόπον

For when our fathers, the pious priests of that time, were being led away into Persia, they secretly took some of the fire from the altar and hid it in the hollow of a dry well, securing it there so that the place might remain unknown to everyone.

tradition prefaceasyndeton
The writers begin the Nehemiah tradition by recalling how the exiled priests secretly preserved the altar fire during the deportation to Persia.
Word-by-word analysis· 37 words
καὶfor alsoC · καίConnects the explanation to the preceding exhortation while intensifying it.Conjunction here reinforcing the explanatory transition.
γὰρforX · γάρExplanatory particle introducing the historical account.Particle marking supporting explanation.
ὅτεwhenD · ὅτεTemporal marker opening the remembered scene.Temporal adverb or conjunction introducing past circumstance.
εἰςintoP · εἰςPreposition marking the destination of the deportation.Directional preposition of movement.
τὴνtheRA ASF · ὁArticle with Περσικὴν as object of εἰς.Article specifying the land named next.
ΠερσικὴνPersian landN1 ASF · ΠερσικήAccusative destination noun governed by εἰς.Regional term for Persia as the land of exile.
ἤγοντοwere being led awayV1I IMI3P · ἄγωImperfect verb describing the ongoing deportation.Verb of leading, here in passive-like middle for exile or removal.
ἡμῶνourRP GP · ἐγώGenitive pronoun modifying πατέρες.First-person plural pronoun establishing communal ancestry.
οἱtheRA NPM · ὁArticle introducing πατέρες as subject.Article specifying the ancestral figures.
πατέρεςfathersN3 NPM · πατήρSubject noun for the exiled ancestral priests.Ancestral term locating the story within communal memory.
οἱtheRA NPM · ὁArticle introducing the appositional priestly description.Article marking the descriptive apposition.
τότεthenD · τότεTemporal adverb specifying that earlier generation.Adverb locating the priests in the time of exile.
εὐσεβεῖςpiousA3H NPM · εὐσεβήςAdjective qualifying the priests' reverent character.Adjective denoting reverence and faithful devotion.
ἱερεῖςpriestsN3V NPM · ἱερεύςAppositional noun further identifying the fathers.Cultic office bearers responsible for preserving the sacred fire.
λαβόντεςhaving takenVB · ααπνπμ λαμβάνωAorist participle describing the first secret act of preservation.Verb of taking, marking the removal of the sacred fire.
ἀπὸfromP · ἀπόPreposition introducing the source of the fire.Preposition of origin or separation.
τοῦtheRA GSN · ὁArticle with πυρὸς in the source phrase.Article specifying the fire in question.
πυρὸςfireN3 GSN · πῦρGenitive noun governed by ἀπό.The altar fire, symbol of ongoing sacrificial continuity.
τοῦof theRA GSN · ὁArticle with θυσιαστηρίου specifying which fire is meant.Article marking the altar as the fire's cultic source.
θυσιαστηρίουaltarN2N GSN · θυσιαστήριονGenitive noun modifying πυρὸς.Sacrificial altar from which the preserved fire was taken.
λαθραίωςsecretlyD · λαθραίωςAdverb qualifying the hidden action of the priests.Adverb meaning covertly or without notice.
κατέκρυψανthey hidVAI AAI3P · κρύπτω + καταMain verb describing the concealment of the fire.Compound verb for hiding away securely.
ἐνinP · ἐνPreposition introducing the hiding place.Locative preposition for the place of concealment.
κοιλώματιhollowN3M DSN · κοίλωμαDative noun naming the cavity used for hiding.Term for a hollowed-out cavity or depression.
φρέατοςof a wellN3T GSN · φρέαρGenitive noun dependent on κοιλώματι.A well or cistern providing the broader structure for concealment.
τάξινthe conditionN3I ASF · τάξιςAccusative object with ἔχοντος describing the well's state.Here τάξις conveys state, arrangement, or condition.
ἔχοντοςhavingV1 · παπγσμ ἔχωParticiple modifying φρέατος and describing its condition.Verb of possession or state, attached to the well.
ἄνυδρονdryA1B ASN · ἄνυδροςPredicate adjective describing the well as waterless.Adjective meaning without water.
ἐνinP · ἐνPreposition resuming reference to the concealed location.Locative preposition introducing the relative clause.
whichRR DSN · ὅςRelative pronoun referring back to the dry well cavity.Relative pronoun linking the securing action to the hiding place.
κατησφαλίσαντοthey securedVAI AMI3P · σφαλίζω + καταVerb describing the further safeguarding of the site.Compound verb for making secure or sealing off.
ὥστεso thatC · ὥστεResult conjunction introducing the effect of the concealment.Conjunction marking intended or resultant outcome.
πᾶσινto allA3 DPM · πᾶςDative phrase marking those from whom the place was hidden.Comprehensive adjective used substantivally.
ἄγνωστονunknownA1B APM · ἄγνωστοςPredicate adjective in the infinitive clause describing the place.Adjective meaning not known or undisclosed.
εἶναιto beV9 PAN · εἰμίInfinitive completing the ὥστε result clause.Infinitive of being used in the statement of result.
τὸνtheRA ASM · ὁArticle with τόπον as subject accusative of the infinitive clause.Article specifying the concealed location.
τόπονplaceN2 ASM · τόποςAccusative noun naming the hidden site.Concrete location kept secret for later restoration.
20

διελθόντων δὲ ἐτῶν ἱκανῶν ὅτε ἔδοξεν τῷ θεῷ ἀποσταλεὶς Νεεμιας ὑπὸ τοῦ βασιλέως τῆς Περσίδος τοὺς ἐκγόνους τῶν ἱερέων τῶν ἀποκρυψάντων ἔπεμψεν ἐπὶ τὸ πῦρ ὡς δὲ διεσάφησαν ἡμῖν μὴ εὑρηκέναι πῦρ ἀλλὰ ὕδωρ παχύ ἐκέλευσεν αὐτοὺς ἀποβάψαντας φέρειν

But after many years had passed, when it seemed good to God, Nehemiah, having been sent by the king of Persia, sent for the descendants of the priests who had hidden it to get the fire; and when they reported to us that they had found not fire but thick water, he ordered them to draw some out and bring it.

