Greek Text · Translation · Interlinear · Discourse Structure

The Third Book of Kingdoms, Chapter 13ΒΑΣΙΛΕΙΩΝ Γ′ ΙΓ′

Each verse opens with the running Greek, an English translation, and a discourse note (its connective, relation, and role in the argument). Below follows the word-by-word breakdown in six tiers: gloss, case (color), parsing, syntax, semantic force, and a lexical note.

Case Nominative Genitive Dative Accusative Vocative Verb (no case) Indeclinable

Discourse notes head each verse: relation · connective · clause-flow. Indentation marks prominence — flush-left = main line of argument; indented = supporting / subordinate material.

Theme

A man of God condemns Jeroboam's altar, and his own death proves the deadly seriousness of the Lord's word.

Translation & textual notes

The Greek text of 3 Kingdoms 13 (= 1 Kings 13 in the Hebrew Bible and most English versions) follows the standard critical text of the Septuagint as established in the Rahlfs–Hanhart edition (Septuaginta, rev. ed. 2006), an ancient and public-domain text; the critical apparatus is not reproduced. NOTE ON VERSE NUMBERING: the verses preserved here are numbered 1–26 and 28–34 — verse 27 is ABSENT from the numbering of this edition (the narrative runs continuously from v. 26 to v. 28 with no lacuna in sense). The numbering has not been altered to fill the gap. 3 Kingdoms 13 is a self-contained prophetic legend in two movements: the oracle of the anonymous man of God from Judah against Jeroboam's altar at Bethel, with the sign of the rent altar and the king's withered-and-restored hand (vv. 1–10); and the tragedy of the old prophet of Bethel, who lies to the man of God, lures him back to eat bread against the LORD's express command, and so occasions his death by a lion on the road (vv. 11–32), followed by the narrator's verdict on Jeroboam's persistent apostasy (vv. 33–34). The chapter is governed by the refrain ἐν λόγῳ κυρίου ('by the word of the LORD', vv. 1, 2, 5, 9, 17, 32) and by the prohibition μὴ φάγῃς ἄρτον … μὴ πίῃς ὕδωρ ('eat no bread, drink no water'), whose violation is fatal. At v. 2 the man of God names the future reformer: Ιωσιας ὄνομα αὐτῷ ('Josiah by name'), a remarkable long-range prophecy (fulfilled at 4 Kgdms 23:15–18) that the LXX renders with the birth-verb τίκτεται ('is born') in the present tense, heightening the immediacy of the prediction. The judicial vocabulary of provocation — παρεπίκρανας / παρεπίκρανε τὸ ῥῆμα κυρίου ('you have embittered/rebelled against the word of the LORD', vv. 21, 26) — uses παραπικραίνω, the LXX's standard rendering of מָרָה ('rebel'), to frame the man of God's disobedience as covenant rebellion. The sign of the altar uses the cognate pair ῥήγνυται / ἐρράγη ('is torn / was rent', vv. 3, 5) and the striking noun πιότης ('fatness, fat-ash', vv. 3, 5) for the ashes poured out. The lion that ἐθανάτωσεν ('killed') the man yet neither ἔφαγεν ('ate') the body nor συνέτριψεν ('crushed') the donkey (vv. 24, 28) signals a controlled, manifestly divine judgment rather than a natural predation. The old prophet's lament οὐαὶ ἀδελφέ ('Alas, my brother!', v. 30) and his charge παρὰ τὰ ὀστᾶ αὐτοῦ θέτε με ('lay me beside his bones', v. 31) bind the two prophets together in death and guarantee the eventual fulfilment of the oracle (cf. 4 Kgdms 23:17–18).

1

καὶ ἰδοὺ ἄνθρωπος τοῦ θεοῦ ἐξ Ιουδα παρεγένετο ἐν λόγῳ κυρίου εἰς Βαιθηλ καὶ Ιεροβοαμ εἱστήκει ἐπὶ τὸ θυσιαστήριον τοῦ ἐπιθῦσαι

And behold, a man of God came from Judah by the word of the LORD to Bethel, and Jeroboam was standing at the altar to sacrifice.

Scene-setting opening (new prophetic episode)καὶ ἰδοὺ
The chapter opens with the presentative καὶ ἰδού (rendering וְהִנֵּה), spotlighting the sudden arrival of the anonymous prophet. Two participants are positioned in tension: the man of God moving toward Bethel ἐν λόγῳ κυρίου, and Jeroboam already stationed (εἱστήκει) at the altar to sacrifice — the worshipper and the word about to collide.
Word-by-word analysis· 21 words
καὶandnarrative conjunction (Hebraizing καί-parataxis)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδοὺbeholdpresentative particle (introducing new participant)→ discourse linkage or contrastἰδού: 'behold / look'; renders Hebrew הִנֵּה; a presentative interjection that arrests attention and introduces the new and decisive narrative figure — the man of God.
ἄνθρωποςmanNominativesubject→ participant prominenceἄνθρωπος: 'man / human being'; with the genitive τοῦ θεοῦ it forms the fixed title ἄνθρωπος τοῦ θεοῦ ('man of God'), the standard LXX designation for a prophet (rendering אִישׁ הָאֱלֹהִים); the prophet remains anonymous throughout, identified by office, not name.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (attributive: completing the title 'man of God')→ relational specificationθεός: 'God'; the genitive τοῦ θεοῦ completes the prophetic title; the same title is repeated some fifteen times in the chapter, hammering the man's divine commission against the backdrop of his fatal disobedience.
ἐξfrompreposition + genitive (source)→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
ΙουδαJudahgenitive of source (indeclinable tribe/region name)→ participant identificationΙουδα: indeclinable transliteration of Hebrew יְהוּדָה; the southern kingdom whose Davidic loyalty stands in pointed contrast to Jeroboam's northern apostate shrine; the prophet's origin 'from Judah' anticipates the Judahite king Josiah named in v. 2.
παρεγένετοcame / arrivedAor Mid Indic 3 Sg · παραγίνομαιmain verb (arrival of the prophet)→ constative aorist (single completed arrival)παραγίνομαι: 'arrive / come / be present'; the compound παρα- stresses arrival on the scene; the deponent aorist sets the prophet down at Bethel as the agent of the divine word.
ἐνin / bypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (instrumental).
λόγῳwordDativedative of instrument/accompaniment ('by the word')→ sphere or referenceλόγος: 'word'; the phrase ἐν λόγῳ κυρίου ('by the word of the LORD') is the structuring refrain of the chapter (vv. 1, 2, 5, 9, 17, 32), marking the prophet's mission as divinely mandated and becoming the very criterion by which his later disobedience is condemned.
κυρίουof the LORDGenitivegenitive of source (whose word)→ relational specificationκύριος: the standard LXX rendering of the Tetragrammaton יהוה; the word the prophet bears is the LORD's own, not his own message.
εἰςtopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
ΒαιθηλBethelaccusative of direction (indeclinable place name)→ participant identificationΒαιθηλ: indeclinable transliteration of Hebrew בֵּית־אֵל ('house of God'); ironically the site of Jeroboam's apostate golden-calf shrine (3 Kgdms 12:28–29), so that the 'house of God' has become a house of false worship the prophet is sent to denounce.
καὶandnarrative conjunction (introducing the contrasting participant)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ΙεροβοαμJeroboamsubject (indeclinable proper name)→ participant identificationΙεροβοαμ: indeclinable transliteration of Hebrew יָרָבְעָם; the first king of the northern kingdom, whose calf-cult at Bethel is the target of the oracle and whose persistence in it closes the chapter (vv. 33–34).
εἱστήκειwas standingPlpf Act Indic 3 Sg · ἵστημιmain verb (descriptive scene-setting)→ pluperfect with imperfect/stative sense ('was standing')ἵστημι (plpf. εἱστήκει): the perfect/pluperfect of ἵστημι is stative; εἱστήκει here functions as an imperfect, 'was standing'; it freezes the scene — Jeroboam stationed at the altar in the very act of cult when the prophetic word arrives.
ἐπὶat / uponpreposition + accusative (position at the altar)→ spatial or relational framingἐπὶ: meaning 'at'; here it marks the relation signaled by preposition + accusative (position at the altar).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστήριονaltarAccusativeaccusative object of ἐπί (position)→ object specificationθυσιαστήριον: 'altar'; renders מִזְבֵּחַ; the Bethel altar is the focal object of the entire chapter — addressed directly (v. 2), split as a sign (vv. 3, 5), and finally doomed (v. 32).
τοῦtoGenitivearticle (with articular infinitive of purpose)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπιθῦσαιto sacrificeAor Act Inf · ἐπιθύωarticular infinitive of purpose (τοῦ + infinitive)→ purpose (in order to offer sacrifice)ἐπιθύω: 'offer / burn sacrifice (upon an altar)'; the articular infinitive τοῦ ἐπιθῦσαι expresses Jeroboam's purpose in standing there; the compound ἐπι- ('upon') suits the offering made on the altar's surface.
2

καὶ ἐπεκάλεσεν πρὸς τὸ θυσιαστήριον ἐν λόγῳ κυρίου καὶ εἶπεν θυσιαστήριον θυσιαστήριον τάδε λέγει κύριος ἰδοὺ υἱὸς τίκτεται τῷ οἴκῳ Δαυιδ Ιωσιας ὄνομα αὐτῷ καὶ θύσει ἐπὶ σὲ τοὺς ἱερεῖς τῶν ὑψηλῶν τοὺς ἐπιθύοντας ἐπὶ σὲ καὶ ὀστᾶ ἀνθρώπων καύσει ἐπὶ σέ

And he cried against the altar by the word of the LORD and said, 'O altar, altar, thus says the LORD: Behold, a son is born to the house of David, Josiah by name, and he shall sacrifice upon you the priests of the high places, those who sacrifice upon you, and he shall burn human bones upon you.'

