φιλοσοφώτατον λόγον ἐπιδείκνυσθαι μέλλων εἰ αὐτοδέσποτός ἐστιν τῶν παθῶν ὁ εὐσεβὴς λογισμός συμβουλεύσαιμ' ἂν ὑμῖν ὀρθῶς ὅπως προσέχητε προθύμως τῇ φιλοσοφίᾳ
Since I am about to set forth a most philosophical argument, namely whether pious reason is master of the passions, I would rightly advise you to devote yourselves eagerly to philosophy.
Word-by-word analysis· 21 words
καὶ γὰρ ἀναγκαῖος εἰς ἐπιστήμην παντὶ ὁ λόγος καὶ ἄλλως τῆς μεγίστης ἀρετῆς λέγω δὴ φρονήσεως περιέχει ἔπαινον
For the discourse is necessary for everyone who seeks understanding, and besides it contains praise of the greatest virtue, namely prudence.
Word-by-word analysis· 18 words
εἰ ἄρα τῶν σωφροσύνης κωλυτικῶν παθῶν ὁ λογισμὸς φαίνεται ἐπικρατεῖν γαστριμαργίας τε καὶ ἐπιθυμίας
If, then, reason is shown to prevail over the passions that hinder self-control, namely gluttony and desire,
Word-by-word analysis· 14 words
ἀλλὰ καὶ τῶν τῆς δικαιοσύνης ἐμποδιστικῶν παθῶν κυριεύειν ἀναφαίνεται οἷον κακοηθείας καὶ τῶν τῆς ἀνδρείας ἐμποδιστικῶν παθῶν θυμοῦ τε καὶ φόβου καὶ πόνου
it is also plainly shown to master the passions that obstruct justice, such as malice, and those that obstruct courage, such as anger and fear and pain.
Word-by-word analysis· 23 words
πῶς οὖν ἴσως εἴποιεν ἄν τινες εἰ τῶν παθῶν ὁ λογισμὸς κρατεῖ λήθης καὶ ἀγνοίας οὐ δεσπόζει γελοῖον ἐπιχειροῦντες λέγειν
How then, someone might perhaps say, if reason rules the passions, does it not also rule forgetfulness and ignorance? Those who attempt such a claim are speaking absurdly.
Word-by-word analysis· 20 words
οὐ γὰρ τῶν αὑτοῦ παθῶν ὁ λογισμὸς κρατεῖ ἀλλὰ τῶν τῆς δικαιοσύνης καὶ ἀνδρείας καὶ σωφροσύνης ἐναντίων καὶ τούτων οὐχ ὥστε αὐτὰ καταλῦσαι ἀλλ' ὥστε αὐτοῖς μὴ εἶξαι
For reason does not rule over its own passions, but over those contrary to justice and courage and self-control, and it rules these not so as to destroy them but so as not to yield to them.
Word-by-word analysis· 28 words
πολλαχόθεν μὲν οὖν καὶ ἀλλαχόθεν ἔχοιμ' ἂν ὑμῖν ἐπιδεῖξαι ὅτι αὐτοκράτωρ ἐστὶν τῶν παθῶν ὁ λογισμός
Accordingly, from many quarters and in many ways I could show you that reason is sovereign over the passions,
Word-by-word analysis· 16 words
πολὺ δὲ πλέον τοῦτο ἀποδείξαιμι ἀπὸ τῆς ἀνδραγαθίας τῶν ὑπὲρ ἀρετῆς ἀποθανόντων Ελεαζαρου τε καὶ τῶν ἑπτὰ ἀδελφῶν καὶ τῆς τούτων μητρός
but I would prove it much more powerfully from the bravery of those who died for virtue, Eleazar and the seven brothers and their mother.
Word-by-word analysis· 22 words
ἅπαντες γὰρ οὗτοι τοὺς ἕως θανάτου πόνους ὑπεριδόντες ἐπεδείξαντο ὅτι περικρατεῖ τῶν παθῶν ὁ λογισμός
For all of them, by despising torments even unto death, demonstrated that reason prevails over the passions.
Word-by-word analysis· 15 words
τῶν μὲν οὖν ἀρετῶν ἔπεστί μοι ἐπαινεῖν τοὺς κατὰ τοῦτον τὸν καιρὸν ὑπὲρ τῆς καλοκἀγαθίας ἀποθανόντας μετὰ τῆς μητρὸς ἄνδρας τῶν δὲ τιμῶν μακαρίσαιμ' ἄν
It therefore falls to me to praise the men who at that time died with their mother for nobility of soul, and to count them blessed for their honors.
