Greek Text · Translation · Interlinear · Discourse Structure

The Book of Genesis, Chapter 41ΓΕΝΕΣΙΣ ΜΑ′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

Chapter 41 is the Joseph narrative's theological pivot — from pit to palace — and the LXX renders its Egyptian colour with characteristic precision.

Translation & textual notes

The Greek text of Genesis 41 follows the standard critical text of the Septuagint as established in the Rahlfs–Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. Chapter 41 is the Joseph narrative's theological pivot — from pit to palace — and the LXX renders its Egyptian colour with characteristic precision. The Nile vocabulary at 41:1–3 uses ἐπὶ τοῦ ποταμοῦ ('by the river') and παρὰ τὸ χεῖλος τοῦ ποταμοῦ ('on the bank of the river'); at 41:2 and 41:18 ἐν τῷ ἄχει ('in the reed-grass') retains an Egyptian loanword — ἄχι / ἄχει renders Egyptian 3ḫ.t ('reed-swamp / marshy meadow'), a term the LXX carries across rather than replacing with a standard Greek equivalent [FLAGGED: Egyptian loanword]. The failed court interpreters are called ἐξηγηταί ('expounders') at 41:8, 24 — the LXX's rendering of Hebrew הַחַרְטֻמִּים (ḥarṭummîm, priestly dream-scribes); ἐξηγέομαι connotes intellectual exposition rather than magical art [FLAGGED]. At 41:16 Joseph's disclaimer reads ἄνευ τοῦ θεοῦ οὐκ ἀποκριθήσεται τὸ σωτήριον Φαραω — 'without God an answer of salvation shall not be given to Pharaoh' — a phrasing more explicitly theological than the Hebrew [FLAGGED]. The interpretation (41:25–32) twice affirms τὸ ἐνύπνιον Φαραω ἕν ἐστιν ('the dream of Pharaoh is one') and closes with ἀληθὲς ἔσται τὸ ῥῆμα τὸ παρὰ τοῦ θεοῦ at 41:32. The investiture (41:42–43) confers the signet ring, a fine-linen robe (στολὴν βυσσίνην — βύσσινος = fine Egyptian linen), a gold collar (κλοιὸν χρυσοῦν), and the second chariot. At 41:45 Pharaoh bestows the Egyptian name Ψονθομφανηχ (transliterating Egyptian Dd-p3-nTr-iw.f-ʿnḫ, 'God speaks and he lives') and gives Joseph Ασεννεθ daughter of Πετεφρης priest of Ἡλίου πόλεως — the LXX translates Hebrew אֹן (On) as 'City of the Sun,' making the solar cult-site explicit for Greek readers [FLAGGED: Ψονθομφανηχ; Ἡλίου πόλεως]. At 41:38 Pharaoh asks εὑρήσομεν ἄνθρωπον ὃς ἔχει πνεῦμα θεοῦ ἐν αὐτῷ ('a man who has the spirit of God in him') — a phrase that became a key pneumatological proof-text in early Christian exegesis [FLAGGED]. The sons Μανασση and Εφραιμ carry etymological glosses at 41:51–52: ἐπιλαθέσθαι με ἐποίησεν ὁ θεός ('God made me forget') and ηὔξησέν με ὁ θεός ('God has multiplied me'). Acts 7:10–11 summarises this chapter using LXX vocabulary.

1

Μετὰ δὲ τὰ δύο ἔτη ταῦτα Φαραω εἶδεν ἐνύπνιον· ᾤετο ἑστάναι ἐπὶ τοῦ ποταμοῦ.

After these two years Pharaoh saw a dream: he thought he was standing by the river.

Narrative resumption (temporal frame)Μετὰ δέ
The temporal marker Μετὰ δὲ τὰ δύο ἔτη ταῦτα resumes the Joseph story after the cupbearer's restoration in Gen 40:23. The 'two years' closure of divine timing before the dream-interpretation gift is deployed frames Joseph's passivity as providential. The colon-equivalent after ἐνύπνιον introduces the content of the dream as direct narrative experience (ᾤετο ἑστάναι — 'he thought he was standing') — a classical device for immersive dream presentation.
Word-by-word analysis· 14 words
Μετάafterpreposition + accusative (temporal: 'after these two years')→ spatial or relational framingμετά + acc.: temporal use 'after'; the phrase μετὰ τὰ δύο ἔτη ταῦτα closely calques the Hebrew אַחֲרֵי הַדְּבָרִים הָאֵלֶּה — 'after these things/words.'
δέandtransitional particle (narrative resumption)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τάtheAccusativearticle with noun phrase→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
δύοtwoAccusativenumeral (accusative of extent of time)→ measure or countδύο: indeclinable numeral; modifies ἔτη.
ἔτηyearsAccusativeaccusative of duration (time object of Μετά)→ object specificationἔτος: 'year'; neuter plural; the two-year span (cf. Gen 40:23 — the cupbearer forgot Joseph) measures the stretch of providential delay.
ταῦταtheseAccusativedemonstrative adjective (attributive to ἔτη)→ object specificationταῦτα: meaning 'these'; it serves as demonstrative adjective (attributive to ἔτη).
ΦαραωPharaohsubject (indeclinable proper name)→ participant identificationΦαραω: LXX transliteration of Hebrew פַּרְעֹה, itself from Egyptian pr-ʿ3 ('great house'); the title of the Egyptian king; indeclinable throughout the LXX.
εἶδενsawAor Act Indic 3 Sg · ὁράωmain verb (narrative action: dream-reception)→ constative aorist (single completed visual event)ὁράω: 'see / behold'; the standard LXX verb for dream-vision reception (cf. Gen 37:9; 40:5); the aorist marks the bounded, completed act of seeing.
ἐνύπνιονa dreamAccusativedirect object→ object specificationἐνύπνιον: 'dream / dream-vision'; from ἐν + ὕπνος ('in sleep'); renders Hebrew חֲלוֹם; the cognate verb ἐνυπνιάζομαι appears in v.5; LXX uses both ὅραμα (vision while awake) and ἐνύπνιον (dream while asleep).
ᾤετοhe thoughtImpf Mid Indic 3 Sg · οἴομαιmain verb of dream-perception clause (introducing indirect statement)→ progressive imperfect (the sustained subjective experience of the dream)οἴομαι / οἶμαι: 'think, suppose, believe'; rare in the LXX; used here to signal that what follows is the content of the dream as experienced from within — a Greek literary device for immersive dream narration.
ἑστάναιto be standingPerf Act Inf · ἵστημιinfinitive in indirect statement (object of ᾤετο)→ perfect infinitive (resultant state: standing as ongoing posture)ἵστημι: 'stand'; the perfect infinitive ἑστάναι denotes the sustained posture rather than the act of standing up; Pharaoh's stance ἐπὶ τοῦ ποταμοῦ links him symbolically to the Nile, the source of Egypt's life.
ἐπίby / uponpreposition + genitive (locative: 'by the bank of')→ spatial or relational framingἐπί: meaning 'by'; here it marks the relation signaled by preposition + genitive (locative: 'by the bank of').
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποταμοῦriverGenitivegenitive with ἐπί (locative: location by the Nile)→ relational specificationποταμός: 'river'; in the Joseph story ὁ ποταμός with the article refers specifically to the Nile (Hebrew יְאֹר, the Egyptian word for the Nile, ỉtrw); the Nile is the Egyptian world-axis whose annual flood determined agricultural life.
2

καὶ ἰδοὺ ὥσπερ ἐκ τοῦ ποταμοῦ ἀνέβαινον ἑπτὰ βόες καλαὶ τῷ εἴδει καὶ ἐκλεκταὶ ταῖς σαρξίν, καὶ ἐβόσκοντο ἐν τῷ ἄχει.

And behold, as if out of the river there came up seven cows, fair in appearance and choice in flesh, and they were grazing in the reed-grass.

Narrative vivification (dream-vision presentation)καὶ ἰδού
The particle ἰδού (calquing Hebrew הִנֵּה) introduces the dream-vision content with vividness, drawing the reader/hearer into the dreamer's perspective. The imperfect ἀνέβαινον conveys the ongoing, unfolding character of the vision — cows were rising, continuously. The Egyptian loanword ἄχει for the reed-grass gives the scene its Nilotic specificity.
Word-by-word analysis· 21 words
καίandnarrative conjunction (paratactic continuation)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδούbeholdpresentative particle (introduces vision content)→ discourse linkage or contrastἰδού: interjection calquing Hebrew הִנֵּה; in dream narratives it marks the sudden appearance of dream elements and invites the reader into the dreamer's viewpoint; used at every major element-introduction in this chapter.
ὥσπερas ifcomparative particle (qualifying the dream-vision mode)→ discourse linkage or contrastὥσπερ: 'just as / as if'; in dream-vision narratives this particle softens the ontological status of what is seen — things appear as if real; it matches the Hebrew כְּ used comparatively.
ἐκout ofpreposition + genitive (ablative: point of origin)→ spatial or relational framingἐκ: meaning 'out of'; here it marks the relation signaled by preposition + genitive (ablative: point of origin).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποταμοῦriverGenitivegenitive with ἐκ (ablative: the Nile as origin)→ relational specificationποταμός: the Nile (see v.1 note); the cows emerging from the river evokes the annual Nile flood, on which Egyptian agriculture entirely depended.
ἀνέβαινονwere coming upImpf Act Indic 3 Pl · ἀναβαίνωmain verb (progressive action of the vision)→ progressive imperfect (unfolding dream-vision action)ἀναβαίνω: 'go up / come up / ascend'; the imperfect signals the ongoing emergence from the river; the verb is the standard LXX term for ascending from a body of water.
ἑπτάsevennumeral (modifies βόες)→ measure or countἑπτά: 'seven'; the sacred number of completeness in ancient Near Eastern and biblical thought; the repeated sevens structure the entire chapter's temporal scheme.
βόεςcowsNominativesubject (of ἀνέβαινον and ἐβόσκοντο)→ participant prominenceβοῦς: 'ox / cow / cattle'; renders Hebrew פָּרָה ('cow / heifer'); the cow was sacred in Egyptian religion (associated with Hathor), making the choice of this animal for the dream symbolically apt within an Egyptian setting.
καλαίfairNominativepredicate adjective (describing appearance)→ participant prominenceκαλός: 'beautiful / good / fine'; in the LXX renders Hebrew טֹובוֹת; paired with ἐκλεκταί to convey prime, healthy cattle — the visual symbol of agricultural plenty.
τῷtheDativearticle with dative of respect→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴδειin appearanceDativedative of respect ('fair with respect to appearance')→ sphere or referenceεἶδος: 'form / appearance / outward look'; dative of respect, a common LXX-Greek construction calquing the Hebrew בְּמַרְאֶה; pairs with the dative ταῖς σαρξίν below.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκλεκταίchoiceNominativepredicate adjective (second quality descriptor)→ participant prominenceἐκλεκτός: 'chosen / select / prime'; from ἐκλέγω ('choose out'); renders Hebrew בְּרִיאֹות ('fat / healthy / well-fed'); here refers to the prime condition of the cattle as measured by body-flesh.
ταῖςtheDativearticle with dative of respect→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
σαρξίνin fleshDativedative of respect ('choice with respect to flesh')→ sphere or referenceσάρξ: 'flesh / meat'; the dative of respect ταῖς σαρξίν renders Hebrew בַּבָּשָׂר; healthy flesh is the visible sign of the seven abundant years.
καίandcoordinating conjunction (narrative continuation)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβόσκοντοwere grazingImpf Pass Indic 3 Pl · βόσκωmain verb (progressive action: pastoral scene)→ progressive imperfect (ongoing grazing activity in the dream-vision)βόσκω: 'feed / graze / pasture'; middle/passive = 'graze (for oneself)'; the pastoral image of fat cows grazing peacefully by the Nile encodes the abundance of the first seven years.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄχειreed-grassDativedative of place (locative: in the marsh-reed grass)→ sphere or referenceἄχι / ἄχει: FLAGGED — EGYPTIAN LOANWORD. Renders Hebrew אָחוּ, itself a loanword from Egyptian 3ḫ.t ('reed-swamp / marshy meadow / meadow-grass along the Nile'); the LXX retains this Egyptian term rather than substituting a standard Greek word, giving the text its authentic Nilotic colour. The word appears only in Gen 41:2, 18 in the LXX (in the narrator's and Pharaoh's accounts respectively). In patristic reading, the lush river-grass became a symbol of temporal prosperity that the lean years would consume.
3

ἄλλαι δὲ ἑπτὰ βόες ἀνέβαινον μετ᾿ αὐτὰς ἐκ τοῦ ποταμοῦ, πονηραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξίν· καὶ ἐνέμοντο παρὰ τὰς βόας παρὰ τὸ χεῖλος τοῦ ποταμοῦ.

And another seven cows came up after them out of the river, vile in appearance and thin in flesh; and they grazed beside the cows on the bank of the river.

Narrative contrast (second dream element)ἄλλαι δέ
The adversative δέ introduces the contrasting, menacing second set of cows, their vile appearance (πονηραί) standing in sharp antithesis to the καλαί of v.2. The narrative juxtaposition — both sets grazing side by side on the Nile bank — creates dramatic tension before the act of devouring in v.4.
Word-by-word analysis· 27 words
ἄλλαιotherNominativeadjective used as pronoun-subject ('other cows')→ participant referenceἄλλος: 'other / another'; introduces the contrasting set of cows; the anaphoric use without the article gives it a partitive force — 'another seven, different from the first.'
δέbutadversative particle (narrative contrast)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἑπτάsevennumeral (matching the first set)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject→ participant prominenceβοῦς: see v.2 note; the exact match in number (seven) and species is the key to the dream's meaning.
ἀνέβαινονcame upImpf Act Indic 3 Pl · ἀναβαίνωmain verb (progressive dream action)→ progressive imperfect (ongoing emergence mirroring the first set)ἀναβαίνω: repeated from v.2, emphasising the structural parallelism of the two groups.
μετ᾿afterpreposition + accusative (temporal-sequential: 'after them')→ spatial or relational framingμετ᾿: meaning 'after'; here it marks the relation signaled by preposition + accusative (temporal-sequential: 'after them').
αὐτάςthemAccusativeaccusative object of μετά (referring to the first seven cows)→ participant referenceαὐτάς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of μετά (referring to the first seven cows).
ἐκout ofpreposition + genitive (ablative: same origin as the first set)→ spatial or relational framingἐκ: meaning 'out of'; here it marks the relation signaled by preposition + genitive (ablative: same origin as the first set).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποταμοῦriverGenitivegenitive with ἐκ (the Nile as origin)→ relational specificationποταμοῦ: meaning 'river'; it serves as genitive with ἐκ (the Nile as origin).
πονηραίvileNominativepredicate adjective (first quality: bad/ugly in form)→ participant prominenceπονηρός: 'bad / evil / vile / ugly'; renders Hebrew רָעוֹת ('bad / evil'); in the context of appearance (τῷ εἴδει) it means visually ugly, disfigured — the opposite of καλαί; the word carries a moral charge (evil / wicked) that the dream description exploits.
τῷtheDativearticle with dative of respect→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴδειin appearanceDativedative of respect→ sphere or referenceεἶδος: see v.2; repeated to mark the exact structural antithesis with the first group.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
λεπταίthinNominativepredicate adjective (second quality: emaciated)→ participant prominenceλεπτός: 'thin / fine / lean / emaciated'; renders Hebrew דַּקּוֹת ('thin / lean'); the physical emaciation of the bad cows images the famine's depletion of the land's resources.
ταῖςtheDativearticle with dative of respect→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
σαρξίνin fleshDativedative of respect (antithesis of ἐκλεκταὶ ταῖς σαρξίν in v.2)→ sphere or referenceσάρξ: see v.2; the polar contrast (choice flesh vs. thin flesh) encodes the seven years of plenty vs. famine.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνέμοντοwere grazingImpf Pass Indic 3 Pl · νέμωmain verb (progressive action: ominous proximity)→ progressive imperfect (ongoing grazing beside the good cows — building dramatic tension)νέμω: 'pasture / graze'; middle/passive used intransitively = 'graze (of oneself)'; the detail that the lean cows grazed παρά the good cows — right beside them — heightens the menace before the devouring of v.4.
παράbesidepreposition + accusative (locative: alongside)→ spatial or relational framingπαρά: meaning 'beside'; here it marks the relation signaled by preposition + accusative (locative: alongside).
τάςtheAccusativearticle→ noun-phrase markingτάς: Greek article marking definiteness and the role of the accompanying noun phrase.
βόαςcowsAccusativeaccusative object of παρά (the first, good cows)→ object specificationβόας: meaning 'cows'; it serves as accusative object of παρά (the first, good cows).
παράbypreposition + accusative (locative: by the bank)→ spatial or relational framingπαρά: meaning 'by'; here it marks the relation signaled by preposition + accusative (locative: by the bank).
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖλοςbankAccusativeaccusative object of παρά (edge / bank of the river)→ object specificationχεῖλος: 'lip / edge / bank / shore'; renders Hebrew שְׂפַת; the Nile bank is here the setting of the entire ominous vision.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποταμοῦriverGenitivegenitive of place (the Nile bank)→ relational specificationποταμοῦ: meaning 'river'; it serves as genitive of place (the Nile bank).
4

καὶ κατέφαγον αἱ ἑπτὰ βόες αἱ πονηραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξίν τὰς ἑπτὰ βόας τὰς καλὰς τῷ εἴδει καὶ ἐκλεκτάς. ἐξεγερθεὶς δὲ Φαραω ἐκοιμήθη.

And the seven cows that were vile in appearance and thin in flesh devoured the seven cows that were fair in appearance and choice. And Pharaoh awoke and fell asleep.

Narrative climax (dream action: the devouring)καί
The shocking act of κατέφαγον ('devoured') is the dream's violent crux — the lean consuming the fat. The full repetition of the descriptors for both sets marks this as the formal conclusion of the first dream cycle. The abrupt ἐξεγερθεὶς δὲ Φαραω ἐκοιμήθη is the LXX's rendering of 'Pharaoh awoke' — the two verbs in sequence (woke up, then fell asleep again) signal the boundary between the two dream-visions.
Word-by-word analysis· 26 words
καίandnarrative conjunction (climactic action)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατέφαγονdevouredAor Act Indic 3 Pl · κατεσθίωmain verb (climactic action: the devouring)→ constative aorist (single completed act of consumption)κατεσθίω: 'devour / eat up / consume entirely' (κατά as intensive prefix); renders Hebrew תֹּאכַלְנָה; the word implies total, violent consumption — a more emphatic term than simple ἐσθίω, imaging how the years of famine will consume all the abundance.
αἱtheNominativearticle (nominative: subject articles)→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject (the lean cows as devourers)→ participant prominenceβόες: meaning 'cows'; it serves as subject (the lean cows as devourers).
αἱtheNominativearticle (with adjective phrase, anaphoric: 'the ones that were…')→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
πονηραίvileNominativeattributive adjective (recapitulating description from v.3)→ participant prominenceπονηραί: meaning 'vile'; it serves as attributive adjective (recapitulating description from v.3).
τῷtheDativearticle with dative of respect→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴδειin appearanceDativedative of respect→ sphere or referenceεἴδει: meaning 'in appearance'; it serves as dative of respect.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
λεπταίthinNominativeattributive adjective (second descriptor, recapitulating v.3)→ participant prominenceλεπταί: meaning 'thin'; it serves as attributive adjective (second descriptor, recapitulating v.3).
ταῖςtheDativearticle with dative of respect→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
σαρξίνin fleshDativedative of respect→ sphere or referenceσαρξίν: meaning 'in flesh'; it serves as dative of respect.
τάςtheAccusativearticle (accusative: direct object articles)→ noun-phrase markingτάς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόαςcowsAccusativedirect object (the good cows as devoured)→ object specificationβόας: meaning 'cows'; it serves as direct object (the good cows as devoured).
τάςtheAccusativearticle (anaphoric: 'the ones that were…')→ noun-phrase markingτάς: Greek article marking definiteness and the role of the accompanying noun phrase.
καλάςfairAccusativeattributive adjective (recapitulating description from v.2)→ object specificationκαλάς: meaning 'fair'; it serves as attributive adjective (recapitulating description from v.2).
τῷtheDativearticle with dative of respect→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴδειin appearanceDativedative of respect→ sphere or referenceεἴδει: meaning 'in appearance'; it serves as dative of respect.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκλεκτάςchoiceAccusativeattributive adjective (recapitulating v.2)→ object specificationἐκλεκτάς: meaning 'choice'; it serves as attributive adjective (recapitulating v.2).
ἐξεγερθείςhaving awokenAor Pass Ptcp Nom Sg M · ἐγείρωadverbial participle (temporal: 'having awoken')→ constative aorist (single completed act of waking)ἐγείρω: 'wake / rouse'; the passive aorist participle is the standard LXX idiom for waking from sleep/dream; the participle is followed immediately by the aorist ἐκοιμήθη ('fell asleep'), a jarring sequence that marks the boundary between the two dream cycles.
δέandtransitional particle (marking episode boundary)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject (indeclinable proper name)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject (indeclinable proper name).
ἐκοιμήθηfell asleepAor Pass Indic 3 Sg · κοιμάομαιmain verb (re-entering sleep for the second dream)→ ingressive aorist (onset of sleep)κοιμάομαι: 'sleep / fall asleep / lie down'; the ingressive aorist marks the beginning of the sleep-state; the sequence ἐξεγερθείς … ἐκοιμήθη ('woke up … fell asleep') prepares for the second dream of vv.5–7.
5

καὶ ἐκοιμήθη καὶ ἐνυπνιάσθη τὸ δεύτερον· καὶ ἰδοὺ ἑπτὰ στάχυες ἀνέβαινον ἐν πυθμένι ἑνί, ἐκλεκτοὶ καὶ καλοί.

And he slept and dreamed a second time; and behold, seven ears of grain were coming up on a single stalk, choice and good.

Narrative continuation (second dream opens)καί
The second dream begins with the same ἰδού-presentation as the first. The shift from cattle to grain (στάχυες) provides a second, independent symbolic domain for the same prophetic content — the doubling confirms certainty (v.32). The single stalk (πυθμήν) evokes the unity of the seven years as a single agricultural season-cycle.
Word-by-word analysis· 17 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκοιμήθηsleptAor Pass Indic 3 Sg · κοιμάομαιmain verb (resumption of sleep)→ ingressive aorist (onset of sleep)κοιμάομαι: see v.4; resuming sleep for the second dream.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνυπνιάσθηdreamedAor Pass Indic 3 Sg · ἐνυπνιάζομαιmain verb (second dream event)→ constative aorist (single completed dream experience)ἐνυπνιάζομαι: 'dream'; cognate with ἐνύπνιον (v.1); the passive marks the dream as received rather than produced — divine communication in sleep.
τόtheAccusativearticle with ordinal (accusative of extent)→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
δεύτερονsecond timeAccusativeadverbial accusative (τὸ δεύτερον = 'a second time')→ object specificationδεύτερος: 'second'; the accusative τὸ δεύτερον functions adverbially; the doubling of the dream is the hermeneutical key that Joseph will explain at 41:32.
καίandnarrative conjunction introducing vision→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδούbeholdpresentative particle (dream-vision marker)→ discourse linkage or contrastἰδού: see v.2; marks the sudden appearance of dream elements.
ἑπτάsevennumeral (matching the first dream)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςears of grainNominativesubject (of ἀνέβαινον)→ participant prominenceστάχυς: 'ear of grain / head of wheat'; renders Hebrew שִׁבֳּלִים; the second symbolic domain (grain) mirrors the first (cattle), providing two independent witnesses to the same prophetic content — consistent with the principle of two witnesses.
ἀνέβαινονwere coming upImpf Act Indic 3 Pl · ἀναβαίνωmain verb (progressive: grain growing upward)→ progressive imperfect (ongoing growth in the dream)ἀναβαίνω: repeated from vv.2–3; the same verb for both cows emerging from the river and grain stalks rising from the earth creates structural unity across the two dreams.
ἐνonpreposition + dative (locative: on a single stalk)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative: on a single stalk).
πυθμένιstalkDativedative of place (on the stalk/base)→ sphere or referenceπυθμήν: 'bottom / base / stalk / root'; in the context of grain, the stalk or stem; renders Hebrew קָנֶה ('reed / stalk'); the single stalk bearing seven ears images the unity of the seven-year cycle.
ἑνίoneDativenumeral adjective with πυθμένι ('a single stalk')→ sphere or referenceεἷς: 'one'; the singular stalk bearing seven ears prefigures Joseph's interpretation in v.26 — the dream is one.
ἐκλεκτοίchoiceNominativepredicate adjective (first quality)→ participant prominenceἐκλεκτός: 'select / prime / choice'; see v.2; renders Hebrew בְּרִיאֹות; the same quality-vocabulary as the good cattle.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καλοίgoodNominativepredicate adjective (second quality: parallel to v.2)→ participant prominenceκαλός: 'good / fair'; the same descriptors as the good cows in v.2 deliberately unify the two dreams before Joseph makes the point explicit.
6

ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο μετ᾿ αὐτούς.

And another seven ears, thin and wind-blasted, grew up after them.

Narrative contrast (opposing element of second dream)ἄλλοι δέ
The adversative δέ mirrors the structure of v.3 exactly, introducing the menacing second set of grain heads. The compound adjective ἀνεμόφθοροι ('wind-blasted / scorched by the east wind') adds a specific meteorological detail absent from the cattle dream — the sirocco (east wind) that withers grain is a recognized agricultural disaster in the Levant and Egypt.
Word-by-word analysis· 10 words
ἄλλοιotherNominativeadjective-subject ('another seven')→ participant prominenceἄλλος: mirrors v.3; introducing the contrasting element.
δέbutadversative particle→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςears of grainNominativesubject→ participant prominenceστάχυς: see v.5.
λεπτοίthinNominativepredicate adjective (first quality)→ participant prominenceλεπτός: see v.3; renders Hebrew דַּקּוֹת; thin, emaciated grain heads — the visual image of the famine years.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνεμόφθοροιwind-blastedNominativepredicate adjective (second quality: blighted by the east wind)→ participant prominenceἀνεμόφθορος: 'destroyed by wind / wind-blasted'; compound from ἄνεμος ('wind') + φθείρω ('destroy'); renders Hebrew שְׁדוּפֹות קָדִים ('scorched by the east wind'); the sirocco (קָדִים, east/southeast wind) was the devastating hot desert wind that withered crops; the LXX's compound adjective captures both dryness and destruction.
ἀνεφύοντοgrew upImpf Pass Indic 3 Pl · ἀναφύωmain verb (progressive: growing up after the good ones)→ progressive imperfect (ongoing emergence)ἀναφύω: 'grow up / spring up'; renders Hebrew תִּצְמַחְנָה; the passive form suggests spontaneous growth; the verb differs from ἀναβαίνω used for the cows and the good grain — the blighted ears emerge differently.
μετ᾿afterpreposition + accusative (sequential: 'after them')→ spatial or relational framingμετ᾿: meaning 'after'; here it marks the relation signaled by preposition + accusative (sequential: 'after them').
αὐτούςthemAccusativeaccusative object of μετά (after the good ears)→ participant referenceαὐτούς: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of μετά (after the good ears).
7

καὶ κατέπιον οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι τοὺς ἑπτὰ στάχυας τοὺς ἐκλεκτοὺς καὶ πλήρεις. ἐξεγερθεὶς δὲ Φαραω ἔγνω ὅτι ἐνύπνιον ἦν.

And the seven thin and wind-blasted ears swallowed up the seven choice and full ears. And Pharaoh awoke and knew that it was a dream.

