Greek Text · Translation · Interlinear · Discourse Structure

The Book of Genesis, Chapter 38ΓΕΝΕΣΙΣ ΛΗ′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Genesis 38 interrupts the Joseph narrative (Gen 37; 39) and recounts Judah's marriage into a Canaanite family and Tamar's courageous act of levirate-right recovery.

Translation & textual notes

The Greek text of Genesis 38 follows the standard critical text of the Septuagint as established in the Rahlfs–Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. Genesis 38 interrupts the Joseph narrative (Gen 37; 39) and recounts Judah's marriage into a Canaanite family and Tamar's courageous act of levirate-right recovery. The LXX translates the levirate obligation with γαμβρεύω ('act as brother-in-law / fulfill the levirate duty,' 38:8), a rare term rendering Hebrew יָבַם — the specialized vocabulary later codified at Deut 25:5–10. Er's death is noted with the judgment-formula πονηρὸς ἐναντίον κυρίου (38:7); Onan's offense receives the parallel πονηρὸν ἐναντίον τοῦ θεοῦ (38:10), with the significant variation κυρίου / τοῦ θεοῦ. The widow's veil Tamar dons at 38:14 is θέριστρον, the same word used for Rebekah's veil at Gen 24:65 — a deliberate verbal echo. The pledge-tokens demanded at 38:18 — ὁ δακτύλιός σου καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος ('your signet-ring, your cord, and your staff') — become irrefutable identifying evidence. A major LXX–MT divergence occurs at 38:21–22: the MT distinguishes זוֹנָה (zonah, 'prostitute') and קְדֵשָׁה (qedeshah, 'consecrated/cult woman'), but the LXX flattens both with πόρνη, erasing the MT's possible cultic dimension. The theological crux is 38:26: Δεδικαίωται Θαμαρ ἢ ἐγώ — the perfect passive of δικαιόω, the justification verb of Rom 3:24 and Gal 2:16, here applied by the patriarch to the woman he had wronged; 'Tamar stands in the right rather than I.' The twins Φαρες and Ζαρα are listed at Matt 1:3; Tamar is one of only four women named in the Matthean genealogy, her inclusion signaling that God's redemptive line runs through the scandalous and overlooked.

1

Ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ κατέβη Ιουδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ καὶ ἀφίκετο ἕως πρός τινα ἄνθρωπον Ὀδολλαμίτην, ᾧ ὄνομα Ιρας.

And it came to pass at that time that Judah went down from his brothers and came to a certain Adullamite man, whose name was Hiras.

Narrative opening — episodic digressionἘγένετο δέ
Ἐγένετο δέ inaugurates the Judah–Tamar digression that interrupts the Joseph narrative (Gen 37 → 39); the formulaic opener renders Hebrew וַיְהִי. Judah's 'going down from his brothers' is both geographic and relational, echoing his earlier descent into complicity (Gen 37:26–27) and prefiguring the narrative reversal that Tamar will effect.
Word-by-word analysis· 22 words
Ἐγένετοcame to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative framing formula)→ constative aorist (inaugurating the episode)γίνομαι: 'come to pass / happen'; Ἐγένετο δέ calques Hebrew וַיְהִי, the standard episodic opener in LXX narrative; its appearance here signals the beginning of the Judah–Tamar digression embedded within the Joseph cycle (Gen 37; 39).
δέandnarrative particle (transitional / mild adversative)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνatpreposition + dative (temporal)→ spatial or relational framingἐν: meaning 'at'; here it marks the relation signaled by preposition + dative (temporal).
τῷtheDativearticle with noun (temporal dative)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
καιρῷtimeDativedative of time (temporal frame)→ sphere or referenceκαιρός: 'time / appointed moment / season'; renders Hebrew עֵת; the vague 'at that time' links the Judah digression back to Gen 37 without specifying an interval, embedding it in the Joseph narrative's timeline.
ἐκείνῳthatDativeattributive demonstrative adjective modifying καιρῷ→ sphere or referenceἐκείνῳ: meaning 'that'; it serves as attributive demonstrative adjective modifying καιρῷ.
κατέβηwent downAor Act Indic 3 Sg · καταβαίνωmain verb (narrative action — descent)→ constative aorist (single completed journey)καταβαίνω: 'go / come down'; Judah's κατέβη ἀπὸ τῶν ἀδελφῶν ('went down from his brothers') carries both geographical and moral resonance — a descent away from the covenant family into Canaanite integration; contrast Joseph's κατάβασις to Egypt (Gen 39:1), which is involuntary.
ΙουδαςJudahNominativesubject (post-verbal, in narrative word order)→ participant prominenceΙουδας: fourth son of Jacob and Leah (Gen 29:35); the ancestor of the tribe of Judah, the Davidic royal house, and — through this chapter's events — of Jesus (Matt 1:3, where Ιουδας ἐγέννησεν τὸν Φαρες καὶ τὸν Ζαρα ἐκ τῆς Θαμαρ).
ἀπόfrompreposition + genitive (ablative: separation)→ spatial or relational framingἀπό: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: separation).
τῶνhisGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφῶνbrothersGenitivegenitive after ἀπό (ablative: separation from)→ relational specificationἀδελφός: 'brother'; the departure from his brothers links back to Gen 37, where Judah had proposed selling Joseph (Gen 37:26–27); his separation from the family at this point in the narrative signals the Canaanite assimilation the story will dramatize.
αὐτοῦhisGenitivepossessive genitive→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀφίκετοcameAor Mid Indic 3 Sg · ἀφικνέομαιmain verb (arrival at destination)→ constative aorist (completed journey to destination)ἀφικνέομαι: 'arrive at / come to'; a relatively rare verb in the LXX; the phrase ἕως πρός ('as far as toward') is a Hebraizing construction combining two prepositions to reinforce the sense of arrival at a specific person.
ἕωςas far aspreposition (extent of motion, Hebraizing)→ spatial or relational framingἕως: meaning 'as far as'; here it marks the relation signaled by preposition (extent of motion, Hebraizing).
πρόςtopreposition + accusative (toward / at)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (toward / at).
τιναa certainAccusativeindefinite pronoun (attributive — new character introduction)→ participant referenceτινα: meaning 'a certain'; pronoun marking person, possession, or reference within the clause; here it functions as indefinite pronoun (attributive — new character introduction).
ἄνθρωπονmanAccusativeaccusative complement of ἀφίκετο (the person reached)→ object specificationἄνθρωπος: 'man / person'; introduced indefinitely (τινα ἄνθρωπον) before gentilic and name — the standard LXX pattern of gradual character-disclosure.
ὈδολλαμίτηνAdullamiteAccusativegentilic adjective in apposition to ἄνθρωπον→ object specificationὈδολλαμίτης: 'man of Adullam'; Adullam (Hebrew עֲדֻלָּם) is a Canaanite–Judean city in the Shephelah (Josh 12:15; 15:35); the gentilic marks Hiras as Judah's Canaanite neighbor and the instrument of his social integration into the local population.
whoseDativerelative pronoun, dative of possession (ᾧ ὄνομα = 'to whom [there was] a name')→ participant reference or interestᾧ: meaning 'whose'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, dative of possession (ᾧ ὄνομα = 'to whom [there was] a name').
ὄνομαnameNominativenominative predicate (ᾧ ὄνομα formula — 'whose name was')→ participant prominenceὄνομα: 'name'; the ᾧ ὄνομα + proper-name construction renders Hebrew לוֹ שֵׁם — the standard LXX formula for introducing a named character after an indefinite referent.
ΙραςHirasNominativepredicate nominative (proper name completing the ᾧ ὄνομα clause)→ participant prominenceΙρας: LXX transliteration of Hebrew חִירָה (Ḥirah); Judah's Adullamite companion and shepherd; he reappears as ὁ ποιμὴν αὐτοῦ ('his shepherd') at 38:12 and as Judah's agent in the futile attempt to recover the pledge at 38:20–22.
2

Καὶ εἶδεν ἐκεῖ Ιουδας θυγατέρα ἀνθρώπου Χαναναίου, ᾗ ὄνομα Σαυα, καὶ ἔλαβεν αὐτὴν καὶ εἰσῆλθεν πρὸς αὐτήν.

And Judah saw there the daughter of a Canaanite man, whose name was Saua, and he took her and went in to her.

Narrative sequence — character introductionΚαὶ εἶδεν
The rapid verb-chain εἶδεν … ἔλαβεν … εἰσῆλθεν ('saw … took … went in to') compresses courtship and consummation into three aorists, mirroring the Hebrew. The Canaanite identity of the wife is noted without editorial comment, though the contrast with the endogamy enforced on Isaac (Gen 24:3) and Jacob (Gen 28:1–2) is implicit.
Word-by-word analysis· 17 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶδενsawAor Act Indic 3 Sg · ὁράωmain verb (narrative action — sight leading to acquisition)→ constative aorist (decisive moment of perception)ὁράω: 'see'; the motif of seeing a woman and taking her echoes Gen 6:2 (the sons of God 'saw' the daughters of men) and Gen 34:2 (Shechem 'saw' Dinah); sight is the narrative trigger for the sequence that follows.
ἐκεῖthereadverb of place (locative — in Adullam / Canaan)→ adverbial qualificationἐκεῖ: meaning 'there'; it shapes time, manner, location, or discourse flow in the clause.
ΙουδαςJudahNominativesubject→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject.
θυγατέραdaughterAccusativedirect object of εἶδεν→ object specificationθυγάτηρ: 'daughter'; here introducing the woman in terms of her family origin before her personal name is given — the standard LXX character-introduction pattern.
ἀνθρώπουof a manGenitivegenitive of relationship ('daughter of a man')→ relational specificationἀνθρώπου: meaning 'of a man'; it serves as genitive of relationship ('daughter of a man').
ΧαναναίουCanaaniteGenitiveattributive genitive / gentilic adjective modifying ἀνθρώπου→ relational specificationΧαναναῖος: 'Canaanite'; the narrator's notation is pointed — Judah marries outside the covenant family (contrast Gen 24:3; 28:1–2) and into the people occupying the promised land; Tamar's later identity is not given, though rabbinic tradition made her a Canaanite too.
whoseDativerelative pronoun, dative of possession (ᾗ ὄνομα formula)→ participant reference or interestᾗ: meaning 'whose'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, dative of possession (ᾗ ὄνομα formula).
ὄνομαnameNominativenominative predicate (ᾗ ὄνομα formula)→ participant prominenceὄνομα: meaning 'name'; it serves as nominative predicate (ᾗ ὄνομα formula).
ΣαυαSauaNominativepredicate nominative (proper name in ᾗ ὄνομα clause)→ participant prominenceΣαυα: LXX transliteration of Hebrew שׁוּעַ (Shua); in MT the name may refer to the father (Bath-shua = 'daughter of Shua'), but the LXX treats Σαυα as the woman's personal name; she dies at 38:12, clearing the narrative path for Judah's encounter with Tamar.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔλαβενtookAor Act Indic 3 Sg · λαμβάνωmain verb (marital acquisition)→ constative aorist (completed act of taking as wife)λαμβάνω: 'take'; ἔλαβεν αὐτήν ('took her') is the standard LXX idiom for taking a woman as wife (cf. Gen 4:19; 11:29; 24:67; 25:1); the compressed sequence see–take–enter mirrors the Hebrew's deliberate narrative economy.
αὐτὴνherAccusativedirect object of ἔλαβεν→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἔλαβεν.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσῆλθενwent in toAor Act Indic 3 Sg · εἰσέρχομαιmain verb (marital consummation)→ constative aorist (completed act of union)εἰσέρχομαι: 'enter / go in to'; εἰσῆλθεν πρὸς αὐτήν is the standard LXX idiom for marital consummation (cf. Gen 16:2; 29:23; 30:4); the three rapid aorists εἶδεν–ἔλαβεν–εἰσῆλθεν constitute one of the LXX's most compressed courtship-to-marriage sequences.
πρὸςtopreposition + accusative (directional, with εἰσῆλθεν)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional, with εἰσῆλθεν).
αὐτήνherAccusativeobject of πρός→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as object of πρός.
3

Καὶ συλλαβοῦσα ἔτεκεν υἱόν, καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ηρ.

And she conceived and bore a son, and he called his name Er.

Narrative sequence — offspring report (first son)Καὶ συλλαβοῦσα
A condensed birth-notice with the feminine participle συλλαβοῦσα anchoring the action to Saua, then an implied subject-shift to Judah for the naming. The birth of three sons in three verses (38:3–5) is narrated with deliberate compression before the narrative slows to detail their deaths.
Word-by-word analysis· 10 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συλλαβοῦσαhaving conceivedAor Act Ptcp Nom·Sg·Fem · συλλαμβάνωadverbial participle (attendant circumstance / temporal, agreeing with implied subject Saua)→ constative aorist participle (completed act of conception)συλλαμβάνω: 'conceive / take together'; the participle renders Hebrew וַתַּהַר; it is the standard LXX verb for conception (cf. Gen 4:1; 16:4; 21:2; 25:21); the feminine form confirms Saua as the acting subject.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth)→ constative aorist (completed childbirth)τίκτω: 'bear / give birth'; standard LXX birth-narrative verb; the sequence συλλαβοῦσα–ἔτεκεν renders the Hebrew pair הָרָה–יָלַד and appears at each of the three son-births (vv.3–5).
υἱόνa sonAccusativedirect object of ἔτεκεν→ object specificationυἱόν: meaning 'a son'; it serves as direct object of ἔτεκεν.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (naming — implied subject-shift to Judah)→ constative aorist (act of naming)καλέω: 'call / name'; the subject of ἐκάλεσεν shifts from Saua (who bore) to Judah (who names) — an implied subject-change following the Hebrew, where the masculine singular verb signals the father's act of naming (cf. Gen 4:26; 5:3; 25:25).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσεν (τὸ ὄνομα αὐτοῦ = 'his name')→ object specificationὄνομα: meaning 'name'; it serves as direct object of ἐκάλεσεν (τὸ ὄνομα αὐτοῦ = 'his name').
αὐτοῦhisGenitivepossessive genitive with ὄνομα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ὄνομα.
ΗρErindeclinable proper name (predicate / complement of ἐκάλεσεν τὸ ὄνομα)→ participant identificationΗρ: transliteration of Hebrew עֵר (ʿĒr); the name may mean 'watchful' or may be simply a family name; Er will be designated πονηρὸς ἐναντίον κυρίου (v.7) without any account of his specific offense, and God kills him.
4

Καὶ συλλαβοῦσα ἔτι ἔτεκεν υἱόν, καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Αυναν.

And she conceived again and bore a son, and he called his name Onan.

Narrative sequence — offspring report (second son)Καὶ συλλαβοῦσα ἔτι
The second birth-notice reproduces the formula of v.3 exactly but adds ἔτι ('again'), marking the sequence. Onan will be the subject of the levirate-duty narrative at vv.8–10, his name becoming associated in later tradition with the act the LXX there describes.
Word-by-word analysis· 11 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συλλαβοῦσαhaving conceivedAor Act Ptcp Nom·Sg·Fem · συλλαμβάνωadverbial participle (attendant circumstance, same formula as v.3)→ constative aorist participle (completed conception)συλλαμβάνω: repeated from v.3; the identical participle signals the formulaic birth-report structure repeated across vv.3–5.
ἔτιagainadverb (continuation marker — 'still / again / once more')→ clausal contributionἔτι: 'still / again / yet'; renders Hebrew עוֹד; marks each subsequent birth after the first as a continuation of the sequence (ἔτι at v.4; ἔτι at v.5).
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth)→ constative aorist (completed childbirth)τίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
υἱόνa sonAccusativedirect object of ἔτεκεν→ object specificationυἱόν: meaning 'a son'; it serves as direct object of ἔτεκεν.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (naming — implied subject Judah)→ constative aorist (act of naming)καλέω: 'call / summon'; David calls one of his retinue to carry out the sentence.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσεν→ object specificationὄνομα: meaning 'name'; it serves as direct object of ἐκάλεσεν.
αὐτοῦhisGenitivepossessive genitive with ὄνομα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ὄνομα.
ΑυνανOnanindeclinable proper name (predicate / complement of ἐκάλεσεν τὸ ὄνομα)→ participant identificationΑυναν: transliteration of Hebrew אוֹנָן (ʾŌnān); the name may derive from אוֹן ('strength / vigor') or from אָוֶן ('iniquity'); Onan's deliberate refusal of the levirate duty at vv.9–10 and its consequence became one of the most discussed pericopes in moral theology.
5

Καὶ προσθεῖσα ἔτι ἔτεκεν υἱόν, καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Σηλωμ· αὐτὴ δὲ ἦν ἐν Χασβι, ἡνίκα ἔτεκεν αὐτόν.

And she added yet again and bore a son, and he called his name Shelom; but she was in Chezib when she bore him.

Narrative sequence — offspring report (third son)Καὶ προσθεῖσα ἔτι
The third birth-notice introduces the variation προσθεῖσα ('having added') in place of συλλαβοῦσα, reflecting the Hebraism of using προστίθημι as an auxiliary for 'do again' (renders Hebrew וַתֹּסֶף). The appended notice of location — 'she was in Chezib when she bore him' — is geographically puzzling and possibly a displaced gloss; Chezib/Achzib (Josh 15:44; Mic 1:14) is in the Shephelah. Shelom (Σηλωμ = Hebrew שֵׁלָה Shelah) will become the pivot of the levirate-deferral plot.
Word-by-word analysis· 19 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
προσθεῖσαadding againAor Act Ptcp Nom·Sg·Fem · προστίθημιadverbial participle — auxiliary Hebraism ('she again did / she added to')→ constative aorist participle (Hebraizing auxiliary for 'again')προστίθημι: 'add / place in addition'; as a participle used auxiliarily with a main verb, it calques the Hebrew idiom יָסַף + infinitive ('add to do X' = 'do X again'); this Hebraism is common in the LXX (Gen 4:2; 8:10, 12; 18:29) and renders וַתֹּסֶף here.
ἔτιyetadverb (continuation: 'still / again')→ clausal contributionἔτι: meaning 'yet'; it shapes the local clause or phrase relation in this passage.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb (birth)→ constative aorist (completed childbirth)τίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
υἱόνa sonAccusativedirect object of ἔτεκεν→ object specificationυἱόν: meaning 'a son'; it serves as direct object of ἔτεκεν.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (naming — implied subject Judah)→ constative aorist (act of naming)καλέω: 'call / summon'; David calls one of his retinue to carry out the sentence.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσεν→ object specificationὄνομα: meaning 'name'; it serves as direct object of ἐκάλεσεν.
αὐτοῦhisGenitivepossessive genitive with ὄνομα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ὄνομα.
ΣηλωμShelomindeclinable proper name (predicate / complement of ἐκάλεσεν τὸ ὄνομα)→ participant identificationΣηλωμ: LXX transliteration of Hebrew שֵׁלָה (Šēlāh, 'Shelah'); the third son of Judah is the linchpin of the levirate plot — Tamar is promised to him (v.11) and the denial of that promise drives her stratagem (v.14); Shelah becomes the ancestor of the Shelanite clan (Num 26:20).
αὐτὴsheNominativesubject (emphatic pronoun — new clause, resumed subject Saua)→ participant referenceαὐτὴ: meaning 'she'; pronoun marking person, possession, or reference within the clause; here it functions as subject (emphatic pronoun — new clause, resumed subject Saua).
δέbutparticle (mild adversative / additive, introducing geographic note)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb (existential / locative state)→ progressive imperfect (state obtaining at the time of birth)εἰμί (impf. ἦν): the copula of the name-gloss.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΧασβιChezibindeclinable proper noun (locative — dative after ἐν)→ participant identificationΧασβι: LXX transliteration of Hebrew כְּזִיב (Kĕzîb), also spelled Achzib; a Judean city in the Shephelah (Josh 15:44; Mic 1:14); the geographic note is peculiar — no other birth in the patriarchal narratives is anchored to a specific place. Its purpose may be to preserve a local tradition associated with the name.
ἡνίκαwhentemporal conjunction ('at the time when')→ discourse linkage or contrastἡνίκα: 'when / at the time when'; a temporal conjunction found in classical and Hellenistic Greek, used by the LXX to render Hebrew בְּ + infinitive construct or כַּאֲשֶׁר; here it introduces the circumstantial temporal clause.
ἔτεκενboreAor Act Indic 3 Sg · τίκτωmain verb of temporal clause→ constative aorist (completed birth event)τίκτω (aor. ἔτεκεν): 'bear / give birth'; renders יָלַד; the long-awaited birth that resolves the chapter's central crisis.
αὐτόνhimAccusativedirect object of ἔτεκεν (referring to Shelom)→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἔτεκεν (referring to Shelom).
6

Καὶ ἔλαβεν Ιουδας γυναῖκα Ηρ τῷ πρωτοτόκῳ αὐτοῦ, ᾗ ὄνομα Θαμαρ.