The oracle proper (direct prophetic speech against the altar)καὶ ἐπεκάλεσεν
The prophet addresses not the king but the altar itself, with the emphatic doubled vocative θυσιαστήριον θυσιαστήριον and the messenger-formula τάδε λέγει κύριος. The oracle names the future reformer — Ιωσιας ὄνομα αὐτῷ — three centuries in advance (fulfilled 4 Kgdms 23:15–18); the present-tense τίκτεται ('is born') renders the prophecy as a fait accompli.
Word-by-word analysis· 42 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπεκάλεσενhe cried out / calledAor Act Indic 3 Sg · ἐπικαλέωmain verb (prophetic proclamation)→ constative aorist (decisive proclamation)ἐπικαλέω: 'call upon / cry against'; here with πρός + accusative the compound carries a hostile or summoning sense, 'cried against the altar'; renders קָרָא עַל; the cognate participle τοῦ ἐπικαλεσαμένου recurs at v. 4.
πρὸςagainstpreposition + accusative (hostile direction of address)→ spatial or relational framingπρὸς: meaning 'against'; here it marks the relation signaled by preposition + accusative (hostile direction of address).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστήριονaltarAccusativeaccusative object of πρός→ object specificationθυσιαστήριον: the altar is addressed as if it were a guilty party — the apostrophe personifies the cult-object as the embodiment of Jeroboam's false worship.
ἐνbypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental).
λόγῳwordDativedative of instrument ('by the word')→ sphere or referenceλόγος: ἐν λόγῳ κυρίου recurs (cf. v. 1), grounding the apostrophe to the altar in divine authorization.
κυρίουof the LORDGenitivegenitive of source→ relational specificationκύριος: rendering of יהוה.
καὶandnarrative conjunction (introducing direct speech)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aorist (single speech-act)λέγω: introduces the direct oracle that follows.
θυσιαστήριονO altarVocativevocative of address (first member of doubled vocative)→ direct addressθυσιαστήριον (voc.): the repeated vocative θυσιαστήριον θυσιαστήριον ('O altar, altar') is an emphatic Hebraic doubling for solemn or emotional address (cf. the doubled name Ἀβραάμ Ἀβραάμ, Gen 22:11); it personifies and directly indicts the cult-object.
θυσιαστήριονO altarVocativevocative of address (second member of doubled vocative)→ direct addressθυσιαστήριον (voc.): the second member of the emphatic geminate vocative, intensifying the address.
τάδεthus / these thingsAccusativedemonstrative pronoun (object of λέγει: content of the word)→ participant referenceὅδε, ἥδε, τόδε: 'this / these'; the formula τάδε λέγει κύριος renders כֹּה אָמַר יהוה, the standard prophetic messenger-formula; τάδε (acc. pl. n.) points forward to the oracle's content.
λέγειsaysPres Act Indic 3 Sg · λέγωmain verb of messenger-formula (historic/timeless present)→ present of ongoing divine authorityλέγω (pres.): the present λέγει in the citation-formula gives the divine word continuing, living force — the LORD speaks it now through the prophet.
κύριοςthe LORDNominativesubject of λέγει (divine speaker)→ participant prominenceκύριος: rendering of יהוה; the divine speaker behind the oracle.
ἰδοὺbeholdpresentative particle (introducing the prophecy)→ discourse linkage or contrastἰδού: 'behold'; renders הִנֵּה; introduces the dramatic announcement of the coming Davidic son.
υἱὸςa sonNominativesubject (of τίκτεται)→ participant prominenceυἱός: 'son'; the anonymous-at-first reference is immediately specified as Ιωσιας; the 'son to the house of David' is the future reformer-king.
τίκτεταιis bornPres Pass Indic 3 Sg · τίκτωmain verb (prophetic announcement)→ prophetic/futuristic present (certain future event spoken as present reality)τίκτω: 'bear / bring forth / be born'; renders יָלַד; the present passive τίκτεται treats the long-range birth (some three centuries off) as already certain — the prophetic present collapses the time between word and fulfilment.
τῷto theDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative of advantage ('to/for the house')→ sphere or referenceοἶκος: 'house / dynasty'; renders בַּיִת; 'the house of David' marks the coming reformer as the legitimate Davidic line over against Jeroboam's usurping northern dynasty.
Δαυιδof Davidgenitive of relationship (indeclinable name, 'house of David')→ participant identificationΔαυιδ: indeclinable transliteration of Hebrew דָּוִד; the dynastic name guarantees the prophecy's covenantal legitimacy.
ΙωσιαςJosiahNominativepredicate nominative in apposition ('Josiah is his name')→ participant prominenceΙωσιας: declinable transliteration of Hebrew יֹאשִׁיָּהוּ; the reforming king of Judah (640–609 BC) who destroyed the Bethel altar and burned the priests' bones upon it (4 Kgdms 23:15–18); the precise naming of an unborn king is the oracle's most striking feature.
ὄνομαnameNominativenominative (predicate in nominal clause: 'Josiah is his name')→ participant prominenceὄνομα: 'name'; the construction Ιωσιας ὄνομα αὐτῷ is a Hebraism (שְׁמוֹ … / … שֵׁם) — a verbless naming clause, 'Josiah by name / his name is Josiah.'
αὐτῷto him / hisDativedative of possession ('his name')→ participant reference or interestαὐτός: the dative of possession completes the naming clause.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
θύσειhe shall sacrificeFut Act Indic 3 Sg · θύωmain verb (prediction of Josiah's act)→ predictive future (certain coming judgment)θύω: 'sacrifice / slaughter'; renders זָבַח; here a grim reversal — the altar built for false sacrifice will itself receive the slaughter of its own priests; fulfilled at 4 Kgdms 23:20.
ἐπὶuponpreposition + accusative (upon the altar)→ spatial or relational framingἐπὶ: meaning 'upon'; here it marks the relation signaled by preposition + accusative (upon the altar).
σὲyouAccusativeaccusative object of ἐπί (the altar, addressed in 2nd person)→ participant referenceσύ: the altar is still addressed directly ('upon you'), sustaining the apostrophe.
τοὺςtheAccusativearticle→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἱερεῖςpriestsAccusativedirect object of θύσει→ object specificationἱερεύς: 'priest'; renders כֹּהֵן; the illegitimate priests of the high places (cf. v. 33) become the victims of the prophesied purge.
τῶνof theGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὑψηλῶνhigh placesGenitivegenitive (objective/possessive: 'priests of the high places')→ relational specificationὑψηλός: 'high'; the substantivized neuter plural τὰ ὑψηλά renders בָּמוֹת ('high places / cult-platforms'); the priests of these illicit shrines are the object of judgment (cf. vv. 32, 33).
τοὺςthe onesAccusativearticle (substantivizing the following participle)→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπιθύονταςsacrificingPres Act Part Acc Masc Pl · ἐπιθύωattributive participle (in apposition to ἱερεῖς)→ customary present participle (those who habitually sacrifice)ἐπιθύω: the articular participle τοὺς ἐπιθύοντας ('those who sacrifice upon you') characterizes the priests by their cultic activity at this very altar — their offering becomes the ground of their doom.
ἐπὶuponpreposition + accusative→ spatial or relational framingἐπὶ: meaning 'upon'; here it marks the relation signaled by preposition + accusative.
σὲyouAccusativeaccusative object of ἐπί (the altar)→ participant referenceσὲ: meaning 'you'; pronoun marking person, possession, or reference within the clause; here it functions as accusative object of ἐπί (the altar).
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ὀστᾶbonesAccusativedirect object of καύσει→ object specificationὀστέον (pl. ὀστᾶ): 'bone'; renders עֶצֶם; the burning of human bones on the altar (fulfilled 4 Kgdms 23:16) is the ultimate defilement of the cult-site, rendering it permanently unclean; ὀστᾶ recurs in the burial-charge (v. 31).
ἀνθρώπωνof menGenitivegenitive (attributive: 'human bones')→ relational specificationἄνθρωπος: 'man'; the genitive ἀνθρώπων specifies the bones as human — the desecration of the altar with corpse-defilement.
καύσειhe shall burnFut Act Indic 3 Sg · καίωmain verb (second predicted act of Josiah)→ predictive futureκαίω: 'burn / kindle'; renders שָׂרַף; the burning of human bones upon the altar is the climactic act of its defilement and decommissioning.
ἐπὶuponpreposition + accusative→ spatial or relational framingἐπὶ: meaning 'upon'; here it marks the relation signaled by preposition + accusative.
σέyouAccusativeaccusative object of ἐπί (the altar, climactic third address)→ participant referenceσύ: the third 'upon you' seals the apostrophe; the altar hears its own complete defilement decreed.
3

καὶ ἔδωκεν ἐν τῇ ἡμέρᾳ ἐκείνῃ τέρας λέγων τοῦτο τὸ ῥῆμα ὃ ἐλάλησεν κύριος λέγων ἰδοὺ τὸ θυσιαστήριον ῥήγνυται καὶ ἐκχυθήσεται ἡ πιότης ἡ ἐπ᾿ αὐτῷ

And he gave on that day a sign, saying, 'This is the word that the LORD has spoken, saying: Behold, the altar is torn apart, and the fat-ash that is upon it shall be poured out.'

Confirmatory sign accompanying the oracleκαὶ ἔδωκεν
The prophet authenticates his long-range word with an immediate τέρας ('sign'): the altar's splitting and the spilling of its ashes. The present ῥήγνυται ('is torn') again uses the prophetic present for an act about to occur and verified in v. 5 (ἐρράγη).
Word-by-word analysis· 26 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔδωκενhe gaveAor Act Indic 3 Sg · δίδωμιmain verb (giving of the sign)→ constative aoristδίδωμι: 'give'; δίδωμι τέρας ('give a sign') renders נָתַן מוֹפֵת; the sign is offered as divine guarantee of the spoken word.
ἐνonpreposition + dative (temporal)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (temporal).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡμέρᾳdayDativedative of time ('on that day')→ sphere or referenceἡμέρα: 'day'; ἐν τῇ ἡμέρᾳ ἐκείνῃ ('on that day') is a standard LXX temporal formula (בַּיּוֹם הַהוּא).
ἐκείνῃthatDativedemonstrative adjective (modifying ἡμέρᾳ)→ sphere or referenceἐκεῖνος: 'that'; the remote demonstrative fixes the sign to the day of the oracle.
τέραςsign / wonderAccusativedirect object of ἔδωκεν→ object specificationτέρας: 'wonder / portent / sign'; renders מוֹפֵת; an authenticating miracle that validates a prophet's word (cf. Deut 13:1–3); recurs at v. 5.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing speech)→ durative present participle (Hebraizing speech-marker)λέγω: the participle λέγων is a Hebraism (לֵאמֹר) introducing direct speech after a verb of giving/speaking.
τοῦτοthisNominativedemonstrative (subject of nominal clause)→ participant referenceοὗτος: 'this'; τοῦτο τὸ ῥῆμα ('this is the word') points to the sign-statement that follows.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordNominativepredicate nominative ('this is the word')→ participant prominenceῥῆμα: 'word / matter / thing spoken'; renders דָּבָר; τὸ ῥῆμα recurs as a keyword of the chapter (vv. 21, 26, 32, 33, 34), the divine utterance whose authority is at stake.
whichAccusativerelative pronoun (object of ἐλάλησεν)→ participant referenceὅς: relative pronoun introducing the clause that identifies the word as the LORD's own.
ἐλάλησενspokeAor Act Indic 3 Sg · λαλέωverb of relative clause→ constative aoristλαλέω: 'speak'; renders דִּבֶּר; affirms the divine origin of the sign-word.
κύριοςthe LORDNominativesubject of ἐλάλησεν→ participant prominenceκύριος: rendering of יהוה.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the LORD's words)→ durative present participle (Hebraizing speech-marker)λέγω: second λέγων (= לֵאמֹר) introducing the actual content of the divine sign-word.
ἰδοὺbeholdpresentative particle→ discourse linkage or contrastἰδού: 'behold'; renders הִנֵּה; dramatizes the imminent splitting of the altar.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστήριονaltarNominativesubject of ῥήγνυται→ participant prominenceθυσιαστήριον: the altar now the subject of its own destruction.
ῥήγνυταιis torn apartPres Pass Indic 3 Sg · ῥήγνυμιmain verb (the sign announced)→ prophetic present (imminent act spoken as occurring)ῥήγνυμι: 'tear / break / burst'; renders קָרַע / בָּקַע; the present ῥήγνυται announces the rupture as already in motion; its fulfilment is reported with the aorist ἐρράγη at v. 5.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκχυθήσεταιshall be poured outFut Pass Indic 3 Sg · ἐκχέωmain verb (second element of the sign)→ predictive futureἐκχέω: 'pour out / spill'; renders שָׁפַךְ; the future passive ἐκχυθήσεται pairs with ῥήγνυται; fulfilled by the aorist ἐξεχύθη at v. 5.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πιότηςfat-ash / fatnessNominativesubject of ἐκχυθήσεται→ participant prominenceπιότης: 'fatness / richness'; renders דֶּשֶׁן ('fat ashes' of the altar, the greasy residue of burnt offerings); the spilling of the πιότης visibly desecrates and empties the altar of its cultic deposits; recurs at v. 5.
theNominativearticle (attributive, with prepositional phrase)→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπ᾿uponpreposition + dative (elided before vowel)→ spatial or relational framingἐπ᾿: meaning 'upon'; here it marks the relation signaled by preposition + dative (elided before vowel).
αὐτῷitDativedative object of ἐπί (the altar, 'upon it')→ participant reference or interestαὐτός: refers to the altar; the articular phrase ἡ ἐπ᾿ αὐτῷ ('the [fat] that is upon it') modifies πιότης.
4

καὶ ἐγένετο ὡς ἤκουσεν ὁ βασιλεὺς Ιεροβοαμ τῶν λόγων τοῦ ἀνθρώπου τοῦ θεοῦ τοῦ ἐπικαλεσαμένου ἐπὶ τὸ θυσιαστήριον τὸ ἐν Βαιθηλ καὶ ἐξέτεινεν ὁ βασιλεὺς τὴν χεῖρα αὐτοῦ ἀπὸ τοῦ θυσιαστηρίου λέγων συλλάβετε αὐτόν καὶ ἰδοὺ ἐξηράνθη ἡ χεὶρ αὐτοῦ ἣν ἐξέτεινεν ἐπ᾿ αὐτόν καὶ οὐκ ἠδυνήθη ἐπιστρέψαι αὐτὴν πρὸς ἑαυτόν

And it happened, when King Jeroboam heard the words of the man of God who had cried against the altar in Bethel, that the king stretched out his hand from the altar, saying, 'Seize him!' And behold, his hand which he had stretched out against him withered, and he could not draw it back to himself.