Narrative climax (second devouring) and closureκαί
The second devouring mirrors v.4 exactly in structure, completing the formal parallelism of the two dreams. The verb changes from κατέφαγον (v.4, 'devoured') to κατέπιον ('swallowed up') — different Greek words for the same Hebrew root, perhaps to mark the second dream as distinct in medium. After the second waking, Pharaoh 'knew it was a dream' (ἔγνω ὅτι ἐνύπνιον ἦν) — a recognition absent from the first waking, signalling that the dreams have collectively troubled his waking consciousness.
Word-by-word analysis· 23 words
καίandnarrative conjunction (climactic)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατέπιονswallowed upAor Act Indic 3 Pl · καταπίνωmain verb (climactic action: the consumption)→ constative aorist (single completed act)καταπίνω: 'swallow down / engulf / consume' (κατά + πίνω); differs from κατεσθίω (v.4) — the change in verb for the second dream's devouring is the LXX's subtle differentiation between the two parallel acts; renders Hebrew תִּבְלַעְנָה ('swallow up').
οἱtheNominativearticle (anaphoric: 'the ones that were…')→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςearsNominativesubject (the lean ears as agents of consumption)→ participant prominenceστάχυες: meaning 'ears'; it serves as subject (the lean ears as agents of consumption).
οἱtheNominativearticle with adjective phrase→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
λεπτοίthinNominativeattributive adjective→ participant prominenceλεπτοί: meaning 'thin'; it serves as attributive adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνεμόφθοροιwind-blastedNominativeattributive adjective (recapitulating v.6)→ participant prominenceἀνεμόφθοροι: meaning 'wind-blasted'; it serves as attributive adjective (recapitulating v.6).
τούςtheAccusativearticle (direct object article)→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυαςearsAccusativedirect object (the good ears as consumed)→ object specificationστάχυας: meaning 'ears'; it serves as direct object (the good ears as consumed).
τούςtheAccusativearticle (anaphoric: 'the ones that were…')→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐκλεκτούςchoiceAccusativeattributive adjective→ object specificationἐκλεκτούς: meaning 'choice'; it serves as attributive adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πλήρειςfullAccusativeattributive adjective (new descriptor: 'full / plump')→ object specificationπλήρης: 'full / filled / plump'; renders Hebrew מְלֵאֹות ('full'); a new quality-word not used for the cattle in vv.2–4, emphasising the complete abundance of the seven good years.
ἐξεγερθείςhaving awokenAor Pass Ptcp Nom Sg M · ἐγείρωadverbial participle (temporal: marking waking)→ constative aoristἐγείρω: see v.4; the same waking-formula as after the first dream.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
ἔγνωknewAor Act Indic 3 Sg · γινώσκωmain verb (cognitive recognition)→ constative aorist (single completed recognition)γινώσκω: 'know / come to know / recognize'; the recognition that it was 'a dream' (not waking reality) paradoxically drives Pharaoh to anxiety — he knows it was a dream yet cannot shake its force.
ὅτιthatsubordinating conjunction (introduces indirect statement)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
ἐνύπνιονa dreamNominativepredicate nominative (subject complement of ἦν)→ participant prominenceἐνύπνιον: meaning 'a dream'; it serves as predicate nominative (subject complement of ἦν).
ἦνit wasImpf Act Indic 3 Sg · εἰμίcopula (existential / identificational)→ imperfect (ongoing past state)εἰμί (impf. ἦν): the copula of the name-gloss.
8

ἐγένετο δὲ πρωΐ, καὶ ἐταράχθη ἡ ψυχὴ αὐτοῦ· καὶ ἀποστείλας ἐκάλεσεν πάντας τοὺς ἐξηγητὰς Αἰγύπτου καὶ πάντας τοὺς σοφοὺς αὐτῆς· καὶ διηγήσατο αὐτοῖς Φαραω τὸ ἐνύπνιον αὐτοῦ, καὶ οὐκ ἦν ὁ ἀναγγέλλων αὐτὰ τῷ Φαραω.

And it came to pass in the morning that his spirit was troubled; and he sent and summoned all the expounders of Egypt and all its wise men; and Pharaoh told them his dream, but there was no one to interpret them for Pharaoh.

Narrative transition (morning crisis; the failed sages)ἐγένετο δέ
The formula ἐγένετο δὲ πρωΐ ('and it came to pass in the morning') is a standard LXX narrative marker (cf. Gen 19:27; 20:8). The troubled spirit (ἐταράχθη ἡ ψυχή) drives the royal summons of all Egypt's ἐξηγηταί — the key word flagged here. The failure of the sages creates the crisis that necessitates Joseph's emergence and establishes his gift as divine, not technical.
Word-by-word analysis· 35 words
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (temporal formula)→ ingressive aorist (beginning of the morning episode)γίνομαι: see Ruth 1:1; the ἐγένετο formula marks a new scene or phase; here it transitions from the dream night to the troubled morning.
δέandtransitional particle (scene shift)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πρωΐin the morningadverb (temporal)→ clausal contributionπρωΐ: 'early / in the morning'; the morning light exposes the night's disturbance; the standard Hebrew וַיְהִי בַבֹּקֶר is calqued by ἐγένετο δὲ πρωΐ.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐταράχθηwas troubledAor Pass Indic 3 Sg · ταράσσωmain verb (psychological state of Pharaoh)→ ingressive aorist (onset of agitation)ταράσσω: 'trouble / disturb / agitate'; renders Hebrew וַתִּפָּעֶם; the passive aorist — 'his spirit was troubled' — presents the agitation as imposed, not self-generated; cf. Dan 2:1 (Nebuchadnezzar's troubled spirit), Acts 17:16 (Paul's spirit troubled at Athens).
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
ψυχήspiritNominativesubject (the inner person)→ participant prominenceψυχή: 'soul / spirit / inner person'; renders Hebrew רוּחוֹ ('his spirit') — the LXX's use of ψυχή rather than πνεῦμα is notable; the psychic disturbance is total, involving his whole person.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀποστείλαςhaving sentAor Act Ptcp Nom Sg M · ἀποστέλλωadverbial participle (means: by sending messengers)→ constative aoristἀποστέλλω: 'send / dispatch'; the participle ἀποστείλας with the finite verb ἐκάλεσεν is a Hebraizing idiom calquing the waw-consecutive + wayyiqtol — 'he sent and called.'
ἐκάλεσενsummonedAor Act Indic 3 Sg · καλέωmain verb (royal summons)→ constative aorist (completed official act)καλέω: 'call / summon'; the royal summons of the entire court of dream-specialists; the action of a king exercising power to no avail.
πάνταςallAccusativeaccusative object modifier ('all the expounders')→ attributive qualificationπάντας: meaning 'all'; it serves as accusative object modifier ('all the expounders').
τούςtheAccusativearticle→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐξηγητάςexpoundersAccusativedirect object (the court dream-interpreters)→ object specificationἐξηγητής: FLAGGED — 'expounder / interpreter / expositor'; from ἐξηγέομαι ('lead out / expound / narrate'); the LXX's rendering of Hebrew הַחַרְטֻמִּים (ḥarṭummîm), the priestly dream-scribes of Egypt who specialised in dream-divination (cf. Dan 1:20; 2:2). The Greek word connotes literary-intellectual exposition — ἐξηγηταί were interpreters of texts and sacred traditions — rather than the magical craft the Hebrew term implies. The LXX's choice perhaps reflects the Hellenistic intellectual milieu in which the translation was produced.
Αἰγύπτουof EgyptGenitivegenitive of attribution / source→ relational specificationΑἴγυπτος: 'Egypt'; the land of the Nile, the world-centre of civilization and learning in the ancient Near East; its entire apparatus of wisdom is mobilised and fails.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάνταςallAccusativeaccusative object modifier→ attributive qualificationπάντας: meaning 'all'; it serves as accusative object modifier.
τούςtheAccusativearticle→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
σοφούςwise menAccusativedirect object (the court sages)→ object specificationσοφός: 'wise / sage'; renders Hebrew חֲכָמֶיהָ; the two groups (ἐξηγηταί + σοφοί) represent the full spectrum of Egyptian learned culture — technical dream-diviners and general wisdom sages; both fail.
αὐτῆςitsGenitivegenitive of possession (referring to Egypt)→ relational specificationαὐτῆς: meaning 'its'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (referring to Egypt).
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
διηγήσατοtoldAor Mid Indic 3 Sg · διηγέομαιmain verb (act of narrating the dream)→ constative aorist (completed narration)διηγέομαι: 'narrate / recount / describe in full'; a more literary word than λέγω or εἶπεν — Pharaoh gives a full formal account; the same verb marks Pharaoh's retelling to Joseph at 41:17.
αὐτοῖςto themDativedative of indirect object→ participant reference or interestαὐτοῖς: meaning 'to them'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object.
ΦαραωPharaohsubject (postposed)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject (postposed).
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνύπνιονdreamAccusativedirect object→ object specificationἐνύπνιον: meaning 'dream'; it serves as direct object.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίand / butadversative conjunction (introducing failure)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἦνthere wasImpf Act Indic 3 Sg · εἰμίexistential verb (οὐκ ἦν ὁ + participle = 'there was no one who…')→ imperfect (ongoing state of absence)εἰμί: the negative existential construction οὐκ ἦν ὁ ἀναγγέλλων is a Hebraizing idiom for 'no one was interpreting'; the participial substantive replaces a relative clause.
one whoNominativearticle with substantival participle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀναγγέλλωνinterpretingPres Act Ptcp Nom Sg M · ἀναγγέλλωsubstantival participle (subject complement: 'no one interpreting')→ progressive (ongoing inability to interpret)ἀναγγέλλω: 'report / announce / declare / interpret'; renders Hebrew מְפַתֵּר ('one who interprets'); the progressive participle here = the act of interpretation-reporting that all the sages collectively fail to perform; the failure of human wisdom opens the narrative space for divine wisdom through Joseph.
αὐτάthemAccusativedirect object (the dreams — now plural: αὐτά)→ participant referenceNote the shift to plural αὐτά ('them') — the two dreams are now treated as a unit demanding joint interpretation; this plurality motivates Pharaoh's later insistence on their unity (v.25).
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦαραωPharaohdative of indirect object→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
9

Καὶ ἐλάλησεν ὁ ἀρχιοινοχόος πρὸς Φαραω λέγων· Τὴν ἁμαρτίαν μου ἀναμιμνήσκω σήμερον·

And the chief cupbearer spoke to Pharaoh, saying, 'I recall my fault today:'

Narrative resumption (new speaker introduces the memory)Καί
The cupbearer's confession — Τὴν ἁμαρτίαν μου ἀναμιμνήσκω σήμερον — is the narrative hinge between Pharaoh's unsolved crisis and Joseph's emergence. The word ἁμαρτία ('sin / fault') frames the cupbearer's forgetfulness of Gen 40:23 as a moral failing now recalled under providential pressure. The 'today' (σήμερον) marks the moment as the divinely appointed kairos.
Word-by-word analysis· 12 words
Καίandnarrative conjunction (episode resumption)→ discourse linkage or contrastΚαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐλάλησενspokeAor Act Indic 3 Sg · λαλέωmain verb (speech introduction)→ constative aorist (single speech act)λαλέω: 'speak / talk'; standard speech-introduction verb in LXX narrative; renders וַיְדַבֵּר.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρχιοινοχόοςchief cupbearerNominativesubject→ participant prominenceἀρχιοινοχόος: compound from ἀρχι- ('chief') + οἰνοχόος ('wine-pourer / cupbearer'); renders Hebrew שַׂר הַמַּשְׁקִים ('chief of the wine-pourers'); he was restored to his position in Gen 40:21 but forgot Joseph for two full years.
πρόςtopreposition + accusative (addressee: to Pharaoh)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (addressee: to Pharaoh).
ΦαραωPharaohaccusative object of πρός→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as accusative object of πρός.
λέγωνsayingPres Act Ptcp Nom Sg M · λέγωadverbial participle (manner: introducing direct speech)→ progressive (concurrent with ἐλάλησεν)λέγω: the λέγων participle introduces direct speech — a Hebraizing idiom calquing לֵאמֹר; standard in LXX narrative.
ΤήνtheAccusativearticle with direct object (fronted for emphasis)→ noun-phrase markingΤήν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἁμαρτίανfaultAccusativedirect object (fronted: 'My fault — I recall today')→ object specificationἁμαρτία: 'sin / fault / failure / missing the mark'; renders Hebrew חֲטָאַי ('my sins / faults'); in this secular context it means a moral lapse or offence — the failure to remember Joseph (Gen 40:23). The word's standard theological weight (sin) adds a note of genuine remorse.
μουmyGenitivegenitive of possession (fronted with the object)→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (fronted with the object).
ἀναμιμνήσκωI recallPres Act Indic 1 Sg · ἀναμιμνήσκωmain verb of direct speech (historical present)→ historical present (vivid, present-tense narration of a past act of memory)ἀναμιμνήσκω: 'remind / recall / call to mind' (ἀνα- as resumptive prefix); renders Hebrew מַזְכִּיר; the present tense ἀναμιμνήσκω gives the confession immediacy — 'right now, I am calling to mind.'
σήμερονtodaytemporal adverb (the moment of recall)→ clausal contributionσήμερον: 'today'; the adverb marks the providential moment — the two years of forgetfulness (Gen 40:23) are broken precisely when Pharaoh's dream creates a need for Joseph's gift.
10

Φαραω ὀργισθεὶς τοῖς παισὶν αὐτοῦ ἔθετο ἡμᾶς ἐν φυλακῇ ἐν τῷ οἴκῳ τοῦ ἀρχιμαγείρου ἐμέ τε καὶ τὸν ἀρχισιτοποιόν·

Pharaoh being angry with his servants placed us in custody in the house of the chief guard, both me and the chief baker;

Narrative backstory (recapitulation for Pharaoh's ear)Φαραω (asyndeton)
The cupbearer recapitulates the events of Gen 40 for Pharaoh's ears — events the reader already knows. The asyndetic opening plunges into the narrative without a connective, mimicking direct recollection. The ἀρχιμάγειρος ('chief guard' / 'chief cook') identifies the prison administration under which Joseph served.
Word-by-word analysis· 19 words
ΦαραωPharaohsubject (fronted: 'Pharaoh, having been angry…')→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject (fronted: 'Pharaoh, having been angry…').
ὀργισθείςbeing angryAor Pass Ptcp Nom Sg M · ὀργίζωadverbial participle (causal: explaining why confinement happened)→ constative aorist (the anger as background fact)ὀργίζω: 'make angry'; passive = 'be angry'; renders Hebrew קָצַף; the participle refers to the anger of Gen 40:2 — Pharaoh's anger against the two court officials.
τοῖςtheDativearticle with dative of indirect object→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
παισίνservantsDativedative of reference (angry at his servants)→ sphere or referenceπαῖς: 'servant / boy / child'; here 'servants / attendants' — the royal household staff; renders Hebrew עֲבָדָיו.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἔθετοplacedAor Mid Indic 3 Sg · τίθημιmain verb (act of imprisonment)→ constative aorist (completed act)τίθημι: 'place / put / set'; the middle ἔθετο = 'placed [of his own authority]'; renders וַיִּתֵּן; the royal act of confinement.
ἡμᾶςusAccusativedirect object ('put us in prison')→ participant referenceἡμᾶς: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as direct object ('put us in prison').
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
φυλακῇcustodyDativedative of place (locative: in confinement)→ sphere or referenceφυλακή: 'guard / custody / prison / watch'; renders Hebrew מִשְׁמַר; the term covers both the act of guarding and the place of confinement.
ἐνinpreposition + dative (locative, specifying the house)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative, specifying the house).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative of place ('in the house of…')→ sphere or referenceοἶκος: 'house / household / estate'; the prison is located within the estate of the ἀρχιμάγειρος.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρχιμαγείρουchief guardGenitivegenitive of possession ('the house belonging to the chief guard')→ relational specificationἀρχιμάγειρος: 'chief cook / chief guard / captain of the guard'; compound from ἀρχι- + μάγειρος ('cook / butcher / executioner'); renders Hebrew שַׂר הַטַּבָּחִים (literally 'chief of the slaughterers/executioners'); in the context of the Joseph story the term denotes the prison-warden's superior, Potiphar.
ἐμέmeAccusativedirect object (appositive restatement of ἡμᾶς)→ participant referenceἐμέ: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (appositive restatement of ἡμᾶς).
τεbothcorrelative particle (τε … καί = 'both … and')→ discourse linkage or contrastτε … καί: 'both … and'; a coordinating pair; marks the two prisoners as joint subjects of the dream-experience.
καίandcorrelative conjunction (paired with τε)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τόνtheAccusativearticle→ noun-phrase markingτόν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρχισιτοποιόνchief bakerAccusativedirect object (second prisoner)→ object specificationἀρχισιτοποιός: 'chief bread-maker / chief baker'; compound from ἀρχι- + σιτοποιός ('bread-maker'); renders Hebrew שַׂר הָאֹפִים ('chief of the bakers'); the one who was hanged as Joseph predicted (Gen 40:22).
11

καὶ εἴδομεν ἐνύπνιον ἀμφότεροι ἐν νυκτὶ μιᾷ, ἐγώ τε καὶ αὐτός· ἑκάστῳ κατὰ τὸ αὐτοῦ ἐνύπνιον εἴδομεν.

And we both saw a dream in the same night, both I and he; each according to his own dream we saw.

Narrative continuation (recapitulating the prison dreams)καί
The phrase ἐν νυκτὶ μιᾷ ('in a single night') links back to Gen 40:5 and forward to Pharaoh's own double dream in a single night — the structural parallel underscores that divine communication comes in pairs confirming certainty. The awkward ἑκάστῳ κατὰ τὸ αὐτοῦ ἐνύπνιον εἴδομεν is a Hebraizing construction calquing the Hebrew אִישׁ כְּפִתְרוֹן חֲלֹמוֹ.
Word-by-word analysis· 17 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἴδομενwe sawAor Act Indic 1 Pl · ὁράωmain verb (shared dream-reception)→ constative aorist (completed shared event)ὁράω: 'see'; same verb as v.1 for Pharaoh's dream — unifying the dream-reception vocabulary across all the narratives.
ἐνύπνιονa dreamAccusativedirect object→ object specificationἐνύπνιον: meaning 'a dream'; it serves as direct object.
ἀμφότεροιbothNominativesubject complement ('both of us saw')→ participant prominenceἀμφότεροι: 'both'; the shared dream-experience is the key evidence for Joseph's divine gift — he interprets two men's independent dreams correctly.
ἐνinpreposition + dative (temporal)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal).
νυκτίnightDativedative of time ('in a single night')→ sphere or referenceνύξ: 'night'; ἐν νυκτὶ μιᾷ = 'in one night' — the simultaneity links the prison dreams to Pharaoh's own double dream (also in a single night) and signals the pattern of divinely paired revelations.
μιᾷoneDativenumeral adjective with νυκτί (one night, same night)→ measure or countμιᾷ: meaning 'one'; numeral expression contributing count or measure in context.
ἐγώINominativesubject (explicit pronoun for emphasis)→ participant referenceἐγώ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as subject (explicit pronoun for emphasis).
τεbothcorrelative particle (τε … καί)→ discourse linkage or contrastτε: meaning 'both'; conjunction or particle linking this unit with the surrounding discourse.
καίandcorrelative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αὐτόςheNominativesubject (the baker)→ participant prominenceαὐτός: meaning 'he'; it serves as subject (the baker).
ἑκάστῳto eachDativedative of reference ('each according to his dream')→ sphere or referenceἕκαστος: 'each one / every one'; the distributive pronoun marks the individuality of the two dreams — each was personal and distinct, yet both were interpreted by the same Joseph.
κατάaccording topreposition + accusative (standard of correspondence)→ spatial or relational framingκατά: meaning 'according to'; here it marks the relation signaled by preposition + accusative (standard of correspondence).
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
αὐτοῦhis ownGenitivegenitive of possession (each man's own dream)→ relational specificationαὐτοῦ: meaning 'his own'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (each man's own dream).
ἐνύπνιονdreamAccusativeaccusative object of κατά→ object specificationἐνύπνιον: meaning 'dream'; it serves as accusative object of κατά.
εἴδομενwe sawAor Act Indic 1 Pl · ὁράωmain verb (resumptive restatement)→ constative aoristὁράω: the verb repeated to close the sentence — a Hebraizing pattern of resumed predicate after an adverbial phrase.
12

ἦν δὲ ἐκεῖ μεθ᾿ ἡμῶν νεανίσκος παῖς Ἑβραῖος τοῦ ἀρχιμαγείρου, καὶ διηγησάμεθα αὐτῷ, καὶ συνέκρινεν ἡμῖν τὰ ἐνύπνια ἡμῶν.

And there was there with us a young man, a Hebrew servant of the chief guard, and we told him, and he interpreted our dreams for us.

Character introduction (Joseph presented to Pharaoh's ear)ἦν δέ
The cupbearer introduces Joseph to Pharaoh indirectly — as a νεανίσκος παῖς Ἑβραῖος ('a young Hebrew servant'). The social descent implied (Hebrew slave in prison) makes Joseph's subsequent elevation all the more dramatic. The verb συνέκρινεν (from συγκρίνω, 'interpret / judge together') is the technical LXX word for dream-interpretation throughout the Joseph story.
Word-by-word analysis· 19 words
ἦνwasImpf Act Indic 3 Sg · εἰμίexistential verb (ἦν δέ + ἐκεῖ = 'there was there')→ imperfect (ongoing past state)εἰμί: existential use introducing a character; the imperfect marks his sustained presence with the prisoners.
δέandtransitional particle (introducing new information)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκεῖthereadverb of place ('there with us in prison')→ adverbial qualificationἐκεῖ: 'there'; the spatial adverb anchors Joseph's presence in the prison as background — he was there all along.
μεθ᾿withpreposition + genitive (accompaniment)→ spatial or relational framingμεθ᾿: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment).
ἡμῶνusGenitivegenitive of accompaniment→ relational specificationἡμῶν: meaning 'us'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of accompaniment.
νεανίσκοςyoung manNominativesubject (character introduction — Joseph)→ participant prominenceνεανίσκος: 'young man / youth'; renders Hebrew נַעַר; Joseph was 28–29 at this point (he was 17 at his sale, Gen 37:2, and 30 when he stands before Pharaoh, Gen 41:46); the diminutive tone emphasises his apparent insignificance.
παῖςservantNominativeappositive to νεανίσκος ('a servant-youth')→ participant prominenceπαῖς: 'servant / slave / child'; in apposition to νεανίσκος it clarifies his social status — a slave-worker assigned to the prison.
ἙβραῖοςHebrewNominativeattributive adjective / appositive (ethnic identification)→ participant prominenceἙβραῖος: 'Hebrew'; the ethnic label marks Joseph as a foreigner — in Egyptian eyes, a social outsider; yet it is precisely through this outsider that God reveals his purpose; cf. Gen 39:14, 17; 40:15.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρχιμαγείρουchief guard'sGenitivegenitive of possession (Joseph belongs to the chief guard's household)→ relational specificationἀρχιμάγειρος: see v.10; Potiphar; Joseph was in his prison.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
διηγησάμεθαwe toldAor Mid Indic 1 Pl · διηγέομαιmain verb (the act of narrating the dreams to Joseph)→ constative aorist (completed act of narration)διηγέομαι: 'recount / narrate'; the same verb used for Pharaoh's narration at v.8 — the parallel emphasises that Joseph was the interpreter for the prisoners just as he is now needed for Pharaoh.
αὐτῷto himDativedative of indirect object (told to Joseph)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (told to Joseph).
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συνέκρινενinterpretedAor Act Indic 3 Sg · συγκρίνωmain verb (the interpretation)→ constative aorist (completed interpretive act)συγκρίνω: 'compare / judge together / interpret'; the technical LXX term for dream-interpretation in the Joseph story (Gen 40:8, 16, 22; 41:12–13, 15); renders Hebrew פָּתַר ('interpret'); the prefix συν- ('together with') may suggest comparing the dream's elements to arrive at a judgment.
ἡμῖνfor usDativedative of advantage (interpreted for our benefit)→ participant reference or interestἡμῖν: meaning 'for us'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage (interpreted for our benefit).
τάtheAccusativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνύπνιαdreamsAccusativedirect object→ object specificationἐνύπνια: meaning 'dreams'; it serves as direct object.
ἡμῶνourGenitivegenitive of possession→ relational specificationἡμῶν: meaning 'our'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
13

ἐγένετο δὲ καθὼς συνέκρινεν ἡμῖν, οὕτως καὶ ἀπέβη· ἐμέ τε ἀποκατέστησεν ἐπὶ τὴν ἀρχήν μου, καὶ ἐκεῖνον ἐκρέμασεν.

And it came to pass that as he interpreted to us, so also it turned out: me he restored to my office, and him he hanged.

Narrative proof (fulfilment demonstrated)ἐγένετο δέ
The καθὼς … οὕτως construction ('as … so') is a formal proof-sequence: Joseph's interpretation was verified by exact fulfilment. The cupbearer's testimony thus provides Pharaoh with an empirical credential for Joseph's gift. The stark juxtaposition of 'me — restored' vs. 'him — hanged' epitomises the life-and-death stakes of dream-interpretation in the royal court.
Word-by-word analysis· 18 words
ἐγένετοit came to passAor Mid Indic 3 Sg · γίνομαιmain verb (temporal formula)→ constative aoristγίνομαι: the ἐγένετο formula marks the transition from backstory to demonstrated fulfilment.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καθώςjust ascorrelative conjunction (καθώς … οὕτως: 'just as … so')→ discourse linkage or contrastκαθώς: 'just as / even as'; introduces the standard of comparison for the fulfilment — a formal proof structure used in legal and prophetic discourse.
συνέκρινενhe interpretedAor Act Indic 3 Sg · συγκρίνωverb of the καθώς clause→ constative aoristσυγκρίνω: see v.12; Joseph's interpretation is the standard against which the outcome is measured.
ἡμῖνfor usDativedative of advantage→ participant reference or interestἡμῖν: meaning 'for us'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage.
οὕτωςsocorrelative adverb (apodosis of comparison)→ adverbial qualificationοὕτως: meaning 'so'; it shapes time, manner, location, or discourse flow in the clause.
καίalsoadverbial particle (emphatic: 'so also it turned out')→ discourse linkage or contrastκαί: meaning 'also'; conjunction or particle linking this unit with the surrounding discourse.
ἀπέβηit turned outAor Act Indic 3 Sg · ἀποβαίνωmain verb (result: how things went)→ constative aorist (completed outcome)ἀποβαίνω: 'go away / turn out / result'; renders Hebrew וַיְהִי; the compound with ἀπο- stresses the departure from the anticipated to the actual outcome — things 'came out' exactly as interpreted.
ἐμέmeAccusativedirect object (fronted: 'me — he restored')→ participant referenceἐμέ: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (fronted: 'me — he restored').
τεbothcorrelative particle (τε … καί)→ discourse linkage or contrastτε: meaning 'both'; conjunction or particle linking this unit with the surrounding discourse.
ἀποκατέστησενhe restoredAor Act Indic 3 Sg · ἀποκαθίστημιmain verb (restoration of the cupbearer)→ constative aorist (completed royal act)ἀποκαθίστημι: 'restore / reinstate / return to former position'; renders Hebrew הֵשִׁיב; cf. Matt 17:11 and Acts 1:6 (restoration language); the compound ἀπο- + καθίστημι emphasises the full return to the original status.
ἐπίtopreposition + accusative (result: 'to my office')→ spatial or relational framingἐπί: meaning 'to'; here it marks the relation signaled by preposition + accusative (result: 'to my office').
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρχήνofficeAccusativeaccusative object of ἐπί (his former position)→ object specificationἀρχή: 'beginning / rule / office / authority'; here 'official position / post'; renders Hebrew כֵּן ('office / function'); the cupbearer's ἀρχή is his court position — the one he held before the offence.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίandadversative/coordinate conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκεῖνονhimAccusativedirect object (the baker — fronted for stark contrast)→ object specificationἐκεῖνος: 'that one / he'; the distal demonstrative creates deliberate distance — 'that one' (as opposed to 'me') — marking the baker as the other, fatal outcome.
ἐκρέμασενhe hangedAor Act Indic 3 Sg · κρεμάννυμιmain verb (the fatal outcome)→ constative aorist (completed judicial act)κρεμάννυμι: 'hang / suspend'; renders תָּלָה; the stark simplicity of the aorist — 'he hanged him' — without any softening clause is one of the Joseph narrative's most economical strokes; cf. the same verb at Gen 40:22.
14

Ἀποστείλας δὲ Φαραω ἐκάλεσεν τὸν Ιωσηφ· καὶ ἐξήγαγον αὐτὸν ἐκ τοῦ ὀχυρώματος καὶ ἐξύρησαν αὐτὸν καὶ ἤλλαξαν τὴν στολὴν αὐτοῦ, καὶ ἦλθεν πρὸς Φαραω.

And Pharaoh sent and called Joseph; and they brought him out of the stronghold and shaved him and changed his clothing, and he came to Pharaoh.