Word-by-word analysis· 25 words
θαυμασθέντες γὰρ οὐ μόνον ὑπὸ πάντων ἀνθρώπων ἐπὶ τῇ ἀνδρείᾳ καὶ ὑπομονῇ ἀλλὰ καὶ ὑπὸ τῶν αἰκισαμένων αἴτιοι κατέστησαν τοῦ καταλυθῆναι τὴν κατὰ τοῦ ἔθνους τυραννίδα νικήσαντες τὸν τύραννον τῇ ὑπομονῇ ὥστε καθαρισθῆναι δι' αὐτῶν τὴν πατρίδα
For admired not only by all people for their courage and endurance but even by those who tortured them, they became the cause of the downfall of the tyranny against the nation, conquering the tyrant by steadfastness so that through them the homeland was purified.
Word-by-word analysis· 37 words
ἀλλὰ καὶ περὶ τούτου νῦν αὐτίκα δὴ λέγειν ἐξέσται ἀρξαμένῳ τῆς ὑποθέσεως ὅπερ εἴωθα ποιεῖν καὶ οὕτως εἰς τὸν περὶ αὐτῶν τρέψομαι λόγον δόξαν διδοὺς τῷ πανσόφῳ θεῷ
But I shall have occasion to speak of this presently, once I have begun the subject in the way I customarily do; then I will turn to the account concerning them, giving glory to the all-wise God.
Word-by-word analysis· 28 words
ζητοῦμεν δὴ τοίνυν εἰ αὐτοκράτωρ ἐστὶν τῶν παθῶν ὁ λογισμός
We ask, then, whether reason is sovereign over the passions.
Word-by-word analysis· 10 words
διακρίνομεν τί ποτέ ἐστιν λογισμὸς καὶ τί πάθος καὶ πόσαι παθῶν ἰδέαι καὶ εἰ πάντων ἐπικρατεῖ τούτων ὁ λογισμός
Let us determine what reason is, what passion is, how many forms of passion there are, and whether reason prevails over them all.
Word-by-word analysis· 19 words
λογισμὸς μὲν δὴ τοίνυν ἐστὶν νοῦς μετὰ ὀρθοῦ λόγου προτιμῶν τὸν σοφίας βίον
Reason, then, is mind joined with right judgment, choosing the life of wisdom.
Word-by-word analysis· 13 words
σοφία δὴ τοίνυν ἐστὶν γνῶσις θείων καὶ ἀνθρωπίνων πραγμάτων καὶ τῶν τούτων αἰτιῶν
And wisdom is knowledge of divine and human matters and of their causes.
Word-by-word analysis· 13 words
αὕτη δὴ τοίνυν ἐστὶν ἡ τοῦ νόμου παιδεία δι' ἧς τὰ θεῖα σεμνῶς καὶ τὰ ἀνθρώπινα συμφερόντως μανθάνομεν
This, then, is the training supplied by the law, through which we learn the divine things reverently and human things in a beneficial way.
Word-by-word analysis· 18 words
τῆς δὲ σοφίας ἰδέαι καθεστήκασιν φρόνησις καὶ δικαιοσύνη καὶ ἀνδρεία καὶ σωφροσύνη
The forms of wisdom are prudence and justice and courage and self-control.
Word-by-word analysis· 12 words
κυριωτάτη δὲ πάντων ἡ φρόνησις ἐξ ἧς δὴ τῶν παθῶν ὁ λογισμὸς ἐπικρατεῖ
And the most authoritative of all is prudence, by means of which reason rules the passions.
Word-by-word analysis· 13 words
παθῶν δὲ φύσεις εἰσὶν αἱ περιεκτικώταται δύο ἡδονή τε καὶ πόνος τούτων δὲ ἑκάτερον καὶ περὶ τὸ σῶμα καὶ περὶ τὴν ψυχὴν πέφυκεν
Now the two most comprehensive kinds of passion are pleasure and pain, and each of these naturally belongs both to body and to soul.
Word-by-word analysis· 23 words
πολλαὶ δὲ καὶ περὶ τὴν ἡδονὴν καὶ τὸν πόνον παθῶν εἰσιν ἀκολουθίαι
And around pleasure and pain there are many attendant passions as well.
Word-by-word analysis· 12 words
πρὸ μὲν οὖν τῆς ἡδονῆς ἐστιν ἐπιθυμία μετὰ δὲ τὴν ἡδονὴν χαρά
Before pleasure comes desire, and after pleasure comes joy.
Word-by-word analysis· 12 words
πρὸ δὲ τοῦ πόνου ἐστὶν φόβος μετὰ δὲ τὸν πόνον λύπη
Before pain comes fear, and after pain comes grief.