recovery missionasyndeton
The tradition moves from concealment to recovery: Nehemiah commissions the priestly descendants, who discover a thick liquid instead of visible fire.
Word-by-word analysis· 39 words
διελθόντωνafter passingVB · ααπγπμ ἔρχομαι + διαGenitive participle introducing elapsed time before the new action.Compound participle of going through, here idiomatically of years passing.
δὲbutX · δέParticle marking the transition to a later stage in the story.Connective particle introducing the next development.
ἐτῶνyearsN3E GPN · ἔτοςGenitive noun governed by the opening participle.Chronological noun marking a long interval.
ἱκανῶνmanyA1 GPN · ἱκανόςAdjective modifying ἐτῶν.Adjective denoting sufficient or considerable quantity.
ὅτεwhenD · ὅτεTemporal marker introducing the decisive moment.Temporal conjunction for the next stage of the account.
ἔδοξενit seemed goodVAI AAI3S · δοκέωImpersonal verb expressing divine initiative.Verb of seeming or deciding, here with God as the approving subject.
τῷto theRA DSM · ὁArticle with θεῷ in the dative of reference.Article specifying the divine referent.
θεῷGodN2 DSM · θεόςDative noun with ἔδοξεν, indicating whose will governs the recovery.God is the ultimate agent behind Nehemiah's mission.
ἀποσταλεὶςhaving been sentVD · αππνσμ στέλλω + ἀποPassive participle describing Nehemiah's royal commission.Compound verb for being dispatched on an official mission.
ΝεεμιαςNehemiahN1T NSM · ΝεεμιαςSubject of the main recovery action.Restoration leader who now acts to recover the preserved sacred element.
ὑπὸbyP · ὑπόPreposition introducing the human sender.Agency preposition used with the passive participle.
τοῦtheRA GSM · ὁArticle with βασιλέως in the agent phrase.Article specifying the royal figure.
βασιλέωςkingN3V GSM · βασιλεύςGenitive noun naming the one who sent Nehemiah.Royal office within the Persian imperial setting.
τῆςof theRA GSF · ὁArticle with Περσίδος specifying the realm.Article specifying the imperial designation.
ΠερσίδοςPersiaN3D GSF · ΠερσίςGenitive region name modifying βασιλέως.The Persian kingdom under which Nehemiah receives authorization.
τοὺςtheRA APM · ὁArticle with ἐκγόνους as object of ἔπεμψεν.Article specifying the descendants summoned.
ἐκγόνουςdescendantsA1B APM · ἔκγονοςDirect object naming those sent on the mission.Posterity or offspring, here the priestly heirs of the original custodians.
τῶνof theRA GPM · ὁArticle with ἱερέων in the genitive chain.Article specifying the ancestral priestly line.
ἱερέωνpriestsN3V GPM · ἱερεύςGenitive noun identifying whose descendants are meant.The original priestly custodians of the altar fire.
τῶνwho hadRA GPM · ὁArticle with participle creating a defining relative description.Article marking the participial identification of the ancestors.
ἀποκρυψάντωνhiddenVA · ααπγπμ κρύπτω + ἀποAorist participle describing the earlier concealment.Compound verb of hiding away or concealing.
ἔπεμψενhe sentVAI AAI3S · πέμπωMain verb for Nehemiah's commission.Verb of dispatching or sending on a task.
ἐπὶforP · ἐπίPreposition introducing the object sought.Preposition here expressing purpose or object of the mission.
τὸtheRA ASN · ὁArticle with πῦρ as the thing sought.Article specifying the sacred fire.
πῦρfireN3 ASN · πῦρObject of ἐπὶ, naming the intended recovery.The preserved altar fire, still the object of hope.
ὡςbut whenC · ὡςConjunction opening the report of what they actually found.Conjunction introducing the next event in sequence.
δὲbutX · δέParticle marking slight contrast with expectation.Transition particle within the report sequence.
διεσάφησανthey explained clearlyVAI AAI3P · σαφέω + διαVerb introducing the descendants' report.Compound verb for reporting or clarifying in detail.
ἡμῖνto usRP DP · ἐγώIndirect object of the report.First-person plural pronoun aligning the storytellers with the received tradition.
μὴnotD · μήNegative particle with the infinitive εὑρηκέναι.Negative particle governing non-indicative verbal forms.
εὑρηκέναιto have foundVX XAN · εὑρίσκωPerfect infinitive expressing the content of the report.Verb of discovery, here denying the expected object.
πῦρfireN3 ASN · πῦρObject denied in the report.The expected sacred fire, now apparently absent.
ἀλλὰbutC · ἀλλάStrong adversative introducing what was found instead.Adversative conjunction replacing one expectation with another reality.
ὕδωρwaterN3 ASN · ὕδωρObject of the implied finding in contrast to fire.Water discovered where the fire had been hidden.
παχύthickN3U ASN · παχύςAdjective qualifying ὕδωρ.Adjective describing the unusual consistency of the liquid.
ἐκέλευσενhe orderedVAI AAI3S · κελεύωMain verb of Nehemiah's response.Verb of command or instruction.
αὐτοὺςthemRD APM · αὐτόςDirect object of ἐκέλευσεν, referring to the descendants.Pronoun pointing to the commissioned search party.
ἀποβάψανταςhaving drawn outVA · ααπαπμ βάπτω + ἀποParticiple describing the action they are to take with the liquid.Compound verb meaning to dip out or draw off.
φέρεινto bringV1 PAN · φέρωInfinitive completing Nehemiah's order.Verb of carrying or bringing to the place of sacrifice.
21

ὡς δὲ ἀνηνέχθη τὰ τῶν θυσιῶν ἐκέλευσεν τοὺς ἱερεῖς Νεεμιας ἐπιρρᾶναι τῷ ὕδατι τά τε ξύλα καὶ τὰ ἐπικείμενα

And when the things for the sacrifices had been brought forward, Nehemiah ordered the priests to sprinkle the water on both the wood and what was lying upon it.

ritual instructionasyndeton
Nehemiah directs the priests to apply the thick water directly to the sacrificial materials, preparing the sign that follows.
Word-by-word analysis· 19 words
ὡςwhenC · ὡςTemporal conjunction introducing the next ritual step.Conjunction marking temporal sequence.
δὲandX · δέLight connective particle continuing the narrative.Transition particle linking successive actions.
ἀνηνέχθηhad been brought upVQI API3S · φέρω + ἀναPassive verb describing the presentation of sacrificial items.Cultic compound verb for bringing forward or presenting.
τὰthe thingsRA APN · ὁArticle with the genitive phrase naming the presented materials.Article substantivizing the sacrificial materials.
τῶνof theRA GPF · ὁArticle introducing the genitive θυσιῶν.Article specifying the sacrificial context.
θυσιῶνsacrificesN1A GPF · θυσίαGenitive noun describing what the brought materials are for.Offerings or sacrificial rites for which the materials are prepared.
ἐκέλευσενhe orderedVAI AAI3S · κελεύωMain verb of Nehemiah's instruction.Verb of command, fitting Nehemiah's authoritative role.
τοὺςtheRA APM · ὁArticle with ἱερεῖς as object of ἐκέλευσεν.Article specifying the priests who will act.
ἱερεῖςpriestsN3V APM · ἱερεύςDirect object naming those commanded.Cultic ministers responsible for carrying out the rite.
ΝεεμιαςNehemiahN1T NSM · ΝεεμιαςSubject of ἐκέλευσεν, placed after the object.Restoration leader directing the priestly action.
ἐπιρρᾶναιto sprinkleVA AAN · ῥαίνω + ἐπιInfinitive complement specifying what the priests are to do.Ritual verb for sprinkling upon.
τῷtheRA DSN · ὁArticle with ὕδατι in the instrumental phrase.Article specifying the liquid previously recovered.
ὕδατιwaterN3T DSN · ὕδωρInstrumental dative naming what is sprinkled.The thick liquid recovered from the hidden place.
τάtheRA APN · ὁArticle with ξύλα as the first sprinkled object.Article specifying the wood.
τεbothX TECorrelative particle pairing the two accusative objects.Particle linking closely associated ritual elements.
ξύλαwoodN2N APN · ξύλονFirst object of ἐπιρρᾶναι.Fuel wood arranged for the sacrifice.
καὶandC · καίLinks the second object to the first.Conjunction completing the pair.
τὰthe thingsRA APN · ὁArticle substantivizing the participle that follows.Article specifying the materials resting on the wood.
ἐπικείμεναlying upon itV5 · πμπαπν κεῖμαι + ἐπιParticiple describing what rests upon the wood.Verb of lying upon, used for items arranged on the sacrificial wood.
22