Narrative consequence: the king's reaction and its instant judgmentκαὶ ἐγένετο ὡς
The temporal frame καὶ ἐγένετο ὡς (וַיְהִי כַּ-) opens the reactive scene. Jeroboam's gesture of arrest (συλλάβετε αὐτόν) is met with immediate divine countersign: the very hand stretched against the prophet withers (ἐξηράνθη), a personal miniature of the altar's coming ruin. The presentative καὶ ἰδού marks the shock of the withering.
Word-by-word analysis· 51 words
καὶandnarrative conjunction (with ἐγένετο, temporal frame)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit happenedAor Mid Indic 3 Sg · γίνομαιimpersonal main verb (temporal-frame formula)→ constative aorist (narrative pivot)γίνομαι: 'become / happen'; καὶ ἐγένετο ὡς (ἤκουσεν) renders the Hebrew narrative formula וַיְהִי כַּ(שְּׁמֹעַ), setting a temporal frame for the main event.
ὡςwhentemporal conjunction (introducing subordinate clause)→ discourse linkage or contrastὡς: 'when / as'; temporal, governing ἤκουσεν.
ἤκουσενheardAor Act Indic 3 Sg · ἀκούωverb of temporal clause→ constative aoristἀκούω: 'hear'; here with the genitive τῶν λόγων (object of hearing); the king's hearing triggers his hostile reaction.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεὺςkingNominativesubject (in apposition to Ιεροβοαμ)→ participant prominenceβασιλεύς: 'king'; renders מֶלֶךְ; the title underscores the clash of royal authority with prophetic word.
ΙεροβοαμJeroboamsubject (indeclinable name, apposition to ὁ βασιλεύς)→ participant identificationΙεροβοαμ: indeclinable; identified with the title 'king.'
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
λόγωνwordsGenitivegenitive object of ἤκουσεν (object of hearing)→ relational specificationλόγος: 'word'; ἀκούω + genitive of the thing heard; the words of the man of God are the trigger.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουmanGenitivegenitive (possessive: 'words of the man')→ relational specificationἄνθρωπος: with τοῦ θεοῦ, the title 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
τοῦwhoGenitivearticle (substantivizing the following participle)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπικαλεσαμένουhaving cried outAor Mid Part Gen Masc Sg · ἐπικαλέωattributive participle (modifying ἀνθρώπου)→ antecedent aorist participle (prior action)ἐπικαλέω: the middle aorist participle τοῦ ἐπικαλεσαμένου ('the one who had cried out') echoes ἐπεκάλεσεν of v. 2, identifying the man precisely by his act against the altar.
ἐπὶagainstpreposition + accusative (hostile direction)→ spatial or relational framingἐπὶ: meaning 'against'; here it marks the relation signaled by preposition + accusative (hostile direction).
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστήριονaltarAccusativeaccusative object of ἐπί→ object specificationθυσιαστήριον: the altar against which the cry was made.
τὸtheAccusativearticle (attributive, with prepositional phrase)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΒαιθηλBethellocative (indeclinable place name; 'the altar in Bethel')→ participant identificationΒαιθηλ: indeclinable; the articular phrase τὸ ἐν Βαιθηλ specifies which altar.
καὶandnarrative conjunction (apodosis of the temporal frame)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξέτεινενstretched outAor Act Indic 3 Sg · ἐκτείνωmain verb (the king's gesture)→ constative aoristἐκτείνω: 'stretch out / extend'; renders שָׁלַח (the hand); the gesture of command and seizure that immediately rebounds in judgment.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεὺςkingNominativesubject of ἐξέτεινεν→ participant prominenceβασιλεύς: the king, repeated for clarity after the long relative phrase.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativedirect object of ἐξέτεινεν→ object specificationχείρ: 'hand'; renders יָד; the hand is the focal organ of the scene — instrument of arrest, then object of judgment, then of restoration (v. 6).
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἀπὸfrompreposition + genitive (source/separation)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source/separation).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστηρίουaltarGenitivegenitive object of ἀπό ('from the altar')→ relational specificationθυσιαστήριον: the king reaches out from his place at the altar.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing command)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων (= לֵאמֹר) introducing the king's order.
συλλάβετεseizeAor Act Impv 2 Pl · συλλαμβάνωimperative (royal command to attendants)→ ingressive aorist imperative (immediate arrest)συλλαμβάνω: 'seize / arrest / lay hold of'; renders תָּפַשׂ / אָחַז; the plural addresses the king's retinue; the command is never executed, overtaken by the withering of his hand.
αὐτόνhimAccusativedirect object of συλλάβετε (the man of God)→ participant referenceαὐτός: refers to the man of God, the object of the failed arrest.
καὶandnarrative conjunction (introducing the countersign)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδοὺbeholdpresentative particle (marking the sudden miracle)→ discourse linkage or contrastἰδού: 'behold'; renders הִנֵּה; dramatizes the shock of the withering.
ἐξηράνθηwitheredAor Pass Indic 3 Sg · ξηραίνωmain verb (the judgment on the hand)→ constative aorist (instantaneous result)ξηραίνω: 'dry up / wither'; renders יָבֵשׁ; the passive ἐξηράνθη implies divine agency — the LORD paralyzes the hand raised against his prophet.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
χεὶρhandNominativesubject of ἐξηράνθη→ participant prominenceχείρ: the same hand that reached out now becomes useless.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἣνwhichAccusativerelative pronoun (object of ἐξέτεινεν)→ participant referenceὅς: relative pronoun referring to the hand.
ἐξέτεινενhe stretched outAor Act Indic 3 Sg · ἐκτείνωverb of relative clause→ constative aoristἐκτείνω: repeated from above, fixing the irony — the outstretched hand is the withered hand.
ἐπ᾿againstpreposition + accusative (hostile direction)→ spatial or relational framingἐπ᾿: meaning 'against'; here it marks the relation signaled by preposition + accusative (hostile direction).
αὐτόνhimAccusativeaccusative object of ἐπί (the man of God)→ participant referenceαὐτός: the man of God, against whom the hand was raised.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegative particle (negating ἠδυνήθη)→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἠδυνήθηhe was ableAor Pass Indic 3 Sg · δύναμαιmain verb (with negative: 'could not')→ constative aorist (incapacity)δύναμαι: 'be able'; the negated aorist passive οὐκ ἠδυνήθη ('he was not able') marks the king's helplessness — he cannot even retract his own hand.
ἐπιστρέψαιto draw backAor Act Inf · ἐπιστρέφωcomplementary infinitive (with ἠδυνήθη)→ aorist infinitiveἐπιστρέφω: 'turn back / bring back'; here transitive, 'draw (the hand) back'; the verb ἐπιστρέφω becomes a keyword of the chapter, used of restoring the hand (v. 6), of turning back on the road (vv. 9, 16, 17), and of the old prophet who 'turned him back' (vv. 20, 23, 26, 29).
αὐτὴνitAccusativedirect object of ἐπιστρέψαι (the hand)→ participant referenceαὐτός: refers to the hand (χεῖρα, fem.).
πρὸςtopreposition + accusative (direction)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
ἑαυτόνhimselfAccusativereflexive pronoun (object of πρός, 'to himself')→ participant referenceἑαυτοῦ: reflexive pronoun; the king cannot bring his hand back to himself — the paralysis is total.
5

καὶ τὸ θυσιαστήριον ἐρράγη καὶ ἐξεχύθη ἡ πιότης ἀπὸ τοῦ θυσιαστηρίου κατὰ τὸ τέρας ὃ ἔδωκεν ὁ ἄνθρωπος τοῦ θεοῦ ἐν λόγῳ κυρίου

And the altar was rent and the fat-ash poured out from the altar, according to the sign which the man of God had given by the word of the LORD.

Fulfilment of the sign of v. 3καὶ τὸ θυσιαστήριον ἐρράγη
The aorists ἐρράγη and ἐξεχύθη exactly fulfil the present/future ῥήγνυται and ἐκχυθήσεται of v. 3; the clause κατὰ τὸ τέρας ('according to the sign') explicitly marks word-and-fulfilment correspondence, validating the prophet's authority just before the narrative turns to his fatal lapse.
Word-by-word analysis· 23 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστήριονaltarNominativesubject of ἐρράγη→ participant prominenceθυσιαστήριον: the altar now undergoes the rupture announced in v. 3.
ἐρράγηwas rentAor Pass Indic 3 Sg · ῥήγνυμιmain verb (fulfilment of the sign)→ constative aorist (accomplished event)ῥήγνυμι (aor. pass. ἐρράγη): 'was torn / burst'; the aorist fulfils the prophetic present ῥήγνυται of v. 3 — the cognate pairing seals word with deed.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐξεχύθηwas poured outAor Pass Indic 3 Sg · ἐκχέωmain verb (second element of fulfilment)→ constative aoristἐκχέω (aor. pass. ἐξεχύθη): 'was poured out'; fulfils ἐκχυθήσεται of v. 3.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
πιότηςfat-ashNominativesubject of ἐξεχύθη→ participant prominenceπιότης: the fat ashes of the altar (cf. v. 3); their spilling visibly desecrates the cult-site.
ἀπὸfrompreposition + genitive (source)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστηρίουaltarGenitivegenitive object of ἀπό→ relational specificationθυσιαστήριον: the source from which the ash spills.
κατὰaccording topreposition + accusative (correspondence)→ spatial or relational framingκατά + acc.: 'according to'; introduces the word-fulfilment correspondence.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
τέραςsignAccusativeaccusative object of κατά→ object specificationτέρας: 'sign / wonder'; the τέρας given in v. 3 is now realized.
whichAccusativerelative pronoun (object of ἔδωκεν)→ participant referenceὅς: relative referring to the sign.
ἔδωκενhad givenAor Act Indic 3 Sg · δίδωμιverb of relative clause→ constative aorist (prior act)δίδωμι: 'give'; recalls ἔδωκεν τέρας of v. 3.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject of ἔδωκεν→ participant prominenceἄνθρωπος: with τοῦ θεοῦ, 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
ἐνbypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental).
λόγῳwordDativedative of instrument ('by the word')→ sphere or referenceλόγος: the refrain ἐν λόγῳ κυρίου (cf. vv. 1, 2, 9) once more grounds the sign in divine authority.
κυρίουof the LORDGenitivegenitive of source→ relational specificationκύριος: rendering of יהוה.
6

καὶ εἶπεν ὁ βασιλεὺς Ιεροβοαμ τῷ ἀνθρώπῳ τοῦ θεοῦ δεήθητι τοῦ προσώπου κυρίου τοῦ θεοῦ σου καὶ ἐπιστρεψάτω ἡ χείρ μου πρός με καὶ ἐδεήθη ὁ ἄνθρωπος τοῦ θεοῦ τοῦ προσώπου κυρίου καὶ ἐπέστρεψεν τὴν χεῖρα τοῦ βασιλέως πρὸς αὐτόν καὶ ἐγένετο καθὼς τὸ πρότερον

And King Jeroboam said to the man of God, 'Entreat the face of the LORD your God, and let my hand be restored to me.' And the man of God entreated the face of the LORD, and the king's hand was restored to him, and it became as before.

The king's plea and its answer: hand restoredκαὶ εἶπεν ὁ βασιλεὺς
Jeroboam, humbled, asks the prophet to intercede — note 'the LORD your God,' distancing himself from the deity he has spurned. The intercession (ἐδεήθη) and restoration (ἐπέστρεψεν … καθὼς τὸ πρότερον) demonstrate the prophet's authentic standing with YHWH, intensifying the tragedy of his coming disobedience.
Word-by-word analysis· 45 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the king's plea.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεὺςkingNominativesubject→ participant prominenceβασιλεύς: the king, now suppliant.
ΙεροβοαμJeroboamsubject (indeclinable name, apposition)→ participant identificationΙεροβοαμ: indeclinable.
τῷto theDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπῳmanDativeindirect object (addressee)→ sphere or referenceἄνθρωπος: with τοῦ θεοῦ, 'man of God'; the dative of address.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
δεήθητιentreatAor Pass Impv 2 Sg · δέομαιimperative (the king's request)→ ingressive aorist imperative (urgent plea)δέομαι: 'beg / entreat / pray'; renders חָלָה (face) / הִתְפַּלֵּל; the deponent δεήθητι + genitive (τοῦ προσώπου) means 'make supplication before'; the cognate ἐδεήθη follows.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
προσώπουfaceGenitivegenitive object of δεήθητι ('entreat the face of')→ relational specificationπρόσωπον: 'face / presence'; the idiom δέομαι τοῦ προσώπου renders חִלָּה אֶת־פְּנֵי ('entreat the face of', i.e. seek favor); a Hebraism for earnest supplication.
κυρίουof the LORDGenitivegenitive (whose face)→ relational specificationκύριος: rendering of יהוה.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦGodGenitivegenitive (in apposition to κυρίου)→ relational specificationθεός: 'the LORD your God'; Jeroboam says σου ('your'), tacitly conceding that this God is the prophet's, not (in practice) his own.
σουyourGenitivegenitive of possession (modifying θεοῦ)→ relational specificationσύ: 'your'; the possessive marks the religious distance between the apostate king and the prophet's God.
καὶandcoordinate conjunction (introducing the petition's content)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπιστρεψάτωlet it be restoredAor Act Impv 3 Sg · ἐπιστρέφωthird-person imperative (jussive: 'let my hand return')→ ingressive aorist imperative (desired outcome)ἐπιστρέφω: 'turn back / return / be restored'; here intransitive, 'let (the hand) return to me'; the same verb describes the hand's actual restoration (ἐπέστρεψεν) below.
theNominativearticle→ noun-phrase markingἡ: Greek article marking definiteness and the role of the accompanying noun phrase.
χείρhandNominativesubject of ἐπιστρεψάτω→ participant prominenceχείρ: the withered hand, object of the petition.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
πρόςtopreposition + accusative (direction)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
μεmeAccusativeaccusative object of πρός→ participant referenceἐγώ: 'me'; the king pleads for his own restoration.
καὶandnarrative conjunction (the intercession granted)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐδεήθηentreatedAor Pass Indic 3 Sg · δέομαιmain verb (the prophet's intercession)→ constative aoristδέομαι: the cognate aorist ἐδεήθη fulfils the imperative δεήθητι — the prophet intercedes exactly as asked.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject of ἐδεήθη→ participant prominenceἄνθρωπος: 'man of God'; the prophet's intercession shows his genuine access to YHWH.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
προσώπουfaceGenitivegenitive object of ἐδεήθη→ relational specificationπρόσωπον: 'face / presence'; δέομαι τοῦ προσώπου κυρίου, the same idiom of supplication as above.
κυρίουof the LORDGenitivegenitive (whose face)→ relational specificationκύριος: rendering of יהוה.
καὶandnarrative conjunction (the result)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψενwas restoredAor Act Indic 3 Sg · ἐπιστρέφωmain verb (restoration of the hand; intransitive)→ constative aoristἐπιστρέφω: here intransitive, 'returned / was restored'; fulfils the petition ἐπιστρεψάτω; the hand comes back to normal function.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativeaccusative (the hand restored; here as the thing brought back)→ object specificationχείρ: the king's hand; the construction renders 'the king's hand was restored to him.'
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλέωςkingGenitivegenitive of possession ('the king's hand')→ relational specificationβασιλεύς: 'king'; the genitive marks whose hand is restored.
πρὸςtopreposition + accusative (direction)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
αὐτόνhimAccusativeaccusative object of πρός (the king)→ participant referenceαὐτός: the king, to whom the hand returns.
καὶandnarrative conjunction (summary clause)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit becameAor Mid Indic 3 Sg · γίνομαιmain verb (resultant state)→ constative aoristγίνομαι: 'become'; ἐγένετο καθὼς τὸ πρότερον ('it became as before') marks the complete reversal of the withering.
καθὼςascomparative conjunction→ discourse linkage or contrastκαθώς: 'just as'; introduces the comparison with the hand's former state.
τὸtheNominativearticle (substantivizing πρότερον)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρότερονformer state / beforeNominativesubstantivized adjective/adverb ('the former condition')→ participant prominenceπρότερος: 'former / earlier'; τὸ πρότερον ('the former [state] / formerly') marks full restoration to the hand's prior soundness.
7

