καὶ τί θαυμαστόν εἰ αἱ τῆς ψυχῆς ἐπιθυμίαι πρὸς τὴν τοῦ κάλλους μετουσίαν ἀκυροῦνται
And what is surprising if the desires of the soul are rendered powerless with respect to participation in beauty?
Word-by-word analysis· 14 words
ταύτῃ γοῦν ὁ σώφρων Ιωσηφ ἐπαινεῖται ὅτι διανοίᾳ περιεκράτησεν τῆς ἡδυπαθείας
For this very reason the temperate Joseph is praised, because by his mind he mastered sensual indulgence.
Word-by-word analysis· 11 words
νέος γὰρ ὢν καὶ ἀκμάζων πρὸς συνουσιασμὸν ἠκύρωσε τῷ λογισμῷ τὸν τῶν παθῶν οἶστρον
For though he was young and in the full vigor suited for intercourse, he nullified by reason the frenzy of the passions.
Word-by-word analysis· 14 words
καὶ οὐ μόνον δὲ τὴν τῆς ἡδυπαθείας οἰστρηλασίαν ὁ λογισμὸς ἐπικρατεῖν φαίνεται ἀλλὰ καὶ πάσης ἐπιθυμίας
And reason is plainly seen to prevail not only over the goading of sensual pleasure but over every desire.
Word-by-word analysis· 16 words
λέγει γοῦν ὁ νόμος οὐκ ἐπιθυμήσεις τὴν γυναῖκα τοῦ πλησίον σου οὐδὲ ὅσα τῷ πλησίον σού ἐστιν
Accordingly the law says, 'You shall not covet your neighbor’s wife, nor anything that belongs to your neighbor.'
Word-by-word analysis· 17 words
καίτοι ὅτε μὴ ἐπιθυμεῖν εἴρηκεν ἡμᾶς ὁ νόμος πολὺ πλέον πείσαιμ' ἂν ὑμᾶς ὅτι τῶν ἐπιθυμιῶν κρατεῖν δύναται ὁ λογισμός ὥσπερ καὶ τῶν κωλυτικῶν τῆς δικαιοσύνης παθῶν
Indeed, when the law has told us not to desire, I could persuade you all the more that reason is able to master desires, just as it also masters the passions opposed to justice.
Word-by-word analysis· 27 words
ἐπεὶ τίνα τις τρόπον μονοφάγος ὢν τὸ ἦθος καὶ γαστρίμαργος ἢ καὶ μέθυσος μεταπαιδεύεται εἰ μὴ δῆλον ὅτι κύριός ἐστιν τῶν παθῶν ὁ λογισμός
For how is a person whose character is marked by solitary greed in eating, by gluttony, or even by drunkenness reeducated, unless it is evident that reason is lord of the passions?
Word-by-word analysis· 24 words
αὐτίκα γοῦν τῷ νόμῳ πολιτευόμενος κἂν φιλάργυρός τις ᾖ βιάζεται τὸν αὑτοῦ τρόπον τοῖς δεομένοις δανείζων χωρὶς τόκων καὶ τὸ δάνειον τῶν ἑβδομάδων ἐνστασῶν χρεοκοπούμενος
At once, then, one who lives by the law, even if he is covetous, compels his own disposition by lending to the needy without interest and by cancelling the debt when the sabbatical time arrives.
Word-by-word analysis· 25 words
κἂν φειδωλός τις ᾖ ὑπὸ τοῦ νόμου κρατεῖται διὰ τὸν λογισμὸν μήτε ἐπικαρπολογούμενος τοὺς ἀμητοὺς μήτε ἐπιρρωγολογούμενος τοὺς ἀμπελῶνας καὶ ἐπὶ τῶν ἑτέρων δὲ ἔστιν ἐπιγνῶναι τοῦτο ὅτι τῶν παθῶν ἐστιν ὁ λογισμὸς κρατῶν
And even if someone is stingy, he is restrained by the law through reason so that he neither gathers the gleanings of his harvest nor picks over his vineyards. And from other examples too one can see that reason rules the passions.
Word-by-word analysis· 34 words
ὁ γὰρ νόμος καὶ τῆς πρὸς γονεῖς εὐνοίας κρατεῖ μὴ καταπροδιδοὺς τὴν ἀρετὴν δι' αὐτοὺς
For the law also prevails over affection toward parents, not allowing virtue to be betrayed for their sake.
Word-by-word analysis· 15 words
καὶ τῆς πρὸς γαμετὴν φιλίας ἐπικρατεῖ διὰ τὴν παρανομίαν αὐτὴν ἀπελέγχων
And it masters love for a wife, exposing her when she acts unlawfully.
Word-by-word analysis· 11 words
καὶ τῆς τέκνων φιλίας κυριεύει διὰ κακίαν αὐτὰ κολάζων
And it rules over love for children, chastening them when they act wickedly.