Word-by-word analysis· 11 words
θυμὸς δὲ κοινὸν πάθος ἐστὶν ἡδονῆς καὶ πόνου ἐὰν ἐννοηθῇ τις ὅτι αὐτῷ περιέπεσεν
Anger is a passion shared by pleasure and pain whenever one reflects that something has happened to him.
Word-by-word analysis· 14 words
ἐν τῇ ἡδονῇ δὲ ἔνεστιν καὶ ἡ κακοήθης διάθεσις πολυτροπωτάτη πάντων οὖσα τῶν παθῶν
Within pleasure there is also a malicious disposition, the most many-sided of all the passions.
Word-by-word analysis· 14 words
καὶ τὰ μὲν ψυχῆς ἀλαζονεία καὶ φιλαργυρία καὶ φιλοδοξία καὶ φιλονεικία καὶ βασκανία
And among the passions of the soul are boastfulness and love of money and love of honor and contentiousness and envy.
Word-by-word analysis· 13 words
κατὰ δὲ τὸ σῶμα παντοφαγία καὶ λαιμαργία καὶ μονοφαγία
And among the passions of the body are indiscriminate eating and greediness and solitary selfish eating.
Word-by-word analysis· 9 words
καθάπερ οὖν δυεῖν τοῦ σώματος καὶ τῆς ψυχῆς φυτῶν ὄντων ἡδονῆς τε καὶ πόνου πολλαὶ τούτων τῶν φυτῶν εἰσιν παραφυάδες
Just as pleasure and pain are like two plants growing from body and soul, so these plants have many offshoots.
Word-by-word analysis· 20 words
ὧν ἑκάστην ὁ παγγέωργος λογισμὸς περικαθαίρων καὶ ἀποκνίζων καὶ περιπλέκων καὶ ἐπάρδων καὶ πάντα τρόπον μεταχέων ἐξημεροῖ τὰς τῶν ἠθῶν καὶ παθῶν ὕλας
The master cultivator, reason, trims and prunes and entwines and waters and in every way transplants each of these, taming the tangled growth of habits and passions.
Word-by-word analysis· 23 words
ὁ γὰρ λογισμὸς τῶν μὲν ἀρετῶν ἐστιν ἡγεμών τῶν δὲ παθῶν αὐτοκράτωρ ἐπιθεωρεῖτε τοίνυν πρῶτον διὰ τῶν κωλυτικῶν τῆς σωφροσύνης ἔργων ὅτι αὐτοδέσποτός ἐστιν τῶν παθῶν ὁ λογισμός
For reason is the guide of the virtues and the sovereign of the passions. Observe first, then, through the restraining works of self-control, that reason is master of the passions.
Word-by-word analysis· 28 words
σωφροσύνη δὴ τοίνυν ἐστὶν ἐπικράτεια τῶν ἐπιθυμιῶν
Self-control, then, is mastery over the desires.
Word-by-word analysis· 7 words
τῶν δὲ ἐπιθυμιῶν αἱ μέν εἰσιν ψυχικαί αἱ δὲ σωματικαί καὶ τούτων ἀμφοτέρων ἐπικρατεῖν ὁ λογισμὸς φαίνεται
Some desires belong to the soul and others to the body, and reason evidently prevails over both.
Word-by-word analysis· 17 words
ἐπεὶ πόθεν κινούμενοι πρὸς τὰς ἀπειρημένας τροφὰς ἀποστρεφόμεθα τὰς ἐξ αὐτῶν ἡδονάς οὐχ ὅτι δύναται τῶν ὀρέξεων ἐπικρατεῖν ὁ λογισμός ἐγὼ μὲν οἶμαι
Otherwise, why is it that when we are stirred toward forbidden foods we turn away from the pleasure that comes from them, unless reason is able to master appetites? I at least think it is.
Word-by-word analysis· 23 words
τοιγαροῦν ἐνύδρων ἐπιθυμοῦντες καὶ ὀρνέων καὶ τετραπόδων καὶ παντοίων βρωμάτων τῶν ἀπηγορευμένων ἡμῖν κατὰ τὸν νόμον ἀπεχόμεθα διὰ τὴν τοῦ λογισμοῦ ἐπικράτειαν
Therefore, although we desire water-creatures and birds and four-footed animals and all sorts of foods forbidden us by the law, we abstain because of reason’s mastery.
Word-by-word analysis· 22 words
ἀνέχεται γὰρ τὰ τῶν ὀρέξεων πάθη ὑπὸ τοῦ σώφρονος νοὸς ἀνακοπτόμενα καὶ φιμοῦται πάντα τὰ τοῦ σώματος κινήματα ὑπὸ τοῦ λογισμοῦ
For the passions of appetite are checked by the prudent mind as it cuts them back, and every impulse of the body is bridled by reason.