And Judah took a wife for Er his firstborn, whose name was Tamar.

Narrative sequence — arranged marriageΚαὶ ἔλαβεν
Judah, as patriarch, arranges his firstborn's marriage. Tamar's introduction is minimal — name only, no family or ethnic identity given — which has generated considerable discussion; rabbinic tradition sometimes made her Canaanite, sometimes Aramean. Her anonymity at introduction contrasts sharply with the moral clarity she demonstrates at v.26.
Word-by-word analysis· 11 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔλαβενtookAor Act Indic 3 Sg · λαμβάνωmain verb (arranged marriage — patriarchal acquisition of bride)→ constative aorist (completed act of arrangement)λαμβάνω: 'take'; ἔλαβεν γυναῖκα with a dative beneficiary (τῷ πρωτοτόκῳ αὐτοῦ) = 'took a wife for his firstborn'; the patriarch's agency in arranging the son's marriage is standard in the ancestral narratives (cf. Gen 21:21; 24:4).
ΙουδαςJudahNominativesubject→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject.
γυναῖκαa wifeAccusativedirect object of ἔλαβεν→ object specificationγυνή: 'woman / wife'; the anarthrous γυναῖκα marks the bride as new to the narrative; the term denotes full marital status.
ΗρErindeclinable proper name in apposition to τῷ πρωτοτόκῳ (dative context)→ participant identificationΗρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name in apposition to τῷ πρωτοτόκῳ (dative context).
τῷtheDativearticle with noun (dative of beneficiary)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρωτοτόκῳfirstbornDativedative of beneficiary ('for his firstborn')→ sphere or referenceπρωτότοκος: 'firstborn'; legal status as heir and inheritor of patriarchal privileges; the levirate obligation will fall on the younger brothers precisely because Er holds this status and must have descendants to carry the name and inheritance.
αὐτοῦhisGenitivepossessive genitive with πρωτοτόκῳ→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with πρωτοτόκῳ.
whoseDativerelative pronoun, dative of possession (ᾗ ὄνομα formula)→ participant reference or interestᾗ: meaning 'whose'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, dative of possession (ᾗ ὄνομα formula).
ὄνομαnameNominativenominative predicate (ᾗ ὄνομα formula — 'whose name was')→ participant prominenceὄνομα: meaning 'name'; it serves as nominative predicate (ᾗ ὄνομα formula — 'whose name was').
ΘαμαρTamarindeclinable proper name (predicate completing the ᾗ ὄνομα clause)→ participant identificationΘαμαρ: LXX transliteration of Hebrew תָּמָר (Tāmār, 'date palm'); Tamar is the moral protagonist of the chapter — widowed, denied her rights, she acts with legal precision and courage to secure what is owed her; Judah himself will acknowledge her righteousness (v.26). She is one of four women named in Matt 1:3–6 in the genealogy of Jesus.
7

Ἐγένετο δὲ Ηρ πρωτότοκος Ιουδα πονηρὸς ἐναντίον κυρίου, καὶ ἀπέκτεινεν αὐτὸν ὁ θεός.

But Er, Judah's firstborn, was wicked before the Lord, and God killed him.

Narrative — divine judgment (first death)Ἐγένετο δέ
The judgment-formula πονηρὸς ἐναντίον κυρίου is the LXX's standard divine-assessment clause (cf. Num 32:13; Deut 4:25; 1 Kgs 11:6); the specific offense of Er is not named — the narrator's silence heightens the theological weight of the verdict. Note the variation in divine names: κύριος in the judgment (v.7) versus θεός in the execution, anticipating the same pair in v.10.
Word-by-word analysis· 13 words
ἘγένετοwasAor Mid Indic 3 Sg · γίνομαιmain verb (existential / predicative: 'came to be / was')→ constative aorist (settled state — characterization)γίνομαι: used predicatively with an adjective (πονηρός) to render Hebrew וַיְהִי … רַע — 'and Er … was evil'; the aorist of γίνομαι in this idiom expresses a characteristic state rather than a moment of becoming.
δέbutparticle (adversative — counterpointing the positive introduction of v.6)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ΗρErindeclinable proper name — subject of ἐγένετο→ participant identificationΗρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name — subject of ἐγένετο.
πρωτότοκοςfirstbornNominativenominative in apposition to Ηρ (identifying phrase)→ participant prominenceπρωτότοκος: meaning 'firstborn'; it serves as nominative in apposition to Ηρ (identifying phrase).
Ιουδαof JudahGenitivegenitive of relationship (son of Judah)→ relational specificationΙουδα: meaning 'of Judah'; it serves as genitive of relationship (son of Judah).
πονηρὸςwickedNominativepredicate adjective with ἐγένετο (the judgment-formula's key term)→ participant prominenceπονηρός: 'evil / wicked / malicious'; the judgment-formula πονηρὸς ἐναντίον κυρίου renders Hebrew רַע בְּעֵינֵי יְהוָה ('evil in the eyes of the LORD'); the LXX uses ἐναντίον ('before / in the sight of') rather than ἐν ὀφθαλμοῖς, slightly varying the standard construction. The formula recurs at v.10 with Onan (πονηρὸν ἐναντίον τοῦ θεοῦ).
ἐναντίονbeforepreposition + genitive (spatial/evaluative: 'in the presence of / in the judgment of')→ spatial or relational framingἐναντίον: 'before / in the sight of / opposite to'; renders Hebrew לִפְנֵי or בְּעֵינֵי; the standard LXX preposition for expressing moral evaluation sub specie divinitatis.
κυρίουthe LordGenitivegenitive after ἐναντίον (evaluative standard)→ relational specificationκύριος: 'Lord'; LXX's standard rendering of the Tetragrammaton יְהוָה; note that the judgment is ἐναντίον κυρίου (v.7) while the execution names ὁ θεός (v.7b) — the same variation recurs in v.10; both names appear as LXX renderings of the one God of Israel.
καὶandnarrative conjunction (sequential: judgment → execution)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπέκτεινενkilledAor Act Indic 3 Sg · ἀποκτείνωmain verb (divine execution — direct causation)→ constative aorist (single decisive act of judgment)ἀποκτείνω: 'kill / put to death'; the direct attribution of Er's death to God (ὁ θεός is the subject) frames his demise as judicial divine action, not natural death; the same verb applies to Onan's death at v.10.
αὐτὸνhimAccusativedirect object of ἀπέκτεινεν→ participant referenceαὐτὸν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἀπέκτεινεν.
theNominativearticle with subject (θεός)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject of ἀπέκτεινεν (God as direct agent of judgment)→ participant prominenceθεός: 'God'; post-verbal subject, making the divine agency emphatic; the shift from κύριος (evaluation, v.7a) to θεός (execution, v.7b) reflects a pattern in this pericope where κύριος appears in the moral-verdict formula and θεός in the narrative action (cf. v.10).
8

Εἶπεν δὲ Ιουδας τῷ Αυναν· Εἴσελθε πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ σου καὶ γαμβρεύθητι αὐτὴν καὶ ἀνάστησον σπέρμα τῷ ἀδελφῷ σου.

And Judah said to Onan, 'Go in to the wife of your brother and perform the levirate duty for her, and raise up seed for your brother.'

Direct speech — levirate commandΕἶπεν δέ
Judah invokes the levirate obligation (γαμβρεύθητι) — the duty of a surviving brother to marry a deceased brother's childless widow and raise offspring in the dead brother's name (cf. Deut 25:5–10). The three imperatives (Εἴσελθε, γαμβρεύθητι, ἀνάστησον) constitute the full levirate command. The verb γαμβρεύω is a key LXX lexical choice for יָבַם, a verb that occurs only in the levirate law and its narrative applications.
Word-by-word analysis· 21 words
ΕἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aorist (single speech act)Εἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahNominativesubject of εἶπεν→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of εἶπεν.
τῷtoDativearticle with indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑυνανOnanindeclinable proper name (indirect object of εἶπεν — dative context)→ participant identificationΑυναν: see v.4; Onan is addressed directly as the next in line to fulfill the levirate obligation.
Εἴσελθεgo inAor Act Impv 2 Sg · εἰσέρχομαιimperative (first of three commands — consummation)→ aorist imperative (urgent single action)εἰσέρχομαι: 'enter / go in to'; with πρός + accusative = 'go in to [a woman]' — the standard LXX idiom for marital approach (cf. v.2; Gen 16:2; 29:23); here it is the first step in the levirate sequence.
πρὸςtopreposition + accusative (directional, with εἴσελθε)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional, with εἴσελθε).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναῖκαwifeAccusativeaccusative object of εἴσελθε (via πρός)→ object specificationγυναῖκα: meaning 'wife'; it serves as accusative object of εἴσελθε (via πρός).
τοῦofGenitivearticle with genitive noun→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφοῦbrotherGenitivegenitive of relationship ('your brother's wife')→ relational specificationἀδελφός: 'brother'; 'the wife of your brother' identifies Tamar by her legal status — she is still legally bound to the house of Er and to the levirate obligation.
σουyourGenitivepossessive genitive (second-person pronoun with ἀδελφοῦ)→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (second-person pronoun with ἀδελφοῦ).
καὶandconjunction (coordinating the three imperatives)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
γαμβρεύθητιperform the levirate dutyAor Pass Impv 2 Sg · γαμβρεύωimperative (second command — the levirate obligation proper)→ aorist imperative (decisive legal-social action)γαμβρεύω: 'act as γαμβρός (brother-in-law) / perform the levirate duty'; the verb renders Hebrew יָבַם (yibbēm), a denominative from יָבָם (yābām, 'brother-in-law'), used only in the context of the levirate law (Deut 25:5–10) and its narrative applications; the LXX's choice of γαμβρεύω rather than a more common verb makes the legal register explicit. FLAGGED: this is one of the chapter's key pieces of levirate vocabulary.
αὐτὴνherAccusativeaccusative object of γαμβρεύθητι→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of γαμβρεύθητι.
καὶandconjunction (coordinating the three imperatives)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνάστησονraise upAor Act Impv 2 Sg · ἀνίστημιimperative (third command — the levirate goal: perpetuating the brother's name)→ aorist imperative (decisive purposive action)ἀνίστημι: 'raise up / cause to stand'; ἀνάστησον σπέρμα τῷ ἀδελφῷ σου ('raise up seed for your brother') renders Hebrew וְהָקֵם זֶרַע לְאָחִיךָ; this is the stated theological purpose of the levirate — to preserve the dead brother's name and inheritance (cf. Deut 25:6–7; Ruth 4:5, 10).
σπέρμαseedAccusativedirect object of ἀνάστησον→ object specificationσπέρμα: 'seed / offspring / descendants'; renders Hebrew זֶרַע; the term carries both biological and covenantal meaning — the seed that must be raised for the dead brother is the legal heir who will carry his name, and in this genealogical context, a link in the chain leading to Judah's royal line.
τῷforDativearticle with dative noun→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφῷbrotherDativedative of advantage / beneficiary ('for your brother')→ sphere or referenceἀδελφῷ: meaning 'brother'; it serves as dative of advantage / beneficiary ('for your brother').
σουyourGenitivepossessive genitive with ἀδελφῷ→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ἀδελφῷ.
9

Γνοὺς δὲ Αυναν ὅτι οὐκ αὐτῷ ἔσται τὸ σπέρμα, ἐγίνετο ὅταν εἰσήρχετο πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ αὐτοῦ, ἐξέχεεν ἐπὶ τὴν γῆν τοῦ μὴ δοῦναι σπέρμα τῷ ἀδελφῷ αὐτοῦ.

But Onan, knowing that the seed would not be his, whenever he went in to the wife of his brother he would pour it on the ground, so as not to give seed to his brother.

Explanatory — Onan's deliberate refusalΓνοὺς δέ
Three iterative imperfects (ἐγίνετο, εἰσήρχετο, ἐξέχεεν) characterize Onan's behavior as a repeated pattern, not a single incident; ὅταν ('whenever') makes this explicit. The narrator provides Onan's motivation — the seed would not be 'his' (αὐτῷ) — identifying the offense as deliberate frustration of the levirate's purpose. The chapter must be read with scholarly sobriety: the tradition's later moral and theological use of this narrative ('onanism') goes considerably beyond the text's specific concern, which is Onan's refusal of the levirate duty.
Word-by-word analysis· 29 words
ΓνοὺςknowingAor Act Ptcp Nom·Sg·Masc · γινώσκωadverbial participle (causal — 'because he knew')→ constative aorist participle (prior completed knowledge, causal for the main action)γινώσκω: 'know / perceive'; the aorist participle is causal: Onan's knowledge that the offspring would belong to Er's estate (not to his own) is presented as the explicit motivation for his behavior.
δέbutparticle (adversative — Onan's response contrasted with the command of v.8)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ΑυνανOnanindeclinable proper name — subject of the participial and main clauses→ participant identificationΑυναν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name — subject of the participial and main clauses.
ὅτιthatconjunction (indirect statement after γνούς)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation (negating ἔσται)→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
αὐτῷhisDativedative of possession (predicate: 'not to him would be the seed')→ participant reference or interestαὐτῷ: the dative of possession is emphatic — the offspring would be legally Er's, perpetuating his name and inheritance, not Onan's; the narrator explicitly marks this as Onan's motivation for defiance.
ἔσταιwill beFut Mid Indic 3 Sg · εἰμίmain verb of indirect statement (future: 'would belong')→ predictive future (Onan's perception of the legal outcome)εἰμί (fut.): copula.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σπέρμαseedNominativesubject of ἔσται (the offspring that would be Er's)→ participant prominenceσπέρμα: 'seed / offspring'; picks up directly from Judah's command in v.8 (ἀνάστησον σπέρμα); the repetition of the term makes clear that Onan understands exactly what he is refusing.
ἐγίνετοit came aboutImpf Mid Indic 3 Sg · γίνομαιmain verb (iterative frame — 'it used to happen that')→ iterative imperfect (repeated habitual pattern)γίνομαι: used as an iterative frame verb with ὅταν + imperfect, rendering a recurrent habitual situation; the iterative imperfect establishes that this was Onan's standing practice, not a single transgression.
ὅτανwhenevertemporal conjunction (iterative: 'on every occasion when')→ discourse linkage or contrastὅταν: 'whenever / each time that'; with the iterative imperfect εἰσήρχετο, it signals a recurring condition, not a unique event — Onan's defiance was systematic.
εἰσήρχετοhe went in toImpf Mid Indic 3 Sg · εἰσέρχομαιtemporal clause verb (iterative imperfect in ὅταν-clause)→ iterative imperfect (each recurring occasion)εἰσέρχομαι: 'go in to'; the same idiom as v.8 (Εἴσελθε πρὸς τὴν γυναῖκα); Onan does approach Tamar, thus technically complying with the letter of the command, but then subverts its purpose.
πρὸςtopreposition + accusative (directional, with εἰσήρχετο)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional, with εἰσήρχετο).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναῖκαwifeAccusativeobject of πρός→ object specificationγυναῖκα: meaning 'wife'; it serves as object of πρός.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφοῦbrotherGenitivegenitive of relationship→ relational specificationἀδελφοῦ: meaning 'brother'; it serves as genitive of relationship.
αὐτοῦhisGenitivepossessive genitive with ἀδελφοῦ→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ἀδελφοῦ.
ἐξέχεενhe poured outImpf Act Indic 3 Sg · ἐκχέωmain verb of the iterative main clause (habitual action in apodosis)→ iterative imperfect (repeated deliberate act)ἐκχέω: 'pour out / spill'; ἐξέχεεν ἐπὶ τὴν γῆν renders Hebrew וְשִׁחֵת אַרְצָה ('and he ruined/wasted on the ground'); the verb's semantic range includes purposeful wasting or destruction; the iterative imperfect marks this as Onan's consistent practice.
ἐπὶuponpreposition + accusative (locative: onto)→ spatial or relational framingἐπὶ: meaning 'upon'; here it marks the relation signaled by preposition + accusative (locative: onto).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνgroundAccusativeaccusative object of ἐπί (locative)→ object specificationγῆ: 'ground / earth'; the pouring 'upon the ground' is the narrative's clinical description of Onan's contraceptive act; the land/ground imagery echoes the motif of seed and fruitfulness that runs throughout the Genesis ancestral narratives.
τοῦso asarticle with articular infinitive (genitive of purpose: τοῦ μὴ δοῦναι = 'in order not to give')→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
μὴnotnegation (with infinitive of purpose)→ clausal qualification or emphasisμὴ: meaning 'not'; it negates or qualifies the assertion of the clause.
δοῦναιto giveAor Act Inf · δίδωμιarticular infinitive (genitive of negative purpose: τοῦ μὴ δοῦναι)→ aorist infinitive (completive purpose — action deliberately prevented)δίδωμι: 'give'; the articular infinitive of purpose with μή expresses Onan's deliberate goal — to prevent the giving of seed (σπέρμα) to his brother's line; the purposive construction makes the intentionality legally and morally definitive.
σπέρμαseedAccusativedirect object of δοῦναι→ object specificationσπέρμα: meaning 'seed'; it serves as direct object of δοῦναι.
τῷtoDativearticle with indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφῷbrotherDativedative indirect object of δοῦναι (the beneficiary of levirate seed — denied)→ sphere or referenceἀδελφῷ: meaning 'brother'; it serves as dative indirect object of δοῦναι (the beneficiary of levirate seed — denied).
αὐτοῦhisGenitivepossessive genitive with ἀδελφῷ→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ἀδελφῷ.
10

Πονηρὸν δὲ ἐφάνη ἐναντίον τοῦ θεοῦ, ὅτι ἐποίησεν τοῦτο, καὶ ἀπέθανεν καὶ οὗτος.

And it appeared wicked before God, because he did this, and he too died.

Narrative — divine judgment (second death)Πονηρὸν δέ
The judgment-formula is slightly varied from v.7: here πονηρὸν ἐφάνη ἐναντίον τοῦ θεοῦ (neuter predicate adjective with φαίνω), where v.7 used πονηρὸς ἐγένετο ἐναντίον κυρίου (masculine with γίνομαι). The causal ὅτι clause specifies the act (τοῦτο), and the additive καὶ οὗτος ('this one also') ties the two brothers' deaths together under the same verdict, sealing the levirate-failure pattern.
Word-by-word analysis· 13 words
ΠονηρὸνwickedNominativepredicate adjective with ἐφάνη (neuter, referring to the act)→ participant prominenceπονηρός: 'evil / wicked'; neuter form here (πονηρὸν) because it refers to the deed (τοῦτο) rather than the person, matching the natural referent of the causal clause; cf. the masculine πονηρὸς in v.7 which characterizes Er personally.
δέandparticle (narrative continuation / mild adversative)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐφάνηappearedAor Pass Indic 3 Sg · φαίνωmain verb (divine evaluation: 'was seen as / appeared to be')→ constative aorist (decisive judgment moment)φαίνω: 'appear / seem / be seen as'; ἐφάνη ἐναντίον τοῦ θεοῦ ('appeared wicked before God') varies the judgment idiom from v.7 (ἐγένετο … πονηρός); both render the Hebrew evaluation formula, but φαίνω carries a slightly more evaluative nuance — 'what God perceived of this act.'
ἐναντίονbeforepreposition + genitive (spatial/evaluative: 'in the sight of God')→ spatial or relational framingἐναντίον: meaning 'before'; here it marks the relation signaled by preposition + genitive (spatial/evaluative: 'in the sight of God').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦGodGenitivegenitive after ἐναντίον (evaluative standard)→ relational specificationθεός: 'God'; as in v.7b, the execution-clause uses θεός rather than κύριος; this variation between the two divine name-equivalents within the same pericope (κύριος at v.7a, θεός at v.7b and v.10) likely reflects the underlying Hebrew variation between יְהוָה and אֱלֹהִים or simply stylistic variation in the Greek translator.
ὅτιbecausecausal conjunction (specifying the deed that was judged evil)→ discourse linkage or contrastὅτι: meaning 'because'; conjunction or particle linking this unit with the surrounding discourse.
ἐποίησενdidAor Act Indic 3 Sg · ποιέωmain verb of causal clause→ constative aorist (the sum of the repeated acts treated as a whole)ποιέω: summarises the king's deeds.
τοῦτοthisAccusativedirect object of ἐποίησεν (retrospective reference to the act of v.9)→ participant referenceτοῦτο: 'this thing'; the demonstrative points back to the entire behavior described in v.9 without repeating its description — the narrator's oblique reference maintains the chapter's characteristic restraint.
καὶandnarrative conjunction (consequence: judgment → death)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνῄσκωmain verb (divine execution — result of judgment)→ constative aorist (single completed death)ἀποθνῄσκω: 'die'; like Er at v.7 (ἀπέκτεινεν … ὁ θεός), Onan's death is presented as direct divine action; the narrator does not specify the mechanism — the death follows the verdict as divine judicial response.
καὶalsoadverbial καί (additive: 'this one also / even he')→ discourse linkage or contrastκαί: additive / adverbial here — 'even he' or 'he too'; the phrase καὶ οὗτος ('this one also') explicitly links Onan's death to Er's, making the parallel pattern of sin–judgment–death unmistakable.
οὗτοςthis oneNominativesubject (demonstrative pronoun — 'this man also' = Onan, as Er's parallel)→ participant referenceοὗτος: meaning 'this one'; pronoun marking person, possession, or reference within the clause; here it functions as subject (demonstrative pronoun — 'this man also' = Onan, as Er's parallel).
11

Εἶπεν δὲ Ιουδας Θαμαρ τῇ νύμφῃ αὐτοῦ· Κάθου χήρα ἐν τῷ οἴκῳ τοῦ πατρός σου, ἕως μέγας γένηται Σηλωμ ὁ υἱός μου· εἶπεν γὰρ Μή ποτε ἀποθάνῃ καὶ οὗτος ὥσπερ οἱ ἀδελφοὶ αὐτοῦ. Ἀπελθοῦσα δὲ Θαμαρ ἐκάθητο ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτῆς.