Narrative action (Joseph's emergence and transformation)Ἀποστείλας δέ
Joseph's rapid transformation — extraction from the ὀχύρωμα, shaving, and change of garment — marks the crossing of two worlds: the pit and the palace. Shaving is an Egyptian custom (Gen 41:14b); Hebrews generally did not shave. The change of στολή echoes the stripping of Joseph's robe in Gen 37:23 — a reversal of that humiliation. The brevity of the sentence (four swift aorists) mirrors the speed of the reversal.
Word-by-word analysis· 24 words
Ἀποστείλαςhaving sentAor Act Ptcp Nom Sg M · ἀποστέλλωadverbial participle (means: by sending his messengers)→ constative aoristἀποστέλλω: the Hebraizing ἀποστείλας + finite verb = 'sent and called'; cf. v.8 where the same construction is used for Pharaoh's summons of the sages.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (royal summons)→ constative aoristκαλέω: 'call / summon'; the same verb as v.8 (sages summoned) and v.9 (cupbearer speaking) — this call is answered, unlike the summons of the sages.
τόνtheAccusativearticle→ noun-phrase markingτόν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙωσηφJosephdirect object (named for the first time in this chapter)→ participant identificationΙωσηφ: transliteration of Hebrew יוֹסֵף; indeclinable in the LXX; his first appearance in chapter 41 — he has been alluded to (vv.9–13) but not named until this royal summons.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξήγαγονthey brought outAor Act Indic 3 Pl · ἐξάγωmain verb (the extraction from prison)→ constative aorist (completed act)ἐξάγω: 'bring out / lead out'; the compound ἐκ + ἄγω; the LXX uses ἐξάγω for the Exodus (Exod 3:10; 12:51) — Joseph's emergence from the ὀχύρωμα carries a typological resonance.
αὐτόνhimAccusativedirect object (Joseph)→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (Joseph).
ἐκout ofpreposition + genitive (ablative: out of the stronghold)→ spatial or relational framingἐκ: meaning 'out of'; here it marks the relation signaled by preposition + genitive (ablative: out of the stronghold).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀχυρώματοςstrongholdGenitivegenitive object of ἐκ (the place of confinement)→ relational specificationὀχύρωμα: 'stronghold / fortification / fortress'; from ὀχυρόω ('fortify'); the LXX's word for Joseph's prison in this context; elsewhere δεσμωτήριον ('prison') is used (Gen 39:20–23; 40:3); ὀχύρωμα emphasises the secure, fortress-like character of the confinement — making the escape all the more dramatic; it is also the word Paul uses metaphorically for mental strongholds (2 Cor 10:4).
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξύρησανshavedAor Act Indic 3 Pl · ξυράωmain verb (preparation: Egyptian custom)→ constative aoristξυράω: 'shave'; renders Hebrew וַיְגַלַּח; shaving is specifically an Egyptian custom — Egyptian priests and court officials shaved their heads and faces; Hebrews did not. The detail marks Joseph's crossing into Egyptian court culture.
αὐτόνhimAccusativedirect object→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἤλλαξανchangedAor Act Indic 3 Pl · ἀλλάσσωmain verb (change of garment)→ constative aoristἀλλάσσω: 'change / exchange / transform'; renders וַיְחַלֵּף; the change of στολή is both practical (court dress) and symbolic — reversing the stripping of his robe (Gen 37:23) and his change of clothes after being seized by Potiphar's wife (Gen 39:12). The garment-motif runs through the Joseph story as a symbol of identity and status.
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
στολήνclothingAccusativedirect object (the garment changed)→ object specificationστολή: 'robe / garment / vestment'; a formal or full garment; the same word used in v.42 for the fine-linen robe of investiture — the change here is preparatory for the greater change of v.42.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἦλθενhe cameAor Act Indic 3 Sg · ἔρχομαιmain verb (arrival before Pharaoh)→ constative aorist (completed entry into the royal presence)ἔρχομαι: 'come / go'; the shift from third plural (they brought him, shaved him, changed him) to third singular (he came) foregrounds Joseph as the active agent arriving before the king.
πρόςtopreposition + accusative (directional: before Pharaoh)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional: before Pharaoh).
ΦαραωPharaohaccusative object of πρός→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as accusative object of πρός.
15

εἶπεν δὲ Φαραω τῷ Ιωσηφ· Ἐνύπνιον ἑώρακα, καὶ ὁ συγκρίνων αὐτὸ οὐκ ἔστιν· ἐγὼ δὲ ἀκήκοα περὶ σοῦ λεγόντων ὅτι ἀκούσας ἐνύπνια συγκρίνεις αὐτά.

And Pharaoh said to Joseph, 'I have seen a dream, and there is no one to interpret it; but I have heard it said about you that when you hear dreams you interpret them.'

Narrative dialogue (Pharaoh's commission)εἶπεν δέ
Pharaoh summarises his crisis with two perfect tenses: ἑώρακα ('I have seen') and ἀκήκοα ('I have heard') — the experiential perfects emphasise the ongoing impact of both the dream and the report. The indirect speech introduced by λεγόντων ('with people saying') is Hebraizing parataxis. The interpretive gift is framed as an ability to hear and interpret — the divine gift mediated through attentive listening.
Word-by-word analysis· 24 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristλέγω: standard speech verb; Pharaoh now speaks directly to Joseph.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙωσηφJosephdative of indirect object→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
ἘνύπνιονA dreamAccusativedirect object (fronted for emphasis)→ object specificationἐνύπνιον: anarthrous — fronted for emphasis; 'a dream — I have seen [it]'; the forward placement stresses the object that has so troubled him.
ἑώρακαI have seenPerf Act Indic 1 Sg · ὁράωmain verb of first clause (perfect: ongoing impact of the dream)→ intensive perfect (the vision's continuing effect on Pharaoh's spirit)ὁράω: the perfect ἑώρακα ('I have seen and it still haunts me') signals the experiential impact — the vision is not over for Pharaoh even in the morning.
καίandadversative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
one whoNominativearticle with substantival participle ('the one interpreting it')→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
συγκρίνωνinterpretingPres Act Ptcp Nom Sg M · συγκρίνωsubstantival participle (subject: 'the one to interpret')→ progressive (ongoing lack of interpretation)συγκρίνω: see v.12; the absent interpreter is described by the technical term — the whole court machinery cannot supply one.
αὐτόitAccusativedirect object of συγκρίνων→ participant referenceαὐτό: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of συγκρίνων.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἔστινthere isPres Act Indic 3 Sg · εἰμίexistential verb (negative: there is no one)→ gnomic present (the ongoing absence)εἰμί: 'be'; οὐκ ἔστιν αὐτοῖς = 'which do not have.'
ἐγώINominativesubject (emphatic pronoun: contrast with the absent interpreters)→ participant referenceἐγώ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as subject (emphatic pronoun: contrast with the absent interpreters).
δέbutadversative particle (turning to positive report)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἀκήκοαI have heardPerf Act Indic 1 Sg · ἀκούωmain verb (second clause: report received by Pharaoh)→ intensive perfect (the report has arrived and remains with him)ἀκούω: the perfect ἀκήκοα ('I have heard') is the experiential counterpart to ἑώρακα — both perfects align the crisis (dream) and the solution (report of Joseph) as ongoing realities.
περίaboutpreposition + genitive (reference: 'about you')→ spatial or relational framingπερί: meaning 'about'; here it marks the relation signaled by preposition + genitive (reference: 'about you').
σοῦyouGenitivegenitive of reference (about Joseph)→ relational specificationσοῦ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of reference (about Joseph).
λεγόντωνsayingPres Act Ptcp Gen Pl M · λέγωgenitive participle (absolute or genitive of source: 'with people saying')→ progressive (ongoing report)λέγω: the genitive participle λεγόντων is a Hebraizing construction introducing indirect speech without a formal finite verb of saying — 'I have heard [people] saying that...'
ὅτιthatsubordinating conjunction (introducing reported content)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
ἀκούσαςwhen you hearAor Act Ptcp Nom Sg M · ἀκούωadverbial participle (temporal/conditional: 'when/if you hear dreams')→ constative aorist (hearing as the trigger for interpretation)ἀκούω: the aorist participle ἀκούσας expresses the condition — 'upon hearing a dream, you interpret it'; hearing and interpreting are linked as Joseph's paired gift.
ἐνύπνιαdreamsAccusativedirect object of ἀκούσας→ object specificationἐνύπνια: meaning 'dreams'; it serves as direct object of ἀκούσας.
συγκρίνειςyou interpretPres Act Indic 2 Sg · συγκρίνωmain verb of the ὅτι clause (the reported gift)→ gnomic present (characterising Joseph's habitual ability)συγκρίνω: see v.12; the gnomic present characterises Joseph's gift as a reliable capacity, not a one-off event.
αὐτάthemAccusativedirect object of συγκρίνεις→ participant referenceαὐτά: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of συγκρίνεις.
16

ἀποκριθεὶς δὲ Ιωσηφ τῷ Φαραω εἶπεν· Ἄνευ τοῦ θεοῦ οὐκ ἀποκριθήσεται τὸ σωτήριον Φαραω.

And Joseph answered Pharaoh, saying, 'Without God an answer of salvation shall not be given to Pharaoh.'

Theological declaration (Joseph's God-directed humility)ἀποκριθεὶς δέ
FLAGGED — LXX PHRASING. Joseph's disclaimer is one of the chapter's most distinctive LXX readings: ἄνευ τοῦ θεοῦ οὐκ ἀποκριθήσεται τὸ σωτήριον Φαραω. The Hebrew (Gen 41:16 MT) reads בִּלְעָדַי אֱלֹהִים יַעֲנֶה אֶת-שְׁלוֹם פַּרְעֹה — 'It is not I; God will answer Pharaoh's peace/welfare.' The LXX shifts the negation to ἄνευ τοῦ θεοῦ ('without God') and adds τὸ σωτήριον ('the saving answer' or 'salvation') as the subject — making the divine necessity more absolute and the word σωτήριον (a Psalmic term for God's saving action) theologically charged. Early Christian exegetes read τὸ σωτήριον as a prophetic anticipation of divine salvation through Joseph as a type of Christ.
Word-by-word analysis· 14 words
ἀποκριθείςhaving answeredAor Pass Ptcp Nom Sg M · ἀποκρίνομαιadverbial participle (manner: Hebraizing speech-introduction)→ constative aoristἀποκρίνομαι: 'answer / respond'; the Hebraizing construction ἀποκριθείς + εἶπεν ('answered and said') directly calques the Hebrew וַיַּעַן … וַיֹּאמֶר; it is the standard LXX idiom for a formal reply to a question.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦαραωPharaohdative of indirect object (addressee)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object (addressee).
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb of speech frame→ constative aoristλέγω: paired with ἀποκριθείς as the formal double speech-introduction.
Ἄνευwithoutpreposition + genitive (condition of negation: 'apart from God')→ spatial or relational framingἄνευ: 'without / apart from'; FLAGGED — the LXX reads ἄνευ τοῦ θεοῦ where the Hebrew has בִּלְעָדַי ('apart from me / not I'); the LXX shifts the negation from Joseph's person ('it is not I') to an absolute theological statement ('without God'); the result is a stronger assertion of divine necessity and Joseph's total dependence.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦGodGenitivegenitive with ἄνευ ('without God')→ relational specificationθεός: here with the article — the definite God of Israel, not a general deity; Joseph's declaration names his gift as God's before a pagan king; cf. Gen 40:8 ('Do not interpretations belong to God?').
οὐκnotnegation (reinforcing the ἄνευ clause)→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἀποκριθήσεταιshall be givenFut Pass Indic 3 Sg · ἀποκρίνομαιmain verb (future: the divine response not yet given)→ predictive future (the answer will come — but only from God)ἀποκρίνομαι: 'answer / respond'; the passive future ἀποκριθήσεται = 'an answer shall be given'; the passive voice makes God the implied agent — 'it shall be answered by God'; the future points forward to the interpretation Joseph is about to give as God's own speech mediated through him.
τόtheNominativearticle with substantival adjective→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
σωτήριονanswer of salvationNominativesubject ('the saving answer shall not be given without God')→ participant prominenceσωτήριον: FLAGGED — 'salvation / saving answer / saving welfare'; the neuter adjective used substantivally; renders Hebrew שְׁלוֹם ('peace / welfare / wellbeing'); the LXX's choice of σωτήριον (from σῴζω, 'save') shifts the semantic field from 'wellbeing' to 'salvation' — a theologically loaded term throughout the LXX Psalms (e.g. Ps 3:9; 21:2 LXX); early Christian exegetes read this verse as typologically pointing to the salvation that comes only from God through Joseph (a type of Christ).
ΦαραωPharaohdative of reference (Pharaoh as the recipient of the saving answer)→ participant identificationΦαραω: oddly positioned — the indeclinable name is used as a dative of reference ('for Pharaoh'), since the indeclinable form cannot morphologically signal its case; context makes the dative function clear.
17

ἐλάλησεν δὲ Φαραω τῷ Ιωσηφ λέγων· Ἐν τῷ ὕπνῳ μου ᾤμην ἑστάναι παρὰ τὸ χεῖλος τοῦ ποταμοῦ·

And Pharaoh spoke to Joseph, saying, 'In my sleep I thought I was standing by the bank of the river;'

Narrative action (Pharaoh's retelling begins — verbatim repetition)ἐλάλησεν δέ
Pharaoh's retelling of his dream to Joseph (vv.17–24) is a near-verbatim repetition of the narrator's account (vv.1–7). This double-reporting technique (narrator first, king second) is a classic ancient Near Eastern literary pattern confirming the exact and official character of the vision. Small variations — here ᾤμην ἑστάναι παρὰ τὸ χεῖλος rather than ᾤετο ἑστάναι ἐπί — add Pharaoh's first-person emotional colouring.
Word-by-word analysis· 17 words
ἐλάλησενspokeAor Act Indic 3 Sg · λαλέωmain verb (formal speech introduction)→ constative aoristλαλέω: see v.9; the use of λαλέω rather than εἶπεν for the extended retelling marks the formal, sustained nature of the speech.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙωσηφJosephdative of indirect object→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
λέγωνsayingPres Act Ptcp Nom Sg M · λέγωadverbial participle (introducing direct speech)→ progressiveλέγω: the standard Hebraizing λέγων particle introducing direct speech; see v.9.
Ἐνinpreposition + dative (temporal/locative: 'in my sleep')→ spatial or relational framingἘν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal/locative: 'in my sleep').
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὕπνῳsleepDativedative of time/state ('in my sleep')→ sphere or referenceὕπνος: 'sleep'; Pharaoh's framing of the dream experience as 'in my sleep' corresponds to the narrator's ᾤετο in v.1; the first-person perspective makes the experience more vivid and personal.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ᾤμηνI thoughtImpf Mid Indic 1 Sg · οἴομαιmain verb (first-person perspective of the dream)→ progressive imperfect (sustained subjective experience)οἴομαι: see v.1 (ᾤετο); the first-person form ᾤμην adds the intimacy of Pharaoh's direct testimony.
ἑστάναιto be standingPerf Act Inf · ἵστημιinfinitive in indirect statement (object of ᾤμην)→ perfect infinitive (resultant state of standing)ἵστημι: see v.1; the same perfect infinitive as in the narrator's account.
παράbypreposition + accusative (locative: by the bank)→ spatial or relational framingπαρά: meaning 'by'; here it marks the relation signaled by preposition + accusative (locative: by the bank).
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖλοςbankAccusativeaccusative object of παρά (bank of the river)→ object specificationχεῖλος: see v.3; Pharaoh specifies παρὰ τὸ χεῖλος where the narrator said ἐπὶ τοῦ ποταμοῦ — both locate him at the Nile, with slightly different prepositions.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποταμοῦriverGenitivegenitive (the Nile bank)→ relational specificationποταμοῦ: meaning 'river'; it serves as genitive (the Nile bank).
18

καὶ ὥσπερ ἐκ τοῦ ποταμοῦ ἀνέβαινον ἑπτὰ βόες καλαὶ τῷ εἴδει καὶ ἐκλεκταὶ ταῖς σαρξίν, καὶ ἐβόσκοντο ἐν τῷ ἄχει·

and as if out of the river seven cows were coming up, fair in appearance and choice in flesh, and they were grazing in the reed-grass;

Narrative continuation (Pharaoh's first dream: the good cows)καί
Near-verbatim repetition of v.2. The ἄχει reappears in Pharaoh's own mouth — the Egyptian loanword is part of the king's direct experience, not merely the narrator's frame.
Word-by-word analysis· 20 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὥσπερas ifcomparative particle (dream-vision mode)→ discourse linkage or contrastὥσπερ: see v.2; repeated by Pharaoh exactly, confirming the narrator's wording.
ἐκout ofpreposition + genitive (ablative)→ spatial or relational framingἐκ: meaning 'out of'; here it marks the relation signaled by preposition + genitive (ablative).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποταμοῦriverGenitivegenitive with ἐκ (the Nile)→ relational specificationποταμοῦ: meaning 'river'; it serves as genitive with ἐκ (the Nile).
ἀνέβαινονwere coming upImpf Act Indic 3 Pl · ἀναβαίνωmain verb (progressive dream-vision action)→ progressive imperfectἀναβαίνω: see vv.2–3, 5; the third repetition of this verb across the two dreams reinforces the structural unity.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject→ participant prominenceβόες: meaning 'cows'; it serves as subject.
καλαίfairNominativepredicate adjective→ participant prominenceκαλαί: meaning 'fair'; it serves as predicate adjective.
τῷtheDativearticle with dative of respect→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴδειin appearanceDativedative of respect→ sphere or referenceεἴδει: meaning 'in appearance'; it serves as dative of respect.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκλεκταίchoiceNominativepredicate adjective→ participant prominenceἐκλεκταί: meaning 'choice'; it serves as predicate adjective.
ταῖςtheDativearticle with dative of respect→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
σαρξίνin fleshDativedative of respect→ sphere or referenceσαρξίν: meaning 'in flesh'; it serves as dative of respect.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐβόσκοντοwere grazingImpf Pass Indic 3 Pl · βόσκωmain verb (progressive: pastoral scene)→ progressive imperfectβόσκω: see v.2.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄχειreed-grassDativedative of place (the Nilotic reed-marsh)→ sphere or referenceἄχι / ἄχει: FLAGGED — Egyptian loanword; see v.2. Pharaoh's own use of the word confirms it was the natural Egyptian term for the reed-grass of the Nile banks.
19

καὶ ἄλλαι ἑπτὰ βόες ἀνέβαινον ὀπίσω αὐτῶν ἰσχναὶ καὶ πονηραὶ τῷ εἴδει καὶ λεπταὶ ταῖς σαρξίν, οἷαι οὐκ εἴδον τοιαύτας ἐν ὅλῃ τῇ γῇ Αἰγύπτου αἰσχροτέρας·

and another seven cows came up after them, gaunt and vile in appearance and thin in flesh, such as I have not seen their equal for ugliness in all the land of Egypt;

Narrative contrast (Pharaoh's second set of cows — with personal elaboration)καί
Pharaoh's retelling of the bad cows adds personal commentary not in the narrator's account: οἷαι οὐκ εἴδον τοιαύτας ἐν ὅλῃ τῇ γῇ Αἰγύπτου αἰσχροτέρας — 'such as I have never seen the like of for ugliness in all Egypt.' This amplification reflects Pharaoh's emotional engagement with the dream and prepares for the urgency of his search for an interpreter.
Word-by-word analysis· 26 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἄλλαιotherNominativeadjective-subject→ participant prominenceἄλλαι: meaning 'other'; it serves as adjective-subject.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject→ participant prominenceβόες: meaning 'cows'; it serves as subject.
ἀνέβαινονcame upImpf Act Indic 3 Pl · ἀναβαίνωmain verb→ progressive imperfectἀναβαίνω: 'go up'; the imperfect (3rd pl.) depicts the whole crowd ascending alongside the king.
ὀπίσωafterpreposition + genitive (positional: behind / after)→ spatial or relational framingὀπίσω: 'behind / after'; the slight variation from μετ' αὐτάς (v.3) to ὀπίσω αὐτῶν is a natural variation in repeated narrative.
αὐτῶνthemGenitivegenitive object of ὀπίσω→ relational specificationαὐτῶν: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of ὀπίσω.
ἰσχναίgauntNominativepredicate adjective (additional quality in Pharaoh's retelling)→ participant prominenceἰσχνός: 'thin / gaunt / lean / withered'; a new adjective added in Pharaoh's retelling that was not in the narrator's account (vv.3–4 had only πονηραί + λεπταί); the additional descriptor heightens the horror.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πονηραίvileNominativepredicate adjective→ participant prominenceπονηρός: see v.3.
τῷtheDativearticle with dative of respect→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
εἴδειin appearanceDativedative of respect→ sphere or referenceεἴδει: meaning 'in appearance'; it serves as dative of respect.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
λεπταίthinNominativepredicate adjective→ participant prominenceλεπταί: meaning 'thin'; it serves as predicate adjective.
ταῖςtheDativearticle with dative of respect→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
σαρξίνin fleshDativedative of respect→ sphere or referenceσαρξίν: meaning 'in flesh'; it serves as dative of respect.
οἷαιsuch asNominativerelative pronoun (introducing a comparative clause: 'such as I have not seen')→ participant referenceοἷος: 'such as / of what kind'; the relative of quality introduces Pharaoh's personal commentary — absent from the narrator's account; marks the king's personal engagement with the vision.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
εἴδονI have seenAor Act Indic 1 Sg · ὁράωverb of the relative clause (experiential: 'I have never seen')→ constative aorist (the totality of Pharaoh's life-experience)ὁράω: Pharaoh invokes his entire Egyptian experience as a standard — he has never seen such ugly cattle in all of Egypt; the comparison magnifies the dream's supernatural character.
τοιαύταςtheir equalAccusativedirect object (correlative demonstrative: 'such as these')→ object specificationτοιοῦτος: 'such / of such a kind'; correlative with οἷαι — the οἷος … τοιοῦτος pair is a Greek comparative structure.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ὅλῃallDativeadjective with dative (entire Egypt)→ sphere or referenceὅλῃ: meaning 'all'; it serves as adjective with dative (entire Egypt).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
αἰσχροτέραςuglierAccusativepredicate adjective in the comparative (agreeing with τοιαύτας)→ object specificationαἰσχρός: 'ugly / shameful / base'; comparative αἰσχρότερος: 'uglier'; in context: no cows in all Egypt were uglier — the superlative is expressed through the comparative with the universal negative; the new word αἰσχρός (cognate with αἰσχύνη, 'shame') adds a morally derogatory nuance.
20

καὶ κατέφαγον αἱ ἑπτὰ βόες αἱ αἰσχραὶ καὶ λεπταὶ τὰς ἑπτὰ βόας τὰς πρώτας τὰς καλάς·

and the seven ugly and thin cows devoured the seven first fine cows;

Narrative climax (first dream: the devouring — in Pharaoh's retelling)καί
Pharaoh's retelling of the devouring (cf. v.4) adds τὰς πρώτας ('the first') — specifying that the good cows were the ones that appeared first, a detail of temporal sequence that the narrator omitted. The addition reinforces the reversal motif: the first (abundant) are consumed by the later (lean).
Word-by-word analysis· 16 words
καίandnarrative conjunction (climactic action)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατέφαγονdevouredAor Act Indic 3 Pl · κατεσθίωmain verb (climactic: devouring)→ constative aoristκατεσθίω: see v.4; the identical verb in Pharaoh's retelling — word-for-word confirmation.
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject→ participant prominenceβόες: meaning 'cows'; it serves as subject.
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
αἰσχραίuglyNominativeattributive adjective (Pharaoh now uses αἰσχραί instead of πονηραί of v.3)→ participant prominenceαἰσχρός: see v.19; Pharaoh's natural variation from his own earlier description (v.19: ἰσχναί + πονηραί) to αἰσχραί here may reflect emotional recall rather than precise verbal consistency.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
λεπταίthinNominativeattributive adjective→ participant prominenceλεπταί: meaning 'thin'; it serves as attributive adjective.
τάςtheAccusativearticle (direct object articles)→ noun-phrase markingτάς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόαςcowsAccusativedirect object (the good cows consumed)→ object specificationβόας: meaning 'cows'; it serves as direct object (the good cows consumed).
τάςtheAccusativearticle→ noun-phrase markingτάς: Greek article marking definiteness and the role of the accompanying noun phrase.
πρώταςfirstAccusativeattributive adjective (new detail in Pharaoh's retelling: 'the first ones')→ object specificationπρῶτος: 'first'; Pharaoh adds τὰς πρώτας — not in the narrator's v.4 — emphasising temporal sequence: the good cows appeared first, then were consumed; the addition makes the reversal explicit.
τάςtheAccusativearticle→ noun-phrase markingτάς: Greek article marking definiteness and the role of the accompanying noun phrase.
καλάςfineAccusativeattributive adjective (recapitulating v.2)→ object specificationκαλάς: meaning 'fine'; it serves as attributive adjective (recapitulating v.2).
21

καὶ εἰσῆλθον εἰς τὴν κοιλίαν αὐτῶν, καὶ οὐκ ἐγνώσθη ὅτι εἰσῆλθον εἰς τὴν κοιλίαν αὐτῶν, καὶ ἡ ὅρασις αὐτῶν αἰσχρά, καθάπερ καὶ τὴν ἀρχήν. ἐξεγερθεὶς δὲ ἐκοιμήθην.

and they entered their belly, and it was not known that they had entered their belly, and their appearance was ugly, just as at the beginning. And I woke up and fell asleep.