ὡς δὲ ἐγένετο τοῦτο καὶ χρόνος διῆλθεν ὅ τε ἥλιος ἀνέλαμψεν πρότερον ἐπινεφὴς ὤν ἀνήφθη πυρὰ μεγάλη ὥστε θαυμάσαι πάντας

And when this had been done and some time had passed, the sun, which had previously been overcast, shone out, and a great fire was kindled, so that everyone marveled.

miraculous vindicationasyndeton
The recovered liquid proves divinely effective: after delay and the return of sunlight, an extraordinary fire bursts forth and amazes all present.
Word-by-word analysis· 20 words
ὡςwhenC · ὡςTemporal conjunction introducing the outcome of the rite.Conjunction marking sequential development.
δὲandX · δέConnective particle carrying the story forward.Transition particle between stages of the miracle account.
ἐγένετοhappenedVBI AMI3S · γίγνομαιVerb summarizing the completed action just described.General verb of occurring or coming about.
τοῦτοthisRD ASN · οὗτοςObject referring to the sprinkling just completed.Demonstrative pronoun pointing to the immediately prior act.
καὶandC · καίCoordinates the lapse of time with the completed action.Conjunction continuing the temporal development.
χρόνοςtimeN2 NSM · χρόνοςSubject of διῆλθεν.Temporal noun indicating an interval.
διῆλθενpassedVBI AAI3S · ἔρχομαι + διαVerb marking the interval before the sign appears.Compound verb of passing by or elapsing.
and theRR NSM · ὅςCorrelative element leading into the appearance of the sun.Here functioning idiomatically with τε to advance the narrative subject.
τεandX TECorrelative particle linked with the following noun.Particle binding the sun's action into the sequence.
ἥλιοςsunN2 NSM · ἥλιοςSubject of ἀνέλαμψεν.The sun's return marks the visible stage of the miracle.
ἀνέλαμψενshone forthVAI AAI3S · λάμπω + ἀναMain verb describing the renewed sunlight.Compound verb of shining up or breaking forth.
πρότερονpreviouslyD · πρότερονAdverb modifying the clouded condition that preceded the sunlight.Temporal adverb contrasting before and after.
ἐπινεφὴςovercastN1M NSM · ἐπινεφήςPredicate adjective describing the earlier state of the sky.Adjective meaning cloud-covered or gloomy.
ὤνbeingV9 · παπνσμ εἰμίParticiple linking the prior cloudy state to the shining sun.Participle of being used with the predicate adjective.
ἀνήφθηwas kindledVAI API3S · ἅπτω + ἀναPassive verb describing the ignition of the miraculous fire.Compound verb for lighting up or kindling.
πυρὰa fireN1A NSF · πυράSubject noun of ἀνήφθη.A blaze or pyre, stronger than a mere flame.
μεγάληgreatA1 NSF · μέγαςAdjective intensifying the scale of the fire.Adjective emphasizing extraordinary magnitude.
ὥστεso thatC · ὥστεResult conjunction introducing the crowd's response.Conjunction marking the consequence of the miracle.
θαυμάσαιto marvelVA AAN · θαυμάζωInfinitive expressing the result experienced by the witnesses.Verb of astonishment or wonder.
πάνταςeveryoneA3 APM · πᾶςAccusative object of θαυμάσαι in the result construction.Comprehensive term showing the universal amazement of the observers.
23

προσευχὴν δὲ ἐποιήσαντο οἱ ἱερεῖς δαπανωμένης τῆς θυσίας οἵ τε ἱερεῖς καὶ πάντες καταρχομένου Ιωναθου τῶν δὲ λοιπῶν ἐπιφωνούντων ὡς Νεεμιου

And the priests offered prayer while the sacrifice was being consumed, both the priests and everyone else, with Jonathan leading and the rest responding as Nehemiah had done.

liturgical responseasyndeton
As the sacrifice burns, the miracle is framed by communal prayer led antiphonally in a pattern associated with Nehemiah.
Word-by-word analysis· 21 words
προσευχὴνprayerN1 ASF · προσευχήDirect object of ἐποιήσαντο, naming the act performed.Term for formal prayer or petition in a liturgical setting.
δὲandX · δέConnective particle introducing the prayer that accompanies the offering.Transition particle carrying the narrative into liturgical action.
ἐποιήσαντοthey madeVAI AMI3P · ποιέωMain verb describing the offering of prayer.Common verb here in the idiom 'make prayer.'
οἱtheRA NPM · ὁArticle with ἱερεῖς as subject.Article specifying the priestly participants.
ἱερεῖςpriestsN3V NPM · ἱερεύςSubject noun for the liturgical action.Cultic ministers who lead the prayer.
δαπανωμένηςbeing consumedV3 · πμπγσφ δαπανάωParticiple describing the sacrifice as it burns away.Verb of spending or consuming, here used of the sacrificial offering.
τῆςtheRA GSF · ὁArticle with θυσίας in the genitive phrase.Article specifying the offering under discussion.
θυσίαςsacrificeN1A GSF · θυσίαGenitive noun dependent on δαπανωμένης.The sacrificial offering being consumed during the prayer.
οἵboth those whoRR NPM · ὅςRelative-correlative opening that resumes the praying participants.Relative form functioning within a correlative construction.
τεandX TECorrelative particle binding the first group to the second.Particle used to join closely linked participants.
ἱερεῖςpriestsN3V NPM · ἱερεύςRestates the first group in the liturgical assembly.The priests remain the core officiants in the prayer.
καὶandC · καίAdds the wider assembly to the priests.Conjunction expanding participation beyond the officiants.
πάντεςallA3 NPM · πᾶςSubstantival adjective for the whole gathered company.Comprehensive adjective signaling communal participation.
καταρχομένουleadingV1 · πμπγσμ ἄρχω + καταParticiple describing Jonathan's leadership role.Compound participle suggesting leadership in beginning or directing the chant.
Ιωναθουof JonathanN1T GSM · ΙωναθαςGenitive proper noun dependent on καταρχομένου.Jonathan is named as the one taking the lead in prayer.
τῶνand theRA GPM · ὁArticle introducing the remaining participants.Article specifying the rest of the assembly.
δὲandX · δέConnective particle shifting from the leader to the respondents.Particle creating a mild contrast between leader and rest.
λοιπῶνrestA1 GPM · λοιπόςSubstantival adjective for those answering after Jonathan.Those remaining besides the named leader.
ἐπιφωνούντωνrespondingV2 · παπγπμ φωνέω + ἐπιParticiple describing the people's responsive acclamation.Compound verb for calling out in reply or antiphonal response.
ὡςasC · ὡςComparative conjunction introducing the model for the response.Conjunction indicating accordance with a prior pattern.
ΝεεμιουNehemiahN1T GSM · ΝεεμιαςGenitive proper noun supplying the pattern of the response.Nehemiah is invoked as the model for the liturgical wording.
24

ἦν δὲ ἡ προσευχὴ τὸν τρόπον ἔχουσα τοῦτον κύριε κύριε ὁ θεός ὁ πάντων κτίστης ὁ φοβερὸς καὶ ἰσχυρὸς καὶ δίκαιος καὶ ἐλεήμων ὁ μόνος βασιλεὺς καὶ χρηστός