And Judah said to Tamar his daughter-in-law, 'Remain a widow in your father's house until Shelom my son grows up.' For he said, 'Lest he too should die like his brothers.' So Tamar went away and lived in her father's house.

Direct speech — Judah's deferral and the narrator's asideΕἶπεν δέ
Judah's command imposes legal limbo on Tamar: she is bound to the levirate obligation (she cannot remarry freely) yet denied the levirate's fulfillment. The narrator provides Judah's private reasoning in an embedded direct-speech aside (εἶπεν γάρ), revealing that fear — not fairness — drives the deferral. The chapter's moral pivot is set here: Tamar's later stratagem is a response to Judah's failure of obligation, which he himself acknowledges at v.26.
Word-by-word analysis· 43 words
ΕἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristΕἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahNominativesubject→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject.
ΘαμαρTamarindeclinable proper name (indirect object of εἶπεν — dative context)→ participant identificationΘαμαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name (indirect object of εἶπεν — dative context).
τῇtheDativearticle with noun phrase in apposition (νύμφῃ αὐτοῦ)→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
νύμφῃdaughter-in-lawDativedative of address / indirect object appositive (specifying Tamar's relational status)→ sphere or referenceνύμφη: 'bride / daughter-in-law'; renders Hebrew כַּלָּה (kallāh); Tamar's relational status as νύμφη of Judah will remain legally operative even through the narrative — when Judah hears of her pregnancy (v.24) it is as 'your daughter-in-law' that she is reported. The term recurs at vv.16, 24 in this chapter.
αὐτοῦhisGenitivepossessive genitive with νύμφῃ→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with νύμφῃ.
ΚάθουremainPres Mid Impv 2 Sg · κάθημαιimperative (command — the legal sentence imposed on Tamar)→ present imperative (durative / ongoing state commanded)κάθημαι: 'sit / remain / stay'; κάθου χήρα ('remain a widow') renders Hebrew שְׁבִי אַלְמָנָה — 'sit as a widow'; the command confines Tamar to her father's house in a state of legal suspension: widowed but not free.
χήραa widowNominativepredicate nominative with κάθου (complement of state: 'remain as a widow')→ participant prominenceχήρα: 'widow'; the term describes both social status (husband dead) and legal constraint (bound to the levirate, cannot remarry freely); Tamar will later shed the χηρεία ('widow's garments,' v.14) as part of her stratagem, symbolically claiming what Judah has withheld.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative of place (locative: in the household)→ sphere or referenceοἶκος: 'house / household'; the phrase ἐν τῷ οἴκῳ τοῦ πατρός σου ('in your father's house') signals Tamar's return to pre-marital status, under her father's authority rather than her husband's family — yet still legally bound to Judah's household by the levirate obligation.
τοῦof yourGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρόςfatherGenitivegenitive of possession (your father's house)→ relational specificationπατρός: meaning 'father'; it serves as genitive of possession (your father's house).
σουyourGenitivepossessive genitive (second-person pronoun with πατρός)→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (second-person pronoun with πατρός).
ἕωςuntiltemporal conjunction (ἕως + subjunctive: 'until such time as')→ discourse linkage or contrastἕως: meaning 'until'; conjunction or particle linking this unit with the surrounding discourse.
μέγαςgreatNominativepredicate adjective with γένηται (Shelom 'becomes great / grows up')→ participant prominenceμέγας: 'great / large'; in context 'grows up / comes of age'; Judah's condition is that Tamar wait until Shelom reaches adulthood — a condition he has no intention of fulfilling (as the narrator reveals immediately).
γένηταιbecomesAor Mid Subj 3 Sg · γίνομαιmain verb of temporal clause (subjunctive after ἕως: future contingency)→ aorist subjunctive (future contingent — when Shelom matures)γίνομαι: 'become / prove to be'; γένηται εἰς υἱὸν δυνάμεως ('become / prove a worthy man') uses the Hebraizing εἰς + predicate (לְ); 'if he shows himself loyal and capable.'
ΣηλωμShelomindeclinable proper name — subject of γένηται→ participant identificationΣηλωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name — subject of γένηται.
theNominativearticle with noun in apposition→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱόςsonNominativenominative in apposition to Σηλωμ (identifying him as Judah's son)→ participant prominenceυἱός: meaning 'son'; it serves as nominative in apposition to Σηλωμ (identifying him as Judah's son).
μουmyGenitivepossessive genitive (first-person pronoun with υἱός)→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (first-person pronoun with υἱός).
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (narrator's aside — Judah's internal reasoning quoted)→ constative aoristλέγω: the narrator gives Judah's internal reasoning in direct speech (εἶπεν γάρ = 'for he said to himself'); this embedded quotation reveals the private motivation behind the public command.
γάρforexplanatory conjunction (narrator's aside introducing Judah's private reasoning)→ discourse linkage or contrastγάρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
Μήlestnegative particle (μή ποτε = 'lest ever / for fear that')→ discourse linkage or contrastΜή: meaning 'lest'; conjunction or particle linking this unit with the surrounding discourse.
ποτεeverparticle (μή ποτε = 'lest / for fear that')→ discourse linkage or contrastποτε: meaning 'ever'; conjunction or particle linking this unit with the surrounding discourse.
ἀποθάνῃshould dieAor Act Subj 3 Sg · ἀποθνῄσκωmain verb of fear clause (μή ποτε + subjunctive = 'lest … should die')→ aorist subjunctive (feared contingency)ἀποθνῄσκω: 'die'; Judah's private fear is that Tamar is cursed — that a third son who marries her will also die. The irony is that Judah's superstitious fear, not any fault of Tamar's, drives his injustice against her.
καὶalsoadverbial καί ('even he / he too')→ discourse linkage or contrastκαὶ: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
οὗτοςthis oneNominativesubject of ἀποθάνῃ (= Shelom, the third son)→ participant referenceοὗτος: meaning 'this one'; pronoun marking person, possession, or reference within the clause; here it functions as subject of ἀποθάνῃ (= Shelom, the third son).
ὥσπερjust ascomparative conjunction ('just as / in the same way as')→ discourse linkage or contrastὥσπερ: meaning 'just as'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle with noun (comparative referent)→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφοὶbrothersNominativesubject of comparative clause ('as his brothers [died]')→ participant prominenceἀδελφοὶ: meaning 'brothers'; it serves as subject of comparative clause ('as his brothers [died]').
αὐτοῦhisGenitivepossessive genitive with ἀδελφοί→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ἀδελφοί.
Ἀπελθοῦσαgoing awayAor Act Ptcp Nom·Sg·Fem · ἀπέρχομαιadverbial participle (attendant circumstance / temporal — agreeing with Tamar as subject)→ constative aorist participle (prior completed departure)ἀπέρχομαι: 'go away / depart'; Tamar's compliance is immediate and wordless — she neither argues nor protests; her silence here intensifies the injustice and sets the stage for her later act of self-advocacy.
δέandparticle (narrative resumption after narrator's aside)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΘαμαρTamarindeclinable proper name — subject of the participial and main clauses→ participant identificationΘαμαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name — subject of the participial and main clauses.
ἐκάθητοremainedImpf Mid Indic 3 Sg · κάθημαιmain verb (durative state: Tamar's prolonged waiting)→ progressive imperfect (ongoing state of waiting / legal suspension)κάθημαι: the imperfect ἐκάθητο ('she was sitting / she remained') expresses the ongoing duration of Tamar's enforced wait — she obeyed the command (κάθου, v.11a) and it became an extended, unresolved state lasting until 'the days multiplied' (v.12).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative of place (locative)→ sphere or referenceοἴκῳ: meaning 'house'; it serves as dative of place (locative).
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of possession→ relational specificationπατρὸς: meaning 'father'; it serves as genitive of possession.
αὐτῆςherGenitivepossessive genitive (third-person pronoun: 'her father's house')→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (third-person pronoun: 'her father's house').
12

Ἐπληθύνθησαν δὲ αἱ ἡμέραι καὶ ἀπέθανεν Σαυα ἡ γυνὴ Ιουδα. Καὶ παρακληθεὶς Ιουδας ἀνέβη ἐπὶ τοὺς κείροντας τὰ πρόβατα αὐτοῦ, αὐτὸς καὶ Ιρας ὁ ποιμὴν αὐτοῦ ὁ Ὀδολλαμίτης, εἰς Θαμνα.

And the days multiplied, and Saua, the wife of Judah, died. And when Judah was comforted, he went up to those who were shearing his sheep, he and Hiras his shepherd the Adullamite, to Timnah.

Narrative time-passage — scene transitionἘπληθύνθησαν δέ
The temporal formula Ἐπληθύνθησαν αἱ ἡμέραι ('the days multiplied') signals the passing of an indeterminate but substantial period — long enough to confirm that Judah's deferral has become effective abandonment. Saua's death removes any further restraint on Judah's movements, and his going up to the shearing (with his Adullamite shepherd Hiras, last seen at v.1) sets the stage for the encounter at the gate of Enaim.
Word-by-word analysis· 30 words
Ἐπληθύνθησανwere multipliedAor Pass Indic 3 Pl · πληθύνωmain verb (temporal formula — extended time passage)→ constative aorist (summary of elapsed time)πληθύνω: 'multiply / increase'; Ἐπληθύνθησαν αἱ ἡμέραι ('the days were multiplied') renders Hebrew וַיִּרְבּוּ הַיָּמִים — an idiomatic LXX formula for the passage of a long but unspecified time (cf. Gen 26:8; Exod 2:23); it confirms that Tamar's wait has been not days but years.
δέandparticle (narrative continuation / transition)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αἱtheNominativearticle (subject: αἱ ἡμέραι)→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡμέραιdaysNominativesubject of ἐπληθύνθησαν→ participant prominenceἡμέραι: meaning 'days'; it serves as subject of ἐπληθύνθησαν.
καὶandnarrative conjunction (sequential event following time-passage)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπέθανενdiedAor Act Indic 3 Sg · ἀποθνῄσκωmain verb (death notice — Saua's death)→ constative aorist (completed death)ἀποθνῄσκω: 'die'; Saua's death is noted without elaboration; narratively it removes a domestic anchor and frees Judah to travel to the shearing-festival — the occasion Tamar will exploit.
ΣαυαSauaNominativesubject (post-verbal, identified by appositional phrase)→ participant prominenceΣαυα: meaning 'Saua'; it serves as subject (post-verbal, identified by appositional phrase).
theNominativearticle with appositional noun phrase→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γυνὴwifeNominativenominative in apposition to Σαυα (ἡ γυνὴ Ιουδα identifies her fully)→ participant prominenceγυνὴ: meaning 'wife'; it serves as nominative in apposition to Σαυα (ἡ γυνὴ Ιουδα identifies her fully).
Ιουδαof JudahGenitivegenitive of relationship (wife of Judah)→ relational specificationΙουδα: meaning 'of Judah'; it serves as genitive of relationship (wife of Judah).
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
παρακληθεὶςhaving been comfortedAor Pass Ptcp Nom·Sg·Masc · παρακαλέωadverbial participle (temporal / attendant circumstance — 'when he was comforted')→ constative aorist participle (completed mourning period; transition to renewed activity)παρακαλέω: 'comfort / console / encourage'; the passive participle παρακληθείς ('having been comforted') is a standard narrative marker for the end of a mourning period (cf. Gen 24:67; 37:35); Judah's recovery from grief enables his journey to Timnah — and the encounter Tamar has been waiting for.
ΙουδαςJudahNominativesubject of ἀνέβη→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of ἀνέβη.
ἀνέβηwent upAor Act Indic 3 Sg · ἀναβαίνωmain verb (journey — ascent to Timnah for shearing)→ constative aorist (completed journey)ἀναβαίνω: 'go up'; the counterpart of κατέβη in v.1 — Judah now 'goes up' toward Timnah (elevated from the Shephelah valley), reversing the direction of his initial descent. Sheep-shearing festivals were occasions for celebration and, in this narrative, occasion for the encounter Tamar has planned.
ἐπὶtopreposition + accusative (goal / toward: 'to those who were shearing')→ spatial or relational framingἐπὶ: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal / toward: 'to those who were shearing').
τοὺςthoseAccusativearticle (substantival with participle: 'those who were shearing')→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
κείρονταςshearingPres Act Ptcp Acc·Pl·Masc · κείρωsubstantival participle (object of ἐπί — 'those engaged in shearing')→ progressive participle (activity in progress at Timnah)κείρω: 'shear / cut'; sheep-shearing (κουρά) was a seasonal festival occasion in ancient Israel (cf. 1 Sam 25:2–8); the festive context of shearing is relevant — Judah's elevated mood after mourning makes him susceptible to Tamar's stratagem.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόβαταsheepAccusativedirect object of κείροντας→ object specificationπρόβατα: meaning 'sheep'; it serves as direct object of κείροντας.
αὐτοῦhisGenitivepossessive genitive with πρόβατα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with πρόβατα.
αὐτὸςhe himselfNominativenominative in apposition to Ιουδας (emphasizing the named companions)→ participant prominenceαὐτὸς: meaning 'he himself'; it serves as nominative in apposition to Ιουδας (emphasizing the named companions).
καὶandcoordinating conjunction (listing the travel companions)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙραςHirasNominativenominative in apposition to αὐτός (co-traveler with Judah)→ participant prominenceΙρας: the Adullamite shepherd reintroduced from v.1; his reappearance confirms his ongoing role as Judah's close companion; he will be the go-between sent to retrieve the pledge at vv.20–22.
theNominativearticle with noun (ὁ ποιμὴν αὐτοῦ = identificatory phrase)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποιμὴνshepherdNominativenominative in apposition to Ιρας (role identification)→ participant prominenceποιμήν: 'shepherd'; Hiras is identified as Judah's shepherd-companion, reinforcing his role in managing Judah's flocks — hence his suitability as the agent sent to find 'the woman' at vv.20–22.
αὐτοῦhisGenitivepossessive genitive with ποιμήν→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ποιμήν.
theNominativearticle with gentilic adjective→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὈδολλαμίτηςAdullamiteNominativenominative in apposition to Ιρας (gentilic — recalling the identification of v.1)→ participant prominenceὈδολλαμίτης: meaning 'Adullamite'; it serves as nominative in apposition to Ιρας (gentilic — recalling the identification of v.1).
εἰςtopreposition + accusative (goal of journey)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (goal of journey).
ΘαμναTimnahindeclinable proper noun (destination — goal of εἰς)→ participant identificationΘαμνα: LXX transliteration of Hebrew תִּמְנָה (Timnāh); a town in the Judean Shephelah (Josh 15:10, 57); Timnah will appear again in the Samson narrative (Judg 14:1–5); its location on the road past Enaim makes Tamar's positioning at v.14 geographically plausible.
13

Καὶ ἀνηγγέλη Θαμαρ λέγον ὅτι Ἰδοὺ ὁ πενθερός σου ἀναβαίνει εἰς Θαμνα κεῖραι τὰ πρόβατα αὐτοῦ.

And it was reported to Tamar, saying, 'Behold, your father-in-law is going up to Timnah to shear his sheep.'

Narrative — intelligence received (Tamar's information)Καὶ ἀνηγγέλη
The passive ἀνηγγέλη ('it was reported') without an identified informant mirrors the Hebrew — the source of Tamar's information is deliberately left vague, focusing attention on Tamar's response. The ἰδού signals the urgency of the announcement. Tamar's readiness to act immediately on this information reveals that she has been waiting for exactly such an opportunity.
Word-by-word analysis· 16 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνηγγέληit was reportedAor Pass Indic 3 Sg · ἀναγγέλλωmain verb (passive — impersonal announcement, agent unspecified)→ constative aorist (single act of reporting)ἀναγγέλλω: 'report / announce / bring news'; the passive construction suppresses the agent, directing attention to the recipient (Tamar) and the content; the use of the participial λέγον introduces the quoted speech that follows.
ΘαμαρTamarindeclinable proper name (dative indirect object — 'to Tamar')→ participant identificationΘαμαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name (dative indirect object — 'to Tamar').
λέγονsayingPres Act Ptcp Nom·Sg·Neut · λέγωadverbial participle (speech-introducer, neuter impersonal: 'saying')→ progressive participle (manner of the report)λέγω: the neuter participle λέγον ('saying') is an impersonal Hebraism calquing Hebrew לֵאמֹר (the lĕʾmōr infinitive), the standard speech-introduction formula in LXX narrative; it introduces direct speech without specifying a speaking subject.
ὅτιthatconjunction (introducing the content of the report — direct speech marker)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
Ἰδοὺbeholdinterjection (attention-marker — heralding urgent news)→ participant identificationἰδού: 'behold / look / here'; renders Hebrew הִנֵּה; in narrative contexts ἰδού introduces information that the hearer is expected to act on urgently; the exclamation marks the news of Judah's journey as the long-awaited opportunity for Tamar.
theNominativearticle with subject→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πενθερόςfather-in-lawNominativesubject of ἀναβαίνει→ participant prominenceπενθερός: 'father-in-law'; renders Hebrew חָם (ḥām); used here and at v.25 to identify Judah in relation to Tamar — the relational term will become legally pointed at v.26 when Judah must acknowledge the very relationship he had tried to circumvent.
σουyourGenitivepossessive genitive (second-person: 'your father-in-law')→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (second-person: 'your father-in-law').
ἀναβαίνειis going upPres Act Indic 3 Sg · ἀναβαίνωmain verb (vivid present — action in progress at time of report)→ progressive present (journey currently underway)ἀναβαίνω: 'go up'; the present tense is a vivid historical present — 'he is going up right now' — conveying urgency to Tamar; the verb picks up from ἀνέβη in v.12, tracking Judah's movement.
εἰςtopreposition + accusative (destination)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (destination).
ΘαμναTimnahindeclinable proper noun (destination)→ participant identificationΘαμνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (destination).
κεῖραιto shearAor Act Inf · κείρωinfinitive of purpose (explaining the goal of the journey)→ aorist infinitive (purpose)κείρω: 'shear'; the infinitive of purpose specifies the occasion — the sheep-shearing at Timnah; this is the festive context Tamar will exploit (see v.14).
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόβαταsheepAccusativedirect object of κεῖραι→ object specificationπρόβατα: meaning 'sheep'; it serves as direct object of κεῖραι.
αὐτοῦhisGenitivepossessive genitive with πρόβατα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with πρόβατα.
14

Καὶ περιελομένη τὰ ἱμάτια τῆς χηρείας αὐτῆς περιεβάλετο θέριστρον καὶ ἐκαλλωπίσατο καὶ ἐκάθισεν πρὸς ταῖς πύλαις Αιναν, ἥ ἐστιν ἐν παρόδῳ Θαμνα· εἶδεν γὰρ ὅτι μέγας γέγονεν Σηλωμ, αὐτὴ δὲ οὐκ ἐδόθη αὐτῷ γυνή.

And she took off the garments of her widowhood, wrapped herself in a veil, and adorned herself, and sat at the gate of Enaim, which is on the road to Timnah; for she saw that Shelom had grown up, but she had not been given to him as wife.