Narrative elaboration (the paradox of the devouring) and dream-cycle boundaryκαί
Pharaoh's retelling adds a detail absent from the narrator's v.4: the good cows disappeared entirely into the lean cows' bellies yet left no mark — the lean cows looked just as ugly as before. This paradox (devouring without visible gain) is the theological heart of the symbol: years of famine can erase years of plenty without a trace. The first-person ἐξεγερθεὶς δὲ ἐκοιμήθην ('I woke up and fell asleep') mirrors the narrator's v.4 and closes the first dream cycle.
Word-by-word analysis· 27 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσῆλθονthey enteredAor Act Indic 3 Pl · εἰσέρχομαιmain verb (entry into the belly — the devouring's interior)→ constative aoristεἰσέρχομαι: 'enter / go into'; renders וַיָּבֹאוּ; the detail of entry into the belly (κοιλία) is Pharaoh's elaboration — not in the narrator's account; the good cows are swallowed completely.
εἰςintopreposition + accusative (directional)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (directional).
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
κοιλίανbellyAccusativeaccusative object of εἰς (the belly of the lean cows)→ object specificationκοιλία: 'belly / stomach / womb'; renders Hebrew בֶּטֶן; the visceral term emphasises total consumption — absorbed without remainder.
αὐτῶνtheirGenitivegenitive of possession (the lean cows' belly)→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (the lean cows' belly).
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐγνώσθηit was knownAor Pass Indic 3 Sg · γινώσκωmain verb (negative result: the devouring left no visible mark)→ constative aorist (completed event of non-recognition)γινώσκω: 'know / recognize'; the passive aorist ἐγνώσθη = 'it was made known / it became apparent'; the negative οὐκ ἐγνώσθη = 'it was not apparent' — the lean cows looked just as gaunt after eating as before; the paradox encodes the dream's meaning: famine will erase abundance without trace.
ὅτιthatsubordinating conjunction (content of the non-recognition)→ discourse linkage or contrastὅτι: meaning 'that'; conjunction or particle linking this unit with the surrounding discourse.
εἰσῆλθονthey had enteredAor Act Indic 3 Pl · εἰσέρχομαιverb of the ὅτι clause (reported fact)→ constative aoristεἰσέρχομαι: 'enter / go in'; here 'came in(to view) of the garrison' — the pair expose themselves so as to elicit the sign-word; renders the Hebrew sense of disclosing themselves (cf. the parallel גָּלָה motif in v. 8).
εἰςintopreposition + accusative→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative.
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
κοιλίανbellyAccusativeaccusative object (repeated for emphasis)→ object specificationκοιλίαν: meaning 'belly'; it serves as accusative object (repeated for emphasis).
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὅρασιςappearanceNominativesubject (of the predicative clause)→ participant prominenceὅρασις: 'vision / appearance / visible form'; from ὁράω; 'their appearance' — the lean cows' visible form was unchanged after the devouring.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
αἰσχράuglyNominativepredicate adjective→ participant prominenceαἰσχρός: see vv.19–20; the unchanging ugliness of the lean cows after devouring the fat ones is the dream's defining paradox.
καθάπερjust ascomparative conjunction→ discourse linkage or contrastκαθάπερ: 'just as / exactly as'; a stronger comparative than ὥσπερ — 'exactly as'; emphasises the unchanged character of the lean cows.
καίevenadverbial particle (emphatic: 'even as at the beginning')→ discourse linkage or contrastκαί: meaning 'even'; conjunction or particle linking this unit with the surrounding discourse.
τήνtheAccusativearticle with accusative of extent→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀρχήνbeginningAccusativeaccusative of extent (τὴν ἀρχήν = 'at the beginning / originally')→ object specificationἀρχή: 'beginning'; τὴν ἀρχήν as an idiomatic accusative = 'from the beginning / originally'; referring to the ugly cows' original appearance before the devouring.
ἐξεγερθείςhaving awokenAor Pass Ptcp Nom Sg M · ἐγείρωadverbial participle (temporal: 'waking up')→ constative aoristἐγείρω: first-person form of the waking formula; cf. v.4.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκοιμήθηνI fell asleepAor Pass Indic 1 Sg · κοιμάομαιmain verb (re-entering sleep for the second dream)→ ingressive aoristκοιμάομαι: see v.4; first-person form confirming the first-person register of Pharaoh's retelling.
22

εἶδον δὲ πάλιν ἐν τῷ ὕπνῳ μου, καὶ ὥσπερ ἑπτὰ στάχυες ἀνέβαινον ἐν πυθμένι ἑνί, πλήρεις καὶ καλοί·

And I saw again in my sleep, and as if seven ears of grain were coming up on a single stalk, full and good;

Narrative resumption (second dream: good ears)εἶδον δέ
Pharaoh opens the second dream with εἶδον δὲ πάλιν ('I saw again') — the adverb πάλιν explicitly marking the second dream as a repetition, anticipating Joseph's point in v.25. The word order of πλήρεις καὶ καλοί reverses the narrator's ἐκλεκτοὶ καὶ καλοί (v.5) — Pharaoh's natural recall varies the qualifier but preserves the meaning.
Word-by-word analysis· 18 words
εἶδονI sawAor Act Indic 1 Sg · ὁράωmain verb (first-person dream reception)→ constative aoristὁράω: the first-person form connects Pharaoh's retelling to Joseph's earlier ἑώρακα (v.15 perfect) and the narrator's εἶδεν (v.1).
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάλινagainadverb (resumptive: marking the second dream)→ adverbial qualificationπάλιν: 'again'; Pharaoh's own word for the repetition — this prepares directly for Joseph's τὸ ἐνύπνιον Φαραω ἕν ἐστιν in v.25.
ἐνinpreposition + dative (temporal/locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal/locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὕπνῳsleepDativedative of time ('in my sleep')→ sphere or referenceὕπνῳ: meaning 'sleep'; it serves as dative of time ('in my sleep').
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίandnarrative conjunction introducing vision→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὥσπερas ifcomparative particle (dream-vision mode)→ discourse linkage or contrastὥσπερ: meaning 'as if'; conjunction or particle linking this unit with the surrounding discourse.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςears of grainNominativesubject→ participant prominenceστάχυες: meaning 'ears of grain'; it serves as subject.
ἀνέβαινονwere coming upImpf Act Indic 3 Pl · ἀναβαίνωmain verb (progressive dream vision)→ progressive imperfectἀναβαίνω: the fifth use of this verb across the two dreams' four tellings — the structural anchor of the chapter.
ἐνonpreposition + dative (locative: on a single stalk)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative: on a single stalk).
πυθμένιstalkDativedative of place→ sphere or referenceπυθμένι: meaning 'stalk'; it serves as dative of place.
ἑνίoneDativenumeral adjective (a single stalk)→ sphere or referenceἑνί: meaning 'one'; it serves as numeral adjective (a single stalk).
πλήρειςfullNominativepredicate adjective (first quality — Pharaoh reverses the order from v.5)→ participant prominenceπλήρης: see v.7; Pharaoh puts 'full' first (vs. narrator's ἐκλεκτοί first at v.5), a natural variation of recall.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καλοίgoodNominativepredicate adjective→ participant prominenceκαλοί: meaning 'good'; it serves as predicate adjective.
23

ἄλλοι δὲ ἑπτὰ στάχυες λεπτοὶ καὶ ἀνεμόφθοροι ἀνεφύοντο ἐχόμενοι αὐτῶν·

and another seven ears, thin and wind-blasted, were growing up alongside them;

Narrative contrast (second dream: bad ears in Pharaoh's retelling)ἄλλοι δέ
Near-verbatim repetition of v.6, with ἐχόμενοι αὐτῶν ('alongside / adjoining them') substituting for μετ' αὐτούς — a slight variation emphasising close proximity (ἔχομαι = 'hold to / be adjacent to'). The bad ears grow immediately beside the good ones, as the lean cows grazed right beside the fat cows in v.3.
Word-by-word analysis· 10 words
ἄλλοιotherNominativeadjective-subject (the contrasting group)→ participant prominenceἄλλοι: meaning 'other'; it serves as adjective-subject (the contrasting group).
δέbutadversative particle→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςearsNominativesubject→ participant prominenceστάχυες: meaning 'ears'; it serves as subject.
λεπτοίthinNominativepredicate adjective→ participant prominenceλεπτοί: meaning 'thin'; it serves as predicate adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνεμόφθοροιwind-blastedNominativepredicate adjective→ participant prominenceἀνεμόφθοροι: meaning 'wind-blasted'; it serves as predicate adjective.
ἀνεφύοντοwere growing upImpf Pass Indic 3 Pl · ἀναφύωmain verb (progressive: growing up alongside)→ progressive imperfectἀναφύω: see v.6; identical to the narrator's version.
ἐχόμενοιalongsidePres Pass Ptcp Nom Pl M · ἔχωadverbial participle (manner/location: close beside)→ progressive (continuous adjacency)ἔχομαι (middle/passive): 'hold to / be adjacent to / be alongside'; ἐχόμενοι αὐτῶν = 'holding to them / right beside them'; a slight variation from μετ' αὐτούς (v.6), emphasising the immediate proximity of the bad ears to the good.
αὐτῶνthemGenitivegenitive with ἐχόμενοι (alongside the good ears)→ relational specificationαὐτῶν: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as genitive with ἐχόμενοι (alongside the good ears).
24

καὶ κατέπιον οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι τοὺς ἑπτὰ στάχυας τοὺς καλοὺς καὶ πλήρεις. εἶπα δὲ τοῖς ἐξηγηταῖς, καὶ οὐκ ἦν ὁ ἀπαγγέλλων μοι.

And the seven thin and wind-blasted ears swallowed the seven good and full ears. And I told the expounders, but there was no one to interpret for me.

Narrative climax (second devouring) and crisis confirmedκαί
The second devouring in Pharaoh's retelling (cf. v.7) closes the dream section. Pharaoh then adds the first-person crisis statement: εἶπα δὲ τοῖς ἐξηγηταῖς — he consulted the same sages whose failure was narrated at v.8; the repetition of ἐξηγηταί confirms the term as the key word for the failed court interpreters. The absence of an interpreter (οὐκ ἦν ὁ ἀπαγγέλλων μοι) mirrors v.8 and creates the final, urgent gap that Joseph must fill.
Word-by-word analysis· 26 words
καίandnarrative conjunction (climactic)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατέπιονswallowedAor Act Indic 3 Pl · καταπίνωmain verb (climactic devouring)→ constative aoristκαταπίνω: see v.7; identical verb in Pharaoh's retelling.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςearsNominativesubject→ participant prominenceστάχυες: meaning 'ears'; it serves as subject.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
λεπτοίthinNominativeattributive adjective→ participant prominenceλεπτοί: meaning 'thin'; it serves as attributive adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνεμόφθοροιwind-blastedNominativeattributive adjective→ participant prominenceἀνεμόφθοροι: meaning 'wind-blasted'; it serves as attributive adjective.
τούςtheAccusativearticle (direct object)→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυαςearsAccusativedirect object→ object specificationστάχυας: meaning 'ears'; it serves as direct object.
τούςtheAccusativearticle→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
καλούςgoodAccusativeattributive adjective→ object specificationκαλούς: meaning 'good'; it serves as attributive adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πλήρειςfullAccusativeattributive adjective→ object specificationπλήρεις: meaning 'full'; it serves as attributive adjective.
εἶπαI toldAor Act Indic 1 Sg · λέγωmain verb (act of consulting the sages)→ constative aoristλέγω: first-person aorist εἶπα; the personal form confirms Pharaoh himself consulted the ἐξηγηταί.
δέandtransitional particle (setting up the failure)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοῖςtheDativearticle with dative of indirect object→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐξηγηταῖςexpoundersDativedative of indirect object (the ἐξηγηταί of v.8 confirmed)→ sphere or referenceἐξηγητής: FLAGGED — see v.8; the word's second appearance in the chapter closes the ring: v.8 (narrator's account) and now v.24 (Pharaoh's first-person testimony) both use ἐξηγηταί; their failure is doubly attested.
καίand / butadversative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἦνthere wasImpf Act Indic 3 Sg · εἰμίexistential verb (negative: no interpreter exists)→ imperfect (ongoing absence)εἰμί (impf. ἦν): the copula of the name-gloss.
one whoNominativearticle with substantival participle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀπαγγέλλωνinterpretingPres Act Ptcp Nom Sg M · ἀπαγγέλλωsubstantival participle (subject complement: no one interpreting)→ progressiveἀπαγγέλλω: 'report / announce / interpret'; a variant of ἀναγγέλλω (v.8) — the near-synonymous variation confirms the same crisis without pedantic verbal repetition.
μοιfor meDativedative of advantage (no one to interpret for Pharaoh personally)→ participant reference or interestμοι: meaning 'for me'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage (no one to interpret for Pharaoh personally).
25

εἶπεν δὲ Ιωσηφ τῷ Φαραω· Τὸ ἐνύπνιον Φαραω ἕν ἐστιν· ὅσα ὁ θεὸς ποιεῖ, ἔδειξεν τῷ Φαραω.

And Joseph said to Pharaoh, 'The dream of Pharaoh is one; what God is doing, he has shown to Pharaoh.'

Theological declaration (programmatic opening of the interpretation)εἶπεν δέ
τὸ ἐνύπνιον Φαραω ἕν ἐστιν is the hermeneutical thesis of the entire interpretation: the two dreams are one revelation. Joseph's first sentence is a claim about divine unity — repeated at v.32 as the close. The ὅσα … ἔδειξεν construction ('what God is doing, he has shown') moves immediately to theocentric disclosure: the content is God's action, the medium is the dream.
Word-by-word analysis· 17 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦαραωPharaohdative of indirect object→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
ΤόTheNominativearticle (anaphoric: the dream just described)→ noun-phrase markingΤό: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνύπνιονdreamNominativesubject (of ἕν ἐστιν)→ participant prominenceἐνύπνιον: meaning 'dream'; it serves as subject (of ἕν ἐστιν).
Φαραωof Pharaohgenitive of possession (Pharaoh's dream — indeclinable used as genitive)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (Pharaoh's dream — indeclinable used as genitive).
ἕνoneNominativepredicate nominative ('is one')→ measure or countεἷς: 'one'; the theological thesis — the two dreams constitute a single divine revelation; repeated at v.32; the unity of the dream grounds its certainty.
ἐστινisPres Act Indic 3 Sg · εἰμίcopula (identificational)→ gnomic presentεἰμί: copula.
ὅσαwhatAccusativerelative pronoun (accusative: the content of what God shows)→ participant referenceὅσος: 'as much as / whatever / all that'; ὅσα = 'all that' as the object of ἔδειξεν.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject (of both ποιεῖ and ἔδειξεν)→ participant prominenceθεός: 'God'; anarthrous in ὅσα ὁ θεὸς ποιεῖ — the article marks the specific God (Israel's God) as the one who both acts and reveals his action through dreams.
ποιεῖis doingPres Act Indic 3 Sg · ποιέωrelative clause verb (God's ongoing purposive activity)→ futuristic present (what God is about to do)ποιέω: 'do / make'; the present tense ποιεῖ frames God's action as ongoing and purposive — the seven years of plenty and famine are already in motion in God's plan.
ἔδειξενhe has shownAor Act Indic 3 Sg · δείκνυμιmain verb of apodosis (God's revelatory act)→ constative aorist (the completed disclosure through the dream)δείκνυμι: 'show / reveal / demonstrate'; the aorist marks the dream as a completed act of divine disclosure — God has already communicated his purpose through the medium of the dream.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦαραωPharaohdative of indirect object (Pharaoh as recipient of revelation)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object (Pharaoh as recipient of revelation).
26

αἱ ἑπτὰ βόες αἱ καλαὶ ἑπτὰ ἔτη ἐστίν, καὶ οἱ ἑπτὰ στάχυες οἱ καλοὶ ἑπτὰ ἔτη ἐστίν· τὸ ἐνύπνιον Φαραω ἕν ἐστιν.

The seven fine cows are seven years, and the seven good ears are seven years; the dream of Pharaoh is one.

Interpretive equation (the first symbolic pair decoded)asyndeton
The two positive symbols are decoded simultaneously — cattle and grain both pointing to the same referent (seven years). The double identification (αἱ ἑπτὰ βόες … = ἑπτὰ ἔτη; οἱ ἑπτὰ στάχυες … = ἑπτὰ ἔτη) demonstrates the unity of the dream by showing that two distinct symbols yield the same meaning. The repeated closing formula τὸ ἐνύπνιον Φαραω ἕν ἐστιν underlines the thesis of v.25.
Word-by-word analysis· 22 words
αἱtheNominativearticle (subject article)→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject of the first equation→ participant prominenceβόες: meaning 'cows'; it serves as subject of the first equation.
αἱtheNominativearticle (anaphoric)→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
καλαίfineNominativeattributive adjective (identifying the good cows)→ participant prominenceκαλαί: meaning 'fine'; it serves as attributive adjective (identifying the good cows).
ἑπτάsevennumeral (predicate)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativepredicate nominative (the first equation's answer)→ participant prominenceἔτος: 'year'; the symbol-to-referent mapping: seven cows = seven years; the LXX preserves the Hebrew asyndeton of the original equational statements.
ἐστίνarePres Act Indic 3 Sg · εἰμίcopula (identificational: cows ARE years)→ gnomic presentεἰμί: copula.
καίandcoordinating conjunction (parallel equation)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςearsNominativesubject of the second equation→ participant prominenceστάχυες: meaning 'ears'; it serves as subject of the second equation.
οἱtheNominativearticle (anaphoric)→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
καλοίgoodNominativeattributive adjective→ participant prominenceκαλοί: meaning 'good'; it serves as attributive adjective.
ἑπτάsevennumeral (predicate)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativepredicate nominative (second equation: ears = years)→ participant prominenceἔτη: meaning 'years'; it serves as predicate nominative (second equation: ears = years).
ἐστίνarePres Act Indic 3 Sg · εἰμίcopula→ gnomic presentεἰμί: copula.
τόtheNominativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνύπνιονdreamNominativesubject (thesis restated)→ participant prominenceἐνύπνιον: meaning 'dream'; it serves as subject (thesis restated).
Φαραωof Pharaohgenitive of possession (indeclinable)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (indeclinable).
ἕνoneNominativepredicate nominative (thesis: the dream is one)→ measure or countἕν: meaning 'one'; numeral expression contributing count or measure in context.
ἐστινisPres Act Indic 3 Sg · εἰμίcopula (repeating the thesis of v.25)→ gnomic presentεἰμί: copula.
27

καὶ αἱ ἑπτὰ βόες αἱ λεπταὶ καὶ αἰσχραὶ αἱ ἀναβαίνουσαι ὀπίσω αὐτῶν ἑπτὰ ἔτη ἐστίν, καὶ οἱ ἑπτὰ στάχυες οἱ λεπτοὶ καὶ ἀνεμόφθοροι ἔσονται ἑπτὰ ἔτη λιμοῦ.

And the seven lean and ugly cows coming up after them are seven years, and the seven thin and wind-blasted ears will be seven years of famine.

Interpretive equation (the second symbolic pair decoded: the famine years)καί
The second pair is decoded in structural parallel to v.26, but the referent is now ἑπτὰ ἔτη λιμοῦ ('seven years of famine') — the genitive λιμοῦ added to the bare ἑπτὰ ἔτη names the coming disaster. The shift from present ἐστίν (v.26) to future ἔσονται for the lean ears marks the temporal progression: the good years are (soon to be) present, the famine years are still to come.
Word-by-word analysis· 27 words
καίandcoordinating conjunction (parallel equation)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
βόεςcowsNominativesubject of the first famine equation→ participant prominenceβόες: meaning 'cows'; it serves as subject of the first famine equation.
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
λεπταίleanNominativeattributive adjective→ participant prominenceλεπταί: meaning 'lean'; it serves as attributive adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
αἰσχραίuglyNominativeattributive adjective→ participant prominenceαἰσχραί: meaning 'ugly'; it serves as attributive adjective.
αἱtheNominativearticle with participial phrase→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀναβαίνουσαιcoming upPres Act Ptcp Nom Pl F · ἀναβαίνωattributive participle (further identifying the lean cows)→ progressive (ongoing coming-up — the dream image)ἀναβαίνω: see vv.2–3; the participial form ἀναβαίνουσαι is used here in the interpretation to identify the cows by their dream-action — 'the ones coming up from the river.'
ὀπίσωafterpreposition + genitive (temporal-positional)→ spatial or relational framingὀπίσω: meaning 'after'; here it marks the relation signaled by preposition + genitive (temporal-positional).
αὐτῶνthemGenitivegenitive object of ὀπίσω (after the good cows)→ relational specificationαὐτῶν: meaning 'them'; pronoun marking person, possession, or reference within the clause; here it functions as genitive object of ὀπίσω (after the good cows).
ἑπτάsevennumeral (predicate)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativepredicate nominative→ participant prominenceἔτη: meaning 'years'; it serves as predicate nominative.
ἐστίνarePres Act Indic 3 Sg · εἰμίcopula→ gnomic presentεἰμί: copula.
καίandcoordinating conjunction (parallel)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
στάχυεςearsNominativesubject→ participant prominenceστάχυες: meaning 'ears'; it serves as subject.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
λεπτοίthinNominativeattributive adjective→ participant prominenceλεπτοί: meaning 'thin'; it serves as attributive adjective.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνεμόφθοροιwind-blastedNominativeattributive adjective→ participant prominenceἀνεμόφθοροι: meaning 'wind-blasted'; it serves as attributive adjective.
ἔσονταιwill beFut Mid Indic 3 Pl · εἰμίcopula (future: 'will be seven years of famine')→ predictive future (the famine as a coming reality)εἰμί: the future ἔσονται marks the famine years as still ahead — Joseph is predicting, not describing; this subtle tense-shift (from ἐστίν for the plenty-years to ἔσονται for the famine-years) encodes the temporal sequence.
ἑπτάsevennumeral (predicate)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativepredicate nominative→ participant prominenceἔτη: meaning 'years'; it serves as predicate nominative.
λιμοῦof famineGenitivegenitive of description / genitive epexegetical ('years that are famine')→ relational specificationλιμός: 'famine / hunger'; first appearance of the key word that will dominate vv.30–57; renders Hebrew רָעָב; the genitive λιμοῦ specifies the character of the years — 'famine-years.'
28

τοῦτο δὲ τὸ ῥῆμα ὃ εἴρηκα τῷ Φαραω· ὅσα ὁ θεὸς ποιεῖ, ἔδειξεν τῷ Φαραω.

This is the word I have spoken to Pharaoh: what God is doing, he has shown to Pharaoh.

Summary declaration (closing the interpretive thesis)τοῦτο δέ
A formal closing summary-statement using the demonstrative τοῦτο ('this') to gather the preceding interpretation and confirm its divine origin. The phrase ὅσα ὁ θεὸς ποιεῖ ἔδειξεν τῷ Φαραω is a verbatim repetition of the closing clause of v.25, forming an inclusio around the two interpretive equations of vv.26–27 and confirming that the entire disclosure is God's work.
Word-by-word analysis· 15 words
τοῦτοthisNominativedemonstrative pronoun (subject: 'this is the word')→ participant referenceτοῦτος: 'this'; anaphoric — pointing back to the interpretation just given; functioning as the opening of a summary statement.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τόtheNominativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordNominativepredicate nominative (in apposition to τοῦτο)→ participant prominenceῥῆμα: 'word / thing / matter / utterance'; renders Hebrew הַדָּבָר; in LXX usage ῥῆμα carries weight as a formal, authoritative saying — 'the matter' or 'the word-event'; the same word is used at 41:32 (ἀληθὲς ἔσται τὸ ῥῆμα) for the divinely decreed matter.
thatAccusativerelative pronoun (introducing what Joseph said)→ participant referenceὅ: meaning 'that'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (introducing what Joseph said).
εἴρηκαI have spokenPerf Act Indic 1 Sg · λέγω / εἶπονverb of the relative clause (the perfect: word now delivered)→ perfect (the word has been delivered and stands)λέγω / εἶπον: the perfect εἴρηκα marks the interpretation as now delivered and in force — Joseph has spoken, the word stands.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦαραωPharaohdative of indirect object→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
ὅσαwhatAccusativerelative pronoun (accusative: the divine content)→ participant referenceὅσα: meaning 'what'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (accusative: the divine content).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject (the ultimate Author of the disclosure)→ participant prominenceθεός: meaning 'God'; it serves as subject (the ultimate Author of the disclosure).
ποιεῖis doingPres Act Indic 3 Sg · ποιέωverb of relative clause→ futuristic presentποιέω: see v.25; the repeated phrase verbatim creates an inclusio around the interpretation.
ἔδειξενhe has shownAor Act Indic 3 Sg · δείκνυμιmain verb (apodosis: God's completed act of revelation)→ constative aoristδείκνυμι: see v.25; exact verbal repetition of the closing clause of v.25 — the inclusio confirms the theocentric focus of the entire interpretation.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΦαραωPharaohdative of indirect object→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
29

ἰδοὺ ἑπτὰ ἔτη ἔρχεται εὐθηνία πολλὴ ἐν πάσῃ γῇ Αἰγύπτου·

Behold, seven years of great abundance are coming in all the land of Egypt;

Prophetic announcement (the seven years of abundance)ἰδού
The ἰδού marks the transition from the interpretation of past symbols to the prophetic announcement of what those symbols mean for Egypt's future. The present tense ἔρχεται ('is coming') is a futuristic present — the seven years are on their way, already in motion in God's plan. The key LXX word εὐθηνία ('abundance / prosperity') will recur through the chapter as the opposite pole to λιμός.
Word-by-word analysis· 10 words
ἰδούbeholdpresentative particle (introducing prophetic announcement)→ discourse linkage or contrastἰδού: calques Hebrew הִנֵּה; here as a prophetic-announcement marker (cf. Amos 4:2; Isa 7:14) — 'Look! This is what is coming.'
ἑπτάsevennumeral (modifies ἔτη)→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativesubject (the coming years)→ participant prominenceἔτη: meaning 'years'; it serves as subject (the coming years).
ἔρχεταιare comingPres Mid Indic 3 Sg · ἔρχομαιmain verb (futuristic present: 'are coming' = 'will come')→ futuristic present (the inevitability of the coming years)ἔρχομαι: 'come / arrive'; the singular ἔρχεται with the neuter plural subject ἑπτὰ ἔτη is standard Greek (neuter plural subjects commonly take singular verbs); the futuristic present encodes prophetic certainty.
εὐθηνίαabundanceNominativesubject in apposition to ἑπτὰ ἔτη (clarifying the character of the years)→ participant prominenceεὐθηνία: 'abundance / prosperity / plenty'; renders Hebrew שָׂבָע ('satiety / plenty'); this is the key LXX word for the seven years of agricultural surplus; it recurs at vv.30, 31, 34, 47, 48 and stands in sharp antithesis to λιμός.
πολλήgreatattributive adjective (agreeing with εὐθηνία: great abundance)→ clausal contributionπολύς: 'much / great / abundant'; the intensifier πολλή marks the surplus as extraordinary.
ἐνinpreposition + dative (locative: throughout Egypt)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: throughout Egypt).
πάσῃallDativeattributive adjective (extent: all Egypt)→ sphere or referenceπάσῃ: meaning 'all'; it serves as attributive adjective (extent: all Egypt).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
30

ἥξει δὲ ἑπτὰ ἔτη λιμοῦ μετὰ ταῦτα, καὶ ἐπιλήσονται τῆς εὐθηνίας ἐν ὅλῃ γῇ Αἰγύπτου, καὶ ἀναλώσει ὁ λιμὸς τὴν γῆν·

but seven years of famine will come after these things, and they will forget the abundance throughout all the land of Egypt, and the famine will consume the land;

Prophetic announcement (the seven years of famine — the ominous counter)ἥξει δέ
The prophetic counter-announcement: after the seven years of plenty, seven years of famine will arrive (ἥξει). The key word ἐπιλήσονται ('they will forget') picks up the verb-root that names Joseph's first son Μανασση (ἐπιλαθέσθαι, v.51). The phrase ἀναλώσει ὁ λιμὸς τὴν γῆν ('the famine will consume the land') is a powerful image — famine as an agent that eats the earth, mirroring the lean cows eating the fat.
Word-by-word analysis· 21 words
ἥξειwill comeFut Act Indic 3 Sg · ἥκωmain verb (predictive future: the famine's arrival)→ predictive futureἥκω: 'arrive / have come / be present'; the future ἥξει marks the famine as definitively coming; the verb ἥκω (unlike ἔρχομαι) emphasises arrival at a destination — the famine 'arrives' upon Egypt.
δέbutadversative particle (counterpoising the abundance)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativesubject→ participant prominenceἔτη: meaning 'years'; it serves as subject.
λιμοῦof famineGenitivegenitive of description (famine years)→ relational specificationλιμός: 'famine / hunger'; see v.27; the key word of the chapter's second movement.
μετάafterpreposition + accusative (temporal)→ spatial or relational framingμετά: meaning 'after'; here it marks the relation signaled by preposition + accusative (temporal).
ταῦταthese thingsAccusativeaccusative object of μετά (after the seven years of plenty)→ object specificationταῦτα: meaning 'these things'; it serves as accusative object of μετά (after the seven years of plenty).
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπιλήσονταιthey will forgetFut Mid Indic 3 Pl · ἐπιλανθάνομαιmain verb (predictive future: collective forgetting)→ predictive futureἐπιλανθάνομαι: 'forget / overlook'; renders שָׁכַח; the future middle ἐπιλήσονται = 'they (the Egyptians / the land) will forget'; the same verb-root names Μανασση at v.51 (ἐπιλαθέσθαι): Joseph's first son is named from the famine's effect on human memory — God made Joseph forget his hardship, just as Egypt forgot its abundance.
τῆςtheGenitivearticle with genitive object of ἐπιλήσονται→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
εὐθηνίαςabundanceGenitivegenitive object (forget the abundance)→ relational specificationεὐθηνία: see v.29; the great abundance of the first seven years will be totally erased from memory by the severity of the famine.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ὅλῃallDativeattributive adjective→ sphere or referenceὅλῃ: meaning 'all'; it serves as attributive adjective.
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀναλώσειwill consumeFut Act Indic 3 Sg · ἀναλίσκωmain verb (predictive future: famine as devourer)→ predictive futureἀναλίσκω: 'consume / use up / destroy'; renders יְכַלֶּה; the image of the famine 'consuming' the land (ἀναλώσει … τὴν γῆν) mirrors the lean cows consuming the fat cows in vv.4, 20, 24 — the dream symbol is fulfilled in the event.
theNominativearticle (personifying the famine as an agent)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμόςfamineNominativesubject (famine personified as devourer)→ participant prominenceλιμός: meaning 'famine'; it serves as subject (famine personified as devourer).
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆνlandAccusativedirect object (the land consumed)→ object specificationγῆν: meaning 'land'; it serves as direct object (the land consumed).
31

καὶ οὐκ ἐπιγνωσθήσεται ἡ εὐθηνία ἐπὶ τῆς γῆς ἀπὸ τοῦ λιμοῦ τοῦ ἐσομένου μετὰ ταῦτα· ἰσχυρὸς γὰρ ἔσται σφόδρα.

and the abundance will not be discernible on the land because of the famine that will come after these things; for it will be exceedingly severe.