And the prayer had this form: O Lord, Lord God, creator of all things, the one who is fearsome and mighty and righteous and merciful, the only king and good one,

prayer incipitasyndeton
The narrative now quotes the prayer itself, opening with a dense doxological address that heaps divine titles upon God.
Word-by-word analysis· 28 words
ἦνwasV9 IAI3S · εἰμίCopula introducing the quoted form of the prayer.Imperfect of being used to present the prayer's wording.
δὲandX · δέConnective particle introducing the quoted prayer text.Transition particle moving from action to quoted liturgy.
theRA NSF · ὁArticle with προσευχὴ as subject.Article specifying the prayer just mentioned.
προσευχὴprayerN1 NSF · προσευχήSubject noun introducing the liturgical quotation.Formal prayer now presented in direct content.
τὸνtheRA ASM · ὁArticle with τρόπον as object of ἔχουσα.Article specifying the manner or form.
τρόπονformN2 ASM · τρόποςObject naming the pattern of the prayer.Manner, form, or way in which the prayer proceeds.
ἔχουσαhavingV1 · παπνσφ ἔχωParticiple linking προσευχὴ to its quoted form.Verb of possession or characterization.
τοῦτονthisRD ASM · οὗτοςDemonstrative specifying the exact form about to be quoted.Demonstrative pointing directly to the ensuing words.
κύριεLordN2 VSM · κύριοςVocative opening the address to God.Divine title in direct invocation.
κύριεLordN2 VSM · κύριοςRepeated vocative intensifying the appeal.Repetition heightens solemn address and urgency.
theRA NSM · ὁArticle with θεός in apposition to the vocative appeal.Article specifying the God being addressed.
θεόςGodN2 NSM · θεόςNominative title in apposition within the prayer address.Central divine title anchoring the following attributes.
theRA NSM · ὁArticle with κτίστης introducing the first epithet.Article marking the next descriptive title.
πάντωνof all thingsA3 GPM · πᾶςGenitive phrase modifying κτίστης.Comprehensive adjective asserting universal scope.
κτίστηςcreatorN1M NSM · κτίστηςPredicate title naming God as maker of all.Noun for creator or founder, emphasizing divine sovereignty.
the one who isRA NSM · ὁArticle introducing a series of divine qualities.Article making the following adjectives titular.
φοβερὸςfearsomeA1A NSM · φοβερόςAdjective naming God's awe-inspiring majesty.Adjective denoting holy dread and overwhelming power.
καὶandC · καίLinks the sequence of divine attributes.Conjunction accumulating praise titles.
ἰσχυρὸςmightyA1A NSM · ἰσχυρόςSecond adjective in the praise series.Strength adjective emphasizing effective power.
καὶandC · καίContinues the doxological list.Conjunction maintaining the cumulative cadence.
δίκαιοςrighteousA1A NSM · δίκαιοςThird adjective highlighting moral rectitude.Justice-oriented adjective central to covenantal praise.
καὶandC · καίLinks mercy into the same title chain.Conjunction joining the final adjective of this cluster.
ἐλεήμωνmercifulA3N NSM · ἐλεήμωνFourth adjective balancing justice with compassion.Adjective of mercy and compassion.
theRA NSM · ὁArticle introducing the next royal epithet.Article marking a further titular phrase.
μόνοςonlyA1 NSM · μόνοςAdjective stressing God's exclusivity.Adjective emphasizing uniqueness and sole sovereignty.
βασιλεὺςkingN3V NSM · βασιλεύςRoyal title identifying God's unmatched rule.Kingship title set against all earthly rulers.
καὶandC · καίLinks the final adjective to the royal title.Conjunction maintaining the prayer's ascriptive rhythm.
χρηστόςgoodA1 NSM · χρηστόςFinal adjective of the opening invocation.Adjective of beneficence, kindness, and gracious goodness.
25

ὁ μόνος χορηγός ὁ μόνος δίκαιος καὶ παντοκράτωρ καὶ αἰώνιος ὁ διασῴζων τὸν Ισραηλ ἐκ παντὸς κακοῦ ὁ ποιήσας τοὺς πατέρας ἐκλεκτοὺς καὶ ἁγιάσας αὐτούς

the only benefactor, the only righteous one and almighty and eternal, the one who saves Israel from every evil, the one who made the fathers chosen and sanctified them,

prayer praise continuationasyndeton
The invocation continues by piling up titles of providence, eternity, and covenantal election before turning toward petition.
Word-by-word analysis· 25 words
theRA NSM · ὁArticle introducing the next divine title.Article making the following epithet titular.
μόνοςonlyA1 NSM · μόνοςAdjective stressing uniqueness.Marks God as sole possessor of the title that follows.
χορηγόςbenefactorN2 NSM · χορηγόςPredicate title praising God as the true provider.Term for supplier, patron, or benefactor.
theRA NSM · ὁArticle launching another exclusive title.Article introducing the next ascription.
μόνοςonlyA1 NSM · μόνοςAdjective again underscoring uniqueness.Repetition heightens God's incomparable status.
δίκαιοςrighteousA1A NSM · δίκαιοςAdjective naming God's justice.Justice remains a central attribute in the prayer.
καὶandC · καίLinks the next epithet into the praise chain.Conjunction accumulating divine titles.
παντοκράτωρalmightyN3R NSM · παντοκράτωρNoun-like title asserting unlimited sovereignty.Classic epithet for the ruler over all.
καὶandC · καίContinues the title sequence.Conjunction binding eternity to omnipotence.
αἰώνιοςeternalA1B NSM · αἰώνιοςAdjective naming God's enduring existence.Adjective of perpetual duration.
theRA NSM · ὁArticle introducing the saving action title.Article marking the participle as a title.
διασῴζωνsavingV1 · παπνσμ σώζω + διαParticiple describing God's continuing action toward Israel.Compound participle emphasizing thorough preservation.
τὸνtheRA ASM · ὁArticle with Ισραηλ as object of διασῴζων.Article specifying the covenant people.
ΙσραηλIsraelN ASM · ἸσραήλDirect object naming the people preserved by God.Covenant people as the object of divine deliverance.
ἐκfromP · ἐκPreposition introducing the sphere of danger.Source preposition marking rescue out of evil.
παντὸςeveryA3 GSM · πᾶςAdjective modifying κακοῦ comprehensively.Universal adjective allowing no exception.
κακοῦevilA1 GSM · κακόςGenitive noun or adjective functioning as the peril from which Israel is saved.Any calamity, harm, or wicked threat.
theRA NSM · ὁArticle introducing the next historical title.Article turning the participle into a titular descriptor.
ποιήσαςhaving madeVA · ααπνσμ ποιέωParticiple referring to God's constituting act toward the ancestors.Verb of making or appointing.
τοὺςtheRA APM · ὁArticle with πατέρας as object of ποιήσας.Article specifying the patriarchal ancestors.
πατέραςfathersN3 APM · πατήρDirect object naming the ancestral generation.The covenant ancestors of Israel.
ἐκλεκτοὺςchosenA1 APM · ἐκλεκτόςPredicate complement describing what God made the fathers to be.Election adjective tied to covenant selection.
καὶandC · καίLinks election and sanctification.Conjunction pairing the two divine acts.
ἁγιάσαςhaving sanctifiedVA · ααπνσμ ἁγιάζωParticiple describing God's consecrating action toward the fathers.Verb of making holy or setting apart.
αὐτούςthemRD APM · αὐτόςDirect object of ἁγιάσας.Pronoun referring back to the fathers.
26