Narrative — Tamar's stratagem enactedΚαὶ περιελομένη
Tamar's deliberate sequence — remove widow's garments, don the θέριστρον, adorn herself, take position — is narrated with a precision that frames her act as intentional and calculated, not impulsive. The narrator's aside (εἶδεν γάρ) provides the moral justification: she acts because Judah has broken his obligation. The θέριστρον is the chapter's most significant lexical echo: the same word appears at Gen 24:65 for Rebekah's veil on first meeting Isaac, linking Tamar's veiling to a prior moment of a woman's decisive encounter with the patriarch's family.
Word-by-word analysis· 34 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
περιελομένηhaving taken offAor Mid Ptcp Nom·Sg·Fem · περιαιρέωadverbial participle (temporal — prior action to the main verbs)→ constative aorist participle (completed removal of widow's garments)περιαιρέω: 'take off / remove (from around)'; the middle voice περιελομένη = removing something from oneself; removing the χηρεία-garments is the first step of Tamar's transformation — she sheds her legally-assigned widow's identity before assuming the disguise.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἱμάτιαgarmentsAccusativedirect object of περιελομένη→ object specificationἱμάτιον: 'garment / outer robe'; the ἱμάτια τῆς χηρείας ('garments of widowhood') rendered the Hebrew בִּגְדֵי אַלְמְנוּתָהּ; specific widow's attire marked social and legal status in the ancient Near East, signaling legal vulnerability and unavailability for ordinary marriage.
τῆςofGenitivearticle with genitive noun→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
χηρείαςwidowhoodGenitivegenitive of description / material ('garments of [her] widowhood')→ relational specificationχηρεία: 'widowhood'; abstract noun from χήρα; renders Hebrew אַלְמְנוּת; the 'garments of widowhood' are worn again at v.19 when Tamar resumes her assigned identity — the donning and removal of these garments bracket the entire stratagem.
αὐτῆςherGenitivepossessive genitive with χηρείας→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with χηρείας.
περιεβάλετοwrapped herself inAor Mid Indic 3 Sg · περιβάλλωmain verb (Tamar's act of donning the veil)→ constative aorist (decisive act of disguise)περιβάλλω: 'throw around / wrap in'; middle = 'wrap oneself in'; the verb is the standard LXX term for putting on a garment (cf. Gen 27:16; Judg 6:34); here it introduces the θέριστρον as the key prop of Tamar's stratagem.
θέριστρονveilAccusativedirect object of περιεβάλετο→ object specificationθέριστρον: 'veil / thin summer garment used as a wrap or face-covering'; renders Hebrew צָעִיף (ṣāʿîp̄, a face-veil or shawl); FLAGGED — the same word appears at Gen 24:65 where Rebekah veils herself on first meeting Isaac: ἔλαβεν τὸ θέριστρον καὶ περιεβάλετο. The verbal and lexical echo (θέριστρον + περιβάλλω) is exact and likely deliberate: Tamar's act reprises Rebekah's, associating both women with transformative encounters with the patriarchal family.
καὶandnarrative conjunction (continuing the sequence of actions)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκαλλωπίσατοadorned herselfAor Mid Indic 3 Sg · καλλωπίζωmain verb (Tamar's self-adornment — preparation for the encounter)→ constative aorist (completed act of beautification)καλλωπίζω: 'beautify / adorn oneself'; a middle-voice verb of self-preparation (cf. Judith 10:3); renders Hebrew וַתִּתְעַלָּף — though some interpreters read that verb as 'wrapped herself / covered her face'; the LXX interprets it as active beautification. The act signals that Tamar is presenting herself deliberately and attractively.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάθισενsat downAor Act Indic 3 Sg · καθίζωmain verb (Tamar taking her position at the gate)→ constative aorist (completed act — taking up a fixed position)καθίζω: 'sit down / take a seat'; the verb is the active transitive form contrasted with κάθημαι (stative); ἐκάθισεν marks the decisive taking of position at the gate — Tamar's plan fully engaged.
πρὸςatpreposition + dative (proximity: 'at / near the gates')→ spatial or relational framingπρὸς: meaning 'at'; here it marks the relation signaled by preposition + dative (proximity: 'at / near the gates').
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
πύλαιςgatesDativedative after πρός (proximity — position at the city gate)→ sphere or referenceπύλη: 'gate'; the city/town gate was a public commercial and legal space in the ancient Near East (cf. the gate scene in Ruth 4); Tamar's choice of this location — neither conspicuously hidden nor indiscreet — maximizes her visibility to passing travelers on the Timnah road.
ΑινανEnaimindeclinable proper noun (identifying the gate location)→ participant identificationΑιναν: LXX transliteration of Hebrew עֵינַיִם (ʿĒnayim, 'two springs' or 'eyes'), a place on the Timnah road (possibly near Adullam); the name is indeclinable in LXX Greek; v.21 will confirm there was no πόρνη there, showing the local men's knowledge of the locale.
whichNominativerelative pronoun (feminine — referring to Αιναν or the πύλαις)→ participant referenceἥ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (feminine — referring to Αιναν or the πύλαις).
ἐστινisPres Act Indic 3 Sg · εἰμίmain verb of relative clause (geographic identification)→ gnomic / locative present (permanent location)εἰμί: copula.
ἐνonpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative).
παρόδῳroadDativedative of place (locative — 'on the road / byway to Timnah')→ sphere or referenceπάροδος: 'byway / road / passage'; renders Hebrew פֶּתַח עֵינַיִם ('opening / entrance of Enaim'); the LXX renders the toponym more generically as 'road'; the location on the road to Timnah ensures Judah will pass by.
ΘαμναTimnahindeclinable proper noun (genitive context — road to Timnah)→ participant identificationΘαμνα: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (genitive context — road to Timnah).
εἶδενsawAor Act Indic 3 Sg · ὁράωmain verb of explanatory causal clause (εἶδεν γάρ = 'for she saw')→ constative aorist (perception that motivates the action)ὁράω: 'see / perceive'; the causal clause εἶδεν γάρ … introduces the narrator's explanation of Tamar's motivation — her act is not reckless but the reasoned response to Judah's broken promise.
γάρforexplanatory conjunction (narrator's aside: giving Tamar's motivation)→ discourse linkage or contrastγάρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
ὅτιthatconjunction (content of εἶδεν — indirect statement)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
μέγαςgrownNominativepredicate adjective with γέγονεν ('has become great / grown up')→ participant prominenceμέγας: meaning 'grown'; it serves as predicate adjective with γέγονεν ('has become great / grown up').
γέγονενhas becomePerf Act Indic 3 Sg · γίνομαιmain verb (intensive perfect — current resultant state: Shelom has now grown up)→ intensive perfect (current state resulting from growth)γίνομαι: perfect γέγονεν states a present reality — Shelom 'has now become' an adult; the intensive perfect frames this as the condition Judah promised (ἕως μέγας γένηται, v.11) that has now been met but ignored.
ΣηλωμShelomindeclinable proper name — subject of γέγονεν→ participant identificationΣηλωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name — subject of γέγονεν.
αὐτὴsheNominativesubject (emphatic pronoun — contrasting with Shelom's grown state)→ participant referenceαὐτὴ: meaning 'she'; pronoun marking person, possession, or reference within the clause; here it functions as subject (emphatic pronoun — contrasting with Shelom's grown state).
δέbutparticle (adversative — contrasting Shelom's maturity with Tamar's continued denial)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation (negating ἐδόθη)→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐδόθηwas givenAor Pass Indic 3 Sg · δίδωμιmain verb (divine / patriarchal passive — she had not been given)→ constative aorist (the non-event that motivates the stratagem)δίδωμι: 'give'; the passive ἐδόθη ('was given / assigned') reflects the social reality of marriage-arrangement — women were given in marriage by the male authority; the point is that Judah, who had the authority to give Tamar to Shelom, had withheld it. The narrator states the injustice plainly.
αὐτῷto himDativedative indirect object of ἐδόθη (to Shelom — the expected recipient)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative indirect object of ἐδόθη (to Shelom — the expected recipient).
γυνήas wifeNominativepredicate nominative / complement (she was not given to him as wife)→ participant prominenceγυνή: meaning 'as wife'; it serves as predicate nominative / complement (she was not given to him as wife).
15

Καὶ εἶδεν αὐτὴν Ιουδας καὶ ἔδοξεν αὐτὴν πόρνην εἶναι· κατεκαλύψατο γὰρ τὸ πρόσωπον αὐτῆς, καὶ οὐκ ἐπέγνω αὐτήν.

And Judah saw her and thought her to be a prostitute, for she had covered her face, and he did not recognize her.

Narrative — misrecognition (the veil's effect)Καὶ εἶδεν
The irony of εἶδεν here is sharp: the same verb of sight that initiated Judah's marriage (v.2, εἶδεν) now triggers his catastrophic misidentification of his own daughter-in-law. The narrator's explanation (κατεκαλύψατο γάρ — she had covered her face) provides the mechanical reason, while the moral dimension is embedded in the unrecognition (οὐκ ἐπέγνω). FLAGGED: πόρνην is the LXX's rendering of Hebrew זוֹנָה (zonah, 'prostitute'); see the πόρνη / קְדֵשָׁה issue at vv.21–22.
Word-by-word analysis· 18 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶδενsawAor Act Indic 3 Sg · ὁράωmain verb (narrative action — sight triggering Judah's approach)→ constative aorist (decisive moment of perception)ὁράω: the ironic reprise of v.2 (where εἶδεν led to Judah's marriage to Saua); here the same act of sight produces a catastrophically mistaken perception — Judah sees without truly perceiving.
αὐτὴνherAccusativedirect object of εἶδεν→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of εἶδεν.
ΙουδαςJudahNominativesubject of εἶδεν and ἔδοξεν→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of εἶδεν and ἔδοξεν.
καὶandnarrative conjunction (sequential consequence: sight → assumption)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔδοξενthoughtAor Act Indic 3 Sg · δοκέωmain verb (cognitive: Judah's inference — 'it seemed to him / he concluded')→ constative aorist (moment of false inference)δοκέω: 'seem / think / suppose'; ἔδοξεν αὐτὴν … εἶναι ('he thought her to be…') — the verb introduces indirect statement with accusative + infinitive; the use of δοκέω rather than νομίζω or ᾠήθη subtly signals the subjectivity and fallibility of Judah's perception.
αὐτὴνherAccusativeaccusative subject of the indirect statement (αὐτὴν … εἶναι)→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of the indirect statement (αὐτὴν … εἶναι).
πόρνηνa prostituteAccusativepredicate accusative in indirect statement ('to be a prostitute')→ object specificationπόρνη: 'prostitute / sexually available woman'; FLAGGED — the LXX here renders Hebrew זוֹנָה (zonah), the ordinary term for a commercial prostitute. At v.21, the men of the place use the same πόρνη where the MT has קְדֵשָׁה (qedeshah, 'consecrated / cult woman'), a term with possible sacred-prostitution connotations in some contexts. The LXX's consistent use of πόρνη for both Hebrew terms flattens the MT's distinction and removes any possible cultic dimension from Tamar's act.
εἶναιto bePres Act Inf · εἰμίinfinitive of indirect statement (complement of ἔδοξεν)→ present infinitive (state: ongoing identity as he perceived it)εἰμί (inf.): 'be'; the loose infinitive εἶναι ('to be / so as to be with Israel') is a Hebraizing construction expressing result/purpose — they turned so as to side with Israel.
κατεκαλύψατοhad coveredAor Mid Indic 3 Sg · κατακαλύπτωmain verb of explanatory clause (γάρ-clause giving the mechanical reason for misrecognition)→ constative aorist (completed prior action — the veil was on before Judah saw her)κατακαλύπτω: 'cover / conceal (over)'; the middle κατεκαλύψατο = she had covered herself; the γάρ-clause provides the narrative explanation — her face was veiled, so Judah could not identify her. Paradoxically, the veil that Tamar uses as a disguise is of the same type (θέριστρον) associated with modest respectable women (Gen 24:65).
γάρforexplanatory conjunction (narrator's aside explaining the misrecognition)→ discourse linkage or contrastγάρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόσωπονfaceAccusativedirect object of κατεκαλύψατο (τὸ πρόσωπον αὐτῆς = 'her face')→ object specificationπρόσωπον: 'face / countenance'; the veiling of the face is the central mechanism of Tamar's disguise; it prevents Judah from recognizing her as his own daughter-in-law, generating the irony that pervades the pericope.
αὐτῆςherGenitivepossessive genitive with πρόσωπον→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with πρόσωπον.
καὶandnarrative conjunction (result: covered face → non-recognition)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐπέγνωrecognizedAor Act Indic 3 Sg · ἐπιγινώσκωmain verb (negated — the non-recognition that drives the plot)→ constative aorist (failure to recognize at that moment)ἐπιγινώσκω: 'recognize / know fully / identify'; the compound ἐπι- intensifies the recognition expected — Judah did not identify her as his own daughter-in-law; the verb will be reversed at v.26 when ἐπέγνω ('he recognized') the pledge-tokens, producing Judah's painful acknowledgment.
αὐτήνherAccusativedirect object of ἐπέγνω (the object of the failed recognition)→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἐπέγνω (the object of the failed recognition).
16

Ἐξέκλινεν δὲ πρὸς αὐτὴν τὴν ὁδὸν καὶ εἶπεν· Ἔα με εἰσελθεῖν πρός σε· οὐ γὰρ ᾔδει ὅτι ἡ νύμφη αὐτοῦ ἐστιν. Ἡ δὲ εἶπεν· Τί μοι δώσεις, ἐὰν εἰσέλθῃς πρός με;

And he turned aside from the road toward her and said, 'Let me come in to you.' For he did not know that she was his daughter-in-law. And she said, 'What will you give me if you come in to me?'

Direct speech — the proposition and counter-demandἘξέκλινεν δέ
The narrator's parenthetical ὅτι-clause (οὐ γὰρ ᾔδει ὅτι ἡ νύμφη αὐτοῦ ἐστιν) is legally and morally crucial: it establishes that Judah acts in ignorance of Tamar's identity, and that the subsequent transaction was not willful incest. Tamar's counter-demand — 'what will you give me?' — shifts the scene into a negotiation over the pledge, the objects that will become the instruments of her vindication at vv.25–26.
Word-by-word analysis· 31 words
Ἐξέκλινενturned asideAor Act Indic 3 Sg · ἐκκλίνωmain verb (directional: Judah leaves the road to approach her)→ constative aorist (single decisive movement)ἐκκλίνω: 'turn aside / deviate from'; ἐξέκλινεν … τὴν ὁδόν ('turned aside from the road') renders Hebrew וַיֵּט אֵלֶיהָ; the verb carries connotations of deviation from the proper path in ethical literature (cf. Ps 14:3; Prov 4:27); here the moral resonance is immediate.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πρὸςtowardpreposition + accusative (direction of approach)→ spatial or relational framingπρὸς: meaning 'toward'; here it marks the relation signaled by preposition + accusative (direction of approach).
αὐτὴνherAccusativeaccusative object of πρός (Tamar, the goal of the approach)→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός (Tamar, the goal of the approach).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδὸνroadAccusativeaccusative of motion (ἐξέκλινεν τὴν ὁδόν = 'turned aside from the road')→ object specificationὁδός: 'road / way / path'; renders Hebrew דֶּרֶךְ; the ἐκκλίνω + ὁδόν construction is notable — turning aside from the road is the physical act of deviation.
καὶandnarrative conjunction (action → speech)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction — Judah's proposition)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ἜαallowPres Act Impv 2 Sg · ἐάωimperative (polite request: 'allow me to …')→ present imperative (immediate request)ἐάω: 'allow / permit / let'; the form Ἔα (imperative from ἐάω) is used as a polite petition — 'let me / permit me'; with με + infinitive it frames Judah's proposition as a request for permission rather than a demand.
μεmeAccusativeaccusative subject of the infinitive→ participant referenceμε: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of the infinitive.
εἰσελθεῖνto come inAor Act Inf · εἰσέρχομαιinfinitive complement of ἔα (purpose / content of the request)→ aorist infinitive (specific single action requested)εἰσέρχομαι: 'enter / come in to'; the phrase εἰσελθεῖν πρός σε ('come in to you') is the sexual approach idiom used throughout this chapter (cf. vv.2, 8, 9, 18); Judah's proposal is unambiguous.
πρόςtopreposition + accusative (directional, with εἰσελθεῖν)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional, with εἰσελθεῖν).
σεyouAccusativeaccusative object of πρός→ participant referenceσε: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
οὐnotnegation (negating ᾔδει in the explanatory parenthesis)→ participant referenceοὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation (negating ᾔδει in the explanatory parenthesis).
γάρforexplanatory conjunction (narrator's parenthetical aside)→ discourse linkage or contrastγάρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
ᾔδειhe knewPlpf Act Indic 3 Sg · οἶδαmain verb of explanatory aside (pluperfect — prior state of ignorance)→ pluperfect (prior existing state of non-knowledge)οἶδα: 'know'; the pluperfect ᾔδει ('he had not known / he did not know') frames Judah's ignorance as a background state predating his proposition — legally and morally exculpatory; the contrast with ἐπέγνω ('he recognized,' v.26) structures the chapter's recognition arc.
ὅτιthatconjunction (indirect statement after ᾔδει)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
νύμφηdaughter-in-lawNominativesubject of ἐστιν in indirect statement→ participant prominenceνύμφη: 'daughter-in-law / bride'; the relational term in the narrator's parenthesis emphasizes the gravity of the misidentification — it is his own daughter-in-law he is propositioning; the term recurs at v.24 when the report of her pregnancy brands her as 'your daughter-in-law.'
αὐτοῦhisGenitivepossessive genitive with νύμφη→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with νύμφη.
ἐστινisPres Act Indic 3 Sg · εἰμίmain verb of indirect statement (identity clause)→ present (current ongoing relational identity)εἰμί: copula.
sheNominativearticle used as demonstrative pronoun ('she' — resuming Tamar as subject)→ noun-phrase markingἩ: Greek article marking definiteness and the role of the accompanying noun phrase.
δέandparticle (narrative resumption — Tamar's response to Judah's proposition)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Tamar's counter-demand)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ΤίwhatAccusativeinterrogative pronoun — direct object of δώσεις→ participant referenceΤί: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun — direct object of δώσεις.
μοιmeDativedative indirect object of δώσεις (the recipient of the payment)→ participant reference or interestμοι: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as dative indirect object of δώσεις (the recipient of the payment).
δώσειςwill you giveFut Act Indic 2 Sg · δίδωμιmain verb of interrogative clause (future: anticipating the transaction)→ predictive future (payment anticipated as condition)δίδωμι: 'give'; Tamar's interrogative τί μοι δώσεις ('what will you give me?') establishes a commercial framework for the transaction — and creates the opportunity for the pledge that will become the instrument of her vindication.
ἐὰνifconditional conjunction (future more vivid: ἐὰν + subjunctive)→ discourse linkage or contrastἐὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
εἰσέλθῃςyou come inAor Act Subj 2 Sg · εἰσέρχομαιprotasis of conditional (subjunctive — future more vivid)→ aorist subjunctive (future contingent action)εἰσέρχομαι (aor. subj. εἰσέλθῃς): 'go in / enter'; Zedekiah's future flight into hiding, a picture of his exposure and shame.
πρόςtopreposition + accusative (directional, with εἰσέλθῃς)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional, with εἰσέλθῃς).
μεmeAccusativeaccusative object of πρός→ participant referenceμε: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
17

Ὁ δὲ εἶπεν· Ἐγώ σοι ἀποστελῶ ἔριφον ἐξ αἰγῶν. Ἡ δὲ εἶπεν· Ἐὰν δῷς ἀρραβῶνα ἕως τοῦ ἀποστεῖλαί σε.

And he said, 'I will send you a kid from the goats.' And she said, 'If you give a pledge until you send it.'