καὶ ἐλάλησεν ὁ βασιλεὺς πρὸς τὸν ἄνθρωπον τοῦ θεοῦ εἴσελθε μετ᾿ ἐμοῦ εἰς οἶκον καὶ ἀρίστησον καὶ δώσω σοι δόμα

And the king spoke to the man of God, 'Come in with me to the house and dine, and I will give you a gift.'

The king's offer of hospitality and rewardκαὶ ἐλάλησεν ὁ βασιλεὺς
Jeroboam, won over, offers food and a gift (δόμα). The invitation εἴσελθε … ἀρίστησον introduces the hospitality motif whose refusal (vv. 8–9) and later acceptance (v. 19) drive the chapter's tragedy.
Word-by-word analysis· 20 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐλάλησενspokeAor Act Indic 3 Sg · λαλέωmain verb (speech-introduction)→ constative aoristλαλέω: 'speak'; introduces the king's invitation.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεὺςkingNominativesubject→ participant prominenceβασιλεύς: the king now host rather than persecutor.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωπονmanAccusativeaccusative object of πρός→ object specificationἄνθρωπος: 'man of God'; the addressee.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
εἴσελθεcome inAor Act Impv 2 Sg · εἰσέρχομαιimperative (invitation)→ ingressive aorist imperativeεἰσέρχομαι: 'enter / go in'; the invitation to enter the king's house; its refusal (οὐκ εἰσελεύσομαι, v. 8) is pointed.
μετ᾿withpreposition + genitive (accompaniment, elided)→ spatial or relational framingμετ᾿: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment, elided).
ἐμοῦmeGenitivegenitive object of μετά→ relational specificationἐγώ: 'me'; the king offers personal companionship.
εἰςtopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
οἶκονhouseAccusativeaccusative object of εἰς (destination)→ object specificationοἶκος: 'house'; the royal residence to which the prophet is invited.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀρίστησονdineAor Act Impv 2 Sg · ἀριστάωimperative (invitation to eat)→ ingressive aorist imperativeἀριστάω: 'take a meal / dine / breakfast'; renders אָכַל / סָעַד; the invitation to eat is exactly what the LORD has forbidden (vv. 8–9).
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
δώσωI will giveFut Act Indic 1 Sg · δίδωμιmain verb (promise of reward)→ predictive future (promise)δίδωμι: 'give'; the king sweetens the invitation with a promised gift.
σοιyouDativeindirect object (recipient)→ participant reference or interestσύ: 'to you'; the prophet as intended recipient.
δόμαa giftAccusativedirect object of δώσω→ object specificationδόμα: 'gift / present'; renders מַתָּנָה; the offered reward is rejected with the rest of the hospitality in v. 8.
8

καὶ εἶπεν ὁ ἄνθρωπος τοῦ θεοῦ πρὸς τὸν βασιλέα ἐάν μοι δῷς τὸ ἥμισυ τοῦ οἴκου σου οὐκ εἰσελεύσομαι μετὰ σοῦ οὐδὲ μὴ φάγω ἄρτον οὐδὲ μὴ πίω ὕδωρ ἐν τῷ τόπῳ τούτῳ

And the man of God said to the king, 'If you give me half your house, I will not go in with you, nor will I eat bread nor drink water in this place.'

The prophet's refusal of hospitalityκαὶ εἶπεν ὁ ἄνθρωπος
The refusal is hyperbolic (ἐάν … τὸ ἥμισυ τοῦ οἴκου σου, 'even half your house') and absolute, voiced with the emphatic double negative οὐδὲ μὴ + subjunctive. The prohibition φάγω ἄρτον … πίω ὕδωρ states the divine command whose later violation will be fatal.
Word-by-word analysis· 33 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the prophet's refusal.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject→ participant prominenceἄνθρωπος: 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλέαkingAccusativeaccusative object of πρός→ object specificationβασιλεύς: the king, addressee of the refusal.
ἐάνifconditional conjunction (introducing protasis + subjunctive)→ discourse linkage or contrastἐάν: 'if'; introduces a hypothetical condition (with δῷς, subjunctive), heightened to the extreme of half the kingdom's house.
μοιto meDativeindirect object of δῷς→ participant reference or interestἐγώ: 'to me.'
δῷςyou giveAor Act Subj 2 Sg · δίδωμιverb of conditional protasis→ aorist subjunctive (hypothetical condition)δίδωμι: 'give'; the aorist subjunctive with ἐάν frames the king's hypothetical maximal offer.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἥμισυhalfAccusativedirect object of δῷς→ object specificationἥμισυς: 'half'; τὸ ἥμισυ τοῦ οἴκου σου ('half your house') is a proverbial maximal reward (cf. Esth 5:3); the prophet's refusal of even this underlines his absolute obedience — for the moment.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκουhouseGenitivepartitive genitive ('half of your house')→ relational specificationοἶκος: 'house / household / estate'; the genitive of the whole from which 'half' is taken.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
οὐκnotnegative particle (negating εἰσελεύσομαι)→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
εἰσελεύσομαιI will go inFut Mid Indic 1 Sg · εἰσέρχομαιmain verb of apodosis (with negative)→ emphatic future of refusalεἰσέρχομαι: 'enter'; the negated future οὐκ εἰσελεύσομαι flatly refuses the king's εἴσελθε of v. 7.
μετὰwithpreposition + genitive (accompaniment)→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment).
σοῦyouGenitivegenitive object of μετά→ relational specificationσύ: 'with you'; refusing the king's company.
οὐδὲnornegative conjunction (with μή, emphatic)→ discourse linkage or contrastοὐδέ: 'and not / nor'; with μή + subjunctive forms the strongest negation.
μὴnotnegative particle (emphatic, with subjunctive)→ discourse linkage or contrastμή: the οὐ(δὲ) μή + aorist subjunctive construction expresses emphatic denial ('by no means will I').
φάγωI eatAor Act Subj 1 Sg · ἐσθίωsubjunctive of emphatic denial→ aorist subjunctive (emphatic future negation)ἐσθίω (aor. ἔφαγον): 'eat'; φάγω ἄρτον ('eat bread') is the forbidden act (cf. vv. 9, 17, 22); its eventual performance (v. 19) seals the prophet's doom.
ἄρτονbreadAccusativedirect object of φάγω→ object specificationἄρτος: 'bread / food'; renders לֶחֶם; the paired prohibition 'bread … water' denotes all sustenance.
οὐδὲnornegative conjunction (parallel prohibition)→ discourse linkage or contrastοὐδὲ: meaning 'nor'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (emphatic)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
πίωI drinkAor Act Subj 1 Sg · πίνωsubjunctive of emphatic denial→ aorist subjunctive (emphatic future negation)πίνω (aor. ἔπιον): 'drink'; πίω ὕδωρ ('drink water') completes the prohibited pair.
ὕδωρwaterAccusativedirect object of πίω→ object specificationὕδωρ: 'water'; renders מַיִם; with ἄρτον forms the merism for all food and drink.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπῳplaceDativedative of place (locative)→ sphere or referenceτόπος: 'place'; ἐν τῷ τόπῳ τούτῳ ('in this place') localizes the prohibition to the apostate site of Bethel; the same phrase recurs at vv. 16, 22.
τούτῳthisDativedemonstrative (modifying τόπῳ)→ participant reference or interestοὗτος: 'this'; deictic, pointing to Bethel as the forbidden ground.
9

ὅτι οὕτως ἐνετείλατό μοι ἐν λόγῳ κύριος λέγων μὴ φάγῃς ἄρτον καὶ μὴ πίῃς ὕδωρ καὶ μὴ ἐπιστρέψῃς ἐν τῇ ὁδῷ ᾗ ἐπορεύθης ἐν αὐτῇ

For thus the LORD commanded me by his word, saying, 'Eat no bread, and drink no water, and do not return by the way you went.'

Ground for the refusal: the explicit divine commandὅτι οὕτως ἐνετείλατό
The causal ὅτι gives the basis of the refusal — a direct command (ἐνετείλατο) of YHWH ἐν λόγῳ. The triple prohibition (eat no bread, drink no water, do not return by your road) is the exact charter the man of God will violate; the verb ἐπιστρέφω ('return') joins eating and drinking as the third forbidden act.
Word-by-word analysis· 25 words
ὅτιforcausal conjunction→ discourse linkage or contrastὅτι: 'because / for'; introduces the divine command as the ground of the refusal.
οὕτωςthusadverb of manner (anticipating the quoted command)→ adverbial qualificationοὕτως: 'thus / in this way'; points forward to the content of the command.
ἐνετείλατόcommandedAor Mid Indic 3 Sg · ἐντέλλομαιmain verb (the divine command)→ constative aoristἐντέλλομαι: 'command / charge / give orders'; renders צִוָּה; the cognate noun ἐντολή ('command') appears at v. 21, where the prophet's violation is judged; the perfect ἐντέταλται recurs at v. 17.
μοιmeDativeindirect object (the one commanded)→ participant reference or interestἐγώ: 'me'; the prophet as recipient of the charge.
ἐνbypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental).
λόγῳwordDativedative of instrument ('by [his] word')→ sphere or referenceλόγος: ἐν λόγῳ ('by the word'); the refrain (cf. vv. 1, 2, 5) here marks the command's binding divine authority.
κύριοςthe LORDNominativesubject of ἐνετείλατο→ participant prominenceκύριος: rendering of יהוה; the commander.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the command)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων (= לֵאמֹר) introducing the direct prohibition.
μὴnotnegative particle (prohibition, with subjunctive)→ discourse linkage or contrastμή: with aorist subjunctive forms a prohibition.
φάγῃςeatAor Act Subj 2 Sg · ἐσθίωprohibitive subjunctive ('do not eat')→ aorist subjunctive of prohibitionἐσθίω: 'eat'; μὴ φάγῃς ἄρτον is the core prohibition, repeated verbatim at vv. 17, 22.
ἄρτονbreadAccusativedirect object of φάγῃς→ object specificationἄρτος: 'bread / food.'
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
πίῃςdrinkAor Act Subj 2 Sg · πίνωprohibitive subjunctive ('do not drink')→ aorist subjunctive of prohibitionπίνω: 'drink'; μὴ πίῃς ὕδωρ, the second prohibition.
ὕδωρwaterAccusativedirect object of πίῃς→ object specificationὕδωρ: 'water.'
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἐπιστρέψῃςreturnAor Act Subj 2 Sg · ἐπιστρέφωprohibitive subjunctive ('do not return')→ aorist subjunctive of prohibitionἐπιστρέφω: 'turn back / return'; the third prohibition forbids retracing the road; the irony is that the old prophet will make him 'turn back' (ἐπέστρεψεν, v. 19) in another sense — back to Bethel to eat.
ἐνbypreposition + dative (path/locative)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (path/locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷwayDativedative of path ('by the way')→ sphere or referenceὁδός: 'way / road / journey'; renders דֶּרֶךְ; the ὁδός becomes the chapter's fatal stage — the road of disobedient return where the lion waits (vv. 24, 28).
by whichDativerelative pronoun (dative, resumed by ἐν αὐτῇ)→ participant reference or interestὅς: relative pronoun, resumed pleonastically by ἐν αὐτῇ — a Hebraism (אֲשֶׁר … בָּהּ).
ἐπορεύθηςyou wentAor Pass Indic 2 Sg · πορεύομαιverb of relative clause→ constative aoristπορεύομαι: 'go / travel'; the road already traveled to Bethel.
ἐνbypreposition + dative (resumptive, Hebraism)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (resumptive, Hebraism).
αὐτῇitDativeresumptive pronoun (Hebraistic redundancy after ᾗ)→ participant reference or interestαὐτός: resumes the relative ᾗ; the pleonastic ἐν αὐτῇ ('in it') reproduces the Hebrew resumptive pronoun.
10

καὶ ἀπῆλθεν ἐν ὁδῷ ἄλλῃ καὶ οὐκ ἀνέστρεψεν ἐν τῇ ὁδῷ ᾗ ἦλθεν ἐν αὐτῇ εἰς Βαιθηλ

And he went away by another road and did not return by the road by which he had come to Bethel.