πρόσδεξαι τὴν θυσίαν ὑπὲρ παντὸς τοῦ λαοῦ σου Ισραηλ καὶ διαφύλαξον τὴν μερίδα σου καὶ καθαγίασον

Receive the sacrifice on behalf of all your people Israel, and preserve your portion and sanctify it.

prayer petitionasyndeton
The prayer turns from praise to direct petition, asking God to accept the offering and preserve and hallow his covenant people.
Word-by-word analysis· 16 words
πρόσδεξαιreceiveVA AMD2S · δέχομαι + προςImperative opening the petition section of the prayer.Compound imperative asking God to accept favorably.
τὴνtheRA ASF · ὁArticle with θυσίαν as object of πρόσδεξαι.Article specifying the sacrificial offering.
θυσίανsacrificeN1A ASF · θυσίαDirect object of the imperative.The offering just presented in the rite.
ὑπὲρon behalf ofP · ὑπέρPreposition introducing the people represented by the offering.Preposition expressing benefit or representation.
παντὸςallA3 GSM · πᾶςAdjective modifying λαοῦ comprehensively.Universal adjective broadening the prayer to the whole people.
τοῦtheRA GSM · ὁArticle with λαοῦ in the genitive phrase.Article specifying the covenant people.
λαοῦpeopleN2 GSM · λαόςGenitive noun governed by ὑπὲρ.Covenant community represented in the sacrifice.
σουyourRP GS · σύGenitive pronoun modifying λαοῦ.Second-person pronoun marking the people's belonging to God.
ΙσραηλIsraelN GSM · ἸσραήλGenitive apposition naming the people.Proper name identifying the covenant nation.
καὶandC · καίLinks the next imperative petition to the first.Conjunction joining successive requests.
διαφύλαξονpreserveVA AAD2S · φυλάσσω + διαSecond imperative asking for ongoing protection.Compound imperative for thorough guarding or preserving.
τὴνtheRA ASF · ὁArticle with μερίδα as object of διαφύλαξον.Article specifying the portion belonging to God.
μερίδαportionN3D ASF · μερίςObject of διαφύλαξον, likely the people as God's allotted possession.Share, portion, or allotted possession.
σουyourRP GS · σύGenitive pronoun modifying μερίδα.Pronoun highlighting divine ownership.
καὶandC · καίLinks the final imperative to the preceding petition.Conjunction joining preservation and consecration.
καθαγίασονsanctifyVA AAD2S · ἁγιάζω + καταFinal imperative calling for renewed consecration.Compound imperative meaning to make fully holy or consecrate.
27

ἐπισυνάγαγε τὴν διασπορὰν ἡμῶν ἐλευθέρωσον τοὺς δουλεύοντας ἐν τοῖς ἔθνεσιν τοὺς ἐξουθενημένους καὶ βδελυκτοὺς ἔπιδε καὶ γνώτωσαν τὰ ἔθνη ὅτι σὺ εἶ ὁ θεὸς ἡμῶν

Gather together our dispersion; set free those serving among the nations; look upon those who are despised and abhorred; and let the nations know that you are our God.

prayer petition escalationasyndeton
The prayer broadens from temple concerns to national restoration, asking for regathering, liberation, vindication, and public recognition before the nations.
Word-by-word analysis· 25 words
ἐπισυνάγαγεgather togetherVB AAD2S · ἄγω + ἐπι + συνImperative calling for the regathering of the dispersed people.Compound imperative intensifying the idea of assembling scattered people back together.
τὴνtheRA ASF · ὁArticle with διασπορὰν as object of ἐπισυνάγαγε.Article specifying the scattered community.
διασπορὰνdispersionN1A ASF · διασποράObject naming the scattered body of exiles.Diaspora term for a people dispersed abroad.
ἡμῶνof usRP GP · ἐγώGenitive pronoun modifying διασπορὰν.First-person plural pronoun identifying the dispersed as the praying community's own.
ἐλευθέρωσονset freeVA AAD2S · ἐλευθερέωImperative petition for liberation.Verb of emancipation or release from bondage.
τοὺςthoseRA APM · ὁArticle substantivizing the following participle.Article creating a collective object group.
δουλεύονταςserving as slavesV1 · παπαπμ δουλεύωParticiple identifying those in bondage among the nations.Verb of servitude or bondage.
ἐνamongP · ἐνPreposition locating the enslaved within foreign peoples.Locative preposition indicating setting or sphere.
τοῖςtheRA DPN · ὁArticle with ἔθνεσιν.Article specifying the gentile peoples.
ἔθνεσινnationsN3E DPN · ἔθνοςDative noun governed by ἐν.Gentile peoples among whom Israel lives in subjection.
τοὺςthoseRA APM · ὁArticle introducing a second afflicted group.Article substantivizing the next participle.
ἐξουθενημένουςwho are despisedV2 · πμπαπμ ἐξουθενέωParticiple describing the socially degraded among the people.Verb of treating as nothing or holding in contempt.
καὶandC · καίLinks the two descriptions of the afflicted.Conjunction pairing shame and abhorrence.
βδελυκτοὺςabhorredA1 APM · βδελυκτόςAdjective further qualifying the humiliated group.Term for those viewed as detestable or polluted.
ἔπιδεlook uponVA AAD2S · εἶδον + ἐπιImperative asking for attentive divine regard.Compound imperative of seeing with the nuance of gracious notice.
καὶandC · καίIntroduces the concluding result wish.Conjunction connecting divine action to public recognition.
γνώτωσανlet knowVZ AAD3P · γιγνώσκωThird-person imperative expressing what the nations should come to recognize.Verb of coming to know or acknowledge.
τὰtheRA NPN · ὁArticle with ἔθνη as subject of γνώτωσαν.Article specifying the foreign peoples.
ἔθνηnationsN3E NPN · ἔθνοςSubject of the imperative γνώτωσαν.The gentiles who are to recognize Israel's God.
ὅτιthatC · ὅτιIntroduces the content of what the nations must know.Declarative conjunction.
σὺyouRP NS · σύEmphatic subject of εἶ.Second-person pronoun identifying the one confessed.
εἶareV9 PAI2S · εἰμίCopula in the confession clause.Verb of being in the statement of divine identity.
theRA NSM · ὁArticle with θεὸς in the confession.Article specifying the God confessed.
θεὸςGodN2 NSM · θεόςPredicate noun naming the deity acknowledged.God of Israel, publicly confessed before the nations.
ἡμῶνof usRP GP · ἐγώGenitive pronoun marking covenant possession.First-person plural pronoun sealing communal identity.
28

βασάνισον τοὺς καταδυναστεύοντας καὶ ἐξυβρίζοντας ἐν ὑπερηφανίᾳ

Punish those who oppress and insult in arrogance.

judgment petitionasyndeton
The prayer asks not only for rescue but for active judgment upon arrogant persecutors.
Word-by-word analysis· 7 words
βασάνισονpunishVA AAD2S · βασανίζωImperative asking God to inflict judgment.Verb of tormenting, testing, or punishing severely.
τοὺςthoseRA APM · ὁArticle substantivizing the oppressors.Article creating a collective object.
καταδυναστεύονταςwho oppressV1 · παπαπμ δυναστεύω + καταParticiple identifying the first class of offenders.Compound verb describing harsh domination or oppression.
καὶandC · καίLinks the second abusive behavior to the first.Conjunction joining parallel accusations.
ἐξυβρίζονταςinsultV1 · παπαπμ ὑβρίζω + ἐκParticiple identifying abusive mockery or outrage.Compound verb for acting outrageously or insulting with contempt.
ἐνinP · ἐνPreposition introducing the manner of their behavior.Locative or modal preposition.
ὑπερηφανίᾳarroganceN1A DSF · ὑπερηφανίαDative noun describing the proud manner of the offenders.Pride or haughtiness as the moral atmosphere of their abuse.
29