Elaboration (the completeness of the famine's erasure)καί
The double negation of v.30 (ἐπιλήσονται, 'will forget') is now confirmed from the objective side: οὐκ ἐπιγνωσθήσεται — 'the abundance will not even be recognized.' The famine will leave no trace of what preceded it. The explanatory γάρ introduces the reason: the famine will be exceedingly severe (ἰσχυρὸς σφόδρα). This matches the paradox of the lean cows in v.21 — their appearance unchanged after devouring.
Word-by-word analysis· 19 words
καίandcoordinating conjunction (elaborative)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐπιγνωσθήσεταιwill be recognizedFut Pass Indic 3 Sg · ἐπιγινώσκωmain verb (predictive future passive: the abundance's total erasure)→ predictive future (the completed obliteration of memory)ἐπιγινώσκω: 'recognize / know fully / perceive'; the ἐπι- prefix intensifies: 'fully recognize / discern'; the passive voice makes the abundance the subject of a recognition that will fail — 'will not be recognized at all.'
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
εὐθηνίαabundanceNominativesubject (the abundance that will be obliterated)→ participant prominenceεὐθηνία: meaning 'abundance'; it serves as subject (the abundance that will be obliterated).
ἐπίuponpreposition + genitive (locative: upon the land)→ spatial or relational framingἐπί: meaning 'upon'; here it marks the relation signaled by preposition + genitive (locative: upon the land).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςlandGenitivegenitive object of ἐπί→ relational specificationγῆς: meaning 'land'; it serves as genitive object of ἐπί.
ἀπόbecause ofpreposition + genitive (causal: 'because of the coming famine')→ spatial or relational framingἀπό + genitive: here causal — 'from / because of'; the famine is the cause of the abundance's erasure.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμοῦfamineGenitivegenitive with ἀπό (the famine as cause of erasure)→ relational specificationλιμοῦ: meaning 'famine'; it serves as genitive with ἀπό (the famine as cause of erasure).
τοῦtheGenitivearticle with participle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐσομένουthat is to comeFut Mid Ptcp Gen Sg M · εἰμίattributive participle (future: 'the famine that will be')→ predictive (the imminent famine)εἰμί: the future participle ἐσόμενος is relatively rare; it functions as an attributive specifying the famine as the one that is yet to come — prophetically certain.
μετάafterpreposition + accusative (temporal)→ spatial or relational framingμετά: meaning 'after'; here it marks the relation signaled by preposition + accusative (temporal).
ταῦταthese thingsAccusativeaccusative object of μετά (after the seven years of plenty)→ object specificationταῦτα: meaning 'these things'; it serves as accusative object of μετά (after the seven years of plenty).
ἰσχυρόςsevereNominativepredicate adjective (subject complement with ἔσται)→ participant prominenceἰσχυρός: 'strong / powerful / severe / intense'; renders Hebrew כָּבֵד ('heavy / severe'); the famine's severity is the reason the abundance will be unremembered.
γάρforexplanatory conjunction (introducing the reason)→ discourse linkage or contrastγάρ: 'for / because'; introduces the explanatory reason for the abundance's total erasure.
ἔσταιit will beFut Mid Indic 3 Sg · εἰμίcopula (future: 'it will be very severe')→ predictive futureεἰμί (fut.): copula.
σφόδραexceedinglyadverb (intensifying ἰσχυρός)→ clausal contributionσφόδρα: 'very / exceedingly / intensely'; a strong intensifier rendering Hebrew מְאֹד; the combination ἰσχυρὸς σφόδρα = 'exceedingly severe' is the LXX's standard intensifying idiom.
32

περὶ δὲ τοῦ δευτερωθῆναι τὸ ἐνύπνιον Φαραω δίς, ὅτι ἀληθὲς ἔσται τὸ ῥῆμα τὸ παρὰ τοῦ θεοῦ, καὶ ταχυνεῖ ὁ θεὸς τοῦ ποιῆσαι αὐτό.

And concerning the dream being repeated to Pharaoh twice, it is because the word from God will be true, and God will hasten to accomplish it.

Theological conclusion (the dream's doubling means divine certainty and urgency)περὶ δέ
The closing verse of the interpretation addresses the doubling itself — an interpretive point Pharaoh had implicitly acknowledged with πάλιν (v.22). The formula ἀληθὲς ἔσται τὸ ῥῆμα τὸ παρὰ τοῦ θεοῦ ('the word from God will be true') echoes the OT idiom for prophetic verification. The phrase ταχυνεῖ ὁ θεὸς ('God will hasten') adds urgency — the events are not merely certain but imminent, driving the need for Joseph's proposed plan.
Word-by-word analysis· 24 words
περίconcerningpreposition + genitive (topical: 'as for the doubling')→ spatial or relational framingπερί: meaning 'concerning'; here it marks the relation signaled by preposition + genitive (topical: 'as for the doubling').
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοῦtheGenitivearticle with articular infinitive→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
δευτερωθῆναιbeing repeatedAor Pass Inf · δευτερόωarticular infinitive in genitive (object of περί: 'concerning the repeating')→ constative aorist (the fact of the repetition)δευτερόω: 'repeat / do a second time'; renders הִשָּׁנוֹת; the articular infinitive τοῦ δευτερωθῆναι governs the whole explanatory clause.
τόtheAccusativearticle (subject of the infinitive)→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνύπνιονdreamAccusativeaccusative subject of the infinitive→ object specificationἐνύπνιον: meaning 'dream'; it serves as accusative subject of the infinitive.
Φαραωof Pharaohgenitive of possession (indeclinable)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (indeclinable).
δίςtwiceadverb (specifying the doubling: twice)→ clausal contributionδίς: 'twice / a second time'; emphasises the exact count — two dreams = double confirmation.
ὅτιit is becausesubordinating conjunction (causal / explanatory)→ discourse linkage or contrastὅτι: here causal/explanatory — 'the reason the dream was doubled is that...'; introduces the theological explanation.
ἀληθέςtrueNominativepredicate adjective (subject complement of τὸ ῥῆμα)→ participant prominenceἀληθής: 'true / reliable / certain'; renders Hebrew נָכוֹן ('established / certain'); the doubling is the formal guarantee of reliability — two witnesses confirm truth (cf. Deut 19:15).
ἔσταιwill beFut Mid Indic 3 Sg · εἰμίcopula (predictive future: 'the word will be true')→ predictive future (the divine word's guaranteed truth)εἰμί (fut.): copula.
τόtheNominativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordNominativesubject ('the word from God will be true')→ participant prominenceῥῆμα: see v.28; 'the word / matter'; the divine word-event that the dream encodes; it will be true (ἀληθές) — the prophetic formula of verification.
τόtheNominativearticle with prepositional phrase (attributive)→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
παράfrompreposition + genitive (origin: 'from God')→ spatial or relational framingπαρά + genitive: 'from the side of / from'; τὸ παρὰ τοῦ θεοῦ = 'that which comes from God' — an attributive prepositional phrase; the divine origin of the word guarantees its truth.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦGodGenitivegenitive of origin (from God)→ relational specificationθεοῦ: meaning 'God'; it serves as genitive of origin (from God).
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ταχυνεῖwill hastenFut Act Indic 3 Sg · ταχύνωmain verb (God's urgency in fulfilling the word)→ predictive future (God's imminent action)ταχύνω: 'hasten / hurry / act quickly'; renders Hebrew יְמַהֵר; the future ταχυνεῖ adds urgency — God will not merely fulfill the word but hasten to do so; the imminence drives Joseph's immediate proposal for action.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject (God as the one who hastens)→ participant prominenceθεός: meaning 'God'; it serves as subject (God as the one who hastens).
τοῦtoGenitivearticle with articular infinitive (genitive of purpose)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ποιῆσαιaccomplishAor Act Inf · ποιέωarticular infinitive (genitive of purpose: 'to accomplish it')→ constative aorist (the single completed act of divine action)ποιέω: 'do / accomplish / bring about'; τοῦ ποιῆσαι with ταχύνω = 'hasten to accomplish'; the same verb as ποιεῖ in vv.25, 28 — what God 'is doing' he will now 'hasten to accomplish.'
αὐτόitAccusativedirect object of ποιῆσαι (the word / the event)→ participant referenceαὐτό: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as direct object of ποιῆσαι (the word / the event).
33

νῦν οὖν σκέψαι ἄνθρωπον φρόνιμον καὶ συνετόν, καὶ κατάστησον αὐτὸν ἐπὶ τῆς γῆς Αἰγύπτου.

Now therefore consider a man prudent and wise, and set him over the land of Egypt.

Exhortation (transition from prophecy to practical counsel)νῦν οὖν
Joseph transitions immediately from interpreter to policy-adviser — a bold move in a royal audience. The νῦν οὖν ('now therefore') is a standard hortatory connector linking prediction to imperative. The pair φρόνιμον καὶ συνετόν ('prudent and understanding') is the Wisdom tradition's vocabulary for practical sagacity; ironically, Pharaoh will immediately apply it to Joseph himself (v.39: φρονιμώτερός σου οὐκ ἔστιν).
Word-by-word analysis· 14 words
νῦνnowtemporal adverb (introducing the practical implication)→ adverbial qualificationνῦν: 'now'; marks the transition from the prophetic interpretation to the immediate practical response.
οὖνthereforeinferential conjunction (drawing the practical consequence)→ discourse linkage or contrastοὖν: 'therefore / so'; the combination νῦν οὖν = 'now therefore' is a standard hortatory connective in both Hebrew and Greek rhetorical prose.
σκέψαιconsiderAor Mid Impv 2 Sg · σκέπτομαιmain verb (imperative: royal directive)→ ingressive aorist imperative (act now — begin the search)σκέπτομαι: 'look for / consider / examine / seek out'; renders Hebrew יֵרֶא; the aorist imperative is direct and urgent — Joseph gives Pharaoh a command, an extraordinary role-reversal from a prisoner to a freed slave in the royal court.
ἄνθρωπονa manAccusativedirect object (the man to be sought)→ object specificationἄνθρωπος: 'man / person'; the anarthrous use = 'a [certain] man' — not yet identified; ironically Pharaoh will immediately identify him as Joseph (vv.38–39).
φρόνιμονprudentAccusativeattributive adjective (first quality)→ object specificationφρόνιμος: 'prudent / wise in practical matters / sensible'; renders Hebrew נָבוֹן; a key Wisdom vocabulary term; ὁ φρόνιμος is the wise man who knows what to do in concrete situations (Prov 12:16; 13:16 LXX); Pharaoh echoes this word back to Joseph at v.39.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συνετόνwiseAccusativeattributive adjective (second quality)→ object specificationσυνετός: 'intelligent / discerning / understanding'; from συνίημι ('comprehend'); the paired φρόνιμος + συνετός occurs in the LXX as the Wisdom ideal of combined practical sagacity and theoretical insight (cf. Deut 1:13 LXX; Isa 3:3 LXX).
καίandcoordinating conjunction (linking the two imperatives)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατάστησονsetAor Act Impv 2 Sg · καθίστημιmain verb (second imperative: appoint the man)→ constative aorist imperative (a decisive appointment)καθίστημι: 'set over / appoint / install'; renders Hebrew שִׁית; the formal verb of royal appointment; cf. Gen 39:4–5 where Joseph was 'set over' Potiphar's house — now he will be set over all Egypt.
αὐτόνhimAccusativedirect object (the appointed man)→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (the appointed man).
ἐπίoverpreposition + genitive (authority: 'over the land')→ spatial or relational framingἐπί: meaning 'over'; here it marks the relation signaled by preposition + genitive (authority: 'over the land').
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςlandGenitivegenitive with ἐπί (the territory of authority)→ relational specificationγῆς: meaning 'land'; it serves as genitive with ἐπί (the territory of authority).
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
34

καὶ ποιησάτω Φαραω καὶ καταστησάτω τοπάρχας ἐπὶ τῆς γῆς, καὶ ἀποπεμψάτω τὸ πέμπτον τῆς γῆς Αἰγύπτου ἐν τοῖς ἑπτὰ ἔτεσιν τῆς εὐθηνίας·

And let Pharaoh act and appoint regional administrators over the land, and let him collect a fifth of the land of Egypt's produce during the seven years of abundance;

Exhortation (the practical measures: administrators and the fifth)καί
Joseph specifies the administrative machinery: τοπάρχας ('regional administrators / toparchs') and a levy of τὸ πέμπτον ('a fifth part = 20%') of Egypt's agricultural output during the seven years of plenty. The toparch-system reflects Ptolemaic-era Egyptian administrative terminology, suggesting the LXX translator rendered the administrative structure in contemporary terms.
Word-by-word analysis· 22 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ποιησάτωlet him actAor Act Impv 3 Sg · ποιέωmain verb (jussive imperative: 'let Pharaoh act')→ constative aorist jussiveποιέω: 'do / act'; a general jussive opener — 'let Pharaoh proceed to act'; the third-person imperative in Greek expresses the same as Hebrew jussive יַעַשׂ.
ΦαραωPharaohsubject of the jussive ('let Pharaoh…')→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject of the jussive ('let Pharaoh…').
καίandcoordinating conjunction (linking the two jussives)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
καταστησάτωlet him appointAor Act Impv 3 Sg · καθίστημιmain verb (jussive: appointment of administrators)→ constative aorist jussiveκαθίστημι: see v.33; here in the third-person jussive for the specific act of appointing the regional system.
τοπάρχαςregional administratorsAccusativedirect object (the officials to be appointed)→ object specificationτοπάρχης: 'toparch / regional administrator'; compound from τόπος ('place/region') + ἀρχή ('rule'); renders Hebrew פְּקֻדִּים ('overseers / those who are appointed'); the toparch was the Greek term for an Egyptian regional governor of a nome; the LXX translator uses contemporary Ptolemaic administrative terminology.
ἐπίoverpreposition + genitive (authority)→ spatial or relational framingἐπί: meaning 'over'; here it marks the relation signaled by preposition + genitive (authority).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςlandGenitivegenitive object of ἐπί→ relational specificationγῆς: meaning 'land'; it serves as genitive object of ἐπί.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀποπεμψάτωlet him collectAor Act Impv 3 Sg · ἀποπέμπωmain verb (jussive: the levy-collection)→ constative aorist jussiveἀποπέμπω: 'send away / dispatch / collect / requisition'; renders Hebrew חִמֵּשׁ ('take a fifth / organize into fifths'); the LXX uses ἀποπέμπω in the sense of 'send in / remit' — tax collection remitted to the central authority.
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
πέμπτονfifthAccusativedirect object (the fifth part = 20% levy)→ object specificationπέμπτος: 'fifth'; τὸ πέμπτον = 'the fifth part'; renders Hebrew חֹמֶשׁ ('fifth'); a 20% levy during the seven years of plenty would generate 140% of one year's total output — sufficient reserve for the seven lean years if managed correctly.
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςlandGenitivegenitive of source (from the land)→ relational specificationγῆς: meaning 'land'; it serves as genitive of source (from the land).
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
ἐνduringpreposition + dative (temporal: during the seven years)→ spatial or relational framingἐν: meaning 'during'; here it marks the relation signaled by preposition + dative (temporal: during the seven years).
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτεσινyearsDativedative of time (during the seven years)→ sphere or referenceἔτεσιν: meaning 'years'; it serves as dative of time (during the seven years).
τῆςtheGenitivearticle with genitive→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
εὐθηνίαςabundanceGenitivegenitive of description (the years of abundance)→ relational specificationεὐθηνία: see v.29; the seven years of abundance are the window of opportunity for the collection.
35

καὶ συναγαγέτω πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν τῶν ἐρχομένων τῶν καλῶν τούτων, καὶ συναχθήτω ὁ σῖτος ὑπὸ χεῖρα Φαραω, βρώματα ἐν ταῖς πόλεσιν φυλαχθήτω.

And let him gather all the food of these seven coming good years, and let the grain be collected under Pharaoh's authority; let food be stored in the cities.

Exhortation (the storage plan: centralized grain collection)καί
The plan has three elements: (1) full collection (πάντα τὰ βρώματα), (2) central control (ὑπὸ χεῖρα Φαραω — under Pharaoh's hand/authority), (3) distributed storage in the cities. The phrase ὑπὸ χεῖρα ('under the hand') is a Hebraizing idiom for administrative control (cf. Gen 39:4, 6 — 'all he had under his hand').
Word-by-word analysis· 25 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συναγαγέτωlet him gatherAor Act Impv 3 Sg · συνάγωmain verb (jussive: the collection)→ constative aorist jussiveσυνάγω: 'gather together / collect / assemble'; renders יִקְבְּצוּ; the compound συν- emphasises comprehensive gathering — all the food, concentrated in one place.
πάνταallAccusativeaccusative modifier ('all the food')→ attributive qualificationπάντα: meaning 'all'; it serves as accusative modifier ('all the food').
τάtheAccusativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
βρώματαfoodAccusativedirect object (the food stores)→ object specificationβρῶμα: 'food / that which is eaten'; renders Hebrew אֹכֶל; the comprehensive term for the food supply — grain, produce, provisions; the key economic commodity of the plan.
τῶνtheGenitivearticle with genitive→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἐτῶνyearsGenitivegenitive of time (food of the seven years)→ relational specificationἐτῶν: meaning 'years'; it serves as genitive of time (food of the seven years).
τῶνtheGenitivearticle with participle (anaphoric: the good years)→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐρχομένωνcomingPres Mid Ptcp Gen Pl N · ἔρχομαιattributive participle (the coming/future years)→ progressive (the years that are coming)ἔρχομαι: 'come'; the participle ἐρχομένων = 'coming / upcoming'; anticipates the seven years before they begin.
τῶνtheGenitivearticle with adjective→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
καλῶνgoodGenitiveattributive adjective (the good/abundant years)→ relational specificationκαλῶν: meaning 'good'; it serves as attributive adjective (the good/abundant years).
τούτωνtheseGenitivedemonstrative adjective (pointing to the years just described)→ relational specificationτούτων: meaning 'these'; it serves as demonstrative adjective (pointing to the years just described).
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συναχθήτωlet be collectedAor Pass Impv 3 Sg · συνάγωmain verb (passive jussive: central collection)→ constative aorist jussive passiveσυνάγω: the passive form σύναχθήτω shifts the subject to 'the grain' — it is to be passively collected into a central place; renders the Hebrew niph'al.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῖτοςgrainNominativesubject (the grain to be centrally stored)→ participant prominenceσῖτος: 'grain / wheat / corn'; the specific term for grain as distinct from βρῶμα (general food); Egypt's primary agricultural commodity.
ὑπόunderpreposition + accusative (authority: under Pharaoh's hand)→ spatial or relational framingὑπό: meaning 'under'; here it marks the relation signaled by preposition + accusative (authority: under Pharaoh's hand).
χεῖραhandAccusativeaccusative object of ὑπό ('under the hand = under the control')→ object specificationχείρ: 'hand'; ὑπὸ χεῖρα = Hebraizing idiom for 'under the administrative control/authority of'; renders תַּחַת יַד; cf. Gen 39:4, 6.
Φαραωof Pharaohgenitive of possession (indeclinable)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (indeclinable).
βρώματαfoodNominativesubject (resumptive: the food stores)→ participant prominenceβρώματα: meaning 'food'; it serves as subject (resumptive: the food stores).
ἐνinpreposition + dative (locative: in the cities)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: in the cities).
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεσινcitiesDativedative of place (distributed storage in the cities)→ sphere or referenceπόλις: 'city'; the distributed storage in cities matches the later report of 41:48 (Joseph stored food in every city from its surrounding fields).
φυλαχθήτωlet it be keptAor Pass Impv 3 Sg · φυλάσσωmain verb (passive jussive: the guarding/storage order)→ constative aorist jussive passiveφυλάσσω: 'guard / keep / watch over / store'; renders יְהִי … שְׁמוּר; the passive jussive φυλαχθήτω = 'let it be guarded / stored'; the verb emphasises active protection of the stored food — not merely deposited but securely guarded.
36

καὶ ἔσται τὰ βρώματα παρακαταθήκη τῇ γῇ εἰς τὰ ἑπτὰ ἔτη τοῦ λιμοῦ, ἃ ἔσονται ἐν γῇ Αἰγύπτου, καὶ οὐκ ἐκτριβήσεται ἡ γῆ ἐν τῷ λιμῷ.

And the food will be a deposit for the land against the seven years of famine that will come in the land of Egypt, so that the land will not be destroyed in the famine.

Outcome statement (the purpose of the plan: national survival)καί
The conclusion of Joseph's counsel: the stored grain will serve as a παρακαταθήκη — a deposit / reserve / trust fund — for the land. The final clause οὐκ ἐκτριβήσεται ἡ γῆ ἐν τῷ λιμῷ ('the land will not be destroyed in the famine') names the ultimate goal. The word παρακαταθήκη (a legal-commercial term for a deposit held in trust) applies the vocabulary of commercial trust to national food security.
Word-by-word analysis· 26 words
καίandcoordinating conjunction (outcome)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔσταιwill beFut Mid Indic 3 Sg · εἰμίcopula (predictive: the function of the stored food)→ predictive futureεἰμί (fut.): copula.
τάtheNominativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
βρώματαfoodNominativesubject (the stored food)→ participant prominenceβρώματα: meaning 'food'; it serves as subject (the stored food).
παρακαταθήκηa depositNominativepredicate nominative (the role of the food: a trust deposit)→ participant prominenceπαρακαταθήκη: 'deposit / trust / something placed in safekeeping'; a technical legal-commercial term from Hellenistic business practice; renders Hebrew לְפִקָּדוֹן ('as a reserve / deposit'); the LXX's choice of this precise commercial term makes Joseph's plan sound like a formal financial instrument — a national trust fund held against future need; cf. 2 Tim 1:12, 14 (πᾶς ὁ παρακατεθήκη = 'what has been entrusted to me').
τῇfor theDativearticle with dative of benefit→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇlandDativedative of benefit ('a deposit for the land')→ sphere or referenceγῇ: meaning 'land'; it serves as dative of benefit ('a deposit for the land').
εἰςagainst / forpreposition + accusative (purpose: against the famine years)→ spatial or relational framingεἰς: here purposive/prospective — 'as provision against' the coming famine years.
τάtheAccusativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsAccusativeaccusative object of εἰς (the target period)→ object specificationἔτη: meaning 'years'; it serves as accusative object of εἰς (the target period).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμοῦfamineGenitivegenitive of description (famine years)→ relational specificationλιμοῦ: meaning 'famine'; it serves as genitive of description (famine years).
whichNominativerelative pronoun (introducing the relative clause)→ participant referenceἅ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (introducing the relative clause).
ἔσονταιwill beFut Mid Indic 3 Pl · εἰμίmain verb of relative clause (future)→ predictive futureεἰμί (fut. ἔσονται): in periphrasis with the participle διώκοντες ('they will be pursuing'), a Hebraizing construction stressing continuous pursuit.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
καίand / so thatcoordinating conjunction (consecutive: the result of the plan)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐκτριβήσεταιwill be destroyedFut Pass Indic 3 Sg · ἐκτρίβωmain verb (predictive future passive: survival guaranteed)→ predictive future (the guaranteed outcome of the plan)ἐκτρίβω: 'rub out / destroy / exterminate'; renders יִכָּרֵת ('be cut off'); the passive future ἐκτριβήσεται = 'will not be obliterated/ruined'; the word carries strong connotations of total destruction — the plan's success will preserve Egypt from annihilation; cf. the same root in LXX usage for the destruction of entire peoples.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆlandNominativesubject (the land that will survive)→ participant prominenceγῆ: meaning 'land'; it serves as subject (the land that will survive).
ἐνinpreposition + dative (circumstantial: during the famine)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (circumstantial: during the famine).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμῷfamineDativedative of circumstance ('in the famine')→ sphere or referenceλιμῷ: meaning 'famine'; it serves as dative of circumstance ('in the famine').
37

Ἤρεσεν δὲ τὰ ῥήματα ἐναντίον Φαραω καὶ ἐναντίον πάντων τῶν παίδων αὐτοῦ.

And the words pleased Pharaoh and all his servants.

Narrative response (corporate approval of Joseph's plan)Ἤρεσεν δέ
The brief notice of universal approval (Pharaoh + all his servants) is the narrative hinge between Joseph's proposal and the investiture. The verb ἤρεσεν ('pleased') with the construction ἐναντίον ('in the sight/presence of') is Hebraizing — the LXX idiom for favour before a superior (cf. Esth 2:4, 9 LXX).
Word-by-word analysis· 12 words
ἬρεσενpleasedAor Act Indic 3 Sg · ἀρέσκωmain verb (the plan found approval)→ constative aorist (completed reception)ἀρέσκω: 'please / be pleasing to'; renders Hebrew וַיִּיטַב; the aorist ἤρεσεν marks the approval as immediate and decisive — the plan was received as good.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τάtheNominativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥήματαwordsNominativesubject (Joseph's words/advice = the thing that pleased)→ participant prominenceῥῆμα: see v.28; 'words / things said / speech'; τὰ ῥήματα = the words of Joseph's counsel (vv.33–36).
ἐναντίονin the sight ofpreposition + genitive (Hebraizing idiom for 'before / in the eyes of')→ spatial or relational framingἐναντίον: 'in front of / in the sight of / before'; renders לִפְנֵי; the idiom ἤρεσεν ἐναντίον = 'was pleasing in the sight of' directly calques the Hebrew idiom וַיִּיטַב בְּעֵינֵי.
ΦαραωPharaohgenitive object of ἐναντίον→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive object of ἐναντίον.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐναντίονin the sight ofpreposition + genitive (second occurrence)→ spatial or relational framingἐναντίον: meaning 'in the sight of'; here it marks the relation signaled by preposition + genitive (second occurrence).
πάντωνallGenitivegenitive modifier→ attributive qualificationπάντων: meaning 'all'; it serves as genitive modifier.
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
παίδωνservantsGenitivegenitive object of ἐναντίον (the whole court approves)→ relational specificationπαῖς: 'servant'; see v.10; πάντων τῶν παίδων αὐτοῦ = 'all his servants / the entire court'; universal approval removes any political obstacle to the appointment.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
38

εἶπεν δὲ Φαραω πᾶσιν τοῖς παισὶν αὐτοῦ· Μὴ εὑρήσομεν ἄνθρωπον τοιοῦτον ὃς ἔχει πνεῦμα θεοῦ ἐν αὐτῷ;

And Pharaoh said to all his servants, 'Shall we find a man such as this, who has the spirit of God in him?'