Direct speech — negotiation: payment proposed, pledge demandedὉ δέ
Judah's offer of a kid from the goats (ἔριφον ἐξ αἰγῶν) commits him to a deferred payment, which Tamar astutely converts into a pledge-demand. The ἀρραβών ('surety / guarantee') is the legal instrument on which the chapter turns: it is Judah's own identifying objects (v.18), which Tamar will produce as evidence at v.25. The demand is framed as a protasis — ἐάν + subjunctive — making the entire transaction conditional on the provision of a guarantee.
Word-by-word analysis· 19 words
heNominativearticle used as demonstrative pronoun (resuming Judah as subject)→ noun-phrase markingὉ: Greek article marking definiteness and the role of the accompanying noun phrase.
δέandparticle (narrative continuation / subject-shift marker)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Judah's payment offer)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ἘγώINominativeemphatic subject (first-person pronoun — Judah takes personal responsibility for the payment)→ participant referenceἘγώ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject (first-person pronoun — Judah takes personal responsibility for the payment).
σοιyouDativedative indirect object of ἀποστελῶ→ participant reference or interestσοι: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as dative indirect object of ἀποστελῶ.
ἀποστελῶI will sendFut Act Indic 1 Sg · ἀποστέλλωmain verb (future promise of payment)→ predictive future (committed promise)ἀποστέλλω: 'send / dispatch'; Judah promises to send the kid — the same verb appears at v.20 when he actually dispatches Hiras; the deferred payment is the transaction's vulnerability, creating the need for the pledge (ἀρραβών, v.17b).
ἔριφονkidAccusativedirect object of ἀποστελῶ (the promised payment)→ object specificationἔριφος: 'kid / young goat'; a standard commodity of exchange in pastoral society (cf. Gen 27:9, 16); the kid also appears as a sacrifice-level animal (cf. Judg 13:15); Judah's choice of payment reflects his pastoral wealth. The kid will be sent but the woman not found (v.20–23).
ἐξfrompreposition + genitive (partitive — 'from/of the goats')→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (partitive — 'from/of the goats').
αἰγῶνthe goatsGenitivepartitive genitive (specifying the animal type: ἔριφον ἐξ αἰγῶν = 'a kid from the goats')→ relational specificationαἴξ: 'goat'; the specification ἐξ αἰγῶν ('from the goat herd') renders Hebrew מִן-הַצֹּאן ('from the flock'); a young goat was a standard payment in commercial transactions of the ancient Near East.
sheNominativearticle used as demonstrative pronoun (Tamar — subject-shift)→ noun-phrase markingἩ: Greek article marking definiteness and the role of the accompanying noun phrase.
δέandparticle (narrative subject-shift marker)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Tamar's counter-demand)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
Ἐὰνifconditional conjunction (ἐὰν + subjunctive: future more vivid)→ discourse linkage or contrastἘὰν: meaning 'if'; conjunction or particle linking this unit with the surrounding discourse.
δῷςyou giveAor Act Subj 2 Sg · δίδωμιprotasis verb (subjunctive in future more vivid condition)→ aorist subjunctive (future contingent — the condition Tamar sets)δίδωμι: 'give'; the condition Tamar sets — 'if you give a pledge' — legally transfers the initiative to Judah; his choice of pledge-objects (v.18) will be his own undoing.
ἀρραβῶναa pledgeAccusativedirect object of δῷς→ object specificationἀρραβών: 'pledge / surety / deposit-guarantee'; this is a loanword from Aramaic/Phoenician (Hebrew עֵרָבוֹן ʿērābôn), denoting a tangible object given as security until payment is made; in commercial law it is a first-installment guarantee (cf. the NT ἀρραβών of the Spirit, 2 Cor 1:22; 5:5; Eph 1:14, which inherits the same legal metaphor). FLAGGED — the ἀρραβών is the legal pivot of the entire chapter: it is the identifying object that Tamar will produce as evidence of paternity at v.25.
ἕωςuntiltemporal conjunction (ἕως + articular infinitive: 'until the time of your sending')→ discourse linkage or contrastἕως: meaning 'until'; conjunction or particle linking this unit with the surrounding discourse.
τοῦtheGenitivearticle with articular infinitive (temporal genitive construction)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀποστεῖλαίsendingAor Act Inf · ἀποστέλλωarticular infinitive (temporal: 'until the sending' = until you send the kid)→ aorist infinitive (the future event that terminates the pledge period)ἀποστέλλω: the same verb as ἀποστελῶ above — Tamar quotes Judah's own word back to him, anchoring the pledge to his promise; the pledge holds until the kid is delivered.
σεyouAccusativeaccusative subject of the articular infinitive→ participant referenceσε: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of the articular infinitive.
18

Εἶπεν δέ· Τίνα τὸν ἀρραβῶνά σοι δώσω; Ἡ δὲ εἶπεν· Τὸν δακτύλιόν σου καὶ τὸν ὁρμίσκον καὶ τὴν ῥάβδον τὴν ἐν τῇ χειρί σου. Καὶ ἔδωκεν αὐτῇ, καὶ εἰσῆλθεν πρὸς αὐτήν, καὶ ἐν γαστρὶ ἔλαβεν ἐξ αὐτοῦ.

And he said, 'What pledge shall I give you?' And she said, 'Your signet-ring and your cord and your staff that is in your hand.' And he gave them to her, and he went in to her, and she conceived by him.

Direct speech — the pledge exchanged; conceptionΕἶπεν δέ
The three objects Tamar demands — ring, cord, staff — are unique personal identifiers that no surrogate could replicate. The narrator lists them emphatically (τὸν δακτύλιόν … τὸν ὁρμίσκον … τὴν ῥάβδον) as they will reappear at v.25 as the instruments of Tamar's vindication. The verse closes with the formulaic ἐν γαστρὶ ἔλαβεν ἐξ αὐτοῦ ('she conceived from him') — the conception that triggers the entire denouement.
Word-by-word analysis· 37 words
ΕἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Judah's question about what pledge to give)→ constative aoristΕἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΤίναwhatAccusativeinterrogative pronoun — direct object of δώσω→ participant referenceΤίνα: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as interrogative pronoun — direct object of δώσω.
τὸνtheAccusativearticle (with ἀρραβῶνα — 'what pledge in particular')→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρραβῶνάpledgeAccusativeaccusative in apposition to τίνα (direct object — the pledged object)→ object specificationἀρραβῶνά: meaning 'pledge'; it serves as accusative in apposition to τίνα (direct object — the pledged object).
σοιyouDativedative indirect object of δώσω→ participant reference or interestσοι: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as dative indirect object of δώσω.
δώσωshall I giveFut Act Indic 1 Sg · δίδωμιmain verb (deliberative future — Judah's genuine question)→ deliberative future (seeking direction on what to give)δίδωμι (fut. δώσω): 'give'; Hannah's promise to give the child back to the LORD; the same verb δίδωμι runs through the chapter (gift/give/lend vocabulary), binding petition and dedication.
sheNominativearticle used as demonstrative pronoun (Tamar — subject-shift)→ noun-phrase markingἩ: Greek article marking definiteness and the role of the accompanying noun phrase.
δέandparticle (narrative subject-shift marker)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Tamar's demand for the three objects)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ΤὸνtheAccusativearticle (first of three articular accusatives: the tripartite pledge)→ noun-phrase markingΤὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
δακτύλιόνsignet-ringAccusativedirect object (first pledge item — the ring)→ object specificationδακτύλιος: 'finger-ring'; renders Hebrew חֹתָמֶךָ (your seal-ring); a signet-ring (with an engraved stone or design) was a uniquely personal identifier in the ancient Near East, used to seal documents and verify identity (cf. Gen 41:42; Esth 8:2); Tamar's demand for it ensures the pledge is irrefutably personal to Judah.
σουyourGenitivepossessive genitive with δακτύλιον→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with δακτύλιον.
καὶandcoordinating conjunction (linking the three pledge items)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸνtheAccusativearticle (second of three articular accusatives)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁρμίσκονcordAccusativedirect object (second pledge item — the cord/chain)→ object specificationὁρμίσκος: 'small chain / cord / necklace'; a diminutive of ὅρμος ('chain / necklace'); renders Hebrew פְּתִילֶךָ (your cord / thread); this cord may be the cord by which the signet-ring was suspended, or a separate ornament; it serves as a unique identifier alongside the ring. The same triad reappears verbatim at v.25.
καὶandcoordinating conjunction (final item in the tripartite pledge)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὴνtheAccusativearticle (third of three articular accusatives)→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥάβδονstaffAccusativedirect object (third pledge item — the staff)→ object specificationῥάβδος: 'staff / rod / scepter'; renders Hebrew מַטֶּךָ (your staff); a personal staff or walking stick was often a mark of identity and authority in the biblical world; together with the ring and cord, it forms a trio of uniquely identifiable personal effects. FLAGGED — this tripartite pledge (ὁ δακτύλιός σου καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος, here nominalized from the demand) is the evidentiary instrument that will vindicate Tamar at v.26.
τὴνtheAccusativearticle (with relative clause specifying which staff)→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνinpreposition + dative (locative — in his hand)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative — in his hand).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρίhandDativedative of place (locative: 'the one in your hand')→ sphere or referenceχείρ: 'hand'; the relative clause τὴν ἐν τῇ χειρί σου ('the one in your hand') specifies the actual staff Judah is holding at the moment — the immediacy of the demand ('the one you have right now') ensures he cannot defer giving it.
σουyourGenitivepossessive genitive with χειρί→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with χειρί.
Καὶandnarrative conjunction (transition: negotiation → transaction)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔδωκενgaveAor Act Indic 3 Sg · δίδωμιmain verb (Judah's act of handing over the pledge)→ constative aorist (completed act of giving)δίδωμι: 'give'; the bare ἔδωκεν αὐτῇ ('gave them to her') — with no direct object specified — assumes the three pledge-objects as the referent; the brevity of the transaction heightens its ironic weight.
αὐτῇherDativedative indirect object of ἔδωκεν→ participant reference or interestαὐτῇ: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as dative indirect object of ἔδωκεν.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσῆλθενwent in toAor Act Indic 3 Sg · εἰσέρχομαιmain verb (marital/sexual union — consummation of the transaction)→ constative aoristεἰσέρχομαι: 'enter / go in to'; the same idiom as v.2 (where Judah married Saua) and v.8 (the levirate command to Onan); here the irony is complete — the patriarch goes in to the very woman the levirate system demanded he provide for.
πρὸςtopreposition + accusative (directional, with εἰσῆλθεν)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional, with εἰσῆλθεν).
αὐτήνherAccusativeaccusative object of πρός→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of πρός.
καὶandnarrative conjunction (result: union → conception)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνinpreposition + dative (ἐν γαστρί = idiomatic: 'in the womb')→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (ἐν γαστρί = idiomatic: 'in the womb').
γαστρὶwombDativedative in idiom (ἐν γαστρὶ λαμβάνω = 'conceive')→ sphere or referenceγαστήρ: 'belly / womb'; ἐν γαστρὶ ἔλαβεν ('she took / conceived in the womb') renders Hebrew וַתַּהַר and is the standard LXX conception idiom (cf. Gen 4:1; 16:4; 29:32; 38:3, 4, 5); the passive sense is that the child 'was taken into being' in the womb.
ἔλαβενconceivedAor Act Indic 3 Sg · λαμβάνωmain verb of the idiomatic phrase (ἐν γαστρὶ ἔλαβεν = 'she conceived')→ constative aorist (instantaneous completion of conception)λαμβάνω: 'take'; in the idiom ἐν γαστρί + λαμβάνω the verb means 'take [seed] in the womb / conceive'; the subject is now Tamar — the child conceived here will be the twin pair Φαρες and Ζαρα, ancestors of the Davidic and messianic line.
ἐξfrompreposition + genitive (agent of conception: 'from him')→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (agent of conception: 'from him').
αὐτοῦhimGenitivegenitive object of ἐξ (the father — Judah)→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of ἐξ (the father — Judah).
19

Καὶ ἀναστᾶσα ἀπῆλθεν καὶ περιείλατο τὸ θέριστρον ἀφ᾿ ἑαυτῆς καὶ ἐνεδύσατο τὰ ἱμάτια τῆς χηρείας αὐτῆς.

And she arose and went away, and removed the veil from herself, and put on the garments of her widowhood.

Narrative — Tamar resumes her widow identityΚαὶ ἀναστᾶσα
Verse 19 precisely mirrors v.14 in reverse: the veil (θέριστρον) is removed (περιείλατο — same root as v.14's περιελομένη) and the widow's garments are resumed (ἐνεδύσατο τὰ ἱμάτια τῆς χηρείας — direct echo of v.14). The chiastic bracketing of the stratagem (widow garments off → veil on [v.14] / veil off → widow garments on [v.19]) frames the entire encounter as a discrete, purposeful act with a clear beginning and end.
Word-by-word analysis· 16 words
Καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀναστᾶσαhaving arisenAor Act Ptcp Nom·Sg·Fem · ἀνίστημιadverbial participle (attendant circumstance / temporal — prior to departure)→ constative aorist participle (completed act of rising)ἀνίστημι: 'rise / stand up'; ἀναστᾶσα is the standard LXX departure participle — getting up signals the conclusion of an encounter and the beginning of movement; it mirrors the ἀναστᾶσα of several narrative transitions in Genesis.
ἀπῆλθενwent awayAor Act Indic 3 Sg · ἀπέρχομαιmain verb (departure — Tamar leaves the scene)→ constative aorist (completed departure)ἀπέρχομαι: 'go away / depart'; Tamar's quiet, efficient departure — without dialogue — contrasts with the drawn-out negotiation of the preceding verses; she has what she came for.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
περιείλατοremovedAor Mid Indic 3 Sg · περιαιρέωmain verb (Tamar removes the veil from herself — mirror of v.14)→ constative aorist (completed removal)περιαιρέω: 'take off / remove from around'; the middle περιείλατο = she removed it from herself; the same root as v.14's περιελομένη (where she removed the widow's garments); the chiastic reversal of v.14's sequence is exact.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θέριστρονveilAccusativedirect object of περιείλατο (the veil that was the instrument of disguise)→ object specificationθέριστρον: see v.14; the same veil Tamar put on for the stratagem is now removed; the θέριστρον served its purpose — enabling conception without recognition — and is now laid aside as the widow's garments are resumed.
ἀφ᾿frompreposition + genitive (ablative: removal from self)→ spatial or relational framingἀφ᾿: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: removal from self).
ἑαυτῆςherselfGenitivereflexive pronoun (genitive of separation — 'from herself')→ relational specificationἑαυτή: reflexive pronoun; ἀφ᾿ ἑαυτῆς emphasizes Tamar's own agency in the unveiling — she removes the disguise herself, resuming control of her own self-presentation.
καὶandnarrative conjunction (sequential action)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνεδύσατοput onAor Mid Indic 3 Sg · ἐνδύωmain verb (Tamar dresses herself in widow's garments — resuming assigned identity)→ constative aorist (completed act of dressing)ἐνδύω: 'put on / clothe oneself in'; middle = dress oneself; the action mirrors v.14 in reverse order — there, removing widow's garments preceded putting on the veil; here, removing the veil precedes putting on widow's garments.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἱμάτιαgarmentsAccusativedirect object of ἐνεδύσατο→ object specificationἱμάτια: meaning 'garments'; it serves as direct object of ἐνεδύσατο.
τῆςofGenitivearticle with genitive noun→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
χηρείαςwidowhoodGenitivegenitive of description ('garments of widowhood')→ relational specificationχηρεία: 'widowhood'; the exact phrase ἱμάτια τῆς χηρείας αὐτῆς from v.14 is repeated verbatim, completing the chiastic frame; Tamar resumes her legally-assigned widow's identity, concealing what she has achieved and holding the pledge that will vindicate her.
αὐτῆςherGenitivepossessive genitive with χηρείας→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with χηρείας.
20

Ἀπέστειλεν δὲ Ιουδας τὸν ἔριφον ἐξ αἰγῶν ἐν χειρὶ τοῦ ποιμένος αὐτοῦ τοῦ Ὀδολλαμίτου κομίσαι τὸν ἀρραβῶνα παρὰ τῆς γυναικός, καὶ οὐχ εὗρεν αὐτήν.

And Judah sent the kid from the goats by the hand of his shepherd the Adullamite, to receive the pledge from the woman; but he did not find her.

Narrative — the search for the woman beginsἈπέστειλεν δέ
Judah dispatches his Adullamite shepherd Hiras — introduced at v.1, reappearing at v.12 — as the agent of pledge-retrieval. The narrator's word for the unnamed woman — τῆς γυναικός ('the woman') rather than any identifying term — reflects the ambiguity of Judah's knowledge: he knew her only as an unidentified woman at the gate. The failure to find her (οὐχ εὗρεν αὐτήν) is the first link in the chain that leads to the pledge remaining unretrieved and thus available to Tamar as evidence.
Word-by-word analysis· 24 words
ἈπέστειλενsentAor Act Indic 3 Sg · ἀποστέλλωmain verb (Judah's act of fulfilling his payment promise)→ constative aorist (completed dispatch)ἀποστέλλω: 'send / dispatch'; Judah makes good on his promise (ἀποστελῶ, v.17) by sending the kid — but the woman is gone; the pledge remains with Tamar.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahNominativesubject of ἀπέστειλεν→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of ἀπέστειλεν.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἔριφονkidAccusativedirect object of ἀπέστειλεν (the promised payment)→ object specificationἔριφος: the same kid promised at v.17; the definite article τὸν marks it as the specific animal agreed upon.
ἐξfrompreposition + genitive (partitive)→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (partitive).
αἰγῶνthe goatsGenitivepartitive genitive→ relational specificationαἰγῶν: meaning 'the goats'; it serves as partitive genitive.
ἐνbypreposition + dative (instrumental: 'by the hand of' = via, through)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental: 'by the hand of' = via, through).
χειρὶhandDativedative of means (ἐν χειρί = 'by hand of / through the agency of')→ sphere or referenceχείρ: 'hand'; ἐν χειρὶ τοῦ ποιμένος ('by the hand of his shepherd') renders the Hebraism בְּיַד ('by the hand of' = through the agency of); a standard LXX idiom for commission or intermediary action.
τοῦtheGenitivearticle with noun phrase→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποιμένοςshepherdGenitivegenitive of possession (ἐν χειρὶ τοῦ ποιμένος αὐτοῦ = through his shepherd)→ relational specificationποιμήν: 'shepherd'; Hiras the Adullamite (cf. vv.1, 12) is again called Judah's shepherd — his pastoral role fits perfectly with the commission of delivering the kid.
αὐτοῦhisGenitivepossessive genitive with ποιμένος→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ποιμένος.
τοῦtheGenitivearticle with gentilic adjective→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὈδολλαμίτουAdullamiteGenitivegenitive in apposition to ποιμένος (gentilic identification of Hiras)→ relational specificationὈδολλαμίτου: meaning 'Adullamite'; it serves as genitive in apposition to ποιμένος (gentilic identification of Hiras).
κομίσαιto receiveAor Act Inf · κομίζωinfinitive of purpose (the goal of sending Hiras — to get back the pledge)→ aorist infinitive (purpose)κομίζω: 'carry / convey / fetch back / receive back'; the infinitive of purpose κομίσαι τὸν ἀρραβῶνα ('to fetch back the pledge') indicates that Judah wants to recover his identifying objects from the anonymous woman, not for their monetary value but to avoid future embarrassment (v.23).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρραβῶναpledgeAccusativedirect object of κομίσαι (the pledge to be retrieved)→ object specificationἀρραβῶνα: meaning 'pledge'; it serves as direct object of κομίσαι (the pledge to be retrieved).
παρὰfrompreposition + genitive (source: 'from the woman')→ spatial or relational framingπαρὰ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source: 'from the woman').
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γυναικόςwomanGenitivegenitive object of παρά (the unnamed woman from whom the pledge is to be recovered)→ relational specificationγυνή: 'woman'; the narrator uses the deliberately anonymous τῆς γυναικός — Judah still does not know who she is; the term will shift to πόρνη ('prostitute') in Hiras's inquiry at v.21, reflecting how the search was framed.
καὶbutnarrative conjunction (adversative in context — expected result frustrated)→ discourse linkage or contrastκαὶ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
οὐχnotnegation (negating εὗρεν)→ clausal qualification or emphasisοὐχ: meaning 'not'; it negates or qualifies the assertion of the clause.
εὗρενfoundAor Act Indic 3 Sg · εὑρίσκωmain verb (negated — the failed search)→ constative aorist (completed act — but unsuccessful)εὑρίσκω: 'find'; οὐχ εὗρεν αὐτήν ('he did not find her') — the woman has disappeared back into her widow's identity; the pledge cannot be retrieved, and it remains in Tamar's hands as the instrument of v.25.
αὐτήνherAccusativedirect object of εὗρεν (the object of the failed search)→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of εὗρεν (the object of the failed search).
21

Ἠρώτησεν δὲ τοὺς ἄνδρας τοὺς ἐκ τοῦ τόπου ἐκείνου λέγων· Ποῦ ἐστιν ἡ πόρνη ἡ γενομένη ἐν Αιναν ἐπὶ τῆς ὁδοῦ; Εἶπαν δέ· Οὐκ ἦν ἐνταῦθα πόρνη.

And he asked the men of that place, saying, 'Where is the prostitute who was at Enaim on the road?' And they said, 'There was no prostitute here.'