καταφύτευσον τὸν λαόν σου εἰς τὸν τόπον τὸν ἅγιόν σου καθὼς εἶπεν Μωυσῆς

Plant your people in your holy place, just as Moses said.

restoration petitionasyndeton
The prayer reaches toward settled restoration in the holy land, grounding the request in Mosaic promise.
Word-by-word analysis· 13 words
καταφύτευσονplantVA AAD2S · φυτεύω + καταImperative asking God to establish the people securely.Compound verb of planting down firmly, used metaphorically for stable settlement.
τὸνtheRA ASM · ὁArticle with λαόν as object of καταφύτευσον.Article specifying the covenant people.
λαόνpeopleN2 ASM · λαόςDirect object of the planting metaphor.The covenant people as the object of divine settlement.
σουyourRP GS · σύGenitive pronoun modifying λαόν.Possessive pronoun marking divine ownership.
εἰςintoP · εἰςPreposition introducing the place of settlement.Directional preposition for movement into the promised place.
τὸνtheRA ASM · ὁArticle with τόπον as destination.Article specifying the promised place.
τόπονplaceN2 ASM · τόποςObject of εἰς naming the place of restoration.Place of settled covenant presence.
τὸνtheRA ASM · ὁArticle with ἅγιόν in apposition to τόπον.Article specifying the holy character of the place.
ἅγιόνholyA1A ASM · ἅγιοςAdjective modifying τόπον.Adjective of consecration and divine belonging.
σουyourRP GS · σύGenitive pronoun modifying ἅγιόν/τόπον.Possessive pronoun identifying the holy place as God's own.
καθὼςjust asD · καθώςComparative conjunction grounding the request in prior promise.Conjunction of correspondence to authoritative precedent.
εἶπενsaidVBI AAI3S · εἶπονVerb introducing Mosaic authority.Verb of speaking that points to scriptural precedent.
ΜωυσῆςMosesN1M NSM · ΜωυσῆςSubject of εἶπεν, invoking Torah authority.Moses represents the authoritative covenant promise behind the petition.
30

οἱ δὲ ἱερεῖς ἐπέψαλλον τοὺς ὕμνους

And the priests were chanting the hymns.

liturgical continuationasyndeton
The narrative returns from the quoted prayer to the continuing temple music surrounding the sacrifice.
Word-by-word analysis· 6 words
οἱtheRA NPM · ὁArticle with ἱερεῖς as subject.Article specifying the priestly singers.
δὲandX · δέParticle resuming the narrative after the prayer quotation.Transition particle returning to narrative action.
ἱερεῖςpriestsN3V NPM · ἱερεύςSubject noun for the ongoing chant.Cultic ministers continuing the liturgical performance.
ἐπέψαλλονwere chantingV1I IAI3P · ψάλλω + ἐπιImperfect verb describing ongoing musical recitation.Compound musical verb for singing or chanting responsively.
τοὺςtheRA APM · ὁArticle with ὕμνους as object of ἐπέψαλλον.Article specifying the hymn texts.
ὕμνουςhymnsN2 APM · ὕμνοςDirect object naming the sung material.Sacred songs or hymns accompanying the offering.
31

καθὼς δὲ ἀνηλώθη τὰ τῆς θυσίας καὶ τὸ περιλειπόμενον ὕδωρ ὁ Νεεμιας ἐκέλευσεν λίθους μείζονας καταχεῖν

And when the things of the sacrifice had been consumed, and the water that remained, Nehemiah ordered larger stones to be drenched.

transition from the completed sacrifice to the testing of the remaining waterδὲ
Once the offering has been spent, attention shifts to the leftover liquid. Nehemiah's command prepares the public sign that this water is bound up with the hidden sacred fire tradition.
Word-by-word analysis· 16 words
καθὼςwhenD · καθώςtemporal adverb introducing the setting for Nehemiah's commandκαθώς: when, just as; here marks the moment after the sacrificial action is complete.
δὲandX · δέcontinuative particle moving the narrative forwardδέ: mild connective carrying the account from sacrifice to sign.
ἀνηλώθηhad been consumedVCI API3S · ἁλίσκω + ἀναfinite verb describing the completion of the sacrificial burningἀναλίσκω: consume or use up; the offering has been fully spent.
τὰthe thingsRA APN · ὁsubstantival article for the sacrificial materialsὁ: article used substantivally for the items belonging to the offering.
τῆςof theRA GSF · ὁarticle with θυσίας in a genitive qualifierὁ: article marking sacrifice as the reference frame for the materials.
θυσίαςsacrificeN1A GSF · θυσίαgenitive modifying τὰθυσία: sacrifice or offering; the whole scene remains temple-centered.
καὶandC · καίcoordinating conjunction joining the offering and the remaining waterκαί: links the completed offering with the leftover liquid now in focus.
τὸtheRA ASN · ὁarticle with ὕδωρ, modified by the participleὁ: article defining the specific water that remained.
περιλειπόμενονremainingV1 · πμπασν λείπω + περιparticiple modifying ὕδωρπεριλείπω: leave remaining; the water is identified as the residue preserved after the rite.
ὕδωρwaterN3 ASN · ὕδωρaccusative object in the coordinated phraseὕδωρ: water; the miracle hinges on this apparently ordinary substance.
theRA NSM · ὁarticle with Νεεμιας marking the subjectὁ: article introducing Nehemiah as the acting leader.
ΝεεμιαςNehemiahN1T NSM · Νεεμιαςsubject of ἐκέλευσενΝεεμίας: Nehemiah, presented as the restoration leader overseeing the rite.
ἐκέλευσενorderedVAI AAI3S · κελεύωmain verb introducing Nehemiah's instructionκελεύω: command or direct; Nehemiah acts with ritual authority.
λίθουςstonesN2 APM · λίθοςobject of the infinitive καταχεῖνλίθος: stone; the sign is to appear on a visible, stable surface.
μείζοναςlargerA3C APM · μέγαςcomparative adjective modifying λίθουςμείζων: greater or larger; the scale heightens the public character of the miracle.
καταχεῖνto drenchV1 PAN · ἐχω + καταcomplementary infinitive expressing the commanded actionκαταχέω: pour down upon or drench; the water is to be poured over the stones.
32

ὡς δὲ τοῦτο ἐγενήθη φλὸξ ἀνήφθη τοῦ δὲ ἀπὸ τοῦ θυσιαστηρίου ἀντιλάμψαντος φωτὸς ἐδαπανήθη

And when this was done, a flame was kindled; and when the light flashed back from the altar, it was consumed.