Rhetorical question (Pharaoh's acknowledgment of Joseph's divine gift)εἶπεν δέ
FLAGGED — πνεῦμα θεοῦ ἐν αὐτῷ. Pharaoh's rhetorical question is not a real inquiry but a declaration: no other man has the spirit of God as Joseph does. The phrase πνεῦμα θεοῦ ἐν αὐτῷ ('the spirit of God in him') renders Hebrew רוּחַ אֱלֹהִים בּוֹ — the same phrase used for the Spirit at creation (Gen 1:2) and for Bezalel's gift (Exod 31:3; 35:31). Early Christian exegesis read this as a pagan king's unwitting testimony to the divine Spirit — a proof text for the Spirit's activity outside Israel and a typological prefiguration of the Spirit's indwelling in Christ's anointed servants. The question is addressed to the whole court (πᾶσιν τοῖς παισίν) before the direct appointment of Joseph.
Word-by-word analysis· 17 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
πᾶσινto allDativedative of indirect object→ sphere or referenceπᾶσιν: meaning 'to all'; it serves as dative of indirect object.
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
παισίνservantsDativedative of indirect object (the whole court)→ sphere or referenceπαισίν: meaning 'servants'; it serves as dative of indirect object (the whole court).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
Μήshall weinterrogative particle (negative: expecting no = rhetorical affirmative)→ discourse linkage or contrastμή + future: a Greek rhetorical question expecting the answer 'no we shall not find such a man elsewhere' — equivalent to 'surely we shall not find...' which functions as 'we shall certainly not find anyone better.'
εὑρήσομενfindFut Act Indic 1 Pl · εὑρίσκωmain verb of rhetorical question (the search for an equal)→ predictive future (the search that will prove futile)εὑρίσκω: 'find / discover'; the rhetorical future εὑρήσομεν = 'shall we find?' — implying the answer is 'no.' Pharaoh's question is a public declaration that Joseph is unique.
ἄνθρωπονa manAccusativedirect object (the man that cannot be found = Joseph)→ object specificationἄνθρωπον: meaning 'a man'; it serves as direct object (the man that cannot be found = Joseph).
τοιοῦτονsuch as thisAccusativedemonstrative adjective (referring to Joseph)→ object specificationτοιοῦτος: 'of such a kind'; anaphoric to Joseph — 'a man such as this one (Joseph)'; the contrast with v.33's ἄνθρωπον φρόνιμον (anarthrous and indefinite) and now τοιοῦτον (pointing to Joseph) shows the resolution: the man to be sought is already present.
ὅςwhoNominativerelative pronoun (introducing the defining quality)→ participant referenceὅς: meaning 'who'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (introducing the defining quality).
ἔχειhasPres Act Indic 3 Sg · ἔχωverb of relative clause (Joseph's possession of the Spirit)→ gnomic present (the ongoing reality of the Spirit's indwelling)ἔχω: 'have / possess'; the present tense ἔχει marks the Spirit's indwelling as a current, ongoing reality — not a one-time event but a permanent possession.
πνεῦμαspiritAccusativedirect object (the spirit of God possessed)→ object specificationπνεῦμα: FLAGGED — 'spirit / breath / wind'; renders Hebrew רוּחַ; πνεῦμα θεοῦ ('spirit of God') is one of the OT's most theologically loaded phrases; it denotes the dynamic, enabling presence of God equipping a person for a specific task (cf. Gen 1:2; Exod 31:3; Num 11:25–26; Isa 61:1); in the NT the phrase is filled out christologically and pneumatologically; Pharaoh's use of πνεῦμα θεοῦ as the criterion for selecting Egypt's administrator gave early Christian exegetes a powerful proof text.
θεοῦof GodGenitivegenitive of source/possession ('God's spirit')→ relational specificationθεός: anarthrous — 'divine spirit / spirit of God'; the lack of article may suggest the qualitative character — 'a spirit that is divine / from God'; cf. Gen 1:2 LXX where πνεῦμα θεοῦ is also anarthrous.
ἐνinpreposition + dative (locative: the Spirit's indwelling)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: the Spirit's indwelling).
αὐτῷhimDativedative object of ἐν (the Spirit indwelling Joseph)→ participant reference or interestαὐτῷ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as dative object of ἐν (the Spirit indwelling Joseph).
39

εἶπεν δὲ Φαραω τῷ Ιωσηφ· Ἐπεὶ ἔδειξέν σοι ὁ θεὸς πάντα ταῦτα, οὐκ ἔστιν ἄνθρωπος φρονιμώτερός σου καὶ συνετώτερος·

And Pharaoh said to Joseph, 'Since God has shown you all these things, there is no man more prudent or wiser than you;'

Declaration (Pharaoh's designation of Joseph as uniquely qualified)εἶπεν δέ
Pharaoh directly addresses Joseph with an Ἐπεί ('since / because') causal clause that grounds the appointment in God's disclosure to Joseph — not Joseph's own ability. The comparison φρονιμώτερός σου … συνετώτερος ('more prudent … wiser than you') employs the same adjectives Joseph used in his counsel (v.33: φρόνιμον καὶ συνετόν), but now in the comparative — Joseph himself is the φρόνιμος καὶ συνετός of his own proposal.
Word-by-word analysis· 19 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙωσηφJosephdative of indirect object→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
Ἐπείsincecausal conjunction (grounding the appointment in divine disclosure)→ discourse linkage or contrastἐπεί: 'since / because / given that'; causal conjunction introducing the grounds for the declaration; Pharaoh's reasoning is explicitly theocentric — God showed Joseph, therefore Joseph is the most qualified.
ἔδειξένhas shownAor Act Indic 3 Sg · δείκνυμιverb of causal clause (God's completed disclosure)→ constative aoristδείκνυμι: see vv.25, 28; the third use of this verb in the interpretation section — the disclosure motif is central: God showed → Joseph knows → Pharaoh recognises → appointment follows.
σοιto youDativedative of indirect object (the recipient of divine disclosure)→ participant reference or interestσοι: meaning 'to you'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (the recipient of divine disclosure).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject (God as the one who disclosed)→ participant prominenceθεός: meaning 'God'; it serves as subject (God as the one who disclosed).
πάνταallAccusativeaccusative modifier ('all these things')→ attributive qualificationπάντα: meaning 'all'; it serves as accusative modifier ('all these things').
ταῦταthese thingsAccusativedirect object of ἔδειξεν (the dreams' meaning)→ object specificationταῦτα: meaning 'these things'; it serves as direct object of ἔδειξεν (the dreams' meaning).
οὐκnotnegation (no man is wiser)→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἔστινthere isPres Act Indic 3 Sg · εἰμίexistential verb (negative comparison)→ gnomic presentεἰμί: 'be'; οὐκ ἔστιν αὐτοῖς = 'which do not have.'
ἄνθρωποςa manNominativesubject (of the negative comparison)→ participant prominenceἄνθρωπος: meaning 'a man'; it serves as subject (of the negative comparison).
φρονιμώτερόςmore prudentNominativepredicate adjective (comparative: 'more prudent than you')→ participant prominenceφρόνιμος: see v.33; the comparative φρονιμώτερος — Pharaoh uses Joseph's own criterion but surpasses it with the comparative; the echo of v.33 is deliberate: Joseph described the ideal man, now Pharaoh declares Joseph himself surpasses that ideal.
σουthan youGenitivegenitive of comparison ('more prudent than you')→ relational specificationσου: meaning 'than you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of comparison ('more prudent than you').
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συνετώτεροςwiserNominativepredicate adjective (comparative: second quality)→ participant prominenceσυνετός: see v.33; the comparative συνετώτερος ('more understanding than you') — again echoing Joseph's own vocabulary.
40

σὺ ἔσῃ ἐπὶ τῷ οἴκῳ μου, καὶ ἐπὶ τῷ στόματί σου ὑπακούσεται πᾶς ὁ λαός μου· πλὴν τὸν θρόνον ὑπερέξω σου ἐγώ.

You shall be over my house, and to your word all my people shall submit; only in the throne will I be greater than you.

Declaration (appointment: Joseph's authority defined)σύ (asyndeton)
The scope of Joseph's authority is defined by three elements: (1) ἐπὶ τῷ οἴκῳ μου ('over my house') — the whole royal household; (2) ἐπὶ τῷ στόματί σου ὑπακούσεται πᾶς ὁ λαός ('all the people shall obey your mouth') — the word 'mouth' for command is a Hebraism (עַל-פִּיךָ); (3) πλὴν τὸν θρόνον ὑπερέξω σου ('only the throne I will exceed you in') — the single exception.
Word-by-word analysis· 22 words
σύyouNominativesubject (emphatic pronoun: 'you — specifically you')→ participant referenceσύ: the emphatic second-person pronoun singles out Joseph explicitly; asyndeton opening emphasises the directness of the appointment.
ἔσῃshall beFut Mid Indic 2 Sg · εἰμίmain verb (predictive future: Joseph's new role)→ predictive future (the appointment as certain future fact)εἰμί: the future second singular ἔσῃ = 'you shall be'; the appointment is stated as an authoritative future fact.
ἐπίoverpreposition + dative (authority: 'over my house')→ spatial or relational framingἐπί: meaning 'over'; here it marks the relation signaled by preposition + dative (authority: 'over my house').
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative object of ἐπί (the royal household)→ sphere or referenceοἶκος: 'house / household / palace'; ἐπὶ τῷ οἴκῳ = 'over the house' — the chief minister's traditional title; cf. Gen 39:4 where Joseph was set ἐπὶ τοῦ οἴκου of Potiphar.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπίtopreposition + dative (standard: 'at your command')→ spatial or relational framingἐπί: meaning 'to'; here it marks the relation signaled by preposition + dative (standard: 'at your command').
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
στόματίmouthDativedative object of ἐπί (Hebraizing idiom: 'at the mouth = at the command')→ sphere or referenceστόμα: 'mouth'; ἐπὶ τῷ στόματί σου = Hebraizing idiom for 'at your word / at your command'; renders עַל-פִּיךָ; the image of the 'mouth' as the seat of executive command recurs in the description of the herald crying before Joseph's chariot (v.43).
σουyourGenitivegenitive of possession (your mouth)→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (your mouth).
ὑπακούσεταιshall submitFut Mid Indic 3 Sg · ὑπακούωmain verb (all the people shall obey)→ predictive futureὑπακούω: 'obey / submit to / answer'; renders יִשַּׁק; 'at your word all my people shall submit' — the full population of Egypt under Joseph's administrative authority.
πᾶςallNominativesubject modifier (all the people)→ attributive qualificationπᾶς: meaning 'all'; it serves as subject modifier (all the people).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λαόςpeopleNominativesubject (the people of Egypt)→ participant prominenceλαός: 'people / nation'; here the population of Egypt under royal authority.
μουmyGenitivegenitive of possession (Pharaoh's people)→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Pharaoh's people).
πλήνonlyadversative particle (introducing the single exception)→ discourse linkage or contrastπλήν: 'except / only / but'; marks the single exception to Joseph's authority — the throne itself; the exception preserves Pharaoh's sovereignty while delegating everything else.
τόνtheAccusativearticle (accusative with ὑπερέξω)→ noun-phrase markingτόν: Greek article marking definiteness and the role of the accompanying noun phrase.
θρόνονthroneAccusativedirect object of ὑπερέξω ('I will exceed you in the throne')→ object specificationθρόνος: 'throne / seat of royal power'; the symbol of sovereignty itself — the one thing Joseph does not receive; the throne marks the boundary between viceroy and king.
ὑπερέξωwill exceedFut Act Indic 1 Sg · ὑπερέχωmain verb (comparative: I will surpass you only in the throne)→ predictive future (the reserved royal prerogative)ὑπερέχω: 'be above / surpass / exceed'; renders Hebrew גָּדַל ('be greater'); the compound ὑπερ- + ἔχω = 'hold above / excel'; cf. Phil 2:3 (ὑπερέχοντας ἑαυτῶν); the single verb encodes Pharaoh's retained sovereignty.
σουyouGenitivegenitive of comparison ('greater than you in')→ relational specificationσου: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of comparison ('greater than you in').
ἐγώINominativesubject (emphatic: 'I — and I alone — will be greater')→ participant referenceἐγώ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as subject (emphatic: 'I — and I alone — will be greater').
41

εἶπεν δὲ Φαραω τῷ Ιωσηφ· Ἰδοὺ καθίστημί σε σήμερον ἐπὶ πάσης γῆς Αἰγύπτου.

And Pharaoh said to Joseph, 'Behold, I appoint you today over all the land of Egypt.'

Formal declaration (the investiture formula)εἶπεν δέ
The ἰδού — used throughout the chapter for dream-image presentations — now marks a royal performative speech act: Pharaoh's words do not merely describe but accomplish the appointment. The present tense καθίστημί σε ('I appoint you' — not 'I will appoint') is a performative present, the appointment enacted in the speaking. The σήμερον ('today') corresponds to the σήμερον of the cupbearer's confession (v.9) — the providential 'today' is fulfilled.
Word-by-word analysis· 13 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech introduction)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative of indirect object→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙωσηφJosephdative of indirect object→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
Ἰδούbeholdpresentative particle (marking the performative appointment)→ discourse linkage or contrastἰδού: the final use of this particle in the chapter — it has marked dream-images (vv.2, 5, 17, 18) and now marks the real-world fulfillment in the royal appointment; the circle of ἰδού-usage is closed.
καθίστημίI appointPres Act Indic 1 Sg · καθίστημιmain verb (performative present: the appointment enacted)→ performative present (the speech act accomplishes what it describes)καθίστημι: see vv.33, 34; 'set over / appoint'; the first-person present καθίστημί = 'I hereby appoint' — a royal performative statement, cf. Gen 39:4–5.
σεyouAccusativedirect object (Joseph as the appointee)→ participant referenceσε: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (Joseph as the appointee).
σήμερονtodaytemporal adverb (the day of the appointment)→ clausal contributionσήμερον: see v.9; the cupbearer said σήμερον — 'today I remember my fault'; Pharaoh says σήμερον — 'today I appoint you'; the providential day that began with the cupbearer's confession ends with Joseph's elevation.
ἐπίoverpreposition + genitive (authority: 'over all the land')→ spatial or relational framingἐπί: meaning 'over'; here it marks the relation signaled by preposition + genitive (authority: 'over all the land').
πάσηςallGenitiveattributive adjective (all of Egypt)→ relational specificationπάσης: meaning 'all'; it serves as attributive adjective (all of Egypt).
γῆςlandGenitivegenitive with ἐπί→ relational specificationγῆς: meaning 'land'; it serves as genitive with ἐπί.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
42

καὶ περιελόμενος Φαραω τὸν δακτύλιον ἀπὸ τῆς χειρὸς αὐτοῦ περιέθηκεν αὐτὸν ἐπὶ τὴν χεῖρα Ιωσηφ, καὶ ἐνέδυσεν αὐτὸν στολὴν βυσσίνην καὶ περιέθηκεν κλοιὸν χρυσοῦν περὶ τὸν τράχηλον αὐτοῦ·

And Pharaoh, removing his ring from his hand, placed it on Joseph's hand, and clothed him in a fine-linen robe and placed a gold collar around his neck;

Narrative action (the three investiture symbols: ring, robe, collar)καί
The investiture has three elements, each marked by a separate verb: (1) the signet ring transferred (authority to seal in Pharaoh's name); (2) the fine-linen robe (στολὴν βυσσίνην — βύσσινος = fine Egyptian linen, the fabric of priests and royalty); (3) the gold collar (κλοιὸν χρυσοῦν — the Egyptian usekh collar, a symbol of high office). All three are royal insignia of delegated Egyptian administrative authority. The robe-motif reverses the stripping of Gen 37:23 and the change at Gen 41:14.
Word-by-word analysis· 28 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
περιελόμενοςremovingAor Mid Ptcp Nom Sg M · περιαιρέωadverbial participle (means: by removing the ring)→ constative aoristπεριαιρέω: 'take off (from around) / remove'; περιελόμενος τὸν δακτύλιον = 'removing the ring' from his own hand; the middle voice emphasises the personal, deliberate act.
ΦαραωPharaohsubject of the sentence→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject of the sentence.
τόνtheAccusativearticle→ noun-phrase markingτόν: Greek article marking definiteness and the role of the accompanying noun phrase.
δακτύλιονringAccusativedirect object of περιελόμενος (the signet ring)→ object specificationδακτύλιος: 'ring / finger-ring'; the signet ring (σφραγιστήριον) that bore the royal seal — whoever possessed it could seal documents in Pharaoh's name; transferring the ring transferred the authority to act as royal agent; cf. Esth 3:10; 8:2 LXX (Ahasuerus's signet ring).
ἀπόfrompreposition + genitive (ablative: from his own hand)→ spatial or relational framingἀπό: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: from his own hand).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
χειρόςhandGenitivegenitive with ἀπό (the ring taken from Pharaoh's hand)→ relational specificationχειρός: meaning 'hand'; it serves as genitive with ἀπό (the ring taken from Pharaoh's hand).
αὐτοῦhisGenitivegenitive of possession (Pharaoh's own hand)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Pharaoh's own hand).
περιέθηκενplacedAor Act Indic 3 Sg · περιτίθημιmain verb (first investiture act: ring placed on Joseph)→ constative aoristπεριτίθημι: 'put around / place upon'; compound περι- + τίθημι; the verb of physically placing the ring on Joseph's hand — a concrete, irreversible act of delegation.
αὐτόνitAccusativedirect object (the ring)→ participant referenceαὐτόν: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (the ring).
ἐπίonpreposition + accusative (directional: onto Joseph's hand)→ spatial or relational framingἐπί: meaning 'on'; here it marks the relation signaled by preposition + accusative (directional: onto Joseph's hand).
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativeaccusative object of ἐπί (Joseph's hand receives the ring)→ object specificationχεῖρα: meaning 'hand'; it serves as accusative object of ἐπί (Joseph's hand receives the ring).
Ιωσηφof Josephgenitive of possession (indeclinable)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (indeclinable).
καίandcoordinating conjunction (second investiture act)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐνέδυσενclothedAor Act Indic 3 Sg · ἐνδύωmain verb (second investiture act: the robe)→ constative aoristἐνδύω: 'clothe / dress / put on'; renders לָבַשׁ; the verb of investiture, used when a new role is assumed.
αὐτόνhimAccusativedirect object (Joseph clothed)→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (Joseph clothed).
στολήνrobeAccusativedirect object (the fine linen robe)→ object specificationστολή: 'robe / garment / vestment'; see v.14; the full formal robe; the robe-motif runs through the entire Joseph story: stripped in Gen 37:23, Potiphar's wife seizes his clothes in 39:12, he changes clothes in 41:14, and now receives the ultimate robe.
βυσσίνηνfine-linenAccusativeattributive adjective (the material: fine Egyptian linen)→ object specificationβύσσινος: FLAGGED — 'fine linen / byssus'; from βύσσος, the finest grade of Egyptian linen (Hebrew שֵׁשׁ); βύσσος was the luxury fabric of Egyptian royal and priestly dress, prized throughout the ancient world; it reappears in the priestly vestments (Exod 28:5–6), in the temple hangings, and in the clothing of the Lamb's bride (Rev 19:8 — βύσσινον = 'fine linen, bright and pure'); here it marks Joseph's elevation into Egyptian elite culture.
καίandcoordinating conjunction (third investiture act)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
περιέθηκενplacedAor Act Indic 3 Sg · περιτίθημιmain verb (third investiture act: the gold collar)→ constative aoristπεριτίθημι: repeated — the same verb used for placing the ring, now used for placing the collar; structural symmetry of the two peripheral adornments.
κλοιόνcollarAccusativedirect object (the gold collar)→ object specificationκλοιός: 'collar / necklace'; renders Hebrew רְבִד ('chain / collar'); the Egyptian usekh — a broad gold collar worn by high officials and royalty; archaeological evidence from New Kingdom Egypt confirms the gold collar as a standard investiture gift to favoured officials ('the gold of honour').
χρυσοῦνgoldAccusativeattributive adjective (the collar's material)→ object specificationχρυσοῦς: 'golden / made of gold'; renders Hebrew זָהָב; the gold collar completes the triad of royal insignia alongside the ring and the linen robe.
περίaroundpreposition + accusative (placement: around his neck)→ spatial or relational framingπερί: meaning 'around'; here it marks the relation signaled by preposition + accusative (placement: around his neck).
τόνtheAccusativearticle→ noun-phrase markingτόν: Greek article marking definiteness and the role of the accompanying noun phrase.
τράχηλονneckAccusativeaccusative object of περί (the collar around his neck)→ object specificationτράχηλος: 'neck / throat'; the neck as the site of the gold collar; the image of the neck as seat of honour and authority appears throughout the ancient Near East (cf. Gen 27:40; 45:14).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
43

καὶ ἀνεβίβασεν αὐτὸν ἐπὶ τὸ ἅρμα τὸ δεύτερον αὐτοῦ, καὶ ἐκήρυξεν ἔμπροσθεν αὐτοῦ κῆρυξ· καὶ κατέστησεν αὐτὸν ἐφ' ὅλης τῆς γῆς Αἰγύπτου.

And he set him on his second chariot, and a herald proclaimed before him; and he set him over all the land of Egypt.

Narrative action (the public investiture: chariot and herald)καί
The fourth and fifth investiture elements: the second chariot (tὸ ἅρμα τὸ δεύτερον — the chariot immediately behind the royal chariot, a recognised honour-position in Egyptian procession) and the herald crying before it. The herald's proclamation (κῆρυξ ἐκήρυξεν) is unreported in the LXX but in the Hebrew is אַבְרֵךְ, an Egyptian word of uncertain meaning (perhaps 'attention!' or a title); the LXX declines to transliterate or translate it, simply noting the herald cried out. The final clause closes the investiture: καὶ κατέστησεν αὐτὸν ἐφ' ὅλης τῆς γῆς Αἰγύπτου.
Word-by-word analysis· 22 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀνεβίβασενset him upAor Act Indic 3 Sg · ἀναβιβάζωmain verb (hoisting Joseph onto the chariot)→ constative aoristἀναβιβάζω: 'bring up / set up / hoist'; causative of ἀναβαίνω; renders Hebrew וַיַּרְכֵּב ('caused to ride'); the act of physically placing Joseph on the chariot.
αὐτόνhimAccusativedirect object→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object.
ἐπίonpreposition + accusative (onto the chariot)→ spatial or relational framingἐπί: meaning 'on'; here it marks the relation signaled by preposition + accusative (onto the chariot).
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ἅρμαchariotAccusativeaccusative object (the royal chariot)→ object specificationἅρμα: 'chariot / war-chariot'; renders Hebrew מֶרְכֶּבֶת; in Egyptian royal processions, riding in the second chariot directly behind the king signified the highest non-royal honour.
τόtheAccusativearticle with ordinal adjective→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
δεύτερονsecondAccusativeattributive adjective (the second chariot = the vizier's chariot)→ object specificationδεύτερος: 'second'; the second chariot immediately behind the king's own — the honour position of the highest official in the Egyptian state; cf. Gen 41:43 LXX as the formal basis for Joseph's role as משנה פרעה ('second to Pharaoh').
αὐτοῦhisGenitivegenitive of possession (Pharaoh's chariot-fleet)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (Pharaoh's chariot-fleet).
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκήρυξενproclaimedAor Act Indic 3 Sg · κηρύσσωmain verb (the herald's proclamation)→ constative aoristκηρύσσω: 'herald / proclaim / announce publicly'; the herald crying before the chariot made Joseph's appointment a public event witnessed by all Egypt; the word-root κήρυσσω / κήρυγμα is used in the NT for the proclamation of the gospel (Matt 4:23; Rom 16:25).
ἔμπροσθενbeforepreposition + genitive (positional: before Joseph)→ spatial or relational framingἔμπροσθεν: 'before / in front of'; the herald runs or rides before the chariot, clearing the way and announcing the dignitary.
αὐτοῦhimGenitivegenitive of position (before Joseph)→ relational specificationαὐτοῦ: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of position (before Joseph).
κῆρυξa heraldNominativesubject (delayed: 'a herald proclaimed')→ participant prominenceκῆρυξ: 'herald / crier / public announcer'; renders the Hebrew אַבְרֵךְ — the LXX does not transliterate or translate this Egyptian word (it means something like 'Attention!' or 'Make way!') but supplies the general noun κῆρυξ instead; the LXX's interpretive choice normalises the foreign term for Greek readers.
καίandcoordinating conjunction (closing the investiture summary)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
κατέστησενsetAor Act Indic 3 Sg · καθίστημιmain verb (formal conclusion of the investiture)→ constative aorist (the completed appointment)καθίστημι: see vv.33, 34, 41; the formal investiture verb closing the unit — Joseph is now officially καθεστημένος ἐφ' ὅλης τῆς γῆς Αἰγύπτου.
αὐτόνhimAccusativedirect object (Joseph as the one appointed)→ participant referenceαὐτόν: meaning 'him'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (Joseph as the one appointed).
ἐφ'overpreposition + genitive (authority)→ spatial or relational framingἐφ': meaning 'over'; here it marks the relation signaled by preposition + genitive (authority).
ὅληςallGenitiveattributive adjective→ relational specificationὅλης: meaning 'all'; it serves as attributive adjective.
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςlandGenitivegenitive with ἐφ' (the territory of authority)→ relational specificationγῆς: meaning 'land'; it serves as genitive with ἐφ' (the territory of authority).
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
44

εἶπεν δὲ Φαραω τῷ Ιωσηφ· Ἐγὼ Φαραω· ἄνευ σοῦ οὐκ ἐξαρεῖ οὐθεὶς τὴν χεῖρα αὐτοῦ ἐπὶ πάσῃ γῇ Αἰγύπτου.

And Pharaoh said to Joseph, 'I am Pharaoh; without you no one shall lift his hand in all the land of Egypt.'

Emphatic declaration (the absolute scope of Joseph's authority)εἶπεν δέ
The formula Ἐγὼ Φαραω ('I am Pharaoh') functions as an oath-formula guaranteeing the subsequent declaration — Pharaoh's authority backs the claim. The idiom ἄνευ σοῦ οὐκ ἐξαρεῖ οὐθεὶς τὴν χεῖρα ('without you no one shall lift his hand') echoes v.16's ἄνευ τοῦ θεοῦ — the structural parallel is deliberate: Joseph declared that nothing moves without God; Pharaoh declares that nothing moves in Egypt without Joseph.
Word-by-word analysis· 19 words
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
τῷtoDativearticle with dative→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ΙωσηφJosephdative of indirect object→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as dative of indirect object.
ἘγώINominativesubject (emphatic: oath-formula 'I — Pharaoh')→ participant referenceἘγώ: meaning 'I'; pronoun marking person, possession, or reference within the clause; here it functions as subject (emphatic: oath-formula 'I — Pharaoh').
Φαραωam Pharaohpredicate nominative (Pharaoh = the supreme authority)→ participant identificationΦαραω: the Ἐγὼ Φαραω self-identification is an authority-claim and oath-formula — 'on my royal authority I declare...'; it parallels the divine self-identification formula ἐγὼ ὁ θεός σου (cf. Gen 35:11); the echo heightens the investiture's solemnity.
ἄνευwithoutpreposition + genitive (condition of negation)→ spatial or relational framingἄνευ: see v.16; STRUCTURALLY ECHOING ἄνευ τοῦ θεοῦ — Joseph said nothing moves without God; Pharaoh says nothing moves in Egypt without Joseph; the parallel cements Joseph's mediatorial role between God and the earthly kingdom.
σοῦyouGenitivegenitive with ἄνευ (without Joseph)→ relational specificationσοῦ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as genitive with ἄνευ (without Joseph).
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἐξαρεῖshall liftFut Act Indic 3 Sg · ἐξαίρωmain verb (predictive future: absolute prohibition)→ predictive future (the binding force of royal decree)ἐξαίρω: 'lift up / raise'; ἐξαρεῖ τὴν χεῖρα = 'shall lift his hand' = the idiom for taking any action, initiating any business; renders Hebrew יָרִים; the idiom 'not lift hand or foot' in the MT (41:44 Hebrew adds 'or foot') is reduced to 'hand' in the LXX.
οὐθείςno oneNominativesubject (universal negative: nobody)→ participant prominenceοὐθείς / οὐδείς: 'no one / nobody'; the universal negative — the absolute scope of the decree; renders Hebrew אִישׁ ('a man / anyone').
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativedirect object of ἐξαρεῖ (the idiom: lift one's hand = take action)→ object specificationχείρ: see v.35 (ὑπὸ χεῖρα); here in the idiom 'lift the hand' = take any administrative action; the two 'hand' idioms of vv.35 and 44 frame Joseph's authority.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐπίinpreposition + dative (territorial: in all the land)→ spatial or relational framingἐπί: meaning 'in'; here it marks the relation signaled by preposition + dative (territorial: in all the land).
πάσῃallDativeattributive adjective→ sphere or referenceπάσῃ: meaning 'all'; it serves as attributive adjective.
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
45

καὶ ἐκάλεσεν Φαραω τὸ ὄνομα Ιωσηφ Ψονθομφανηχ· καὶ ἔδωκεν αὐτῷ τὴν Ασεννεθ θυγατέρα Πετεφρη ἱερέως Ἡλίου πόλεως αὐτῷ γυναῖκα.

And Pharaoh called the name of Joseph 'Zaphnath-Paaneah'; and he gave him Asenath the daughter of Potiphera priest of the City of the Sun as a wife.