Narrative — the failed inquiry (key LXX flattening)Ἠρώτησεν δέ
FLAGGED — LXX versus MT divergence: in the MT, Hiras's inquiry at v.21 uses קְדֵשָׁה (qedeshah, 'consecrated/cult woman') rather than the זוֹנָה (zonah, 'ordinary prostitute') of v.15. The MT's distinction may (or may not) signal a sacred-prostitution context; modern scholarship debates whether qedeshah denotes a cult prostitute at all. The LXX collapses both terms into πόρνη throughout, erasing whatever distinction the MT encodes at this point.
Word-by-word analysis· 27 words
ἨρώτησενaskedAor Act Indic 3 Sg · ἐρωτάωmain verb (Hiras's inquiry of the local men)→ constative aorist (completed act of inquiry)ἐρωτάω: 'ask / inquire'; the subject is Hiras (the Adullamite shepherd from v.20), seeking information about the woman from those who live in the area.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοὺςtheAccusativearticle with substantivized relative clause→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνδραςmenAccusativedirect object of ἠρώτησεν→ object specificationἄνδρας: meaning 'men'; it serves as direct object of ἠρώτησεν.
τοὺςthoseAccusativearticle with following prepositional phrase (substantival: 'those from that place')→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐκfrompreposition + genitive (origin)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (origin).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπουplaceGenitivegenitive object of ἐκ→ relational specificationτόπου: meaning 'place'; it serves as genitive object of ἐκ.
ἐκείνουthatGenitiveattributive demonstrative adjective modifying τόπου→ relational specificationἐκείνου: meaning 'that'; it serves as attributive demonstrative adjective modifying τόπου.
λέγωνsayingPres Act Ptcp Nom·Sg·Masc · λέγωadverbial participle (manner — speech-introducer, subject = Hiras)→ progressive participle (speech in progress)λέγω: the masculine λέγων confirms the subject is Hiras (not Judah, who sent him); the participle introduces direct speech.
Ποῦwhereinterrogative adverb (direct question — the location of the woman)→ participant identificationΠοῦ: transliterated proper name rendered in Greek letters; here it functions as interrogative adverb (direct question — the location of the woman).
ἐστινisPres Act Indic 3 Sg · εἰμίmain verb of direct question (existential / locative)→ present (current whereabouts being sought)εἰμί: copula.
theNominativearticle (with πόρνη — the specific woman sought)→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόρνηprostituteNominativesubject of ἐστιν (the woman being sought, as Hiras understood her)→ participant prominenceπόρνη: FLAGGED — in the Hebrew MT at this verse (38:21), the term is קְדֵשָׁה (qedeshah), not זוֹנָה (zonah, v.15); the LXX uses πόρνη for both, flattening the Hebrew distinction. The MT's קְדֵשָׁה may denote a 'consecrated woman' or 'cult prostitute' (see also Deut 23:18; Hos 4:14), though the term's precise cultic meaning is debated in modern scholarship (cf. P. Bird, 'The Harlot as Heroine'). By rendering both as πόρνη the LXX removes any possible sacred dimension from Tamar's act, presenting it entirely as a commercial transaction disguise.
the one whoNominativearticle with substantival participle (relative: 'the one who had been at Enaim')→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γενομένηwho wasAor Mid Ptcp Nom·Sg·Fem · γίνομαιsubstantival participle (relative clause — identifying the specific woman sought)→ constative aorist participle (completed past positioning: 'the one who had been there')γίνομαι: 'be / come to be'; the participle ἡ γενομένη ('the one who was there') specifies the woman by her past presence at the location — Hiras's description of her as having been at Enaim on the road provides the identifying detail.
ἐνatpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'at'; here it marks the relation signaled by preposition + dative (locative).
ΑινανEnaimindeclinable proper noun (locative — where the woman was stationed)→ participant identificationΑιναν: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper noun (locative — where the woman was stationed).
ἐπὶonpreposition + genitive (locative: 'on the road')→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + genitive (locative: 'on the road').
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδοῦroadGenitivegenitive object of ἐπί (locative: 'on the road')→ relational specificationὁδοῦ: meaning 'road'; it serves as genitive object of ἐπί (locative: 'on the road').
ΕἶπανsaidAor Act Indic 3 Pl · λέγωmain verb (the local men's denial — direct speech)→ constative aoristλέγω: meaning 'said'; it carries the action, process, or state of the clause; here it functions as main verb (the local men's denial — direct speech).
δέandparticle (narrative subject-shift and reply-marker)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
Οὐκnotnegation (negating ἦν)→ clausal qualification or emphasisΟὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb of denial (existential — 'there was no prostitute here')→ progressive imperfect (ongoing non-existence during the relevant time)εἰμί: 'be'; the imperfect ἦν rather than the aorist marks the locals' categorical denial — 'there never was' / 'there was not' such a woman in this place; the statement is true in the sense that the seated veiled woman was in fact not a prostitute at all, but Judah's own daughter-in-law.
ἐνταῦθαhereadverb of place (locative — 'in this place')→ adverbial qualificationἐνταῦθα: meaning 'here'; it shapes time, manner, location, or discourse flow in the clause.
πόρνηprostituteNominativesubject of ἦν (anarthrous: 'there was not a prostitute here')→ participant prominenceπόρνη: the local men's denial is truthful — the woman who sat at the gate was Tamar, Judah's daughter-in-law, not a prostitute; the irony operates at multiple levels.
22

Ἀπεστράφη δὲ πρὸς Ιουδαν καὶ εἶπεν· Οὐχ εὗρον αὐτήν, καὶ οἱ ἄνθρωποι οἱ ἐκ τοῦ τόπου ἐκείνου λέγουσιν ὅτι Οὐκ ἔστιν ὧδε πόρνη.

And he returned to Judah and said, 'I did not find her; and the men of that place say that there is no prostitute here.'

Narrative — Hiras's report to JudahἈπεστράφη δέ
Hiras's report accurately reflects both his own failure (οὐχ εὗρον) and the locals' denial (λέγουσιν ὅτι…). The present tense λέγουσιν ('they are saying / they say') in the report gives the locals' testimony an ongoing character — it is not merely their past assertion but their current standing position. The pledge cannot be retrieved.
Word-by-word analysis· 23 words
ἈπεστράφηreturnedAor Pass Indic 3 Sg · ἀποστρέφωmain verb (Hiras's return to Judah — the failed mission ends)→ constative aorist (completed return journey)ἀποστρέφω: 'turn back / return'; the passive ἀπεστράφη is used intransitively = 'he turned himself back / returned'; Hiras's return with nothing signals the failure of the pledge-retrieval mission.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πρὸςtopreposition + accusative (destination of return)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (destination of return).
ΙουδανJudahAccusativeaccusative object of πρός (the person returned to)→ object specificationΙουδαν: meaning 'Judah'; it serves as accusative object of πρός (the person returned to).
καὶandnarrative conjunction (sequential action: return → report)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (Hiras's direct speech report to Judah)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
Οὐχnotnegation→ clausal qualification or emphasisΟὐχ: meaning 'not'; it negates or qualifies the assertion of the clause.
εὗρονI foundAor Act Indic 1 Sg · εὑρίσκωmain verb of report (first-person — Hiras reporting his own failure)→ constative aorist (completed act — unsuccessful)εὑρίσκω: 'find'; the idiom εὗρον χάριν ἐν ὀφθαλμοῖς ('found favor in the eyes of') renders מָצָא חֵן בְּעֵינֵי, the courtly formula for gaining approval.
αὐτήνherAccusativedirect object of εὗρον (the woman sought)→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of εὗρον (the woman sought).
καὶandconjunction (additive — introducing the corroborating testimony)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle with substantivized prepositional phrase→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποιmenNominativesubject of λέγουσιν→ participant prominenceἄνθρωποι: meaning 'men'; it serves as subject of λέγουσιν.
οἱthoseNominativearticle (substantivized prepositional phrase identifying the men)→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐκfrompreposition + genitive→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπουplaceGenitivegenitive object of ἐκ→ relational specificationτόπου: meaning 'place'; it serves as genitive object of ἐκ.
ἐκείνουthatGenitiveattributive demonstrative adjective→ relational specificationἐκείνου: meaning 'that'; it serves as attributive demonstrative adjective.
λέγουσινsayPres Act Indic 3 Pl · λέγωmain verb (the locals' standing testimony, quoted in present tense for immediacy)→ progressive present (ongoing statement — their current position)λέγω: present tense in the indirect report gives the locals' denial an ongoing, authoritative character — 'they keep saying / their position is…'; this makes the denial more emphatic than a simple past would.
ὅτιthatconjunction (introducing the content of the testimony — indirect / direct speech)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
Οὐκnotnegation→ clausal qualification or emphasisΟὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἔστινisPres Act Indic 3 Sg · εἰμίmain verb of the testimony (existential denial — 'there is no prostitute here')→ gnomic present (current and ongoing non-existence)εἰμί: 'be'; οὐκ ἔστιν αὐτοῖς = 'which do not have.'
ὧδεhereadverb of place→ clausal contributionὧδε: meaning 'here'; it shapes the local clause or phrase relation in this passage.
πόρνηprostituteNominativesubject of ἔστιν (anarthrous — categorical denial: 'not a prostitute exists here')→ participant prominenceπόρνη: meaning 'prostitute'; it serves as subject of ἔστιν (anarthrous — categorical denial: 'not a prostitute exists here').
23

Εἶπεν δὲ Ιουδας· Ἐχέτω αὐτά, ἀλλὰ μήποτε καταγελασθῶμεν· ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον, σὺ δὲ οὐχ εὕρηκας αὐτήν.

And Judah said, 'Let her keep them, lest we become a laughingstock. I indeed have sent this kid, but you have not found her.'

Direct speech — Judah's pragmatic capitulationΕἶπεν δέ
Judah's response is revealing: his primary concern is not justice or the pledge's legal significance, but social embarrassment (καταγελασθῶμεν — 'lest we be laughed at'). The μέν … δέ contrast structures his self-exculpation: he held up his end (ἀπέσταλκα), Hiras failed (οὐχ εὕρηκας). Both verbs are perfect, emphasizing the completed and current-state reality. Judah does not know that the pledge he abandons is the instrument of his own accountability.
Word-by-word analysis· 19 words
ΕἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Judah's decision to abandon the pledge)→ constative aoristΕἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahNominativesubject of εἶπεν→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of εἶπεν.
Ἐχέτωlet her keepPres Act Impv 3 Sg · ἔχωimperative (third-person command — 'let her have them')→ present imperative (ongoing state commanded — she may retain the pledge)ἔχω: 'have / hold / keep'; the third-person imperative Ἐχέτω αὐτά ('let her keep them') is Judah's decision to abandon the pledge-retrieval; the plural αὐτά refers to the three pledge-objects (ring, cord, staff); his abandonment of them is the narrative irony — the pledge he gives up will become the instrument of his exposure at v.25.
αὐτάthemAccusativedirect object of ἐχέτω (the three pledge objects)→ participant referenceαὐτά: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἐχέτω (the three pledge objects).
ἀλλὰbutadversative conjunction (introducing the reason for abandoning the search)→ discourse linkage or contrastἀλλὰ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
μήποτεlestnegative purpose conjunction (μή ποτε = 'lest ever / for fear that')→ discourse linkage or contrastμήποτε: 'lest / for fear that'; Judah's driving motivation is now revealed: not to recover his personal items but to avoid public ridicule (καταγελασθῶμεν); his pragmatic self-interest will be ironically exposed when the pledge surfaces at v.25.
καταγελασθῶμενwe should be laughed atAor Pass Subj 1 Pl · καταγελάωmain verb of purpose clause (passive subjunctive — feared outcome)→ aorist subjunctive (feared contingency)καταγελάω: 'laugh at / ridicule / mock'; the compound κατα- intensifies the mockery — public ridicule at having sought a prostitute, paid, and then been unable to retrieve one's pledge; Judah's concern for reputation will be comprehensively overturned by v.26.
ἐγὼINominativeemphatic first-person pronoun (subject of ἀπέσταλκα — μέν … δέ contrast)→ participant referenceἐγὼ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic first-person pronoun (subject of ἀπέσταλκα — μέν … δέ contrast).
μένindeedparticle (correlative with δέ in μέν … δέ contrast — 'I on the one hand … you on the other')→ discourse linkage or contrastμέν: meaning 'indeed'; conjunction or particle linking this unit with the surrounding discourse.
ἀπέσταλκαhave sentPerf Act Indic 1 Sg · ἀποστέλλωmain verb (intensive perfect — Judah claims his obligation is fulfilled)→ intensive perfect (the act of sending stands as a completed and consequential fact)ἀποστέλλω: 'send'; the perfect ἀπέσταλκα ('I have sent') emphasizes that Judah's action is complete and irreversible — he sent the kid, fulfilling his promise; the perfect is self-exculpatory.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἔριφονkidAccusativedirect object of ἀπέσταλκα→ object specificationἔριφον: meaning 'kid'; it serves as direct object of ἀπέσταλκα.
τοῦτονthisAccusativedemonstrative adjective modifying ἔριφον (specifying the particular animal)→ participant referenceτοῦτον: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as demonstrative adjective modifying ἔριφον (specifying the particular animal).
σύyouNominativeemphatic second-person pronoun (subject of εὕρηκας — δέ in the contrast)→ participant referenceσύ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic second-person pronoun (subject of εὕρηκας — δέ in the contrast).
δέbutparticle (correlative with μέν — completing the contrast: Judah's action vs. Hiras's failure)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
οὐχnotnegation→ clausal qualification or emphasisοὐχ: meaning 'not'; it negates or qualifies the assertion of the clause.
εὕρηκαςhave foundPerf Act Indic 2 Sg · εὑρίσκωmain verb (perfect — the completed state of non-finding assigned to Hiras)→ intensive perfect (Hiras's failure stands as the current resultant fact)εὑρίσκω: 'find'; the perfect εὕρηκας parallels ἀπέσταλκα, completing the μέν … δέ structure; Judah attributes the failure to Hiras's search ('you did not find her'), implicitly distancing himself from the embarrassment. Both perfects give the statements a definitive, legal-testimony quality.
αὐτήνherAccusativedirect object of εὕρηκας→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of εὕρηκας.
24

Ἐγένετο δὲ μετὰ τρίμηνον ἀπηγγέλη τῷ Ιουδᾳ λέγοντες ὅτι Ἐκπεπόρνευκεν Θαμαρ ἡ νύμφη σου καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας. Εἶπεν δὲ Ιουδας· Ἐξαγάγετε αὐτήν, καὶ κατακαυθήτω.

And it came to pass, after three months, it was reported to Judah, saying, 'Tamar your daughter-in-law has played the harlot, and behold, she is with child by fornication.' And Judah said, 'Bring her out, and let her be burned.'

Narrative — denunciation and Judah's sentenceἘγένετο δέ
The three-month interval makes Tamar's pregnancy unmistakable. The report uses Ἐκπεπόρνευκεν (perfect active of ἐκπορνεύω — 'has committed fornication') — the perfect tense giving the accusation legal gravity as a completed, continuing state. Judah's sentence — Ἐξαγάγετε αὐτήν, καὶ κατακαυθήτω — is rapid and absolute: bring her out and let her be burned. The sentence invokes the death penalty for a betrothed woman's infidelity (Deut 22:20–21; Lev 21:9 for priests' daughters); Judah acts as patriarch-judge. The reversal of this sentence at v.26 is the chapter's moral climax.
Word-by-word analysis· 28 words
Ἐγένετοcame to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative framing formula — temporal clause)→ constative aorist (inaugurating the new scene)γίνομαι: Ἐγένετο δέ introduces the new narrative moment; the temporal phrase μετὰ τρίμηνον follows, anchoring the scene three months after the Timnah encounter.
δέandparticle (narrative transition)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μετὰafterpreposition + accusative (temporal: 'after the space of three months')→ spatial or relational framingμετὰ: meaning 'after'; here it marks the relation signaled by preposition + accusative (temporal: 'after the space of three months').
τρίμηνονthree monthsAccusativeaccusative of time (duration after which — with μετά)→ object specificationτρίμηνον: 'three-month period'; from τρι- ('three') + μήν ('month'); the three months establish that the pregnancy is now visibly evident (the ancient threshold for certainty); the term is used also at Exod 2:2 and Acts 28:11.
ἀπηγγέληit was reportedAor Pass Indic 3 Sg · ἀπαγγέλλωmain verb (passive — anonymous denunciation, agent suppressed)→ constative aorist (single completed act of reporting)ἀπαγγέλλω: 'report / announce'; the passive suppresses the identity of the informers; the denunciation is cast as impersonal, public, and authoritative.
τῷtoDativearticle with indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙουδᾳJudahDativedative indirect object of ἀπηγγέλη (the recipient of the report)→ sphere or referenceΙουδᾳ: meaning 'Judah'; it serves as dative indirect object of ἀπηγγέλη (the recipient of the report).
λέγοντεςsayingPres Act Ptcp Nom·Pl·Masc · λέγωadverbial participle (speech-introducer — 'they said / saying'; the plural marks the informers as a group)→ progressive participle (speech in progress)λέγω: the plural λέγοντες ('saying') with the passive ἀπηγγέλη is a Hebraism — the subject of the participial clause functions as the implicit agent of the passive; the plural suggests community knowledge.
ὅτιthatconjunction (direct / indirect speech marker)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
Ἐκπεπόρνευκενhas played the harlotPerf Act Indic 3 Sg · ἐκπορνεύωmain verb of the accusation (intensive perfect — current culpable state)→ intensive perfect (the act of fornication stands as a current and consequential fact)ἐκπορνεύω: 'commit fornication / play the harlot'; the compound ἐκ- intensifies the verb; the perfect Ἐκπεπόρνευκεν ('has fornicated / has played the harlot') gives the accusation legal weight — it is not merely 'she fornicated' but 'she stands as one who has committed this act, with ongoing consequence'; the very accusation the patriarch is about to judge against Tamar is the act for which he is responsible.
ΘαμαρTamarindeclinable proper name — subject of ἐκπεπόρνευκεν→ participant identificationΘαμαρ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name — subject of ἐκπεπόρνευκεν.
theNominativearticle with appositional noun phrase→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
νύμφηdaughter-in-lawNominativenominative in apposition to Θαμαρ (relational identification — ἡ νύμφη σου)→ participant prominenceνύμφη: 'daughter-in-law'; the informers identify Tamar specifically as Judah's daughter-in-law — τhe relational term that makes his judgment legally and morally his prerogative, and that will ironically expose his own guilt at v.26.
σουyourGenitivepossessive genitive (second-person — 'your daughter-in-law'; Tamar remains legally bound to Judah's household)→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive (second-person — 'your daughter-in-law'; Tamar remains legally bound to Judah's household).
καὶandconjunction (additive — introducing the confirming evidence)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδοὺbeholdinterjection (attention-marker — 'look, here is the evidence')→ clausal contributionἰδού: 'behold / look'; the exclamation introduces the visible, irrefutable evidence of the pregnancy — ἐν γαστρὶ ἔχει — which corroborates the accusation.
ἐνinpreposition + dative (ἐν γαστρί = idiomatic: pregnant)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (ἐν γαστρί = idiomatic: pregnant).
γαστρὶwombDativedative in idiom (ἐν γαστρὶ ἔχω = 'be with child / be pregnant')→ sphere or referenceγαστήρ: ἐν γαστρὶ ἔχει ('she has in the womb' = 'she is pregnant') — the same idiom reversed from v.18 (where it signified conception); here it is the publicly visible evidence of the act.
ἔχειshe hasPres Act Indic 3 Sg · ἔχωmain verb of the confirmatory clause (ἐν γαστρὶ ἔχει = 'she is pregnant')→ present (ongoing visible state — pregnancy currently apparent)ἔχω: 'have / hold'; ἔχει τὴν ἐλπίδα ('he holds/sets his hope') renders נֹשֵׂא אֶת־נַפְשׁוֹ ('he lifts up his soul/life to it'); the Hebrew idiom of longing is rendered by the language of hope — the laborer's whole expectation hangs on this pay.
ἐκbypreposition + genitive (agent / source of the pregnancy)→ spatial or relational framingἐκ: meaning 'by'; here it marks the relation signaled by preposition + genitive (agent / source of the pregnancy).
πορνείαςfornicationGenitivegenitive of origin / cause ('pregnant from fornication')→ relational specificationπορνεία: 'fornication / sexual immorality'; the noun form of πορνεύω; ἐκ πορνείας ('from fornication') identifies the pregnancy's moral origin as the informers understand it; the accusation's terminology matches the LXX's rendering of both Hebrew terms for Tamar's act (πόρνη/πορνεία throughout).
ΕἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Judah's judicial sentence)→ constative aorist (immediate decisive response)Εἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandparticle (narrative continuation / response-marker)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahNominativesubject of εἶπεν (patriarch acting as judge)→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of εἶπεν (patriarch acting as judge).
Ἐξαγάγετεbring her outAor Act Impv 2 Pl · ἐξάγωimperative (judicial command — bring Tamar out for execution)→ aorist imperative (immediate decisive command)ἐξάγω: 'lead out / bring out'; Ἐξαγάγετε αὐτήν is the technical phrase for bringing an accused person out for judgment or execution (cf. Lev 24:14; Num 15:36); the plural second-person imperative addresses whoever is present to carry out the sentence.
αὐτήνherAccusativedirect object of ἐξαγάγετε→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἐξαγάγετε.
καὶandconjunction (sequential command — bring out → burn)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατακαυθήτωlet her be burnedAor Pass Impv 3 Sg · κατακαίωimperative (third-person passive judicial sentence — death by fire)→ aorist imperative (immediate judicial execution ordered)κατακαίω: 'burn up / burn down'; the passive third-person imperative κατακαυθήτω ('let her be burned') is the death sentence; burning was prescribed for the priest's daughter who committed fornication (Lev 21:9) and was a more severe penalty than stoning; Judah's invocation of it reflects patriarchal authority claiming the power of capital punishment. The sentence will be dramatically reversed in the next verse as Tamar sends the pledge-objects.
25

Αὐτὴ δὲ ἀγομένη ἀπέστειλεν πρὸς τὸν πενθερὸν αὐτῆς λέγουσα· Ἐκ τοῦ ἀνθρώπου, οὗ ταῦτά ἐστιν, ἐγὼ ἐν γαστρὶ ἔχω. Εἶπεν δέ· Ἐπίγνωθι τίνος ὁ δακτύλιος καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη.