miraculous ignition confirms the sanctified character of the waterδὲ
The paradox arrives immediately: water produces flame. The altar's answering brightness confirms that the event is not accidental but a divine sign tied to sacrificial restoration.
Word-by-word analysis· 14 words
ὡςwhenC · ὡςtemporal conjunction introducing the result clauseὡς: when; marks the moment the commanded act is completed.
δὲandX · δέparticle carrying the sequence onwardδέ: connective that introduces the surprising consequence.
τοῦτοthisRD NSN · οὗτοςsubject of ἐγενήθη, referring to the commanded actionοὗτος: this; points back to the drenching of the stones.
ἐγενήθηwas doneVCI API3S · γίγνομαιverb completing the temporal clauseγίγνομαι: happen or come to pass; the ordered action is now fulfilled.
φλὸξa flameN3G NSF · φλόξsubject of ἀνήφθηφλόξ: flame or blaze; a visible fire answers the poured water.
ἀνήφθηwas kindledVCI API3S · ἅπτω + ἀναmain verb describing ignitionἀνάπτω: kindle or light; the passive highlights the sudden arising of the flame.
τοῦtheRA GSN · ὁarticle with φωτός in the genitive constructionὁ: article introducing the light associated with the altar.
δὲand whenX · δέparticle linking the flash from the altar to the first miracleδέ: ties the second circumstance closely to the initial ignition.
ἀπὸfromP · ἀπόpreposition marking the source of the lightἀπό: from; the altar is the point from which the brightness issues.
τοῦtheRA GSN · ὁarticle with θυσιαστηρίουὁ: article specifying the altar.
θυσιαστηρίουaltarN2N GSN · θυσιαστήριονobject of ἀπόθυσιαστήριον: altar of sacrifice, the holy center from which confirming light shines.
ἀντιλάμψαντοςhaving flashed backVA · ααπγσν λάμπω + ἀντιgenitive participle describing the answering brightnessἀντιλάμπω: shine back or flash in response; the altar's light answers the miracle.
φωτὸςlightN3T GSN · φῶςnoun paired with ἀντιλάμψαντος in the circumstantial phraseφῶς: light; the sign is not merely burning but luminous.
ἐδαπανήθηit was consumedVCI API3S · δαπανάωresult verb stating the fate of the poured substanceδαπανάω: expend or consume; what was poured out is used up under the miraculous blaze.
33

ὡς δὲ φανερὸν ἐγενήθη τὸ πρᾶγμα καὶ διηγγέλη τῷ βασιλεῖ τῶν Περσῶν ὅτι εἰς τὸν τόπον οὗ τὸ πῦρ ἔκρυψαν οἱ μεταχθέντες ἱερεῖς τὸ ὕδωρ ἐφάνη ἀφ' οὗ καὶ οἱ περὶ τὸν Νεεμιαν ἥγνισαν τὰ τῆς θυσίας

And when the matter became plain and was reported to the king of the Persians, that in the place where the priests who had been led away hid the fire, the water had appeared, from which those around Nehemiah also purified the things of the sacrifice,

the miracle becomes public knowledge and reaches the Persian kingδὲ
What began as a temple sign becomes a matter of public report. The story ties the recovered water directly to the hidden-fire site and to the purification of restored sacrifice.
Word-by-word analysis· 37 words
ὡςwhenC · ὡςtemporal conjunction introducing the public consequenceὡς: when; marks the point at which the affair becomes manifest.
δὲandX · δέparticle continuing the narrative sequenceδέ: links the miracle itself to its public disclosure.
φανερὸνplainA1A ASM · φανερόςpredicate adjective with ἐγενήθηφανερός: manifest or evident; the sign is no longer hidden.
ἐγενήθηbecameVCI API3S · γίγνομαιfinite verb stating the matter became evidentγίγνομαι: become or come to be; here public clarity is in view.
τὸtheRA NSN · ὁarticle with πρᾶγμαὁ: article identifying the affair under discussion.
πρᾶγμαmatterN3M NSN · πρᾶγμαsubject of ἐγενήθηπρᾶγμα: matter or event; the miracle is now a reportable public affair.
καὶandC · καίconjunction coordinating manifestation and reportκαί: couples the matter's becoming clear with its being announced.
διηγγέληwas reportedVDI API3S · ἀγγέλλω + διαverb introducing the report to the kingδιαγγέλλω: report or proclaim abroad; the event reaches official notice.
τῷto theRA DSM · ὁarticle with βασιλεῖ as indirect objectὁ: article identifying the royal recipient.
βασιλεῖkingN3V DSM · βασιλεύςindirect object of διηγγέληβασιλεύς: king; imperial authority is drawn into the recognition of the sign.
τῶνof theRA GPM · ὁarticle with Περσῶνὁ: article specifying the people over whom the king rules.
ΠερσῶνPersiansN1M GPM · Πέρσηςgenitive modifier of βασιλεῖΠέρσης: Persian; the story remains framed within imperial restoration memory.
ὅτιthatC · ὅτιconjunction introducing the content of the reportὅτι: introduces the substance of what was announced.
εἰςinP · εἰςpreposition introducing the location in viewεἰς: here used with τόπον to identify the place concerned.
τὸνtheRA ASM · ὁarticle with τόπονὁ: article specifying the remembered place.
τόπονplaceN2 ASM · τόποςobject of εἰςτόπος: place; the miracle is anchored to a concrete sacred location.
οὗwhereRR GSM · ὅςrelative pronoun introducing the clause about the hidden fireὅς: relative pronoun, locative in sense, referring back to the place.
τὸtheRA ASN · ὁarticle with πῦρὁ: article identifying the specific sacred fire once hidden.
πῦρfireN3 ASN · πῦρobject of ἔκρυψανπῦρ: fire; the hidden sacred fire remains the controlling memory of the episode.
ἔκρυψανhidVAI AAI3P · κρύπτωmain verb of the relative clauseκρύπτω: hide or conceal; recalls the priests' preservation of the sacred fire.
οἱtheRA NPM · ὁarticle with ἱερεῖς as subjectὁ: article marking the priestly group.
μεταχθέντεςhaving been led awayVQ · αππνπμ ἄγω + μεταparticiple modifying ἱερεῖς as exilesμετάγω: lead away or transfer; the priests are remembered as deported men.
ἱερεῖςpriestsN3V NPM · ἱερεύςsubject of ἔκρυψανἱερεύς: priest; custodians of the sanctuary's continuity in exile.
τὸtheRA NSN · ὁarticle with ὕδωρ as subjectὁ: article identifying the discovered water as a distinct subject.
ὕδωρwaterN3 NSN · ὕδωρsubject of ἐφάνηὕδωρ: water; the hidden site yields liquid rather than visible fire until the sign reveals its role.
ἐφάνηappearedVDI API3S · φαίνωverb describing the appearance of the waterφαίνω: appear or become visible; what was hidden now presents itself openly.
ἀφ'fromP · ἀπόpreposition introducing the source used for purificationἀπό: from; marks the water as the source from which the sanctifying act proceeded.
οὗwhichRR GSM · ὅςrelative pronoun governed by ἀπόὅς: relative pronoun picking up the water just mentioned.
καὶalsoC · καίconjunction extending the action to Nehemiah's companyκαί: also or even; adds Nehemiah's circle to the account.
οἱthoseRA NPM · ὁsubstantival article introducing Nehemiah's companionsὁ: substantival article designating the group around Nehemiah.
περὶaroundP · περίpreposition with personal accusative expressing associationπερί: with an accusative person, those around or attached to someone.
τὸνtheRA ASM · ὁarticle with Νεεμιανὁ: article specifying the named leader.
ΝεεμιανNehemiahN1T ASM · Νεεμιαςobject of περί in the association phraseΝεεμίας: Nehemiah, the leader of the restoration company.
ἥγνισανpurifiedVAI AAI3P · ἁγνίζωmain verb describing the sanctifying use of the waterἁγνίζω: purify or consecrate; the water becomes the means of restored cultic holiness.
τὰthe thingsRA APN · ὁsubstantival article for the sacrificial elements purifiedὁ: article used substantivally for the items connected with the offering.
τῆςof theRA GSF · ὁarticle with θυσίαςὁ: article identifying the sacrifice as the relevant sphere.
θυσίαςsacrificeN1A GSF · θυσίαgenitive qualifier of τὰθυσία: sacrifice; the miracle terminates in the restoration of sacrificial purity.
34