The prophet's obedient departure (closing scene A–C)καὶ ἀπῆλθεν
The man of God obeys the third clause of the command, leaving ἐν ὁδῷ ἄλλῃ ('by another road'). This compliance closes the Bethel episode and sets up the contrast with the disobedient return engineered by the old prophet in the next movement.
Word-by-word analysis· 17 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπῆλθενhe went awayAor Act Indic 3 Sg · ἀπέρχομαιmain verb (departure)→ constative aoristἀπέρχομαι: 'go away / depart'; the prophet's obedient exit from Bethel.
ἐνbypreposition + dative (path)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (path).
ὁδῷroadDativedative of path→ sphere or referenceὁδός: 'road / way'; the prophet keeps the command by taking a different route.
ἄλλῃanotherDativeattributive adjective (modifying ὁδῷ)→ sphere or referenceἄλλος: 'other / another'; ἐν ὁδῷ ἄλλῃ marks exact obedience to v. 9's prohibition against returning by the same road.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegative particle (negating ἀνέστρεψεν)→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἀνέστρεψενdid returnAor Act Indic 3 Sg · ἀναστρέφωmain verb (with negative)→ constative aorist (compliance)ἀναστρέφω: 'turn back / return'; the negated aorist confirms his obedience — he did not retrace his way.
ἐνbypreposition + dative (path)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (path).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷroadDativedative of path→ sphere or referenceὁδός: the original road, now avoided.
by whichDativerelative pronoun (resumed by ἐν αὐτῇ)→ participant reference or interestὅς: relative, resumed pleonastically (Hebraism).
ἦλθενhe had comeAor Act Indic 3 Sg · ἔρχομαιverb of relative clause→ constative aorist (prior arrival)ἔρχομαι: 'come'; the road of his arrival at Bethel.
ἐνbypreposition + dative (resumptive, Hebraism)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (resumptive, Hebraism).
αὐτῇitDativeresumptive pronoun (Hebraistic redundancy)→ participant reference or interestαὐτός: resumes ᾗ; pleonastic ἐν αὐτῇ as at v. 9.
εἰςtopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
ΒαιθηλBethelaccusative of direction (indeclinable place name)→ participant identificationΒαιθηλ: indeclinable; the road by which he had come to Bethel.
11

καὶ προφήτης εἷς πρεσβύτης κατῴκει ἐν Βαιθηλ καὶ ἔρχονται οἱ υἱοὶ αὐτοῦ καὶ διηγήσαντο αὐτῷ ἅπαντα τὰ ἔργα ἃ ἐποίησεν ὁ ἄνθρωπος τοῦ θεοῦ ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐν Βαιθηλ καὶ τοὺς λόγους οὓς ἐλάλησεν τῷ βασιλεῖ καὶ ἐπέστρεψαν τὸ πρόσωπον τοῦ πατρὸς αὐτῶν

And a certain old prophet was living in Bethel, and his sons came and recounted to him all the deeds that the man of God had done that day in Bethel, and the words that he had spoken to the king; and they turned the face of their father.

Introduction of the second protagonist (the old prophet)καὶ προφήτης εἷς πρεσβύτης
The new movement opens by introducing the old prophet of Bethel (προφήτης εἷς πρεσβύτης) and the chain of report from his sons. The closing clause ἐπέστρεψαν τὸ πρόσωπον τοῦ πατρὸς αὐτῶν ('they turned their father's face') uses ἐπιστρέφω yet again, foreshadowing how the old prophet will in turn 'turn' the man of God back.
Word-by-word analysis· 44 words
καὶandnarrative conjunction (scene-shift)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
προφήτηςprophetNominativesubject→ participant prominenceπροφήτης: 'prophet'; renders נָבִיא; the old prophet of Bethel is a genuine but compromised prophetic figure — capable both of lying (v. 18) and of receiving a true oracle (v. 20).
εἷςa certain / oneNominativenumeral used as indefinite article ('a certain')→ noun-phrase markingεἷς: 'one'; here functioning like an indefinite article ('a certain prophet'), a usage influenced by Hebrew אֶחָד and common in later Greek.
πρεσβύτηςold manNominativeapposition to προφήτης ('an old prophet')→ participant prominenceπρεσβύτης: 'old man / elder'; renders זָקֵן; his age lends weight to his false claim of an angelic message (v. 18).
κατῴκειwas dwellingImpf Act Indic 3 Sg · κατοικέωmain verb (descriptive imperfect)→ descriptive imperfect (settled residence)κατοικέω: 'dwell / reside / settle'; the imperfect sets the standing situation; recurs at v. 25 (the city where the prophet dwelt).
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΒαιθηλBethellocative (indeclinable place name)→ participant identificationΒαιθηλ: indeclinable; the old prophet's home is the very city of the apostate cult.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔρχονταιcomePres Mid Indic 3 Pl · ἔρχομαιmain verb (historic present)→ historic present (vivid narration)ἔρχομαι: 'come'; the historic present ἔρχονται enlivens the narration as the sons arrive with news.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject of ἔρχονται→ participant prominenceυἱός: 'son'; the old prophet's sons are the messengers who relay the day's events.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
διηγήσαντοrecountedAor Mid Indic 3 Pl · διηγέομαιmain verb (the report)→ constative aoristδιηγέομαι: 'recount / narrate in full'; renders סִפֵּר; the verb implies a detailed report of all the day's events.
αὐτῷto himDativeindirect object (the father)→ participant reference or interestαὐτός: 'to him', the old prophet.
ἅπανταallAccusativeattributive adjective (modifying τὰ ἔργα)→ object specificationἅπας: 'all / the whole'; the strengthened form of πᾶς; stresses the completeness of the report.
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἔργαdeedsAccusativedirect object of διηγήσαντο→ object specificationἔργον: 'work / deed'; the prophet's miraculous acts (the rent altar, the withered hand) reported to the old prophet.
whichAccusativerelative pronoun (object of ἐποίησεν)→ participant referenceὅς: relative referring to the deeds.
ἐποίησενhad doneAor Act Indic 3 Sg · ποιέωverb of relative clause→ constative aorist (prior deeds)ποιέω: 'do / make'; the deeds done by the man of God.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject of ἐποίησεν→ participant prominenceἄνθρωπος: 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
ἐνonpreposition + dative (temporal)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (temporal).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἡμέρᾳdayDativedative of time ('on that day')→ sphere or referenceἡμέρα: 'day'; ἐν τῇ ἡμέρᾳ ἐκείνῃ, the day of the oracle.
ἐκείνῃthatDativedemonstrative (modifying ἡμέρᾳ)→ sphere or referenceἐκεῖνος: 'that.'
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΒαιθηλBethellocative (indeclinable place name)→ participant identificationΒαιθηλ: indeclinable; the place of the deeds.
καὶandcoordinate conjunction (adding the second object)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
τοὺςtheAccusativearticle→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
λόγουςwordsAccusativedirect object (second object of διηγήσαντο)→ object specificationλόγος: 'word'; the oracle-words spoken to Jeroboam, the second part of the report.
οὓςwhichAccusativerelative pronoun (object of ἐλάλησεν)→ participant referenceὅς: relative referring to the words.
ἐλάλησενhad spokenAor Act Indic 3 Sg · λαλέωverb of relative clause→ constative aoristλαλέω: 'speak'; the words addressed to the king.
τῷto theDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
βασιλεῖkingDativeindirect object (addressee of the words)→ sphere or referenceβασιλεύς: 'king'; Jeroboam, to whom the oracle was spoken.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψανthey turnedAor Act Indic 3 Pl · ἐπιστρέφωmain verb (the sons turn the father's attention)→ constative aoristἐπιστρέφω: 'turn'; ἐπέστρεψαν τὸ πρόσωπον τοῦ πατρός ('they turned their father's face/attention') is an idiom for redirecting his interest toward the departed prophet; the recurrent ἐπιστρέφω-motif foreshadows the deceptive 'turning back' to come.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρόσωπονfaceAccusativedirect object of ἐπέστρεψαν→ object specificationπρόσωπον: 'face'; here in the idiom 'turn the face' = direct attention; renders פָּנִים.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατρὸςfatherGenitivegenitive of possession ('their father's face')→ relational specificationπατήρ: 'father'; the old prophet, whose interest is roused.
αὐτῶνtheirGenitivegenitive of possession (the sons')→ relational specificationαὐτός: 'their', referring to the sons.
12

καὶ ἐλάλησεν πρὸς αὐτοὺς ὁ πατὴρ αὐτῶν λέγων ποίᾳ ὁδῷ πεπόρευται καὶ δεικνύουσιν αὐτῷ οἱ υἱοὶ αὐτοῦ τὴν ὁδὸν ἐν ᾗ ἀνῆλθεν ὁ ἄνθρωπος τοῦ θεοῦ ὁ ἐλθὼν ἐξ Ιουδα

And their father spoke to them, saying, 'By which road has he gone?' And his sons showed him the road by which the man of God who had come from Judah had gone up.

The old prophet inquires the routeκαὶ ἐλάλησεν πρὸς αὐτοὺς
The old prophet's question ποίᾳ ὁδῷ πεπόρευται ('by which road has he gone?') and the sons' answer set the pursuit in motion. The perfect πεπόρευται treats the departure as a completed, traceable fact; the historic present δεικνύουσιν keeps the narrative vivid.
Word-by-word analysis· 30 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐλάλησενspokeAor Act Indic 3 Sg · λαλέωmain verb (speech-introduction)→ constative aoristλαλέω: 'speak'; introduces the father's question.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
αὐτοὺςthemAccusativeaccusative object of πρός (the sons)→ participant referenceαὐτός: 'them', the sons.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πατὴρfatherNominativesubject→ participant prominenceπατήρ: 'father'; the old prophet.
αὐτῶνtheirGenitivegenitive of possession→ relational specificationαὐτῶν: meaning 'their'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing question)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων (= לֵאמֹר) introducing direct speech.
ποίᾳby whichDativeinterrogative adjective (modifying ὁδῷ)→ sphere or referenceποῖος: 'which / what kind of'; the interrogative opens the question about the route taken.
ὁδῷroadDativedative of path→ sphere or referenceὁδός: 'road'; the route of the man of God's departure.
πεπόρευταιhas gonePerf Mid Indic 3 Sg · πορεύομαιmain verb (the question's verb)→ perfect of accomplished, traceable departureπορεύομαι: 'go / travel'; the perfect πεπόρευται ('has gone') views the departure as a completed state with present relevance — the man is gone and his trail can be followed.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
δεικνύουσινshowPres Act Indic 3 Pl · δείκνυμιmain verb (historic present)→ historic present (vivid narration)δείκνυμι: 'show / point out'; the historic present keeps the action immediate as the sons indicate the road.
αὐτῷto himDativeindirect object (the father)→ participant reference or interestαὐτός: 'to him', the old prophet.
οἱtheNominativearticle→ noun-phrase markingοἱ: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοὶsonsNominativesubject of δεικνύουσιν→ participant prominenceυἱός: 'son'; the sons point out the route.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδὸνroadAccusativedirect object of δεικνύουσιν→ object specificationὁδός: 'road'; the very route by which the man of God departed.
ἐνbypreposition + dative (path)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (path).
whichDativerelative pronoun (dative of path)→ participant reference or interestὅς: relative referring to the road.
ἀνῆλθενwent upAor Act Indic 3 Sg · ἀνέρχομαιverb of relative clause→ constative aoristἀνέρχομαι: 'go up / ascend'; ἀνά- suits travel up into the hill country toward Judah.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject of ἀνῆλθεν→ participant prominenceἄνθρωπος: 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
the oneNominativearticle (substantivizing the participle)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐλθὼνhaving comeAor Act Part Nom Masc Sg · ἔρχομαιattributive participle (modifying ἄνθρωπος)→ antecedent aorist participleἔρχομαι: 'come'; the articular participle ὁ ἐλθών ('the one who came from Judah') is an identifying epithet, recurring in varied form at v. 14 (ὁ ἐληλυθώς).
ἐξfrompreposition + genitive (source)→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
ΙουδαJudahgenitive of source (indeclinable name)→ participant identificationΙουδα: indeclinable; the prophet's Judahite origin, repeatedly noted.
13

καὶ εἶπεν τοῖς υἱοῖς αὐτοῦ ἐπισάξατέ μοι τὸν ὄνον καὶ ἐπέσαξαν αὐτῷ τὸν ὄνον καὶ ἐπέβη ἐπ᾿ αὐτόν

And he said to his sons, 'Saddle the donkey for me.' And they saddled the donkey for him, and he mounted upon it.