Word-by-word analysis· 9 words
καὶ τῆς φίλων συνηθείας δεσπόζει διὰ πονηρίαν αὐτοὺς ἐξελέγχων
And it is lord over attachment to friends, reproving them when they do wrong.
Word-by-word analysis· 9 words
καὶ μὴ νομίσητε παράδοξον εἶναι ὅπου καὶ ἔχθρας ἐπικρατεῖν ὁ λογισμὸς δύναται διὰ τὸν νόμον μήτε δενδροτομῶν τὰ ἥμερα τῶν πολεμίων φυτά τὰ δὲ τῶν ἐχθρῶν τοῖς ἀπολέσασι διασῴζων καὶ τὰ πεπτωκότα συνεγείρων
And do not think it strange that reason can even prevail over enmity on account of the law, since it neither cuts down the cultivated plants of enemies nor abandons those of foes to destroyers, but even raises up what has fallen.
Word-by-word analysis· 33 words
καὶ τῶν βιαιοτέρων δὲ παθῶν κρατεῖν ὁ λογισμὸς φαίνεται φιλαρχίας καὶ κενοδοξίας καὶ ἀλαζονείας καὶ μεγαλαυχίας καὶ βασκανίας
Reason is also seen to master the more violent passions, ambition and vanity and boastfulness and arrogance and envy.
Word-by-word analysis· 18 words
πάντα γὰρ ταῦτα τὰ κακοήθη πάθη ὁ σώφρων νοῦς ἀπωθεῖται ὥσπερ καὶ τὸν θυμόν καὶ γὰρ τούτου δεσπόζει
For the temperate mind drives away all these evil passions, just as it also drives away anger; for it is master even of that.
Word-by-word analysis· 18 words
θυμούμενός γέ τοι Μωυσῆς κατὰ Δαθαν καὶ Αβιρων οὐ θυμῷ τι κατ' αὐτῶν ἐποίησεν ἀλλὰ λογισμῷ τὸν θυμὸν διῄτησεν
So Moses, though angry with Dathan and Abiram, did nothing against them in anger, but governed his anger by reason.
Word-by-word analysis· 19 words
δυνατὸς γὰρ ὁ σώφρων νοῦς ὡς ἔφην κατὰ τῶν παθῶν ἀριστεῦσαι καὶ τὰ μὲν αὐτῶν μεταθεῖναι τὰ δὲ καὶ ἀκυρῶσαι
For the temperate mind, as I have said, is able to win distinction against the passions, to alter some of them, and even to render some ineffective.
Word-by-word analysis· 20 words
ἐπεὶ διὰ τί ὁ πάνσοφος ἡμῶν πατὴρ Ιακωβ τοὺς περὶ Συμεων καὶ Λευιν αἰτιᾶται μὴ λογισμῷ τοὺς Σικιμίτας ἐθνηδὸν ἀποσφάξαντας λέγων ἐπικατάρατος ὁ θυμὸς αὐτῶν
For why does our all-wise father Jacob accuse those around Simeon and Levi of slaughtering the Shechemites like a nation without reason, saying, 'Cursed be their anger'?
Word-by-word analysis· 25 words
εἰ μὴ γὰρ ἐδύνατο τοῦ θυμοῦ ὁ λογισμὸς κρατεῖν οὐκ ἂν εἶπεν οὕτως
For if reason were not able to master anger, he would not have spoken in this way.
Word-by-word analysis· 13 words
ὁπηνίκα γὰρ ὁ θεὸς τὸν ἄνθρωπον κατεσκεύασεν τὰ πάθη αὐτοῦ καὶ τὰ ἤθη περιεφύτευσεν
For when God fashioned the human being, he planted within him both passions and dispositions.
Word-by-word analysis· 14 words
ἡνίκα δὲ ἐπὶ πάντων τὸν ἱερὸν ἡγεμόνα νοῦν διὰ τῶν αἰσθητηρίων ἐνεθρόνισεν
But at the same time he enthroned over them all the holy mind as ruler through the senses.
Word-by-word analysis· 12 words
καὶ τούτῳ νόμον ἔδωκεν καθ' ὃν πολιτευόμενος βασιλεύσει βασιλείαν σώφρονά τε καὶ δικαίαν καὶ ἀγαθὴν καὶ ἀνδρείαν
And to this mind he gave the law, according to which, if one lives, he will reign a kingdom that is temperate and just and good and courageous.
Word-by-word analysis· 17 words
πῶς οὖν εἴποι τις ἄν εἰ τῶν παθῶν δεσπότης ἐστὶν ὁ λογισμός λήθης καὶ ἀγνοίας οὐ κρατεῖ
How then can anyone still say that if reason is master of the passions, it does not also rule forgetfulness and ignorance?