περιφράξας δὲ ὁ βασιλεὺς ἱερὸν ἐποίησεν δοκιμάσας τὸ πρᾶγμα

And after fencing it around, the king made it a sacred precinct, once he had tested the matter.

royal verification leads to the consecration of the siteδὲ
The Persian king does not dismiss the report. After verifying the matter, he marks off the place and recognizes it as sacred.
Word-by-word analysis· 9 words
περιφράξαςhaving fenced aroundVA · ααπνσμ φράσσω + περιaorist participle describing the enclosing of the placeπεριφράσσω: fence in or enclose; the site is physically marked off from ordinary use.
δὲandX · δέconnective particle introducing the king's actionδέ: moves from the report of the miracle to the king's response.
theRA NSM · ὁarticle with βασιλεὺςὁ: article identifying the royal subject.
βασιλεὺςkingN3V NSM · βασιλεύςsubject of ἐποίησενβασιλεύς: king; imperial authority publicly validates the holy site.
ἱερὸνa sacred precinctN2N ASN · ἱερόςpredicate accusative describing what the place was madeἱερόν: sacred place or temple precinct; the location receives recognized holy status.
ἐποίησενmadeVAI AAI3S · ποιέωmain verb describing the king's designationποιέω: make or establish; here used for formal consecrating action.
δοκιμάσαςhaving testedVA · ααπνσμ δοκιμάζωparticiple explaining that the king acted after verificationδοκιμάζω: test or verify; the king acts after examining the report.
τὸtheRA ASN · ὁarticle with πρᾶγμαὁ: article identifying the affair that was tested.
πρᾶγμαmatterN3M ASN · πρᾶγμαobject of δοκιμάσαςπρᾶγμα: matter or affair; the miracle has become the subject of royal inquiry.
35

καὶ οἷς ἐχαρίζετο ὁ βασιλεύς πολλὰ διάφορα ἐλάμβανεν καὶ μετεδίδου

And from those to whom the king showed favor he would receive many different things and distribute them.

the narrative closes the royal response with a note of patronage and redistributionκαὶ
The sacred site now stands within a pattern of royal favor, gifts, and redistribution. The closing notice shows how public recognition generated continuing patronage.
Word-by-word analysis· 10 words
καὶandC · καίconjunction extending the description of the king's behaviorκαί: links consecration of the site with its ongoing economic-political effects.
οἷςto whomRR DPM · ὅςrelative pronoun referring to those connected with the king's favorὅς: relative pronoun introducing the persons involved in the king's patronage.
ἐχαρίζετοshowed favorV1I IMI3S · χαρίζομαιverb of benefaction governing the relative clauseχαρίζομαι: grant favor or deal graciously; the king is portrayed as benefactor.
theRA NSM · ὁarticle with βασιλεύςὁ: article identifying the king as subject.
βασιλεύςkingN3V NSM · βασιλεύςsubject of the three verbal ideas in the clauseβασιλεύς: king; the royal patron remains central in the closing notice.
πολλὰmanyA1 APN · πολύςadjective modifying διάφοραπολύς: many or much; emphasizes the abundance of what is received.
διάφοραdifferent thingsA1B APN · διάφοροςsubstantivized adjective serving as object of ἐλάμβανενδιάφορος: various or assorted; probably a range of gifts or offerings.
ἐλάμβανενhe would receiveV1I IAI3S · λαμβάνωimperfect verb describing repeated receptionλαμβάνω: receive or take; the imperfect suggests continuing royal collection.
καὶandC · καίjoins reception and redistributionκαί: couples taking in with giving out.
μετεδίδουdistributeV8I IAI3S · δίδωμι + μεταimperfect verb describing ongoing redistributionμεταδίδωμι: share out or distribute; the king passes along what he receives.
36

προσηγόρευσαν δὲ οἱ περὶ τὸν Νεεμιαν τοῦτο νεφθαρ ὃ διερμηνεύεται καθαρισμός καλεῖται δὲ παρὰ τοῖς πολλοῖς νεφθαι

And those around Nehemiah called this thing nephthar, which is translated purification, though among the many it is called nephthai.

the chapter concludes by naming and interpreting the miraculous substanceδὲ
The closing verse preserves both a traditional name and its interpretive gloss. The explanation steers readers toward the substance's ritual meaning: it belongs with purification and restored worship.
Word-by-word analysis· 17 words
προσηγόρευσανcalledVAI AAI3P · ἀγορεύω + προςmain verb introducing the naming of the substanceπροσαγορεύω: address or name; Nehemiah's companions give the substance its remembered designation.
δὲandX · δέparticle introducing the final explanatory commentδέ: carries the narrative into its closing gloss.
οἱthoseRA NPM · ὁsubstantival article introducing Nehemiah's circle as subjectὁ: substantival article for the group associated with Nehemiah.
περὶaroundP · περίpreposition with accusative indicating associationπερί: with a personal accusative, those around or belonging to someone's circle.
τὸνtheRA ASM · ὁarticle with Νεεμιανὁ: article specifying the named leader.
ΝεεμιανNehemiahN1T ASM · Νεεμιαςobject of περίΝεεμίας: Nehemiah, whose company preserves the traditional terminology.
τοῦτοthisRD ASN · οὗτοςobject of προσηγόρευσαν, referring to the substanceοὗτος: this; points to the miraculous liquid just described.
νεφθαρnephtharN ASN · νεφθαρname assigned to τοῦτονεφθαρ: traditional name preserved in transliteration for the miraculous substance.
whichRR NSM · ὅςrelative pronoun introducing the explanatory glossὅς: relative pronoun connecting the name to its interpretation.
διερμηνεύεταιis translatedV1 PPI3S · ἑρμηνεύω + διαpassive verb introducing the explanationδιερμηνεύω: interpret or translate; the narrator glosses the traditional term for readers.
καθαρισμόςpurificationN2 NSM · καθαρισμόςpredicate nominative giving the interpreted senseκαθαρισμός: purification or cleansing; the meaning aligns the substance with restored holiness.
καλεῖταιis calledV2 PMI3S · καλέωverb introducing the common popular form of the nameκαλέω: call or name; shifts from interpretation to ordinary usage.
δὲbutX · δέcontrastive particle distinguishing common speech from interpretive glossδέ: marks the distinction between explained meaning and popular naming.
παρὰamongP · παράpreposition introducing the sphere of common usageπαρά: among or in the judgment of; here points to communal usage.
τοῖςtheRA DPM · ὁarticle with πολλοῖςὁ: article identifying the wider public.
πολλοῖςmanyA1 DPM · πολύςsubstantivized adjective governed by παράπολύς: the many, the general populace; contrasts popular speech with interpretive explanation.
νεφθαιnephthaiN AS · νεφθαιcommon popular form of the name after καλεῖταινεφθαί: popular form of the traditional name, preserved without translation.