Narrative action (Egyptian naming and marriage — Joseph's integration into Egypt)καί
FLAGGED — Ψονθομφανηχ; Ἡλίου πόλεως. Two key items: (1) Ψονθομφανηχ is the LXX's transliteration of Joseph's Egyptian name (Hebrew צָפְנַת פַּעְנֵחַ), itself transliterating Egyptian Dd-p3-nTr-iw.f-ʿnḫ ('God speaks and he lives'). The LXX does not translate but transliterates, preserving the Egyptian opacity. (2) The priest's city On (Hebrew אֹן) is rendered Ἡλίου πόλεως ('City of the Sun') — the LXX TRANSLATES rather than transliterating, identifying On with the great solar cult-centre of Lower Egypt known to Greeks as Heliopolis. This interpretive translation makes the solar cult-connection explicit for Greek readers and identifies Joseph's father-in-law as a priest of the sun-god Ra. The marriage integrates Joseph fully into the Egyptian priestly aristocracy.
Word-by-word analysis· 19 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (act of naming)→ constative aorist (the completed name-giving)καλέω: 'call / name'; the naming formula ἐκάλεσεν … τὸ ὄνομα = 'called the name' — the standard LXX name-giving formula (cf. Gen 2:19; 4:26; 5:3).
ΦαραωPharaohsubject→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject.
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσεν→ object specificationὄνομα: 'name'; in the ancient world a name given by a superior redefines identity; Pharaoh's renaming of Joseph with an Egyptian name integrates Joseph into Egyptian courtly identity.
Ιωσηφof Josephgenitive of possession (the name belonging to Joseph)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (the name belonging to Joseph).
ΨονθομφανηχZaphnath-Paaneahpredicate complement (the Egyptian name given)→ participant identificationΨονθομφανηχ: FLAGGED — LXX transliteration of Hebrew צָפְנַת פַּעְנֵחַ, itself transliterating Egyptian Dd-p3-nTr-iw.f-ʿnḫ ('The god speaks and he lives' or 'Creator of life'); indeclinable in the LXX. The name was interpreted variously by ancient exegetes: Aquila read it as 'revealer of hidden things'; Origen connects it to ψωμός ('morsel') and ἄρτος ('bread') in an allegorical reading. The LXX preserves the foreign opacity without translation.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔδωκενgaveAor Act Indic 3 Sg · δίδωμιmain verb (the act of giving Asenath)→ constative aoristδίδωμι: 'give'; the gift of a wife by a superior is a formal act establishing social bonds; Pharaoh's gift of Asenath places Joseph in a priestly aristocratic family.
αὐτῷto himDativedative of indirect object (to Joseph)→ participant reference or interestαὐτῷ: meaning 'to him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (to Joseph).
τήνtheAccusativearticle (introducing Asenath)→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑσεννεθAsenathdirect object (the woman given as wife)→ participant identificationΑσεννεθ: LXX transliteration of Hebrew אָסְנַת, itself from Egyptian Ns-nt ('she who belongs to Neith' — a goddess); indeclinable in the LXX; later the subject of the Jewish novel Joseph and Aseneth (2nd c. BCE–2nd c. CE) in which she converts to Israel's God before the marriage.
θυγατέραdaughterAccusativeappositive to Ασεννεθ (identifying her family)→ object specificationθυγάτηρ: 'daughter'; the standard genealogical term; in apposition to Ασεννεθ.
Πετεφρηof Potipheragenitive of possession (indeclinable: Asenath is Potiphera's daughter)→ participant identificationΠετεφρης / Πετεφρη: LXX transliteration of Hebrew פּוֹטִי פֶרַע, from Egyptian P3-dj-pꜣ-rꜥ ('He whom Ra has given'); the name of the priest of On; indeclinable in the LXX. Note: different from Potiphar (Πετεφρης in Gen 39:1), though the names are etymologically related — ancient and modern interpreters have debated whether they refer to the same person.
ἱερέωςpriestGenitivegenitive in apposition to Πετεφρη (identifying his role)→ relational specificationἱερεύς: 'priest'; Potiphera is the high priest of the sun-god temple at Heliopolis (On); the marriage integrates Joseph into the Egyptian priestly establishment.
Ἡλίουof the SunGenitivegenitive of possession (the City of the Sun)→ relational specificationἥλιος: FLAGGED — 'sun'; Ἡλίου πόλεως = 'City of the Sun'; the LXX TRANSLATES the Hebrew אֹן (On) as Ἡλίου πόλεως, identifying it with Egyptian Iunu (Greek: Heliopolis), the great centre of the Ra/Atum solar cult in the Delta; this is an interpretive translation, not a transliteration — the LXX makes the solar cult-identification explicit for Greek readers who would know Heliopolis as Egypt's most celebrated religious city.
πόλεωςcityGenitivegenitive in compound name (City of the Sun)→ relational specificationπόλις: 'city'; the compound Ἡλίου πόλεως = 'Heliopolis'; appears again in v.50 for Asenath's identification.
αὐτῷfor himDativedative of advantage (the wife given to Joseph)→ participant reference or interestαὐτῷ: meaning 'for him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage (the wife given to Joseph).
γυναῖκαas a wifeAccusativepredicate accusative (in double accusative construction with δίδωμι)→ object specificationγυνή: 'woman / wife'; the predicate accusative following ἔδωκεν αὐτῷ τὴν Ασεννεθ … γυναῖκα = 'gave him Asenath as a wife'; the double accusative of result.
46

Ιωσηφ δὲ ἦν ἐτῶν τριάκοντα ὅτε ἔστη ἐναντίον Φαραω βασιλέως Αἰγύπτου. ἐξῆλθεν δὲ Ιωσηφ ἀπὸ προσώπου Φαραω καὶ διῆλθεν πᾶσαν γῆν Αἰγύπτου.

Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh and passed through all the land of Egypt.

Narrative frame (chronological note and administrative tour)Ιωσηφ δέ
The notice of Joseph's age (30 years) is a chronological anchor: born at the close of Gen 30, sold at 17 (Gen 37:2), then 13 years in Potiphar's house and the prison (Gen 39–40). The age 30 is also significant as the age at which priests entered service (Num 4:3) and at which David became king (2 Sam 5:4) — the LXX reader would note the resonance. The administrative tour (διῆλθεν πᾶσαν γῆν) is Joseph's survey of the land he now governs.
Word-by-word analysis· 22 words
ΙωσηφJosephsubject (resumptive)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject (resumptive).
δέandtransitional particle (chronological note)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἦνwasImpf Act Indic 3 Sg · εἰμίmain verb (existential/age formula)→ imperfect (past state at time of appointment)εἰμί (impf. ἦν): the copula of the name-gloss.
ἐτῶνyearsGenitivegenitive of description (genitive of age: 'thirty years old')→ relational specificationἔτος: the genitive of age construction ἦν ἐτῶν τριάκοντα = 'was of thirty years'; standard Greek age formula; Joseph at 30 has spent 13 years in Egypt since being sold at 17 (Gen 37:2).
τριάκονταthirtynumeral (the age)→ measure or countτριάκοντα: 'thirty'; the age 30 was significant as the entry age for Levitical priestly service (Num 4:3) and the age at which David became king (2 Sam 5:4); Jesus also began his ministry 'about thirty years of age' (Luke 3:23).
ὅτεwhentemporal conjunction→ discourse linkage or contrastὅτε: meaning 'when'; conjunction or particle linking this unit with the surrounding discourse.
ἔστηstoodAor Act Indic 3 Sg · ἵστημιverb of temporal clause (standing before Pharaoh)→ constative aorist (the moment of audience)ἵστημι: 'stand'; the formal posture of a subordinate before a superior — Joseph stood (ἔστη) in Pharaoh's presence as a petitioner and is now sent out as a viceroy (ἐξῆλθεν).
ἐναντίονbeforepreposition + genitive (in the presence of)→ spatial or relational framingἐναντίον: see v.37; Hebraizing idiom for 'in the presence of / before.'
ΦαραωPharaohgenitive object of ἐναντίον→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive object of ἐναντίον.
βασιλέωςkingGenitiveappositive genitive to Φαραω (Pharaoh as king)→ relational specificationβασιλεύς: 'king'; the formal royal title makes the audience scene official — it is a formal court appearance.
Αἰγύπτουof EgyptGenitivegenitive of attribution (king of Egypt)→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution (king of Egypt).
ἐξῆλθενwent outAor Act Indic 3 Sg · ἐξέρχομαιmain verb (Joseph's departure to begin his work)→ ingressive aorist (beginning of the administrative mission)ἐξέρχομαι: 'go out / depart'; Joseph's departure from the presence of Pharaoh marks the transition from appointment to action.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject (resumptive)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject (resumptive).
ἀπόfrompreposition + genitive (ablative: from Pharaoh's presence)→ spatial or relational framingἀπό: meaning 'from'; here it marks the relation signaled by preposition + genitive (ablative: from Pharaoh's presence).
προσώπουpresenceGenitivegenitive with ἀπό (Hebraizing idiom: ἀπὸ προσώπου = from the face/presence)→ relational specificationπρόσωπον: 'face / presence'; ἀπὸ προσώπου renders Hebrew מִלִּפְנֵי ('from before'); the LXX regularly uses this Hebraizing idiom for 'from the presence of.'
ΦαραωPharaohgenitive of possession (from Pharaoh's presence)→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (from Pharaoh's presence).
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
διῆλθενpassed throughAor Act Indic 3 Sg · διέρχομαιmain verb (the administrative tour)→ constative aorist (completed survey)διέρχομαι: 'pass through / traverse'; renders וַיַּעֲבֹר; the administrative survey of all Egypt — Joseph inspects the land he now governs.
πᾶσανallAccusativeaccusative modifier (comprehensive: all of Egypt)→ attributive qualificationπᾶσαν: meaning 'all'; it serves as accusative modifier (comprehensive: all of Egypt).
γῆνlandAccusativedirect object (the land surveyed)→ object specificationγῆν: meaning 'land'; it serves as direct object (the land surveyed).
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
47

ἐποίησεν δὲ ἡ γῆ ἐν τοῖς ἑπτὰ ἔτεσιν τῆς εὐθηνίας δράγματα.

And the land produced heaps of grain in the seven years of abundance.

Narrative report (the abundance fulfilled)ἐποίησεν δέ
A terse narrative notice confirming the fulfilment of the prophesied abundance (v.29): the land 'made sheaves/heaps' (δράγματα). The brevity of the verse — one main clause — mirrors the speed of the fulfilment and contrasts with the lengthy detail of Joseph's preparations.
Word-by-word analysis· 11 words
ἐποίησενproducedAor Act Indic 3 Sg · ποιέωmain verb (the land as productive agent)→ constative aorist (completed production over the seven years)ποιέω: 'make / do / produce'; the land as subject of production — 'the land produced'; the same verb used for God's action in vv.25, 28, 32 — the land's productivity is implicitly God's action fulfilled.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆlandNominativesubject (the land as productive agent)→ participant prominenceγῆ: meaning 'land'; it serves as subject (the land as productive agent).
ἐνinpreposition + dative (temporal: during the seven years)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal: during the seven years).
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτεσινyearsDativedative of time→ sphere or referenceἔτεσιν: meaning 'years'; it serves as dative of time.
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
εὐθηνίαςabundanceGenitivegenitive of description (the years of abundance)→ relational specificationεὐθηνία: see v.29; the fulfilled abundance of the prophesied seven years.
δράγματαheapsAccusativedirect object (what the land produced)→ object specificationδράγμα: 'sheaf / handful / heap of grain'; renders Hebrew לִקְמָצִים ('handfuls / heaps'); the plural marks abundant, overflowing harvest; the word appears in Ruth 2:16 for the sheaves Ruth gathered — another Nile-adjacent harvest text.
48

καὶ συνήγαγεν πάντα τὰ βρώματα τῶν ἑπτὰ ἐτῶν ἐν οἷς ἦν ἡ εὐθηνία ἐν γῇ Αἰγύπτου, καὶ ἔθηκεν τὰ βρώματα ἐν ταῖς πόλεσιν· βρώματα τοῦ ἀγροῦ τῆς πόλεως τῆς κύκλῳ αὐτῆς ἔθηκεν ἐν αὐτῇ.

And he gathered all the food of the seven years in which there was abundance in the land of Egypt, and he stored the food in the cities; the food of the fields of the city round about it he stored in it.

Narrative report (Joseph's gathering programme fulfilled)καί
The implementation of Joseph's plan from v.35 is confirmed: συνήγαγεν (cf. συναγαγέτω, v.35), ἔθηκεν ἐν ταῖς πόλεσιν (cf. βρώματα ἐν ταῖς πόλεσιν, v.35). The distributed storage principle — each city stores its own surrounding fields' produce — is an efficient logistical system matching the agricultural geography of Egypt. The narrative confirms that Joseph's proposal was executed exactly.
Word-by-word analysis· 34 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συνήγαγενgatheredAor Act Indic 3 Sg · συνάγωmain verb (Joseph's collection of all food)→ constative aorist (completed gathering programme)συνάγω: 'gather'; see v.35 (συναγαγέτω); the aorist confirms the completion of the collection.
πάνταallAccusativeaccusative modifier (comprehensive gathering)→ attributive qualificationπάντα: meaning 'all'; it serves as accusative modifier (comprehensive gathering).
τάtheAccusativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
βρώματαfoodAccusativedirect object (the food gathered)→ object specificationβρώματα: meaning 'food'; it serves as direct object (the food gathered).
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἐτῶνyearsGenitivegenitive of time (the food of the seven years)→ relational specificationἐτῶν: meaning 'years'; it serves as genitive of time (the food of the seven years).
ἐνinpreposition + dative (temporal/locative: during which there was abundance)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (temporal/locative: during which there was abundance).
οἷςwhichDativerelative pronoun (dative: 'in which')→ participant reference or interestοἷς: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (dative: 'in which').
ἦνwasImpf Act Indic 3 Sg · εἰμίverb of relative clause (existential: the abundance that existed)→ imperfect (ongoing state of abundance)εἰμί (impf. ἦν): the copula of the name-gloss.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
εὐθηνίαabundanceNominativesubject of relative clause (the abundance that existed)→ participant prominenceεὐθηνία: meaning 'abundance'; it serves as subject of relative clause (the abundance that existed).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔθηκενstoredAor Act Indic 3 Sg · τίθημιmain verb (the storage)→ constative aoristτίθημι: 'place / put / store'; renders Hebrew וַיִּתֵּן; the act of placing/storing the gathered grain in the cities.
τάtheAccusativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
βρώματαfoodAccusativedirect object (stored food)→ object specificationβρώματα: meaning 'food'; it serves as direct object (stored food).
ἐνinpreposition + dative (locative: in the cities)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: in the cities).
ταῖςtheDativearticle→ noun-phrase markingταῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεσινcitiesDativedative of place (the distributed city storage)→ sphere or referenceπόλεσιν: meaning 'cities'; it serves as dative of place (the distributed city storage).
βρώματαfoodAccusativedirect object (the food of the surrounding fields)→ object specificationβρώματα: meaning 'food'; it serves as direct object (the food of the surrounding fields).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀγροῦfieldsGenitivegenitive of source (from the fields around the city)→ relational specificationἀγρός: 'field / countryside'; the food from the agricultural land surrounding each city was stored in that city — an efficient distributed system matching Egyptian agricultural geography.
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλεωςcityGenitivegenitive of belonging (the city whose fields they are)→ relational specificationπόλεως: meaning 'city'; it serves as genitive of belonging (the city whose fields they are).
τῆςtheGenitivearticle with participle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
κύκλῳround aboutDativeadverb used as attributive ('surrounding / round about')→ sphere or referenceκύκλος: 'circle'; κύκλῳ as a dative of manner / adverbial = 'in a circle / surrounding'; the surrounding fields whose produce belongs to the nearest city.
αὐτῆςitGenitivegenitive of reference (round about the city)→ relational specificationαὐτῆς: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of reference (round about the city).
ἔθηκενstoredAor Act Indic 3 Sg · τίθημιmain verb (repeated: storing in each respective city)→ constative aoristτίθημι (aor. ἔθηκεν): 'put / place / set'; renders שׂוּם / נָתַן; Joab deliberately positions Uriah at the lethal spot — the verb of calculated placement makes his complicity explicit.
ἐνinpreposition + dative (locative: in the city itself)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: in the city itself).
αὐτῇitDativedative of place (in that city itself — each city's own store)→ participant reference or interestαὐτῇ: meaning 'it'; pronoun marking person, possession, or reference within the clause; here it functions as dative of place (in that city itself — each city's own store).
49

καὶ συνήγαγεν Ιωσηφ σῖτον ὡσεὶ τὴν ἄμμον τῆς θαλάσσης πολὺν σφόδρα, ἕως οὗ οὐκ ἠδύνατο ἀριθμεῖν· οὐ γὰρ ἦν ἀριθμός.

And Joseph gathered grain like the sand of the sea, exceedingly much, until it was not possible to count it; for there was no number.

Narrative report with hyperbole (the total quantity stored)καί
The comparison ὡσεὶ τὴν ἄμμον τῆς θαλάσσης ('like the sand of the sea') is a recurring LXX covenant-promise idiom applied to Israel's descendants (Gen 22:17; 32:12). Its application here to stored grain is ironic and hopeful: the promise of innumerable descendants now produces innumerable provisions. The double negation οὐκ ἠδύνατο ἀριθμεῖν / οὐ γὰρ ἦν ἀριθμός closes the abundance section with an emphatic statement of immeasurability.
Word-by-word analysis· 20 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
συνήγαγενgatheredAor Act Indic 3 Sg · συνάγωmain verb (the collection of grain)→ constative aorist (completed gathering programme)συνάγω: 'gather / bring together'; see v. 19; συνήγαγεν αὐτοὺς πρὸς αὐτόν ('he gathered them to himself') — Saul's standing practice of recruiting every able warrior, the note that closes the chapter and looks ahead to David's entry into his service.
ΙωσηφJosephsubject→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject.
σῖτονgrainAccusativedirect object (what was gathered)→ object specificationσῖτος: 'grain / wheat'; see v.35; the commodity that will sustain the world through the famine.
ὡσείlikecomparative particle (introducing simile)→ discourse linkage or contrastὡσεί: 'as / like'; introduces the sand-of-the-sea comparison.
τήνtheAccusativearticle→ noun-phrase markingτήν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄμμονsandAccusativeobject of comparison (sand of the sea)→ object specificationἄμμος: 'sand'; ὡσεὶ τὴν ἄμμον τῆς θαλάσσης — the LXX's standard hyperbole for innumerable quantity or multitude: Gen 22:17 (Abraham's seed), Gen 32:12 (Jacob's seed), 1 Kgs 4:29 (Solomon's wisdom). Its application to stored grain signals that the covenant blessing is operative: the land produces covenant-scale abundance.
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
θαλάσσηςseaGenitivegenitive of attribution (sand OF the sea)→ relational specificationθαλάσσης: meaning 'sea'; it serves as genitive of attribution (sand OF the sea).
πολύνmuchAccusativeaccusative adjective modifying σῖτον (exceedingly much grain)→ object specificationπολύν: meaning 'much'; it serves as accusative adjective modifying σῖτον (exceedingly much grain).
σφόδραexceedinglyadverb intensifying πολύν→ clausal contributionσφόδρα: 'exceedingly / greatly'; a LXX intensifier typically used with πολύς to signal superlative abundance.
ἕωςuntilconjunction introducing result clause (ἕως οὗ = 'until which point')→ discourse linkage or contrastἕως: meaning 'until'; conjunction or particle linking this unit with the surrounding discourse.
οὗwhichGenitivegenitive relative (with ἕως: so that)→ relational specificationοὗ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as genitive relative (with ἕως: so that).
οὐκnotnegation→ clausal qualification or emphasisοὐκ: meaning 'not'; it negates or qualifies the assertion of the clause.
ἠδύνατοwere ableImpf Mid Indic 3 Sg · δύναμαιverb of result clause (impossibility of counting)→ imperfect (ongoing inability)δύναμαι: meaning 'were able'; it carries the action, process, or state of the clause; here it functions as verb of result clause (impossibility of counting).
ἀριθμεῖνto countPres Act Infin · ἀριθμέωcomplementary infinitive (the impossible action)→ verbal action or stateἀριθμέω: 'count / number'; the same root as ἀριθμός below — the wordplay emphasises complete immeasurability.
οὐnotnegation→ participant referenceοὐ: meaning 'not'; pronoun marking person, possession, or reference within the clause; here it functions as negation.
γάρforexplanatory conjunction→ discourse linkage or contrastγάρ: meaning 'for'; conjunction or particle linking this unit with the surrounding discourse.
ἦνwasImpf Act Indic 3 Sg · εἰμίexistential verb (there was no number)→ imperfectεἰμί (impf. ἦν): the copula of the name-gloss.
ἀριθμόςnumberNominativesubject of ἦν (the non-existent number)→ participant prominenceἀριθμός: 'number / count'; the clause οὐ γὰρ ἦν ἀριθμός = 'for there was no number' is the most absolute statement of immeasurability — not merely that they could not count it, but that no number existed for it.
50

τῷ δὲ Ιωσηφ ἐγένοντο υἱοὶ δύο πρὸ τοῦ ἐλθεῖν τὰ ἑπτὰ ἔτη τοῦ λιμοῦ, οὓς ἔτεκεν αὐτῷ Ασεννεθ θυγάτηρ Πετεφρη ἱερέως Ἡλίου πόλεως.

And two sons were born to Joseph before the seven years of famine came, whom Asenath the daughter of Potiphera priest of the City of the Sun bore to him.

Parenthetical genealogical notice (sons born in the years of abundance)τῷ δέ Ιωσηφ
The genealogical notice precedes the famine: Joseph's sons are born during abundance, not affliction, preserving the continuity of covenantal blessing even in exile. Asenath is identified again with her full title (daughter of Potiphera priest of Heliopolis), reinforcing the Egyptian priestly connection.
Word-by-word analysis· 23 words
τῷtoDativedative of advantage (sons born to Joseph)→ sphere or referenceτῷ: meaning 'to'; it serves as dative of advantage (sons born to Joseph).
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephdative (the one to whom the sons were born)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as dative (the one to whom the sons were born).
ἐγένοντοwere bornAor Mid Indic 3 Pl · γίνομαιmain verb (birth event)→ constative aoristγίνομαι: 'become / be born'; the standard LXX birth formula τῷ X ἐγένοντο υἱοί = 'to X were born sons' (cf. Gen 10:1; 11:10) — a Hebraizing construction calquing the Hebrew lamed-yod birth idiom.
υἱοίsonsNominativesubject of ἐγένοντο→ participant prominenceυἱοί: meaning 'sons'; it serves as subject of ἐγένοντο.
δύοtwonumeral→ measure or countδύο: meaning 'two'; numeral expression contributing count or measure in context.
πρόbeforepreposition + genitive articular infinitive (temporal)→ spatial or relational framingπρό: meaning 'before'; here it marks the relation signaled by preposition + genitive articular infinitive (temporal).
τοῦtheGenitivearticle with infinitive→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐλθεῖνcomingAor Act Infin · ἔρχομαιarticular infinitive (temporal: before the coming of the famine years)→ verbal action or stateἔρχομαι: meaning 'coming'; it carries the action, process, or state of the clause; here it functions as articular infinitive (temporal: before the coming of the famine years).
τάtheAccusativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsAccusativesubject of the articular infinitive→ object specificationἔτη: meaning 'years'; it serves as subject of the articular infinitive.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμοῦfamineGenitivegenitive of description (the years of famine)→ relational specificationλιμοῦ: meaning 'famine'; it serves as genitive of description (the years of famine).
οὕςwhomAccusativerelative pronoun (the sons whom Asenath bore)→ participant referenceοὕς: meaning 'whom'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (the sons whom Asenath bore).
ἔτεκενboreAor Act Indic 3 Sg · τίκτωverb of relative clause→ constative aoristτίκτω: 'give birth / bear'; the standard LXX birth verb.
αὐτῷfor himDativedative of advantage (bore them for Joseph)→ participant reference or interestαὐτῷ: meaning 'for him'; pronoun marking person, possession, or reference within the clause; here it functions as dative of advantage (bore them for Joseph).
ΑσεννεθAsenathsubject of ἔτεκεν→ participant identificationΑσεννεθ: transliterated proper name rendered in Greek letters; here it functions as subject of ἔτεκεν.
θυγάτηρdaughterNominativeappositive to Ασεννεθ→ participant prominenceθυγάτηρ: meaning 'daughter'; it serves as appositive to Ασεννεθ.
Πετεφρηof Potipheragenitive of possession (indeclinable)→ participant identificationΠετεφρη: transliterated proper name rendered in Greek letters; here it functions as genitive of possession (indeclinable).
ἱερέωςpriestGenitivegenitive in apposition to Πετεφρη (his role)→ relational specificationἱερέως: meaning 'priest'; it serves as genitive in apposition to Πετεφρη (his role).
Ἡλίουof the SunGenitivegenitive in compound name (City of the Sun — Heliopolis)→ relational specificationἩλίου: meaning 'of the Sun'; it serves as genitive in compound name (City of the Sun — Heliopolis).
πόλεωςcityGenitivegenitive in compound name (Heliopolis)→ relational specificationπόλεως: meaning 'city'; it serves as genitive in compound name (Heliopolis).
51

ἐκάλεσεν δὲ Ιωσηφ τὸ ὄνομα τοῦ πρωτοτόκου Μανασση, λέγων· Ὅτι ἐπελάθετό μου ὁ θεὸς πάντων τῶν πόνων μου καὶ πάντων τῶν τοῦ πατρός μου.

And Joseph called the name of the firstborn Manasseh, saying, 'Because God has caused me to forget all my hardships and all the things of my father.'

Naming speech (theological etymology of Manasseh)ἐκάλεσεν δέ
FLAGGED — Μανασση etymology. The name Μανασση renders Hebrew מְנַשֶּׁה from the root נשׁה ('forget'); the LXX etymology ἐπελάθετό μου ὁ θεός = 'God has caused me to forget' corresponds to כִּי נַשַּׁנִי אֱלֹהִים. The standard LXX naming formula ὅτι introduces the theological grounding. Joseph's naming is a theology of exile: the forgetting of pain is read as divine mercy, not tragic loss. The phrase 'all the things of my father' is poignant — Joseph's suffering originated in his father's household.
Word-by-word analysis· 24 words
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (the naming act)→ constative aoristκαλέω: 'call / summon'; David calls one of his retinue to carry out the sentence.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject.
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνομαnameAccusativedirect object of ἐκάλεσεν→ object specificationὄνομα: meaning 'name'; it serves as direct object of ἐκάλεσεν.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρωτοτόκουfirstbornGenitivegenitive of possession (the name OF the firstborn)→ relational specificationπρωτότοκος: 'firstborn'; Manasseh the firstborn will be deliberately displaced by Jacob at Gen 48:14–20 in favour of Ephraim — a reversal of birthright precedence that becomes paradigmatic for the younger-over-older pattern in Scripture.
ΜανασσηManassehpredicate (the name given)→ participant identificationΜανασση: FLAGGED — LXX transliteration of Hebrew מְנַשֶּׁה (Manasseh), from root נשׁה ('forget'); indeclinable in the LXX. The etymology: 'God has caused me to forget' — the exile's pain as divine mercy. Manasseh will head one of the twelve tribes (the half-tribes east and west of the Jordan) but will be displaced in Jacob's blessing by the younger Ephraim (Gen 48:19).
λέγωνsayingPres Act Ptc Nom Sg Masc · λέγωattendant participle introducing the etymology speech→ circumstantial present participle (Hebraistic 'saying')λέγω (pres. ptc. λέγων): the redundant participle-of-saying rendering לֵאמֹר.
ὍτιBecausecausal conjunction introducing the etymology→ discourse linkage or contrastὅτι: the standard LXX etymology-formula conjunction (cf. Gen 29:32–35; 30:6–24); introduces the theological reason that grounds the name.
ἐπελάθετόcaused to forgetAor Mid Indic 3 Sg · ἐπιλανθάνομαιmain verb of etymology clause (God as agent of merciful forgetting)→ constative aorist (a completed divine act)ἐπιλανθάνομαι: 'forget'; here construed with genitive of person (μου) in the sense 'caused me to forget'; God is the subject — the forgetting of suffering is presented as divine mercy and providence. Contrast Ps 22:24 LXX where God does NOT forget the afflicted (οὐδὲ ἀπέστρεψεν τὸ πρόσωπον αὐτοῦ ἀπ᾽ αὐτοῦ).
μουmeGenitivegenitive of the person caused to forget→ relational specificationμου: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of the person caused to forget.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject of ἐπελάθετο→ participant prominenceθεός: meaning 'God'; it serves as subject of ἐπελάθετο.
πάντωνallGenitivegenitive object of ἐπελάθετο (the things forgotten)→ relational specificationπάντων: meaning 'all'; it serves as genitive object of ἐπελάθετο (the things forgotten).
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόνωνhardshipsGenitivegenitive (the hardships forgotten)→ relational specificationπόνος: 'hardship / toil / suffering'; renders Hebrew עָמָל ('toil / misery'); the plural covers the entire sequence — slavery, false accusation, imprisonment. Joseph names the breadth of his suffering even in the act of naming its forgetting.
μουmyGenitivegenitive of possession (my hardships)→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (my hardships).
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πάντωνallGenitivegenitive object of ἐπελάθετο (coordinated: all things of my father's house)→ relational specificationπάντων: meaning 'all'; it serves as genitive object of ἐπελάθετο (coordinated: all things of my father's house).
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
τοῦtheGenitivearticle (with πατρός)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρόςfatherGenitivegenitive of possession (things belonging to my father's household)→ relational specificationπατήρ: 'father'; πάντων τῶν τοῦ πατρός μου = 'all the things of my father' — all the pain associated with Jacob's household: the favoritism, the brothers' hatred, the pit, the sale; the source of Joseph's suffering is his own family.
μουmyGenitivegenitive of possession (my father)→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (my father).
52

τὸ δὲ ὄνομα τοῦ δευτέρου ἐκάλεσεν Εφραιμ, λέγων· Ὅτι ηὔξησέν με ὁ θεὸς ἐν γῇ ταπεινώσεώς μου.

And the name of the second he called Ephraim, saying, 'Because God has made me fruitful in the land of my humiliation.'