But as she was being led out, she sent to her father-in-law, saying, 'By the man to whom these things belong I am with child.' And she said, 'Recognize whose are this signet-ring and cord and staff.'

Direct speech — Tamar's counter-evidenceΑὐτὴ δέ
The drama of v.25 lies in the timing: Tamar sends the evidence while she is being led out for execution (ἀγομένη — present participle, the action is in progress). She does not name Judah, but lets the objects speak: 'by the man to whom these belong.' The command Ἐπίγνωθι ('recognize') is the imperative of the same verb used for Judah's failed recognition in v.15 (οὐκ ἐπέγνω) — now recognition is demanded. The three objects are listed precisely as in v.18, recalling the pledge-scene verbatim.
Word-by-word analysis· 32 words
ΑὐτὴsheNominativeemphatic subject (pronoun introducing Tamar's counter-action)→ participant referenceΑὐτὴ: meaning 'she'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic subject (pronoun introducing Tamar's counter-action).
δέbutparticle (adversative — Tamar's response to Judah's sentence)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἀγομένηbeing led outPres Pass Ptcp Nom·Sg·Fem · ἄγωadverbial participle (temporal / circumstantial — 'while being led out for execution')→ progressive present participle (action currently in progress — simultaneous with sending)ἄγω: 'lead / bring'; the passive participle ἀγομένη ('being led away') specifies that Tamar acts at the last moment, while the execution process has already begun; her timing is precise — the evidence is presented at the point of no return.
ἀπέστειλενsentAor Act Indic 3 Sg · ἀποστέλλωmain verb (Tamar's decisive counter-action — sending the evidence)→ constative aorist (single completed act of dispatching)ἀποστέλλω: 'send / dispatch'; the same verb Judah used to send the kid (vv.17, 20) and Hiras used in his commission; now Tamar uses it to send the pledge-objects — reversing the direction of the transaction.
πρὸςtopreposition + accusative (destination of the message)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (destination of the message).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
πενθερὸνfather-in-lawAccusativeaccusative object of πρός (the recipient of the message)→ object specificationπενθερός: 'father-in-law'; Tamar addresses Judah by his relational title — she does not need to name him; τὸν πενθερὸν αὐτῆς ('her father-in-law') establishes the legal-household frame that makes the revelation so powerful.
αὐτῆςherGenitivepossessive genitive with πενθερόν→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with πενθερόν.
λέγουσαsayingPres Act Ptcp Nom·Sg·Fem · λέγωadverbial participle (manner — speech-introducer, subject = Tamar)→ progressive participle (accompanying speech)Sg·Fem · λέγω: meaning 'saying'; it contributes descriptive or attendant verbal force; here it functions as adverbial participle (manner — speech-introducer, subject = Tamar).
Ἐκbypreposition + genitive (agent of paternity: 'by / from the man to whom…')→ spatial or relational framingἘκ: meaning 'by'; here it marks the relation signaled by preposition + genitive (agent of paternity: 'by / from the man to whom…').
τοῦtheGenitivearticle with noun→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουmanGenitivegenitive object of ἐκ (the man who is the father — unnamed)→ relational specificationἄνθρωπος: 'man / person'; Tamar deliberately uses the generic ἀνθρώπου rather than naming Judah — she lets the objects identify him; the circumlocution 'by the man to whom these belong' shifts the identification to the physical evidence.
οὗto whomGenitiverelative pronoun, genitive of possession (ᾧ ταῦτά ἐστιν — the man to whom these belong)→ relational specificationοὗ: meaning 'to whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, genitive of possession (ᾧ ταῦτά ἐστιν — the man to whom these belong).
ταῦτάthese thingsNominativesubject of ἐστιν (the pledge objects)→ participant prominenceταῦτα: 'these things'; the plural demonstrative refers to the three pledge-objects (ring, cord, staff) that are being sent with the message; the elegant understatement — 'these things' without enumeration — assumes Judah will recognize them instantly.
ἐστινarePres Act Indic 3 Sg · εἰμίmain verb of relative clause (possession: 'to whom these things belong')→ present (current ownership)εἰμί: copula.
ἐγὼINominativeemphatic first-person subject (Tamar's direct self-testimony)→ participant referenceἐγὼ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as emphatic first-person subject (Tamar's direct self-testimony).
ἐνinpreposition + dative (ἐν γαστρί = idiom: pregnant)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (ἐν γαστρί = idiom: pregnant).
γαστρὶwombDativedative in idiom→ sphere or referenceγαστρὶ: meaning 'womb'; it serves as dative in idiom.
ἔχωI am with childPres Act Indic 1 Sg · ἔχωmain verb (ἐν γαστρὶ ἔχω = first-person: 'I am pregnant')→ present (ongoing state — current pregnancy)ἔχω: 'have'; ἐν γαστρὶ ἔχω ('I am with child') — Tamar confirms the pregnancy from her own testimony, then immediately redirects: 'by the man to whom these belong'; she does not deny the pregnancy but reframes it as evidence of whose act it was.
ΕἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech — Tamar's follow-up command: 'recognize')→ constative aoristΕἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandparticle (continuation within Tamar's speech)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἘπίγνωθιrecognizeAor Act Impv 2 Sg · ἐπιγινώσκωimperative (Tamar's direct command to Judah: 'recognize whose these are')→ aorist imperative (decisive, urgent command)ἐπιγινώσκω: 'recognize / identify fully'; the imperative Ἐπίγνωθι is the reversal of the chapter's earlier οὐκ ἐπέγνω (v.15 — Judah 'did not recognize' her) — now recognition is demanded of him, and the objects make denial impossible. The compound ἐπι- reinforces the thoroughness of identification required.
τίνοςwhoseGenitiveinterrogative pronoun, genitive of possession (indirect question: 'whose these are')→ relational specificationτίς: interrogative pronoun; τίνος + the three items = 'whose are the ring and the cord and the staff' — the identification is the recognition Tamar demands; the form is an indirect question embedded in the imperative command.
theNominativearticle (first of three articular nominatives: the three pledge objects)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
δακτύλιοςsignet-ringNominativesubject of the implicit 'is whose' (first pledge item — verbatim from v.18)→ participant prominenceδακτύλιος: 'signet-ring'; first of the three objects Tamar demanded at v.18 as pledge; their reappearance here in the identical order (ring, cord, staff) creates an exact verbal echo that structures the plot's resolution.
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle (second pledge item)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁρμίσκοςcordNominativesubject of the implicit predicate (second pledge item)→ participant prominenceὁρμίσκος: meaning 'cord'; it serves as subject of the implicit predicate (second pledge item).
καὶandcoordinating conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle (third pledge item)→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥάβδοςstaffNominativesubject of the implicit predicate (third pledge item)→ participant prominenceῥάβδος: meaning 'staff'; it serves as subject of the implicit predicate (third pledge item).
αὕτηthisNominativedemonstrative adjective with ῥάβδος ('this staff here' — the specific, physical object present)→ participant referenceαὕτη: 'this one here'; the deictic demonstrative with ῥάβδος marks the staff as the physical object now being presented — it is right in front of Judah, demanding recognition.
26

Ἐπέγνω δὲ Ιουδας καὶ εἶπεν· Δεδικαίωται Θαμαρ ἢ ἐγώ, οὕνεκα οὐκ ἔδωκα αὐτὴν Σηλωμ τῷ υἱῷ μου. Καὶ οὐ προσέθετο ἔτι Ιουδας γνῶναι αὐτήν.

And Judah recognized them and said, 'Tamar is more in the right than I, inasmuch as I did not give her to Shelom my son.' And Judah did not know her again any more.

Direct speech — recognition and Judah's declaration (theological crux)Ἐπέγνω δέ
CENTRAL CRUX. Ἐπέγνω ('he recognized') reverses the οὐκ ἐπέγνω of v.15 — the unrecognition that opened the chapter's central scene is now resolved. Judah's declaration Δεδικαίωται Θαμαρ ἢ ἐγώ is the theological apex of the chapter: the perfect passive of δικαιόω ('justify / declare righteous / vindicate') — the exact verb at the center of Pauline soteriology (Rom 3:24; 3:28; 4:2; Gal 2:16; 3:11) — is here used forensically by a patriarch acknowledging that the woman he condemned is 'more in the right than' he is. The LXX's use of δικαιόω for the moral-legal assessment of Tamar's situation is notable: she is declared δεδικαίωται — 'she stands justified / she has been vindicated' — in a verdict pronounced not by God but by the man who wronged her. The comparator ἢ ἐγώ ('rather than I / more than I') turns the declaration into an inversion: Tamar's righteousness displaces Judah's claim to moral authority. The closing clause — Καὶ οὐ προσέθετο ἔτι Ιουδας γνῶναι αὐτήν — uses the same Hebraizing auxiliary (προστίθημι + infinitive) as v.5 to express cessation: Judah did not continue to know her. The chapter's moral narrative is complete.
Word-by-word analysis· 24 words
ἘπέγνωrecognizedAor Act Indic 3 Sg · ἐπιγινώσκωmain verb (Judah's recognition of the pledge objects as his own — the narrative's recognition scene)→ constative aorist (decisive completed act of recognition)ἐπιγινώσκω: 'recognize / identify'; Ἐπέγνω here is the resolution of the chapter's recognition arc: v.15 (οὐκ ἐπέγνω — he did not recognize Tamar), v.25 (Ἐπίγνωθι — Tamar's imperative demand), v.26 (Ἐπέγνω — recognition achieved). The objects force the recognition that the veil had prevented; knowledge that was denied becomes unavoidable.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙουδαςJudahNominativesubject of ἐπέγνω and εἶπεν→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of ἐπέγνω and εἶπεν.
καὶandnarrative conjunction (recognition → speech)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (Judah's declaration — the chapter's moral verdict)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
Δεδικαίωταιhas been justifiedPerf Pass Indic 3 Sg · δικαιόωmain verb (Judah's forensic verdict — perfect passive: Tamar 'stands in the right')→ intensive perfect (current resultant state — Tamar's righteous standing as a present, established fact)δικαιόω: 'justify / declare righteous / vindicate'; FLAGGED — this is the verb of Pauline justification (Rom 3:24, 3:28; 4:2; Gal 2:16; 3:11; cf. also Isa 53:11 LXX); here it occurs in the perfect passive Δεδικαίωται — 'Tamar has been justified / stands in the right' — applied by a patriarch to the woman he had condemned. The LXX's consistent use of δικαιόω for legal/moral vindication makes this verse a crucial antecedent for the verb's later theological deployment. Here the δικαίωσις is purely forensic-social: Tamar 'stands in the right' means she was legally and morally justified in what she did, and Judah was not. The perfect tense gives the verdict a settled, irreversible quality.
ΘαμαρTamarindeclinable proper name — subject of Δεδικαίωται→ participant identificationΘαμαρ: the one who 'has been justified'; her name as subject of δεδικαίωται is the chapter's moral climax — the woman condemned in v.24 is vindicated in v.26 by her own accuser.
rather thancomparative conjunction (ἤ after comparative sense: 'rather than / more than')→ discourse linkage or contrastἤ: 'than / or'; in comparative constructions after δίκαιος/δικαιόω, ἤ introduces the comparison — 'Tamar has been justified rather than I' or 'Tamar is more in the right than I.' The force is: Tamar's righteousness displaces Judah's; he himself occupies the position of the unjustified.
ἐγώINominativenominative in comparison (Judah as the one less righteous — the implicit standard by which Tamar is vindicated)→ participant referenceἐγώ: the first-person pronoun places Judah in the position of the one 'not justified'; his self-assessment is unambiguous: Tamar is in the right and he is in the wrong.
οὕνεκαinasmuch ascausal conjunction ('because / inasmuch as / seeing that')→ discourse linkage or contrastοὕνεκα: 'because / for this reason that'; a causal conjunction found in classical and Hellenistic Greek (cf. Thucydides; LXX Num 20:12; Isa 61:1); Judah immediately supplies his reason for Tamar's vindication — the specific breach of obligation that gives her the right.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἔδωκαI gaveAor Act Indic 1 Sg · δίδωμιmain verb of causal clause (first-person confession of the specific breach)→ constative aorist (the single failure that constitutes the injustice)δίδωμι: 'give'; οὐκ ἔδωκα αὐτὴν Σηλωμ τῷ υἱῷ μου ('I did not give her to Shelom my son') is Judah's explicit acknowledgment of the specific breach of promise that created Tamar's legal limbo; this precisely mirrors the narrator's aside at v.14 (αὐτὴ δὲ οὐκ ἐδόθη αὐτῷ γυνή — she had not been given to him as wife).
αὐτὴνherAccusativedirect object of ἔδωκα (Tamar — the one not given)→ participant referenceαὐτὴν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ἔδωκα (Tamar — the one not given).
ΣηλωμShelomindeclinable proper name (indirect object of ἔδωκα — the one she should have been given to)→ participant identificationΣηλωμ: transliterated proper name rendered in Greek letters; here it functions as indeclinable proper name (indirect object of ἔδωκα — the one she should have been given to).
τῷmyDativearticle with noun in apposition→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱῷsonDativedative in apposition to Σηλωμ (identifying Shelom as Judah's son)→ sphere or referenceυἱῷ: meaning 'son'; it serves as dative in apposition to Σηλωμ (identifying Shelom as Judah's son).
μουmyGenitivepossessive genitive with υἱῷ→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with υἱῷ.
Καὶandnarrative conjunction (closing summary action)→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐnotnegation→ participant referenceοὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation.
προσέθετοcontinuedAor Mid Indic 3 Sg · προστίθημιmain verb (Hebraizing auxiliary — 'did not continue to'; negated continuation)→ constative aorist (cessation — the act of not-adding / not-continuing)προστίθημι: 'add / put to'; in its Hebraizing auxiliary use (calquing יָסַף), προσέθετο + infinitive = 'continued to / went on to'; negated: οὐ προσέθετο ἔτι … γνῶναι ('he did not continue any more to know') = he had no further sexual relations with her; the same auxiliary appears at v.5 (προσθεῖσα) for the third birth.
ἔτιany moreadverb (temporal: 'any more / again / further')→ clausal contributionἔτι: meaning 'any more'; it shapes the local clause or phrase relation in this passage.
ΙουδαςJudahNominativesubject of προσέθετο (post-verbal — narrator's summary statement about Judah)→ participant prominenceΙουδας: meaning 'Judah'; it serves as subject of προσέθετο (post-verbal — narrator's summary statement about Judah).
γνῶναιto knowAor Act Inf · γινώσκωinfinitive complement of προσέθετο (the auxiliary's content: 'to know her')→ aorist infinitive (the action that ceases)γινώσκω: 'know'; γνῶναι αὐτήν is the LXX's standard euphemism for sexual intercourse (renders Hebrew יָדַע, 'know' in the intimate sense; cf. Gen 4:1; 19:5; 24:16); the closure of the verse — Judah ceased to 'know' Tamar — marks the definitive end of their relationship, sealing the narrative with a clear moral boundary.
αὐτήνherAccusativedirect object of γνῶναι→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of γνῶναι.
27

Ἐγένετο δὲ ἡνίκα ἔτικτεν, καὶ τῇδε ἦν δίδυμα ἐν τῇ γαστρὶ αὐτῆς.

And it came to pass when she gave birth, and behold, there were twins in her womb.

Narrative — the surprise of twinsἘγένετο δέ
The twin birth is a narrative surprise: nothing in the preceding narrative hinted at twins. The δίδυμα ('twins') echo the earlier reversal-of-firstborn motif at Gen 25:24–26 (Jacob and Esau — also twins with a birth-order surprise). The two children will be named Φαρες and Ζαρα, and the motif of a scarlet thread on the first-emerging hand (v.28) creates an anticipatory marker that will be overturned in v.29.
Word-by-word analysis· 12 words
Ἐγένετοcame to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative framing formula — temporal clause)→ constative aoristγίνομαι: Ἐγένετο δέ inaugurates the final scene; the formula introduces the birth narrative that concludes the chapter.
δέandparticle (narrative transition)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἡνίκαwhentemporal conjunction ('at the time when')→ discourse linkage or contrastἡνίκα: meaning 'when'; conjunction or particle linking this unit with the surrounding discourse.
ἔτικτενshe gave birthImpf Act Indic 3 Sg · τίκτωmain verb of temporal clause (imperfect — process in progress: 'as she was giving birth')→ progressive imperfect (action in process at the moment of discovery)τίκτω: 'bear / give birth'; the imperfect ἔτικτεν ('was giving birth' / 'was in labor') expresses the ongoing process of delivery during which the twin discovery is made — the surprise of the twins occurs during the birth itself.
καὶandnarrative conjunction (introducing the surprising discovery)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τῇδεbeholddemonstrative adverb (attention / surprise marker — 'lo / here / behold')→ clausal contributionτῇδε: dative of ὅδε used adverbially; functions as an attention-marker introducing a surprising discovery, rendering Hebrew וְהִנֵּה ('and behold'); the word signals that the midwife and those present perceived the twins as a surprise at the moment of delivery.
ἦνwereImpf Act Indic 3 Sg · εἰμίmain verb (existential — the twins' presence discovered)→ imperfect (state that was ongoing but undiscovered until this moment)εἰμί (impf. ἦν): the copula of the name-gloss.
δίδυμαtwinsNominativesubject of ἦν (the discovered reality — neuter plural)→ participant prominenceδίδυμος: 'twin / double'; δίδυμα (neuter plural) = 'a pair of twins'; the same word root as the name Θωμᾶς (Didymus, 'the twin', John 11:16); the unexpected plural recalls the earlier patriarchal twin-birth at Gen 25:24 (Jacob and Esau), anticipating the motif of birth-order reversal that follows in vv.28–30.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γαστρὶwombDativedative of place (locative: in the womb)→ sphere or referenceγαστρὶ: meaning 'womb'; it serves as dative of place (locative: in the womb).
αὐτῆςherGenitivepossessive genitive with γαστρί→ relational specificationαὐτῆς: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with γαστρί.
28

Ἐγένετο δὲ ἐν τῷ τίκτειν αὐτήν, ὁ εἷς προεξέτεινεν τὴν χεῖρα· λαβοῦσα δὲ ἡ μαῖα ἔδησεν ἐπὶ τὴν χεῖρα αὐτοῦ κόκκινον λέγουσα· Οὗτος ἐξελεύσεται πρότερος.

And it came to pass while she was giving birth, that one of them stretched out his hand; and the midwife took and bound on his hand a scarlet thread, saying, 'This one will come out first.'