The old prophet sets out in pursuitκαὶ εἶπεν τοῖς υἱοῖς
The command-and-execution pattern (ἐπισάξατε … ἐπέσαξαν) shows the brisk, deliberate pursuit. The donkey (ὄνος) introduced here becomes a key character: it carries the corpse (v. 29) and stands by it unharmed (vv. 24, 28).
Word-by-word analysis· 18 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the saddle-command.
τοῖςto theDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοῖςsonsDativeindirect object (addressees)→ sphere or referenceυἱός: 'son'; the sons commanded to saddle.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐπισάξατέsaddleAor Act Impv 2 Pl · ἐπισάττωimperative (command to saddle)→ ingressive aorist imperativeἐπισάττω: 'saddle / load up'; renders חָבַשׁ; the cognate aorist ἐπέσαξαν follows immediately; the verb recurs at v. 23 for re-saddling before the fatal journey.
μοιfor meDativedative of advantage→ participant reference or interestἐγώ: 'for me', the old prophet.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνονdonkeyAccusativedirect object of ἐπισάξατε→ object specificationὄνος: 'donkey / ass'; renders חֲמוֹר; this donkey will carry the corpse (v. 29) and famously stand unharmed beside the lion (vv. 24, 28).
καὶandnarrative conjunction (execution of command)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέσαξανthey saddledAor Act Indic 3 Pl · ἐπισάττωmain verb (execution)→ constative aoristἐπισάττω: the cognate aorist fulfils the imperative — the command is carried out at once.
αὐτῷfor himDativedative of advantage→ participant reference or interestαὐτός: 'for him', the old prophet.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνονdonkeyAccusativedirect object of ἐπέσαξαν→ object specificationὄνος: the saddled donkey.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέβηhe mountedAor Act Indic 3 Sg · ἐπιβαίνωmain verb (mounting the donkey)→ constative aoristἐπιβαίνω: 'go up onto / mount'; renders רָכַב; the old prophet rides off after the man of God.
ἐπ᾿uponpreposition + accusative (elided)→ spatial or relational framingἐπ᾿: meaning 'upon'; here it marks the relation signaled by preposition + accusative (elided).
αὐτόνitAccusativeaccusative object of ἐπί (the donkey)→ participant referenceαὐτός: refers to the donkey (ὄνος, masc.).
14

καὶ ἐπορεύθη κατόπισθεν τοῦ ἀνθρώπου τοῦ θεοῦ καὶ εὗρεν αὐτὸν καθήμενον ὑπὸ δρῦν καὶ εἶπεν αὐτῷ εἰ σὺ εἶ ὁ ἄνθρωπος τοῦ θεοῦ ὁ ἐληλυθὼς ἐξ Ιουδα καὶ εἶπεν αὐτῷ ἐγώ

And he went after the man of God and found him sitting under an oak, and said to him, 'Are you the man of God who has come from Judah?' And he said to him, 'I am.'

The pursuit and first encounterκαὶ ἐπορεύθη κατόπισθεν
The old prophet overtakes the man of God resting under an oak. The verification question (εἰ σὺ εἶ … ;) and the terse self-identification ἐγώ ('I am') sharpen the encounter; the participle ὁ ἐληλυθώς (perfect, 'who has come') varies the epithet of v. 12.
Word-by-word analysis· 31 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπορεύθηhe wentAor Pass Indic 3 Sg · πορεύομαιmain verb (pursuit)→ constative aoristπορεύομαι: 'go / travel'; the old prophet sets off after his quarry.
κατόπισθενafter / behindimproper preposition + genitive ('after')→ spatial or relational framingκατόπισθεν: 'behind / after'; an adverb/preposition with the genitive; renders אַחֲרֵי; marks the pursuit.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουmanGenitivegenitive object of κατόπισθεν→ relational specificationἄνθρωπος: 'man of God', the pursued.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εὗρενfoundAor Act Indic 3 Sg · εὑρίσκωmain verb (the finding)→ constative aoristεὑρίσκω: 'find'; the same verb describes the lion's finding of the man (v. 24) — an ominous echo.
αὐτὸνhimAccusativedirect object of εὗρεν→ participant referenceαὐτός: the man of God.
καθήμενονsittingPres Mid Part Acc Masc Sg · κάθημαιsupplementary participle (with εὗρεν: 'found him sitting')→ present participle (concurrent state)κάθημαι: 'sit'; the supplementary participle describes the man's posture when found — at rest under the oak.
ὑπὸunderpreposition + accusative (position)→ spatial or relational framingὑπὸ: meaning 'under'; here it marks the relation signaled by preposition + accusative (position).
δρῦνan oakAccusativeaccusative object of ὑπό (location)→ object specificationδρῦς: 'oak / tree'; renders אֵלָה / אַלּוֹן; the shade of the oak marks a resting place — and the spot of the fateful re-encounter.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the verification question.
αὐτῷto himDativeindirect object→ participant reference or interestαὐτός: 'to him', the man of God.
εἰare…?interrogative particle (introducing direct question)→ discourse linkage or contrastεἰ: usually 'if', but here introducing a direct question ('Are you…?'), a Hebraizing/colloquial use rendering הַ-interrogative.
σὺyouNominativesubject (emphatic pronoun)→ participant referenceσύ: emphatic 'you'; the direct address verifying his identity.
εἶarePres Act Indic 2 Sg · εἰμίcopula (in the question)→ stative presentεἰμί: 'be'; the copula of the identity-question.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativepredicate nominative→ participant prominenceἄνθρωπος: 'man of God', the title under verification.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
the oneNominativearticle (substantivizing the participle)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐληλυθὼςhaving comePerf Act Part Nom Masc Sg · ἔρχομαιattributive participle (modifying ἄνθρωπος)→ perfect participle (settled fact of arrival)ἔρχομαι: 'come'; the perfect participle ὁ ἐληλυθώς ('the one who has come from Judah') varies the aorist ὁ ἐλθών of v. 12, both serving as the prophet's identifying epithet.
ἐξfrompreposition + genitive (source)→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
ΙουδαJudahgenitive of source (indeclinable name)→ participant identificationΙουδα: indeclinable; the Judahite origin.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (the reply)→ constative aoristλέγω: introduces the terse reply.
αὐτῷto himDativeindirect object→ participant reference or interestαὐτός: 'to him', the old prophet.
ἐγώI amNominativeelliptical answer (nominative pronoun = 'I [am he]')→ participant referenceἐγώ: 'I'; the bare pronoun answers the identity-question affirmatively ('I am'), with the copula understood.
15

καὶ εἶπεν αὐτῷ δεῦρο μετ᾿ ἐμοῦ καὶ φάγε ἄρτον

And he said to him, 'Come with me and eat bread.'

The old prophet's invitation (the temptation)καὶ εἶπεν αὐτῷ δεῦρο
The terse invitation δεῦρο … φάγε ἄρτον repeats the very act the man of God is forbidden (vv. 8–9). Coming from a fellow prophet, it carries dangerous plausibility, setting up the deception of v. 18.
Word-by-word analysis· 9 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the invitation.
αὐτῷto himDativeindirect object→ participant reference or interestαὐτός: 'to him', the man of God.
δεῦροcomeadverb used as imperative ('come!')→ clausal contributionδεῦρο: 'come here / come now'; an adverb functioning as an imperative of invitation; renders לֵךְ / בֹּא.
μετ᾿withpreposition + genitive (accompaniment, elided)→ spatial or relational framingμετ᾿: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment, elided).
ἐμοῦmeGenitivegenitive object of μετά→ relational specificationἐγώ: 'with me'; the old prophet offers his own hospitality.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
φάγεeatAor Act Impv 2 Sg · ἐσθίωimperative (invitation to eat)→ ingressive aorist imperativeἐσθίω: 'eat'; φάγε ἄρτον invites the very act prohibited by the LORD's command — the heart of the temptation.
ἄρτονbreadAccusativedirect object of φάγε→ object specificationἄρτος: 'bread / food'; the forbidden food.
16

καὶ εἶπεν οὐ μὴ δύνωμαι τοῦ ἐπιστρέψαι μετὰ σοῦ οὐδὲ μὴ φάγομαι ἄρτον οὐδὲ πίομαι ὕδωρ ἐν τῷ τόπῳ τούτῳ

And he said, 'I am by no means able to return with you, nor will I eat bread or drink water in this place.'

The man of God's renewed refusalκαὶ εἶπεν οὐ μὴ δύνωμαι
The refusal is firm, voiced again with emphatic οὐ μή. He restates the prohibition almost verbatim from v. 8, anchoring his resolve in the divine command (spelled out in v. 17). The articular infinitive τοῦ ἐπιστρέψαι makes 'returning' itself the forbidden thing.
Word-by-word analysis· 20 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the refusal.
οὐnotnegative particle (with μή, emphatic)→ discourse linkage or contrastοὐ: with μή forms the emphatic denial.
μὴby no meansnegative particle (emphatic, with subjunctive)→ discourse linkage or contrastμή: the οὐ μή construction strengthens the negation.
δύνωμαιI am ablePres Mid Subj 1 Sg · δύναμαιsubjunctive of emphatic denial→ present subjunctive (emphatic incapacity)δύναμαι: 'be able'; οὐ μὴ δύνωμαι ('I am by no means able') frames the refusal as moral incapacity — obedience binds him.
τοῦtoGenitivearticle (with articular infinitive)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπιστρέψαιto returnAor Act Inf · ἐπιστρέφωarticular infinitive (complement of δύνωμαι)→ aorist infinitiveἐπιστρέφω: 'return / turn back'; the articular infinitive τοῦ ἐπιστρέψαι makes the act of returning the object of refusal — the very thing the old prophet asks and the command forbids (v. 9).
μετὰwithpreposition + genitive (accompaniment)→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment).
σοῦyouGenitivegenitive object of μετά→ relational specificationσύ: 'with you', the old prophet.
οὐδὲnornegative conjunction (emphatic)→ discourse linkage or contrastοὐδέ: 'nor'; continuing the chain of refusal.
μὴnotnegative particle (emphatic)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
φάγομαιwill I eatFut Mid Indic 1 Sg · ἐσθίωfuture of emphatic denial (with οὐδὲ μή)→ emphatic future negationἐσθίω: 'eat'; the middle future φάγομαι (deponent-type) with οὐδὲ μή strongly denies eating bread there.
ἄρτονbreadAccusativedirect object of φάγομαι→ object specificationἄρτος: 'bread.'
οὐδὲnornegative conjunction→ discourse linkage or contrastοὐδὲ: meaning 'nor'; conjunction or particle linking this unit with the surrounding discourse.
πίομαιwill I drinkFut Mid Indic 1 Sg · πίνωfuture of denial→ emphatic future negationπίνω: 'drink'; the middle future πίομαι denies drinking water there.
ὕδωρwaterAccusativedirect object of πίομαι→ object specificationὕδωρ: 'water.'
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπῳplaceDativedative of place→ sphere or referenceτόπος: 'place'; ἐν τῷ τόπῳ τούτῳ (cf. vv. 8, 22).
τούτῳthisDativedemonstrative (modifying τόπῳ)→ participant reference or interestοὗτος: 'this'; the forbidden locale.
17

ὅτι οὕτως ἐντέταλταί μοι ἐν λόγῳ κύριος λέγων μὴ φάγῃς ἄρτον ἐκεῖ καὶ μὴ πίῃς ὕδωρ ἐκεῖ καὶ μὴ ἐπιστρέψῃς ἐν τῇ ὁδῷ ᾗ ἐπορεύθης ἐν αὐτῇ

For thus the LORD has commanded me by his word, saying, 'Eat no bread there and drink no water there, and do not return by the way you went.'