Naming speech (theological etymology of Ephraim; complement to v.51)τὸ δέ ὄνομα
FLAGGED — Εφραιμ etymology. The name renders Hebrew אֶפְרַיִם from root פּרה ('be fruitful'); the LXX etymology ηὔξησέν με ὁ θεός uses the creation-blessing verb αὐξάνω (Gen 1:28: αὐξάνεσθε; Gen 35:11: αὐξάνου καὶ πληθύνου) — Joseph's naming invokes the primal covenant fruitfulness-sequence. The land of humiliation (γῆ ταπεινώσεώς) is Egypt: fruitfulness arrives in the place of enslavement. The word ταπείνωσις ('humiliation / affliction') echoes LXX Isa 53:8 and Mary's Magnificat (Luke 1:48: τὴν ταπείνωσιν τῆς δούλης αὐτοῦ).
Word-by-word analysis· 17 words
τόtheAccusativearticle→ noun-phrase markingτό: Greek article marking definiteness and the role of the accompanying noun phrase.
δέandtransitional particle (the second name parallels the first)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὄνομαnameAccusativedirect object of ἐκάλεσεν (fronted for emphasis)→ object specificationὄνομα: meaning 'name'; it serves as direct object of ἐκάλεσεν (fronted for emphasis).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
δευτέρουsecondGenitivegenitive of possession (the name OF the second son)→ relational specificationδεύτερος: 'second'; in contrast to πρωτότοκος (firstborn, v.51); this second son will be elevated above the first at Gen 48:19 when Jacob crosses his hands.
ἐκάλεσενcalledAor Act Indic 3 Sg · καλέωmain verb (the naming act)→ constative aoristκαλέω: 'call / summon'; David calls one of his retinue to carry out the sentence.
ΕφραιμEphraimpredicate (the name given)→ participant identificationΕφραιμ: FLAGGED — LXX transliteration of Hebrew אֶפְרַיִם (Ephraim), from root פּרה ('bear fruit / be fruitful'); indeclinable in the LXX. The etymology uses αὐξάνω — the creation-blessing verb (Gen 1:28: αὐξάνεσθε καὶ πληθύνεσθε) and the patriarchal covenant-blessing verb (Gen 35:11: αὐξάνου) — locating Ephraim's birth within the primal blessing-sequence: even in Egypt, covenant fruitfulness is operative. Ephraim will become the dominant northern tribe and essentially synonymous with the northern kingdom (Isa 7:2, 5, 8–9; Hos passim).
λέγωνsayingPres Act Ptc Nom Sg Masc · λέγωattendant participle introducing the etymology speech→ circumstantial present participle (Hebraistic 'saying')λέγω (pres. ptc. λέγων): the redundant participle-of-saying rendering לֵאמֹר.
ὍτιBecausecausal conjunction introducing the etymology→ discourse linkage or contrastὅτι: the standard LXX etymology-formula conjunction; see v.51.
ηὔξησένmade fruitfulAor Act Indic 3 Sg · αὐξάνωmain verb of etymology clause (God as agent of covenant fruitfulness)→ constative aorist (a completed divine act of blessing)αὐξάνω: 'grow / increase / make fruitful'; FLAGGED — the creation-blessing verb (Gen 1:28: αὐξάνεσθε), the Noahic-blessing (Gen 9:1), and the patriarchal covenant-blessing (Gen 35:11: αὐξάνου). Joseph's use of αὐξάνω to explain Ephraim's name locates this birth within the primal blessing-sequence; the covenant fruitfulness promised from creation is operative even in the land of affliction.
μεmeAccusativedirect object (God made ME fruitful)→ participant referenceμε: meaning 'me'; pronoun marking person, possession, or reference within the clause; here it functions as direct object (God made ME fruitful).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativesubject of ηὔξησεν→ participant prominenceθεός: meaning 'God'; it serves as subject of ηὔξησεν.
ἐνinpreposition + dative (locative: in the land of affliction)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: in the land of affliction).
γῇlandDativedative of place (Egypt as the land of humiliation)→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place (Egypt as the land of humiliation).
ταπεινώσεώςof humiliationGenitivegenitive of description (land characterized by humiliation)→ relational specificationταπείνωσις: 'humiliation / lowliness / affliction'; renders Hebrew עֳנִי ('affliction / misery'); the LXX ταπείνωσις vocabulary (Ps 22:25; 31:7; 136:23; Isa 53:8 LXX) marks the suffering of the lowly that God reverses; Mary's Magnificat (Luke 1:48: ὅτι ἐπέβλεψεν ἐπὶ τὴν ταπείνωσιν τῆς δούλης αὐτοῦ) employs the same term. Joseph's ταπείνωσις is paradigmatic of the pattern Scripture traces: God brings fruitfulness precisely in the place of humiliation.
μουmyGenitivegenitive of possession (my humiliation)→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (my humiliation).
53

ἐξέλιπον δὲ τὰ ἑπτὰ ἔτη τῆς εὐθηνίας ἃ ἐγένετο ἐν γῇ Αἰγύπτου.

And the seven years of abundance that came in the land of Egypt came to an end.

Narrative transition (the close of the seven years of abundance)ἐξέλιπον δέ
The structural hinge of the chapter: the seven years of abundance are explicitly closed (ἐξέλιπον) before the seven years of famine begin. The verb ἐξέλιπον ('ran out / failed / came to an end') uses the same root as ἐκλείπω — the word for the failure of light in an eclipse or the ceasing of manna. The elegance of the transition lies in the precise fulfilment of Joseph's interpretation: the dream announced it, the reality confirms it without surprise.
Word-by-word analysis· 12 words
ἐξέλιπονcame to an endAor Act Indic 3 Pl · ἐκλείπωmain verb (the ending of the abundance)→ constative aorist (completed cessation)ἐκλείπω: 'fail / run out / come to an end'; renders Hebrew וַתִּכְלֶינָה ('were completed / came to an end'); the same root that describes the failing of eyesight, the exhaustion of supplies, the eclipse of the sun. The abundant years do not merely conclude — they run out, spent.
δέandtransitional particle (structural hinge)→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τάtheNominativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativesubject of ἐξέλιπον (the years that ended)→ participant prominenceἔτη: meaning 'years'; it serves as subject of ἐξέλιπον (the years that ended).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
εὐθηνίαςabundanceGenitivegenitive of description (the years of abundance)→ relational specificationεὐθηνία: see v.29; the abundance now officially completed.
whichNominativerelative pronoun (the years that came in Egypt)→ participant referenceἅ: meaning 'which'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (the years that came in Egypt).
ἐγένετοcameAor Mid Indic 3 Sg · γίνομαιverb of relative clause (the years that occurred / came to pass)→ constative aoristγίνομαι: καὶ ἐγένετο, narrative time-marker.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
54

καὶ ἤρξαντο τὰ ἑπτὰ ἔτη τοῦ λιμοῦ ἔρχεσθαι, καθάπερ εἶπεν Ιωσηφ· καὶ ἐγένετο λιμὸς ἐν πάσῃ τῇ γῇ· ἐν δὲ πάσῃ γῇ Αἰγύπτου ἦσαν ἄρτοι.

And the seven years of famine began to come, just as Joseph had said; and there was famine in all the earth; but in all the land of Egypt there were loaves.

Narrative report (the famine's arrival and Egypt's preparedness)καί
The opening καθάπερ εἶπεν Ιωσηφ ('just as Joseph had said') is the LXX's explicit verification of fulfilled prophecy — the narrator confirms that the interpretation was correct. The contrast in the final clause is stark: famine in ALL the earth but bread in ALL the land of Egypt — the two 'all' phrases frame Joseph's achievement as universal in scope. Egypt alone is exempt, precisely because of Joseph's administration.
Word-by-word analysis· 25 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἤρξαντοbeganAor Mid Indic 3 Pl · ἄρχωmain verb (the commencement of the famine years)→ ingressive aorist (the beginning of the famine period)ἄρχω: 'begin'; the ingressive aorist marks the onset of the famine era; the combination ἤρξαντο … ἔρχεσθαι = 'began to come' — the famine arriving gradually.
τάtheNominativearticle→ noun-phrase markingτά: Greek article marking definiteness and the role of the accompanying noun phrase.
ἑπτάsevennumeral→ measure or countἑπτά: meaning 'seven'; numeral expression contributing count or measure in context.
ἔτηyearsNominativesubject of ἤρξαντο (the seven famine years beginning)→ participant prominenceἔτη: meaning 'years'; it serves as subject of ἤρξαντο (the seven famine years beginning).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμοῦfamineGenitivegenitive of description (the years of famine)→ relational specificationλιμοῦ: meaning 'famine'; it serves as genitive of description (the years of famine).
ἔρχεσθαιto comePres Mid Infin · ἔρχομαιcomplementary infinitive of ἤρξαντο (the famine years coming)→ verbal action or stateἔρχομαι: meaning 'to come'; it carries the action, process, or state of the clause; here it functions as complementary infinitive of ἤρξαντο (the famine years coming).
καθάπερjust ascomparative conjunction (fulfilled-prophecy marker)→ discourse linkage or contrastκαθάπερ: 'just as / exactly as'; a stronger form of comparison than ὡς; marks the precise correspondence between Joseph's word and the event — the narrator's explicit attestation that the prophecy was fulfilled.
εἶπενsaidAor Act Indic 3 Sg · λέγωverb of comparison clause (what Joseph had said)→ constative aorist (the prior speech)εἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
ΙωσηφJosephsubject of εἶπεν (the one whose word was fulfilled)→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject of εἶπεν (the one whose word was fulfilled).
καίandnarrative conjunction (the worldwide famine)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοthere wasAor Mid Indic 3 Sg · γίνομαιmain verb (existential: the famine that came to be)→ ingressive aorist (onset of famine)γίνομαι: καὶ ἐγένετο, narrative time-marker.
λιμόςfamineNominativesubject of ἐγένετο (the famine that arrived)→ participant prominenceλιμός: 'famine / hunger'; the great keyword of section G; this is its first occurrence as the actual famine rather than as the prophesied one.
ἐνinpreposition + dative (locative: worldwide scope)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative: worldwide scope).
πάσῃallDativedative adjective modifying τῇ γῇ (all the earth)→ sphere or referenceπάσῃ: meaning 'all'; it serves as dative adjective modifying τῇ γῇ (all the earth).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇearthDativedative of place (all the earth — universal scope)→ sphere or referenceγῇ: meaning 'earth'; it serves as dative of place (all the earth — universal scope).
ἐνinpreposition + dative (contrasting locative: Egypt as exception)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (contrasting locative: Egypt as exception).
δέbutadversative particle (contrast: all the earth vs. all of Egypt)→ discourse linkage or contrastδέ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
πάσῃallDativedative adjective (all the land of Egypt — comprehensive)→ sphere or referenceπάσῃ: meaning 'all'; it serves as dative adjective (all the land of Egypt — comprehensive).
γῇlandDativedative of place→ sphere or referenceγῇ: meaning 'land'; it serves as dative of place.
Αἰγύπτουof EgyptGenitivegenitive of attribution (Egypt as the prepared land)→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution (Egypt as the prepared land).
ἦσανthere wereImpf Act Indic 3 Pl · εἰμίexistential verb (Egypt had bread)→ imperfect (ongoing state of provision)εἰμί: 'be'; the imperfect ἦσαν with the perfect participle ἠτιμασμένοι forms a periphrastic pluperfect-like construction ('had been / were in a state of being dishonored'), stressing the men's continuing condition of shame.
ἄρτοιloavesNominativesubject of ἦσαν (bread / food available in Egypt)→ participant prominenceἄρτος: 'bread / loaf'; in LXX usage ἄρτοι can stand for food in general (Gen 3:19; 18:5); here it represents the stored grain of the seven years of abundance — Egypt's bread is Joseph's bread.
55

ἐπείνασεν δὲ πᾶσα ἡ γῆ Αἰγύπτου, ἐκέκραξεν δὲ ὁ λαὸς πρὸς Φαραω περὶ ἄρτων· εἶπεν δὲ Φαραω πᾶσιν τοῖς Αἰγυπτίοις· πορεύεσθε πρὸς Ιωσηφ, καὶ ὃ ἐὰν εἴπῃ ὑμῖν, ποιήσατε.

And all the land of Egypt was hungry, and the people cried out to Pharaoh for bread; and Pharaoh said to all the Egyptians, 'Go to Joseph, and whatever he says to you, do.'

Narrative report (the famine bites Egypt; Pharaoh redirects the people to Joseph)ἐπείνασεν δέ
Even Egypt eventually runs low: ἐπείνασεν πᾶσα ἡ γῆ Αἰγύπτου (the entire land of Egypt became hungry) despite having bread (v.54). Pharaoh's directive πορεύεσθε πρὸς Ιωσηφ ('go to Joseph') with the sweeping ὃ ἐὰν εἴπῃ ὑμῖν ποιήσατε ('whatever he says to you, do it') is the highest expression of Joseph's authority yet: Pharaoh himself refers the population to Joseph's word. The formula echoes John 2:5 in the Fourth Gospel (Mary at Cana: ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε), a striking verbal parallel.
Word-by-word analysis· 29 words
ἐπείνασενwas hungryAor Act Indic 3 Sg · πεινάωmain verb (famine arrives in Egypt itself)→ ingressive aorist (the onset of hunger)πεινάω: 'hunger / be hungry'; the famine has now reached Egypt itself — even with stored grain, the population feels the hunger as the famine intensifies and the grain stores must be rationed.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πᾶσαallNominativeadjective modifying ἡ γῆ Αἰγύπτου (all of Egypt was hungry)→ participant prominenceπᾶσα: meaning 'all'; it serves as adjective modifying ἡ γῆ Αἰγύπτου (all of Egypt was hungry).
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆlandNominativesubject of ἐπείνασεν→ participant prominenceγῆ: meaning 'land'; it serves as subject of ἐπείνασεν.
Αἰγύπτουof EgyptGenitivegenitive of attribution→ relational specificationΑἰγύπτου: meaning 'of Egypt'; it serves as genitive of attribution.
ἐκέκραξενcried outPlpf Act Indic 3 Sg · κράζωmain verb (the people's cry for bread)→ pluperfect (the cry that had arisen / intensive perfect-resultant state)κράζω: 'cry out / shout'; the pluperfect ἐκέκραξεν may reflect an intensive 'had cried out urgently' — the LXX pluperfect stresses the urgency or the prior state of the cry reaching Pharaoh; the verb for the desperate cry for bread.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λαόςpeopleNominativesubject of ἐκέκραξεν (the Egyptian population)→ participant prominenceλαός: 'people / nation'; here the Egyptian population, not Israel — a notable use of the LXX's most frequent term for the covenant people (λαὸς θεοῦ) applied to Egypt.
πρόςtopreposition + accusative (directional: to Pharaoh)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional: to Pharaoh).
ΦαραωPharaohaccusative object of πρός→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as accusative object of πρός.
περίconcerningpreposition + genitive (concerning bread)→ spatial or relational framingπερί: meaning 'concerning'; here it marks the relation signaled by preposition + genitive (concerning bread).
ἄρτωνbreadGenitivegenitive object of περί (what they cried out about)→ relational specificationἄρτων: meaning 'bread'; it serves as genitive object of περί (what they cried out about).
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (Pharaoh's directive)→ constative aoristεἶπεν: verbal form rendered 'said' here; its aspect and clause role are specified by the parse and syntax fields.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΦαραωPharaohsubject of εἶπεν→ participant identificationΦαραω: transliterated proper name rendered in Greek letters; here it functions as subject of εἶπεν.
πᾶσινallDativedative adjective modifying τοῖς Αἰγυπτίοις (to all the Egyptians)→ sphere or referenceπᾶσιν: meaning 'all'; it serves as dative adjective modifying τοῖς Αἰγυπτίοις (to all the Egyptians).
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑἰγυπτίοιςEgyptiansDativedative of indirect object (Pharaoh addressed all Egyptians)→ sphere or referenceΑἰγυπτίοις: meaning 'Egyptians'; it serves as dative of indirect object (Pharaoh addressed all Egyptians).
πορεύεσθεgoPres Mid Impv 2 Pl · πορεύομαιimperative (Pharaoh's command to the population)→ present imperative (ongoing/general directive: keep going to Joseph)πορεύομαι: 'go / travel'; the present imperative signals a general standing order — go to Joseph whenever you need bread.
πρόςtopreposition + accusative (directional: to Joseph)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional: to Joseph).
ΙωσηφJosephaccusative object of πρός→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as accusative object of πρός.
καίandcoordinating conjunction (what + do: the universal directive)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
whateverAccusativerelative pronoun (the object of the indirect command: whatever he says)→ participant referenceὅ: meaning 'whatever'; pronoun marking person, possession, or reference within the clause; here it functions as relative pronoun (the object of the indirect command: whatever he says).
ἐάνeverindefinite particle with subjunctive (generalising the relative: whatever)→ discourse linkage or contrastἐάν: meaning 'ever'; conjunction or particle linking this unit with the surrounding discourse.
εἴπῃhe saysAor Act Subj 3 Sg · λέγωsubjunctive in indefinite relative clause (whatever Joseph commands)→ verbal action or stateλέγω: aorist subjunctive with ἐάν forms an indefinite relative clause of general reference — 'whatever he says'; Joseph's word has full executive authority; the formula ὃ ἐὰν εἴπῃ … ποιήσατε closely resembles John 2:5 (Mary at Cana: ὅ τι ἂν λέγῃ ὑμῖν ποιήσατε), a verbal parallel that early Christian commentators noted.
ὑμῖνto youDativedative of indirect object (to you Egyptians)→ participant reference or interestὑμῖν: meaning 'to you'; pronoun marking person, possession, or reference within the clause; here it functions as dative of indirect object (to you Egyptians).
ποιήσατεdoAor Act Impv 2 Pl · ποιέωimperative (the command to obey Joseph in all things)→ aorist imperative (sharp command: do it, when he speaks)ποιέω: 'do / perform'; the aorist imperative ποιήσατε is a crisp command of compliance: do whatever Joseph says. The combination of Pharaoh's authority and Joseph's word creates an absolute mandate. The verbal echo of John 2:5 is striking — whether intentional allusion by the Fourth Evangelist or a coincidence of idiom, both passages present a mediator whose word commands total obedience in a crisis of provision.
56

καὶ ὁ λιμὸς ἦν ἐπὶ πρόσωπον πάσης τῆς γῆς· ἀνέῳξεν δὲ Ιωσηφ πάντας τοὺς σιτοβολῶνας καὶ ἐπώλει πᾶσιν τοῖς Αἰγυπτίοις.

And the famine was over the face of all the earth; and Joseph opened all the granaries and sold to all the Egyptians.

Narrative report (the universal famine and the opening of the storehouses)καί
The phrase ἐπὶ πρόσωπον πάσης τῆς γῆς ('over the face of all the earth') is a Hebraizing idiom (עַל-פְּנֵי כָל-הָאָרֶץ) marking universal scope — the famine has covered every surface of the inhabited world. Against this backdrop Joseph opens ALL the storehouses (πάντας τοὺς σιτοβολῶνας) — the transition from private collection to public distribution is achieved in a single verse. The imperfect ἐπώλει ('was selling') opens the ongoing distribution that will continue through chapter 47.
Word-by-word analysis· 20 words
καίandnarrative conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμόςfamineNominativesubject of ἦν (the prevailing famine)→ participant prominenceλιμός: meaning 'famine'; it serves as subject of ἦν (the prevailing famine).
ἦνwasImpf Act Indic 3 Sg · εἰμίexistential verb (the ongoing famine)→ imperfect (continuous state of famine)εἰμί (impf. ἦν): the copula of the name-gloss.
ἐπίoverpreposition + accusative (spatial: over the face of the earth)→ spatial or relational framingἐπί: meaning 'over'; here it marks the relation signaled by preposition + accusative (spatial: over the face of the earth).
πρόσωπονfaceAccusativeobject of ἐπί (Hebraizing idiom: ἐπὶ πρόσωπον = over the face of)→ object specificationπρόσωπον: 'face'; ἐπὶ πρόσωπον πάσης τῆς γῆς renders עַל פְּנֵי כָל-הָאָרֶץ ('over the face of all the earth') — a Hebraizing spatial idiom for covering the entire surface; it appeared at Gen 1:2 (ἐπάνω τοῦ ὕδατος), Gen 6:1, and will appear again at Gen 41:57.
πάσηςallGenitivegenitive adjective modifying τῆς γῆς (all the earth)→ relational specificationπάσης: meaning 'all'; it serves as genitive adjective modifying τῆς γῆς (all the earth).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςearthGenitivegenitive of place (all the earth — universal scope)→ relational specificationγῆς: meaning 'earth'; it serves as genitive of place (all the earth — universal scope).
ἀνέῳξενopenedAor Act Indic 3 Sg · ἀνοίγωmain verb (the opening of the storehouses)→ ingressive aorist (the moment of opening — transition from storage to distribution)ἀνοίγω: 'open'; the ingressive aorist marks the decisive transition from accumulation (seven years of collection) to distribution (selling to the Egyptians and the nations); Joseph opens ALL the storehouses.
δέandtransitional particle→ discourse linkage or contrastδέ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙωσηφJosephsubject of ἀνέῳξεν→ participant identificationΙωσηφ: transliterated proper name rendered in Greek letters; here it functions as subject of ἀνέῳξεν.
πάνταςallAccusativeaccusative adjective modifying τοὺς σιτοβολῶνας (all the granaries)→ object specificationπάντας: meaning 'all'; it serves as accusative adjective modifying τοὺς σιτοβολῶνας (all the granaries).
τούςtheAccusativearticle→ noun-phrase markingτούς: Greek article marking definiteness and the role of the accompanying noun phrase.
σιτοβολῶναςgranariesAccusativedirect object of ἀνέῳξεν (the granaries that were opened)→ object specificationσιτοβολών: 'granary / grain-store'; renders Hebrew אֹצָרוֹת ('treasuries / storehouses'); the same infrastructure that was filled during the seven years of abundance (vv.35, 48) is now opened for the famine. The word σιτοβολών appears only here in the Pentateuch — a technical term for the large grain-storage facilities Joseph built.
καίandcoordinating conjunction→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπώλειwas sellingImpf Act Indic 3 Sg · πωλέωmain verb (the ongoing distribution)→ imperfect (continuous / habitual: was selling, kept selling)πωλέω: 'sell'; the imperfect ἐπώλει marks the beginning of a prolonged commercial activity — Joseph's selling of grain continues through chapter 47. The sale (rather than free distribution) reflects the political economy of ancient Egypt and the Genesis narrative.
πᾶσινallDativedative adjective modifying τοῖς Αἰγυπτίοις (to all the Egyptians)→ sphere or referenceπᾶσιν: meaning 'all'; it serves as dative adjective modifying τοῖς Αἰγυπτίοις (to all the Egyptians).
τοῖςtheDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
ΑἰγυπτίοιςEgyptiansDativedative of indirect object (sold to all Egyptians)→ sphere or referenceΑἰγυπτίοις: meaning 'Egyptians'; it serves as dative of indirect object (sold to all Egyptians).
57

καὶ πᾶσαι αἱ χῶραι ἦλθον εἰς Αἴγυπτον ἀγοράζειν πρὸς Ιωσηφ· ἐπεκράτησεν γὰρ ὁ λιμὸς ἐν πάσῃ τῇ γῇ.

And all the lands came to Egypt to buy from Joseph; for the famine prevailed over all the earth.

Narrative conclusion (the nations come to Joseph — universal resolution)καί
VERSIFICATION ANCHOR: ἐπεκράτησεν — this is the expected closing word of chapter 41 (LXX Gen 41:57). The verse is the climax of the entire chapter: all the lands (πᾶσαι αἱ χῶραι) come to Egypt to buy (ἀγοράζειν) from Joseph, because the famine prevailed (ἐπεκράτησεν) over all the earth. The universal scope of πᾶσαι αἱ χῶραι and ἐν πάσῃ τῇ γῇ echoes v.54 (famine in all the earth) and anticipates the arrival of Joseph's brothers (Gen 42:1–5: 'and Jacob saw that there was grain in Egypt'). The chapter thus ends at the point of maximum universality: the one man — rejected, enslaved, imprisoned — has become the provider of all nations. Acts 7:10–11 (Stephen's speech) summarises precisely this movement: 'God was with him and rescued him from all his afflictions and gave him favour and wisdom before Pharaoh king of Egypt, who made him governor over Egypt and over all his household. Now there came a famine over all Egypt and Canaan, and great affliction, and our fathers could find no food.' The ἐπεκράτησεν (prevailed / was strong) gives the reason for the nations' coming — the famine's power drove the world to Joseph.
Word-by-word analysis· 18 words
καίandnarrative conjunction (the universal movement to Egypt)→ discourse linkage or contrastκαί: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πᾶσαιallNominativeadjective modifying αἱ χῶραι (all lands)→ participant prominenceπᾶσαι: meaning 'all'; it serves as adjective modifying αἱ χῶραι (all lands).
αἱtheNominativearticle→ noun-phrase markingαἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
χῶραιlandsNominativesubject of ἦλθον (all the lands — universal scope)→ participant prominenceχώρα: 'land / region / country'; the plural πᾶσαι αἱ χῶραι ('all the lands') makes the universality explicit — the entire known world came to Egypt; this matches the dream's symbolism (the seven good ears devouring the seven bad ears on a single stalk — one centre for all nations).
ἦλθονcameAor Act Indic 3 Pl · ἔρχομαιmain verb (the nations' arrival in Egypt)→ constative aorist (completed movement — the nations came)ἔρχομαι: 'come / arrive'; the constative aorist captures the full movement of all nations to Egypt as a completed event; the arrival of the nations at Joseph's storehouse is the narrative climax toward which the entire chapter has moved.
εἰςtopreposition + accusative (directional: to Egypt)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (directional: to Egypt).
ΑἴγυπτονEgyptAccusativeaccusative object of εἰς (the destination of the nations)→ object specificationΑἴγυπτον: meaning 'Egypt'; it serves as accusative object of εἰς (the destination of the nations).
ἀγοράζεινto buyPres Act Infin · ἀγοράζωinfinitive of purpose (they came IN ORDER TO buy)→ verbal action or stateἀγοράζω: 'buy / purchase'; the infinitive of purpose — the nations came to Egypt specifically to buy grain from Joseph. The commercial verb ἀγοράζω appears in the LXX in contexts of purchase (Gen 42:7; 47:14; Ruth 4:4–5); the NT ἀγοράζω / ἐξαγοράζω ('redeem / buy back') builds on this LXX commercial background.
πρόςfrompreposition + accusative (directional/relational: to/from Joseph)→ spatial or relational framingπρός: here with an accusative in the sense 'to / at [the one who was selling]' — they came to Egypt to buy from Joseph; the preposition marks Joseph as the point of transaction.
ΙωσηφJosephaccusative object of πρός (the seller to whom the nations came)→ participant identificationΙωσηφ: indeclinable; the chapter closes with Joseph as the universal provider — the one who was thrown into a pit is now the one to whom ALL the nations come for bread.
ἐπεκράτησενprevailedAor Act Indic 3 Sg · ἐπικρατέωcausal explanation verb (the reason the nations came)→ constative aorist (the completed and universal grip of famine)ἐπικρατέω: 'prevail / be strong over / overpower'; VERSIFICATION ANCHOR — ἐπεκράτησεν is the required closing verb of Gen 41:57 LXX. The word means the famine had mastered / overpowered the whole earth — not merely that it was severe, but that it had taken control, left no alternative. The prefix ἐπι- intensifies the root κρατέω ('hold power / be strong'): the famine's grip was absolute. Against this absolute power, Joseph's storehouses stand as the one exception — the chapter ends with the famine supreme over all the earth and Joseph supreme over all the provisions.
γάρforexplanatory conjunction (the cause of the nations' coming)→ discourse linkage or contrastγάρ: 'for'; introduces the causal explanation: why did all the lands come to Egypt? Because (γάρ) the famine prevailed over all the earth. The famine's power is the cause; Joseph's storehouses are the one remedy.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λιμόςfamineNominativesubject of ἐπεκράτησεν (the famine as the prevailing force)→ participant prominenceλιμός: 'famine'; the final occurrence in the chapter — the word that was announced in dream and interpretation (vv.27, 30, 31, 32, 36) and begun in v.54 now closes the narrative with a statement of absolute dominance. Acts 7:11 echoes this precisely: λιμὸς μεγάλη ἐφ᾽ ὅλην τὴν Αἴγυπτον καὶ Χανααν ('a great famine over all Egypt and Canaan').
ἐνoverpreposition + dative (locative: over/in all the earth)→ spatial or relational framingἐν: meaning 'over'; here it marks the relation signaled by preposition + dative (locative: over/in all the earth).
πάσῃallDativedative adjective modifying τῇ γῇ (all the earth)→ sphere or referenceπάσῃ: meaning 'all'; it serves as dative adjective modifying τῇ γῇ (all the earth).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
γῇearthDativedative of sphere (the famine prevailed over all the earth)→ sphere or referenceγῆ: 'earth / land'; the final word of the chapter (in the discourse unit) is γῇ — 'the earth.' Chapter 41 closes with the full panorama: the famine reigns over all the earth, and all the earth comes to Egypt, and Egypt's food is in Joseph's hands. The narrative has travelled from a single man's dream in a prison cell to the entire world at one man's door.