Narrative — the midwife's marking; the scarlet threadἘγένετο δέ
The midwife's binding of the κόκκινον ('scarlet') thread is a prophylactic act to mark birth order — legal primogeniture in the ancient world carried significant consequences. The announcement 'this one will come out first' is immediately confounded by the birth of the other child (v.29). The κόκκινον (scarlet thread) became a symbol in later Jewish and Christian tradition: rabbinic midrash connects it to Rahab's scarlet cord (Josh 2:18, 21, where the same term κόκκινον appears), and patristic writers read the thread as typologically significant.
Word-by-word analysis· 25 words
Ἐγένετοcame to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative framing formula — temporal clause opening the birth scene)→ constative aoristγίνομαι: Ἐγένετο δέ calques וַיְהִי, the standard biblical Hebrew narrative fulfilment-formula; the shift from preceding instructions (ἐντέλλομαι, ποιέω) to ἐγένετο signals the transition from ordinance to event.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνwhilepreposition + dative (temporal: ἐν τῷ τίκτειν = 'during the giving birth')→ spatial or relational framingἐν: meaning 'while'; here it marks the relation signaled by preposition + dative (temporal: ἐν τῷ τίκτειν = 'during the giving birth').
τῷtheDativearticle with articular infinitive (temporal dative construction)→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
τίκτεινgiving birthPres Act Inf · τίκτωarticular infinitive (temporal: ἐν τῷ τίκτειν αὐτήν = 'while she was giving birth')→ present infinitive (process ongoing during the main action)τίκτω: 'give birth / bear'; the articular infinitive ἐν τῷ τίκτειν renders the Hebrew בְּלֵדְתָּהּ ('in her giving birth'); the action of the whole scene (vv.28–30) is simultaneous with the delivery.
αὐτήνherAccusativeaccusative subject of the articular infinitive (Tamar as the one giving birth)→ participant referenceαὐτήν: meaning 'her'; pronoun marking person, possession, or reference within the clause; here it functions as accusative subject of the articular infinitive (Tamar as the one giving birth).
theNominativearticle (with εἷς — 'the one / one of them')→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἷςoneNominativesubject of προεξέτεινεν (ὁ εἷς = 'the one / one of the two')→ measure or countεἷς: 'one'; ὁ εἷς ('the one') contrasts with the other twin; in the following verse ὁ ἀδελφὸς αὐτοῦ ('his brother') is the second; the narrative tracks them by their relationship.
προεξέτεινενstretched out firstAor Act Indic 3 Sg · προεκτείνωmain verb (the hand extended before birth — triggering the midwife's marking)→ constative aorist (single decisive action — the hand extended)προεκτείνω: 'stretch out before / extend in advance'; the compound προ- ('before') marks this as a prior extension — the hand appeared before the child's body emerged, perhaps in a breech-position situation; this is the triggering act that leads to the midwife's marking.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativedirect object of προεξέτεινεν (the extended hand — marked with the scarlet)→ object specificationχεῖρα: meaning 'hand'; it serves as direct object of προεξέτεινεν (the extended hand — marked with the scarlet).
λαβοῦσαhaving takenAor Act Ptcp Nom·Sg·Fem · λαμβάνωadverbial participle (attendant circumstance / temporal — the midwife's action)→ constative aorist participle (prior completed action: she took the scarlet before binding)λαμβάνω: 'take'; the midwife takes the κόκκινον (scarlet thread) and ties it on the extended hand; the participle establishes the sequence: she took it, then bound it.
δέandparticle (narrative continuation / subject-shift to midwife)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle with subject→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
μαῖαmidwifeNominativesubject of ἔδησεν (the midwife — professional birth-attendant)→ participant prominenceμαῖα: 'midwife'; a professional female birth-attendant; midwives play important roles in the Hebrew Bible (cf. Exod 1:15–21 — Shiphrah and Puah); the midwife's naming-action at the twin birth is an assertion of birth-order with legal implications.
ἔδησενboundAor Act Indic 3 Sg · δέωmain verb (the midwife's act of marking the first-presenting hand)→ constative aorist (completed act of tying)δέω: 'bind / tie'; ἔδησεν … κόκκινον ('tied a scarlet [thread]') — the binding of the scarlet thread is the midwife's prophylactic act to identify the firstborn for legal/inheritance purposes; the thread is immediately rendered ineffective by the birth reversal of v.29.
ἐπὶonpreposition + accusative (locative: 'on / onto the hand')→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + accusative (locative: 'on / onto the hand').
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativeaccusative object of ἐπί (the hand that was marked)→ object specificationχεῖρα: meaning 'hand'; it serves as accusative object of ἐπί (the hand that was marked).
αὐτοῦhisGenitivepossessive genitive with χεῖρα (referring to the twin who extended his hand)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with χεῖρα (referring to the twin who extended his hand).
κόκκινονscarletAccusativedirect object of ἔδησεν (the scarlet thread bound on the hand)→ object specificationκόκκινον: 'scarlet / crimson'; from κόκκος ('kermes berry' — the insect from which the crimson dye was extracted); used substantively here as a noun = 'a scarlet thing / scarlet thread'; FLAGGED — κόκκινον recurs at v.30 to identify Ζαρα as the one with the scarlet thread; the same word appears at Josh 2:18, 21 for Rahab's scarlet cord (κόκκινον σπαρτίον), a text in which some patristic interpreters saw typological significance for the blood of Christ. The Matthean genealogy (Matt 1:3) names both twins (Φαρες and Ζαρα) and their mother Tamar, preserving the memory of this entire chapter.
λέγουσαsayingPres Act Ptcp Nom·Sg·Fem · λέγωadverbial participle (manner — accompanying speech of the midwife)→ progressive participle (speech simultaneous with the binding)Sg·Fem · λέγω: meaning 'saying'; it contributes descriptive or attendant verbal force; here it functions as adverbial participle (manner — accompanying speech of the midwife).
Οὗτοςthis oneNominativesubject of ἐξελεύσεται (the twin with the scarlet hand — designated firstborn)→ participant referenceΟὗτος: meaning 'this one'; pronoun marking person, possession, or reference within the clause; here it functions as subject of ἐξελεύσεται (the twin with the scarlet hand — designated firstborn).
ἐξελεύσεταιwill come outFut Mid Indic 3 Sg · ἐξέρχομαιmain verb (predictive future — the midwife's declaration of birth order)→ predictive future (the midwife's anticipated outcome — immediately confounded)ἐξέρχομαι: 'come out / emerge'; the midwife's declaration of expected birth order will be overturned at v.29 when the other brother emerges first — the pattern of reversed primogeniture (Jacob/Esau at Gen 25:25–26; Manasseh/Ephraim at Gen 48:14–20) is here replicated.
πρότεροςfirstNominativepredicate adjective / adverbial ('first / earlier')→ participant prominenceπρότερος: 'earlier / first'; used predicatively with ἐξελεύσεται — 'this one will emerge first'; the declaration establishes the legal expectation that the scarlet-thread twin will be firstborn, making the reversal in v.29 the more striking.
29

Ἐγένετο δὲ ἡνίκα ἐπισυνήγαγεν τὴν χεῖρα αὐτοῦ, καὶ εὐθὺς ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ· ἡ δὲ εἶπεν· Τί διεκόπη διὰ σοῦ φραγμός; καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Φαρες.

And it came to pass when he drew back his hand, that immediately his brother came out; and she said, 'Why was a breach broken through because of you?' And his name was called Phares.

Narrative — the reversal of birth order; the naming of PharesἘγένετο δέ
The narrative climax of the twin birth: the hand with the scarlet thread is retracted (ἐπισυνήγαγεν τὴν χεῖρα αὐτοῦ), and immediately (εὐθύς) the other brother emerges first. The midwife's exclamation — Τί διεκόπη διὰ σοῦ φραγμός ('Why was a breach broken through because of you?') — provides the etymology of the name Φαρες: from Hebrew פֶּרֶץ (pereṣ) / פָּרַץ (pāraṣ, 'to break through / make a breach'). The LXX translates the naming formula with the passive verb διεκόπη ('was broken through') and the noun φραγμός ('fence / wall / barrier'). The birth-order reversal pattern in Genesis is now complete: Cain/Abel, Ishmael/Isaac, Esau/Jacob, Manasseh/Ephraim (Gen 48), and now Ζαρα/Φαρες — in every case the expected firstborn is displaced.
Word-by-word analysis· 27 words
Ἐγένετοcame to passAor Mid Indic 3 Sg · γίνομαιmain verb (narrative framing formula)→ constative aoristγίνομαι: Ἐγένετο δέ calques וַיְהִי, the standard biblical Hebrew narrative fulfilment-formula; the shift from preceding instructions (ἐντέλλομαι, ποιέω) to ἐγένετο signals the transition from ordinance to event.
δέandparticle (narrative continuation)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἡνίκαwhentemporal conjunction→ discourse linkage or contrastἡνίκα: meaning 'when'; conjunction or particle linking this unit with the surrounding discourse.
ἐπισυνήγαγενdrew backAor Act Indic 3 Sg · ἐπισυνάγωmain verb of temporal clause (the retraction of the hand — triggering the birth reversal)→ constative aorist (single completed act of pulling back)ἐπισυνάγω: 'gather together / draw back'; the hand that was extended (προεξέτεινεν, v.28) and marked with the scarlet thread is now retracted — ἐπισυνήγαγεν τὴν χεῖρα αὐτοῦ ('drew back his hand'); this act of retraction creates the opening for the other twin to emerge first, confounding the midwife's marking.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativedirect object of ἐπισυνήγαγεν (the marked hand — retracted)→ object specificationχεῖρα: meaning 'hand'; it serves as direct object of ἐπισυνήγαγεν (the marked hand — retracted).
αὐτοῦhisGenitivepossessive genitive with χεῖρα (the hand of the scarlet-thread twin — Ζαρα)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with χεῖρα (the hand of the scarlet-thread twin — Ζαρα).
καὶandnarrative conjunction (immediate consequence)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εὐθὺςimmediatelyadverb (temporal — the instant the hand was retracted; the reversal is instantaneous)→ clausal contributionεὐθύς: 'immediately / at once'; emphasizes that the birth reversal happens at the very moment the hand is retracted — the unexpected emergence of the other twin is instantaneous.
ἐξῆλθενcame outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (the other twin's emergence — confounding the midwife's prediction of v.28)→ constative aorist (the single emergence event — the reversal accomplished)ἐξέρχομαι: 'come out / emerge'; the same verb the midwife used in her prediction (ἐξελεύσεται πρότερος, v.28) — but the other twin comes out first, falsifying the prediction. The scarlet thread meant to mark the firstborn now marks the second-born Ζαρα.
theNominativearticle (with ἀδελφός — the other twin)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφὸςbrotherNominativesubject of ἐξῆλθεν (the twin who was not marked — who emerges first anyway: Φαρες)→ participant prominenceἀδελφός: 'brother'; ὁ ἀδελφὸς αὐτοῦ ('his brother') — the other twin is defined by the relationship; he is the one who makes the breach and is named Φαρες.
αὐτοῦhisGenitivepossessive genitive with ἀδελφός→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ἀδελφός.
sheNominativesubject of εἶπεν (the midwife — ἡ μαῖα implied)→ participant prominenceἡ: meaning 'she'; it serves as subject of εἶπεν (the midwife — ἡ μαῖα implied).
δὲandparticle (subject-shift to the midwife's exclamation)→ discourse linkage or contrastδὲ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (the midwife's naming exclamation — the etymology-question)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
Τίwhyinterrogative adverb (rhetorical question introducing the naming formula)→ participant referenceτί: 'why / what'; the rhetorical question Τί διεκόπη διὰ σοῦ φραγμός is the naming formula: the exclamation of surprise and the etymology of the name Φαρες are fused. 'Why was a breach broken through because of you?' supplies the derivation: Φαρες ← פֶּרֶץ (pereṣ, 'breach').
διεκόπηwas brokenAor Pass Indic 3 Sg · διακόπτωmain verb of the rhetorical naming-question ('why was a breach broken through?')→ constative aorist passive (the breakthrough as a single completed event)διακόπτω: 'cut through / break through / breach'; the passive διεκόπη ('was broken through') renders Hebrew פָּרַץ פֶּרֶץ ('a breach was breached'), the naming-wordplay that gives Φαρες his name. The LXX uses the compound διακόπτω + φραγμός to carry the etymology.
διὰbecause ofpreposition + genitive (agency / cause: 'through you / because of you')→ spatial or relational framingδιὰ: meaning 'because of'; here it marks the relation signaled by preposition + genitive (agency / cause: 'through you / because of you').
σοῦyouGenitivegenitive object of διά (the child Φαρες — addressed directly in the naming formula)→ relational specificationσοῦ: 'you' (second person singular genitive); the midwife addresses the child directly — 'Why was a breach broken through because of you?' The name is given as a commentary on the child's own act of emergence.
φραγμόςbarrierNominativesubject of διεκόπη (the barrier broken through — the etymological referent of the name Φαρες)→ participant prominenceφραγμός: 'fence / wall / hedge / barrier' (from φράσσω, 'enclose / block'); the LXX renders Hebrew פֶּרֶץ (pereṣ, 'breach / gap') descriptively: a barrier was broken. The name Φαρες derives from this breaking. The same root φραγμός appears at Eph 2:14 — 'he broke down the dividing wall (τὸ μεσότοιχον τοῦ φραγμοῦ)' — making the cognate lexeme part of Pauline reconciliation theology.
καὶandnarrative conjunction (the formal naming act)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκλήθηwas calledAor Pass Indic 3 Sg · καλέωmain verb (naming formula — ἐκλήθη τὸ ὄνομα αὐτοῦ Φαρες)→ constative aorist passive (the naming accomplished)καλέω: 'call / name'; the standard Septuagintal naming formula; cf. vv.3–5 (naming of Er, Onan, Shelah) and v.30 (Zara).
τὸtheNominativearticle (with ὄνομα)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameNominativesubject of ἐκλήθη (τὸ ὄνομα αὐτοῦ = 'his name')→ participant prominenceὄνομα: meaning 'name'; it serves as subject of ἐκλήθη (τὸ ὄνομα αὐτοῦ = 'his name').
αὐτοῦhisGenitivepossessive genitive with ὄνομα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ὄνομα.
ΦαρεςPharesindeclinable proper name — predicate of the naming formula→ participant identificationΦαρες: transliteration of Hebrew פֶּרֶץ (Pereṣ / Perez, 'breach'); firstborn of Judah and Tamar; listed in the Matthean genealogy (Matt 1:3) as ancestor of the Davidic line; cf. Ruth 4:18 (the genealogy from Phares to David).
30

Καὶ μετὰ τοῦτο ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ, ἐφ᾿ οὗ ἦν τὸ κόκκινον ἐπὶ τῇ χειρί· καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ζαρα.

And after this his brother came out, on whose hand was the scarlet; and his name was called Zara.

Narrative conclusion — the birth of Zara; the scarlet threadΚαὶ μετὰ τοῦτο
The chapter closes with a verse of quiet resonance. Ζαρα ('Zara' / Zerah) is the second-born, defined not by any action but by the token on his hand — ἐφ᾿ οὗ ἦν τὸ κόκκινον ἐπὶ τῇ χειρί ('on whose hand was the scarlet'). The scarlet thread bound in v.28 to mark the firstborn now permanently identifies the second-born. The chapter that began with Judah going down (κατέβη, v.1) from his brothers ends with this scarlet-threaded birth. The Matthean genealogy (Matt 1:3) names both twins — Φαρὲς δὲ καὶ Ζαρά, ἐκ τῆς Θάμαρ — making the entire Gen 38 narrative, including this final twin scene with its reversed birth order and the scarlet token, part of the messianic line's documentary record.
Word-by-word analysis· 21 words
Καὶandnarrative conjunction→ discourse linkage or contrastΚαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μετὰafterpreposition + accusative (temporal: μετὰ τοῦτο = 'after this / afterwards')→ spatial or relational framingμετὰ: meaning 'after'; here it marks the relation signaled by preposition + accusative (temporal: μετὰ τοῦτο = 'after this / afterwards').
τοῦτοthisAccusativeaccusative object of μετά (the preceding events — Phares's emergence)→ participant referenceτοῦτο: meaning 'this'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of μετά (the preceding events — Phares's emergence).
ἐξῆλθενcame outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (Ζαρα's birth — the final emergence of the chapter)→ constative aorist (single completed event — the second birth)ἐξέρχομαι: 'come out / emerge'; this is the third occurrence of the verb in the twin-birth sequence: predicted at v.28 (ἐξελεύσεται), accomplished first by Φαρες at v.29 (ἐξῆλθεν), and now by Ζαρα at v.30 (ἐξῆλθεν); the repetition traces the complete arc of the birth reversal.
theNominativearticle with subject→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀδελφὸςbrotherNominativesubject of ἐξῆλθεν (Ζαρα — identified by his relationship to Φαρες)→ participant prominenceἀδελφὸς: meaning 'brother'; it serves as subject of ἐξῆλθεν (Ζαρα — identified by his relationship to Φαρες).
αὐτοῦhisGenitivepossessive genitive with ἀδελφός (referring to Φαρες — Ζαρα is Φαρες's brother)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ἀδελφός (referring to Φαρες — Ζαρα is Φαρες's brother).
ἐφ᾿onpreposition + genitive (ἐφ᾿ οὗ = 'on whose' — identifying Ζαρα by the scarlet thread)→ spatial or relational framingἐφ᾿: meaning 'on'; here it marks the relation signaled by preposition + genitive (ἐφ᾿ οὗ = 'on whose' — identifying Ζαρα by the scarlet thread).
οὗwhoseGenitiverelative pronoun, genitive (antecedent = ὁ ἀδελφός αὐτοῦ — Ζαρα identified by the scarlet thread on his hand)→ relational specificationοὗ: meaning 'whose'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun, genitive (antecedent = ὁ ἀδελφός αὐτοῦ — Ζαρα identified by the scarlet thread on his hand).
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb of relative clause (ἐφ᾿ οὗ ἦν τὸ κόκκινον = 'on whose hand was the scarlet')→ imperfect (ongoing state — the scarlet thread remaining on his hand throughout)εἰμί (impf. ἦν): the copula of the name-gloss.
τὸtheNominativearticle (substantivizing κόκκινον)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόκκινονscarletNominativesubject of ἦν (the scarlet thread — the chapter's closing identification marker)→ participant prominenceκόκκινον: 'scarlet / crimson' (from κόκκος, 'kermes berry'); used substantively here (τὸ κόκκινον = 'the scarlet thing / the scarlet thread'); echoing v.28 where the midwife bound it. FLAGGED — the same word appears at Josh 2:18, 21 for Rahab's scarlet cord (κόκκινον σπαρτίον), a verbal echo noted by patristic interpreters; and the Matthean genealogy (Matt 1:3: Φαρὲς δὲ καὶ Ζαρά, ἐκ τῆς Θάμαρ) preserves both twin names — the scarlet-thread narrative is embedded in the messianic genealogy.
ἐπὶonpreposition + dative (locative: ἐπὶ τῇ χειρί = 'on the hand')→ spatial or relational framingἐπὶ: meaning 'on'; here it marks the relation signaled by preposition + dative (locative: ἐπὶ τῇ χειρί = 'on the hand').
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρίhandDativedative of location with ἐπί (the hand bearing the scarlet — the defining mark of Ζαρα)→ sphere or referenceχείρ: 'hand'; ἐπὶ τῇ χειρί ('on the hand') closes the chapter's scarlet-thread arc: the hand was extended (v.28), the thread was bound on it (v.28), the midwife declared this one firstborn (v.28), the hand was retracted (v.29), the other twin emerged first (v.29), and now the scarlet-thread hand is the permanent mark of Ζαρα — the second-born who carries the firstborn's token.
καὶandnarrative conjunction (the final naming formula)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκλήθηwas calledAor Pass Indic 3 Sg · καλέωmain verb (the chapter's final naming formula — ἐκλήθη τὸ ὄνομα αὐτοῦ Ζαρα)→ constative aorist passive (the naming accomplished — the chapter's final act)καλέω: 'call / name'; ἐκλήθη τὸ ὄνομα αὐτοῦ Ζαρα closes the chapter with the same naming formula used throughout (vv.3–5; v.29) — the final naming is quiet, without etymological exclamation, as if the displaced firstborn simply receives his name.
τὸtheNominativearticle (with ὄνομα)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameNominativesubject of ἐκλήθη→ participant prominenceὄνομα: meaning 'name'; it serves as subject of ἐκλήθη.
αὐτοῦhisGenitivepossessive genitive with ὄνομα→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as possessive genitive with ὄνομα.
ΖαραZaraindeclinable proper name — predicate of the naming formula ('his name was called Zara')→ participant identificationΖαρα: transliteration of Hebrew זֶרַח (Zeraḥ, 'rising / shining / dawning'; cognate with זָרַח, 'to shine / rise'); second twin of Judah and Tamar; listed alongside Φαρες in the Matthean genealogy (Matt 1:3: Φαρὲς δὲ καὶ Ζαρά, ἐκ τῆς Θάμαρ) — one of only four women named in the Matthean genealogy, all of whom are Gentile or have irregular sexual histories, signaling Matthean theological intent about the boundary-crossing character of messianic lineage.