Ground of the refusal restated (echo of v. 9)ὅτι οὕτως ἐντέταλταί
The man of God repeats the divine command almost word-for-word from v. 9, now with the perfect ἐντέταλται ('has commanded', standing in force) and the added ἐκεῖ ('there'). His full knowledge of the command makes his subsequent capitulation to the lie all the more culpable.
Word-by-word analysis· 27 words
ὅτιforcausal conjunction→ discourse linkage or contrastὅτι: 'because / for'; introduces the divine command as ground of refusal (cf. v. 9).
οὕτωςthusadverb of manner (anticipating the command)→ adverbial qualificationοὕτως: 'thus'; points forward to the quoted command.
ἐντέταλταίhas commandedPerf Mid Indic 3 Sg · ἐντέλλομαιmain verb (the standing command)→ perfect of abiding force (the command remains binding)ἐντέλλομαι: 'command'; the perfect ἐντέταλται ('has commanded and it stands') intensifies v. 9's aorist ἐνετείλατο — the order is still fully in force at this very moment of temptation.
μοιmeDativeindirect object→ participant reference or interestἐγώ: 'me', the prophet commanded.
ἐνbypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental).
λόγῳwordDativedative of instrument ('by [his] word')→ sphere or referenceλόγος: ἐν λόγῳ; the refrain (cf. vv. 1, 2, 5, 9) marking divine authority — soon to be set against the old prophet's counterfeit ἐν ῥήματι κυρίου (v. 18).
κύριοςthe LORDNominativesubject of ἐντέταλται→ participant prominenceκύριος: rendering of יהוה.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the command)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων (= לֵאמֹר) introducing direct speech.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμή: with subjunctive forms the prohibition.
φάγῃςeatAor Act Subj 2 Sg · ἐσθίωprohibitive subjunctive→ aorist subjunctive of prohibitionἐσθίω: 'eat'; μὴ φάγῃς ἄρτον, repeated from v. 9.
ἄρτονbreadAccusativedirect object of φάγῃς→ object specificationἄρτος: 'bread.'
ἐκεῖthereadverb of place→ adverbial qualificationἐκεῖ: 'there'; the added 'there' localizes the prohibition to the place of the temptation.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
πίῃςdrinkAor Act Subj 2 Sg · πίνωprohibitive subjunctive→ aorist subjunctive of prohibitionπίνω: 'drink'; μὴ πίῃς ὕδωρ, the second prohibition.
ὕδωρwaterAccusativedirect object of πίῃς→ object specificationὕδωρ: 'water.'
ἐκεῖthereadverb of place→ adverbial qualificationἐκεῖ: 'there'; repeated for emphasis on the forbidden locale.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἐπιστρέψῃςreturnAor Act Subj 2 Sg · ἐπιστρέφωprohibitive subjunctive→ aorist subjunctive of prohibitionἐπιστρέφω: 'return'; the third prohibition, against retracing the road (cf. v. 9).
ἐνbypreposition + dative (path)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (path).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷwayDativedative of path→ sphere or referenceὁδός: 'way / road.'
by whichDativerelative pronoun (resumed by ἐν αὐτῇ)→ participant reference or interestὅς: relative, resumed pleonastically (Hebraism).
ἐπορεύθηςyou wentAor Pass Indic 2 Sg · πορεύομαιverb of relative clause→ constative aoristπορεύομαι: 'go / travel'; the road already taken.
ἐνbypreposition + dative (resumptive, Hebraism)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (resumptive, Hebraism).
αὐτῇitDativeresumptive pronoun (Hebraistic redundancy after ᾗ)→ participant reference or interestαὐτός: resumes ᾗ; pleonastic ἐν αὐτῇ as at vv. 9, 10.
18

καὶ εἶπεν πρὸς αὐτόν κἀγὼ προφήτης εἰμὶ καθὼς σύ καὶ ἄγγελος λελάληκεν πρός με ἐν ῥήματι κυρίου λέγων ἐπίστρεψον αὐτὸν πρὸς σεαυτὸν εἰς τὸν οἶκόν σου καὶ φαγέτω ἄρτον καὶ πιέτω ὕδωρ καὶ ἐψεύσατο αὐτῷ

And he said to him, 'I too am a prophet like you, and an angel has spoken to me by the word of the LORD, saying, Bring him back to yourself, into your house, and let him eat bread and drink water.' And he lied to him.

The deception: a counterfeit oracleκαὶ εἶπεν πρὸς αὐτόν κἀγὼ προφήτης
The old prophet asserts equal prophetic standing (κἀγὼ προφήτης εἰμὶ καθὼς σύ) and fabricates an angelic message ἐν ῥήματι κυρίου that directly countermands the genuine command. The narrator unmasks the lie flatly: καὶ ἐψεύσατο αὐτῷ ('and he lied to him'). The counterfeit ἐν ῥήματι κυρίου deliberately echoes the true ἐν λόγῳ κυρίου refrain — the chapter's central crux: how is a true word distinguished from a false one?
Word-by-word analysis· 35 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the deceptive speech.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
αὐτόνhimAccusativeaccusative object of πρός→ participant referenceαὐτός: the man of God.
κἀγὼI tooNominativesubject (crasis of καὶ ἐγώ, emphatic)→ participant prominenceκἀγώ: crasis of καὶ ἐγώ ('I also / I too'); claims parity of prophetic office as the lever of persuasion.
προφήτηςa prophetNominativepredicate nominative→ participant prominenceπροφήτης: 'prophet'; the old man's true office lends false credibility to his lie.
εἰμὶamPres Act Indic 1 Sg · εἰμίcopula→ stative presentεἰμί: 'be'; 'I am a prophet.'
καθὼςlikecomparative conjunction→ discourse linkage or contrastκαθώς: 'just as / like'; 'like you' presses the claim of equality.
σύyouNominativesubject of implied εἶ (comparison)→ participant referenceσύ: 'you'; the man of God, set as the standard of comparison.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἄγγελοςan angelNominativesubject of λελάληκεν→ participant prominenceἄγγελος: 'angel / messenger'; renders מַלְאָךְ; the claimed angelic source raises the prestige of the false message above an ordinary human word — and is wholly invented.
λελάληκενhas spokenPerf Act Indic 3 Sg · λαλέωmain verb (the claimed revelation)→ perfect of claimed standing revelationλαλέω: 'speak'; the perfect λελάληκεν ('has spoken and it stands') falsely mimics the authority of an abiding divine word (cf. the true ἐντέταλται, v. 17).
πρόςtopreposition + accusative (direction)→ spatial or relational framingπρός: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
μεmeAccusativeaccusative object of πρός→ participant referenceἐγώ: 'to me', the old prophet's claimed recipient.
ἐνbypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental).
ῥήματιwordDativedative of instrument ('by the word')→ sphere or referenceῥῆμα: 'word / saying'; ἐν ῥήματι κυρίου ('by the word of the LORD') is the old prophet's counterfeit of the true refrain ἐν λόγῳ κυρίου — a deliberate verbal forgery of divine authorization.
κυρίουof the LORDGenitivegenitive of source (falsely claimed)→ relational specificationκύριος: rendering of יהוה; invoked falsely to clothe the lie in divine authority.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the false oracle)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων introducing the content of the fabricated message.
ἐπίστρεψονbring backAor Act Impv 2 Sg · ἐπιστρέφωimperative (content of the false oracle)→ ingressive aorist imperativeἐπιστρέφω: here transitive, 'bring/turn (him) back'; the lie commands the very ἐπιστρέφειν that the true word forbade (vv. 9, 17), inverting the keyword of the chapter.
αὐτὸνhimAccusativedirect object of ἐπίστρεψον→ participant referenceαὐτός: the man of God, to be brought back.
πρὸςtopreposition + accusative (direction)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
σεαυτὸνyourselfAccusativereflexive pronoun (object of πρός)→ participant referenceσεαυτοῦ: reflexive 'yourself'; 'bring him back to yourself.'
εἰςintopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (direction).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
οἶκόνhouseAccusativeaccusative object of εἰς (destination)→ object specificationοἶκος: 'house'; the destination of the deceptive return.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
φαγέτωlet him eatAor Act Impv 3 Sg · ἐσθίωthird-person imperative (content of false oracle)→ ingressive aorist imperativeἐσθίω: 'eat'; φαγέτω ἄρτον commands the forbidden eating — the lie's lethal core.
ἄρτονbreadAccusativedirect object of φαγέτω→ object specificationἄρτος: 'bread.'
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πιέτωlet him drinkAor Act Impv 3 Sg · πίνωthird-person imperative (content of false oracle)→ ingressive aorist imperativeπίνω: 'drink'; πιέτω ὕδωρ, the second forbidden act commanded by the lie.
ὕδωρwaterAccusativedirect object of πιέτω→ object specificationὕδωρ: 'water.'
καὶandnarrative conjunction (narrator's verdict)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐψεύσατοhe liedAor Mid Indic 3 Sg · ψεύδομαιmain verb (narrator's evaluative comment)→ constative aorist (decisive verdict)ψεύδομαι: 'lie / deceive'; renders כָּחַשׁ / שָׁקַר; the narrator's blunt καὶ ἐψεύσατο αὐτῷ ('and he lied to him') exposes the falsehood to the reader, though the man of God does not detect it.
αὐτῷto himDativeindirect object (the one lied to)→ participant reference or interestαὐτός: 'to him', the man of God, the victim of the deception.
19

καὶ ἐπέστρεψεν αὐτόν καὶ ἔφαγεν ἄρτον καὶ ἔπιεν ὕδωρ ἐν τῷ οἴκῳ αὐτοῦ

And he brought him back, and he ate bread and drank water in his house.

The fatal capitulationκαὶ ἐπέστρεψεν αὐτόν
The transgression is told with stark economy: the three forbidden acts — returning (ἐπέστρεψεν), eating (ἔφαγεν), drinking (ἔπιεν) — are accomplished in a single rapid clause. The keyword ἐπιστρέφω here marks the disobedient 'turning back.'
Word-by-word analysis· 13 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψενhe brought backAor Act Indic 3 Sg · ἐπιστρέφωmain verb (the old prophet turns him back)→ constative aoristἐπιστρέφω: 'turn / bring back'; transitive here — the old prophet 'brought him back', accomplishing the forbidden return; the subject of the participle ὁ ἐπιστρέψας (vv. 20, 23, 26) recalls this act.
αὐτόνhimAccusativedirect object of ἐπέστρεψεν→ participant referenceαὐτός: the man of God, brought back.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔφαγενhe ateAor Act Indic 3 Sg · ἐσθίωmain verb (the transgression)→ constative aoristἐσθίω: 'eat'; the forbidden act now performed — the aorist seals the disobedience.
ἄρτονbreadAccusativedirect object of ἔφαγεν→ object specificationἄρτος: 'bread'; the forbidden food eaten.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔπιενhe drankAor Act Indic 3 Sg · πίνωmain verb (the transgression)→ constative aoristπίνω: 'drink'; the forbidden drinking completes the violation.
ὕδωρwaterAccusativedirect object of ἔπιεν→ object specificationὕδωρ: 'water.'
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative of place→ sphere or referenceοἶκος: 'house'; the old prophet's house, scene of the fateful meal.
αὐτοῦhisGenitivegenitive of possession (the old prophet's)→ relational specificationαὐτός: 'his', the old prophet's house.
20

καὶ ἐγένετο αὐτῶν καθημένων ἐπὶ τῆς τραπέζης καὶ ἐγένετο λόγος κυρίου πρὸς τὸν προφήτην τὸν ἐπιστρέψαντα αὐτὸν

And it happened, as they were sitting at the table, that the word of the LORD came to the prophet who had brought him back.

The true word breaks in (turning point)καὶ ἐγένετο αὐτῶν καθημένων
At the very table of transgression, the genuine λόγος κυρίου comes — ironically through the lying old prophet (τὸν ἐπιστρέψαντα αὐτόν, 'the one who had brought him back'). The genitive absolute αὐτῶν καθημένων sets the scene; the formula ἐγένετο λόγος κυρίου πρός is the classic prophetic word-event idiom.
Word-by-word analysis· 17 words
καὶandnarrative conjunction (with ἐγένετο, temporal frame)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit happenedAor Mid Indic 3 Sg · γίνομαιimpersonal main verb (temporal-frame formula)→ constative aorist (narrative pivot)γίνομαι: 'happen'; καὶ ἐγένετο (וַיְהִי) frames the moment of the word-event.
αὐτῶνtheyGenitivesubject of genitive absolute→ relational specificationαὐτός: subject of the genitive-absolute construction ('as they were sitting').
καθημένωνsittingPres Mid Part Gen Masc Pl · κάθημαιgenitive absolute (temporal: 'while they sat')→ present participle (concurrent action)κάθημαι: 'sit'; the genitive absolute αὐτῶν καθημένων sets the scene of the meal at the moment the word arrives.
ἐπὶatpreposition + genitive (position)→ spatial or relational framingἐπὶ: meaning 'at'; here it marks the relation signaled by preposition + genitive (position).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
τραπέζηςtableGenitivegenitive object of ἐπί→ relational specificationτράπεζα: 'table'; renders שֻׁלְחָן; the table of the forbidden meal becomes the place where judgment is pronounced.
καὶand / thatapodotic καί (resuming after the temporal clause)→ discourse linkage or contrastκαί: the apodotic καί (Hebraizing) introduces the main clause after καὶ ἐγένετο + temporal phrase.
ἐγένετοcameAor Mid Indic 3 Sg · γίνομαιmain verb (the word-event)→ constative aoristγίνομαι: 'come to be / happen'; ἐγένετο λόγος κυρίου πρός ('the word of the LORD came to') is the standard prophetic word-event formula (הָיָה דְבַר־יהוה אֶל).
λόγοςwordNominativesubject of ἐγένετο→ participant prominenceλόγος: 'word'; the genuine λόγος κυρίου now comes — strikingly through the deceiver, not the deceived.
κυρίουof the LORDGenitivegenitive of source→ relational specificationκύριος: rendering of יהוה.
πρὸςtopreposition + accusative (direction)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
προφήτηνprophetAccusativeaccusative object of πρός (recipient of the word)→ object specificationπροφήτης: 'prophet'; the old prophet of Bethel, recipient of the true oracle despite his deceit.
τὸνthe oneAccusativearticle (substantivizing the participle)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπιστρέψανταwho had brought backAor Act Part Acc Masc Sg · ἐπιστρέφωattributive participle (modifying προφήτην)→ antecedent aorist participleἐπιστρέφω: the participle ὁ ἐπιστρέψας αὐτόν ('the one who had brought him back') becomes a fixed epithet for the old prophet (cf. v. 26), pinning his guilt by the very keyword of the chapter.
αὐτὸνhimAccusativedirect object of the participle→ participant referenceαὐτός: the man of God, the one brought back.
21

καὶ εἶπεν πρὸς τὸν ἄνθρωπον τοῦ θεοῦ τὸν ἥκοντα ἐξ Ιουδα λέγων τάδε λέγει κύριος ἀνθ᾿ ὧν παρεπίκρανας τὸ ῥῆμα κυρίου καὶ οὐκ ἐφύλαξας τὴν ἐντολήν ἣν ἐνετείλατό σοι κύριος ὁ θεός σου

And he cried out to the man of God who had come from Judah, saying, 'Thus says the LORD: Because you have rebelled against the word of the LORD and have not kept the command which the LORD your God commanded you,'

Oracle of doom (first half: the charge)καὶ εἶπεν … τάδε λέγει κύριος
The old prophet, now a true mouthpiece, pronounces judgment with the messenger-formula τάδε λέγει κύριος. The charge has two counts joined by causal ἀνθ᾿ ὧν ('because'): rebellion against the word (παρεπίκρανας) and failure to keep the command (οὐκ ἐφύλαξας τὴν ἐντολήν). παραπικραίνω (LXX standard for מָרָה) frames the disobedience as covenant rebellion.
Word-by-word analysis· 33 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενcried out / saidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the oracle of doom.
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωπονmanAccusativeaccusative object of πρός→ object specificationἄνθρωπος: 'man of God', the condemned.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
τὸνthe oneAccusativearticle (substantivizing the participle)→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἥκονταhaving comePres Act Part Acc Masc Sg · ἥκωattributive participle (modifying ἄνθρωπον)→ present participle with perfect sense ('who has come / is here')ἥκω: 'have come / be present'; ἥκω carries a perfective sense in the present; ὁ ἥκων ἐξ Ιουδα ('the one come from Judah') again varies the identifying epithet (cf. vv. 12, 14).
ἐξfrompreposition + genitive (source)→ spatial or relational framingἐξ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source).
ΙουδαJudahgenitive of source (indeclinable name)→ participant identificationΙουδα: indeclinable; the Judahite origin.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the oracle)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων introducing the messenger-formula.
τάδεthusAccusativedemonstrative (object of λέγει)→ object specificationὅδε: 'this / these'; τάδε λέγει κύριος, the messenger-formula (כֹּה אָמַר יהוה), now spoken by the old prophet.
λέγειsaysPres Act Indic 3 Sg · λέγωmain verb of messenger-formula→ present of ongoing divine authorityλέγω (pres.): the citation-present of the formula.
κύριοςthe LORDNominativesubject of λέγει→ participant prominenceκύριος: rendering of יהוה; the true speaker of the oracle.
ἀνθ᾿becausepreposition (in causal idiom ἀνθ᾿ ὧν)→ spatial or relational framingἀντί: 'instead of / for'; in the idiom ἀνθ᾿ ὧν ('in return for which / because') it functions causally, rendering יַעַן אֲשֶׁר ('because').
ὧνwhichGenitiverelative pronoun (genitive, in the causal idiom ἀνθ᾿ ὧν)→ relational specificationὅς: relative pronoun in the fixed causal phrase ἀνθ᾿ ὧν.
παρεπίκραναςyou rebelled againstAor Act Indic 2 Sg · παραπικραίνωverb of causal clause (first count of the charge)→ constative aorist (the decisive act of rebellion)παραπικραίνω: 'embitter / provoke / rebel against'; renders מָרָה ('be rebellious'); the LXX's standard term for covenant rebellion (cf. Ps 105:7 LXX; Heb 3:16); here the disobedience is framed not as a mere lapse but as bitter defiance of the divine word; recurs (3 sg.) at v. 26.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordAccusativedirect object of παρεπίκρανας→ object specificationῥῆμα: 'word'; τὸ ῥῆμα κυρίου ('the word of the LORD'), the very command the man of God defied; the keyword recurs at vv. 26, 32.
κυρίουof the LORDGenitivegenitive of source (whose word)→ relational specificationκύριος: rendering of יהוה.
καὶandcoordinate conjunction (joining the second count)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegative particle (negating ἐφύλαξας)→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἐφύλαξαςyou keptAor Act Indic 2 Sg · φυλάσσωverb of causal clause (second count, with negative)→ constative aoristφυλάσσω: 'guard / keep / observe'; renders שָׁמַר; 'you did not keep the command' is the standard covenant-breach formula (cf. Deut 28:15).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐντολήνcommandAccusativedirect object of ἐφύλαξας→ object specificationἐντολή: 'commandment / charge'; renders מִצְוָה; the cognate of ἐνετείλατο (vv. 9, 17); the prophet failed to 'keep' the very ἐντολή YHWH 'commanded.'
ἣνwhichAccusativerelative pronoun (object of ἐνετείλατο)→ participant referenceὅς: relative referring to the command.
ἐνετείλατόcommandedAor Mid Indic 3 Sg · ἐντέλλομαιverb of relative clause→ constative aoristἐντέλλομαι: 'command'; recalls the original charge of vv. 9, 17 — the cognate ἐντολήν … ἐνετείλατο underscores that this was an explicit, knowable order.
σοιyouDativeindirect object (the one commanded)→ participant reference or interestσύ: 'you', the man of God.
κύριοςthe LORDNominativesubject of ἐνετείλατο→ participant prominenceκύριος: rendering of יהוה.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεόςGodNominativeapposition to κύριος ('the LORD your God')→ participant prominenceθεός: 'God'; κύριος ὁ θεός σου ('the LORD your God') stresses the covenant bond that the disobedience has breached.
σουyourGenitivegenitive of possession (modifying θεός)→ relational specificationσύ: 'your'; the possessive underlines the personal covenant relationship.
22

καὶ ἐπέστρεψας καὶ ἔφαγες ἄρτον καὶ ἔπιες ὕδωρ ἐν τῷ τόπῳ τούτῳ ᾧ ἐλάλησεν πρὸς σὲ λέγων μὴ φάγῃς ἄρτον καὶ μὴ πίῃς ὕδωρ οὐ μὴ εἰσέλθῃ τὸ σῶμά σου εἰς τὸν τάφον τῶν πατέρων σου

and you returned and ate bread and drank water in this place, of which he said to you, 'Eat no bread and drink no water' — your body shall not come into the tomb of your fathers.

Oracle of doom (second half: the indictment and sentence)καὶ ἐπέστρεψας
The charge is itemized — you returned, ate, drank — against the explicit prohibition, and then the sentence falls: οὐ μὴ εἰσέλθῃ τὸ σῶμά σου εἰς τὸν τάφον τῶν πατέρων σου. Denial of burial in the ancestral tomb was, in Israelite thought, a grievous dishonor; the emphatic οὐ μή marks the certainty of the doom.
Word-by-word analysis· 36 words
καὶandcoordinate conjunction (continuing the charge)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψαςyou returnedAor Act Indic 2 Sg · ἐπιστρέφωverb of causal clause (third count)→ constative aoristἐπιστρέφω: 'return'; the keyword again — 'you returned', the act forbidden in vv. 9, 17 and now charged against him.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔφαγεςyou ateAor Act Indic 2 Sg · ἐσθίωverb of causal clause→ constative aoristἐσθίω: 'eat'; the forbidden eating charged in the second person.
ἄρτονbreadAccusativedirect object of ἔφαγες→ object specificationἄρτος: 'bread.'
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἔπιεςyou drankAor Act Indic 2 Sg · πίνωverb of causal clause→ constative aoristπίνω: 'drink'; the forbidden drinking charged.
ὕδωρwaterAccusativedirect object of ἔπιες→ object specificationὕδωρ: 'water.'
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
τόπῳplaceDativedative of place→ sphere or referenceτόπος: 'place'; ἐν τῷ τόπῳ τούτῳ (cf. vv. 8, 16), the forbidden locale.
τούτῳthisDativedemonstrative (modifying τόπῳ)→ participant reference or interestοὗτος: 'this.'
of whichDativerelative pronoun (dative, referring to the place/command)→ participant reference or interestὅς: relative pronoun; 'concerning which he spoke to you' — referring to the place under prohibition.
ἐλάλησενhe saidAor Act Indic 3 Sg · λαλέωverb of relative clause→ constative aoristλαλέω: 'speak'; the LORD's prior prohibitive speech (vv. 9, 17).
πρὸςtopreposition + accusative (direction of speech)→ spatial or relational framingπρὸς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction of speech).
σὲyouAccusativeaccusative object of πρός→ participant referenceσύ: 'to you', the man of God.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the quoted prohibition)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων introducing the recalled command.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
φάγῃςeatAor Act Subj 2 Sg · ἐσθίωprohibitive subjunctive (recalled command)→ aorist subjunctive of prohibitionἐσθίω: 'eat'; the recalled prohibition, verbatim from vv. 9, 17.
ἄρτονbreadAccusativedirect object of φάγῃς→ object specificationἄρτος: 'bread.'
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μὴnotnegative particle (prohibition)→ discourse linkage or contrastμὴ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
πίῃςdrinkAor Act Subj 2 Sg · πίνωprohibitive subjunctive (recalled command)→ aorist subjunctive of prohibitionπίνω: 'drink'; completing the recalled prohibition.
ὕδωρwaterAccusativedirect object of πίῃς→ object specificationὕδωρ: 'water.'
οὐnotnegative particle (with μή, emphatic)→ discourse linkage or contrastοὐ: with μή forms the emphatic denial of the sentence.
μὴby no meansnegative particle (emphatic, with subjunctive)→ discourse linkage or contrastμή: οὐ μή + subjunctive states the certain doom.
εἰσέλθῃshall comeAor Act Subj 3 Sg · εἰσέρχομαιsubjunctive of emphatic denial (the sentence)→ aorist subjunctive (emphatic future denial)εἰσέρχομαι: 'enter / come in'; οὐ μὴ εἰσέλθῃ ('shall by no means come') pronounces the doom — denial of burial in the ancestral tomb.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμάbodyNominativesubject of εἰσέλθῃ→ participant prominenceσῶμα: 'body / corpse'; renders גּוּפָה / נְבֵלָה; the σῶμα recurs as a keyword of the death-scene (vv. 24, 28, 29) — the body that will lie on the road, not in the family tomb.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
εἰςintopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'into'; here it marks the relation signaled by preposition + accusative (direction).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
τάφονtombAccusativeaccusative object of εἰς (destination denied)→ object specificationτάφος: 'tomb / grave'; renders קֶבֶר; burial in the ancestral τάφος was the honored norm; its denial is the heart of the sentence (yet ironically he will be honorably buried in the old prophet's own tomb, vv. 29–31).
τῶνof theGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
πατέρωνfathersGenitivegenitive of possession ('tomb of your fathers')→ relational specificationπατήρ: 'father'; the ancestral tomb in Judah, denied to him.
σουyourGenitivegenitive of possession→ relational specificationσου: meaning 'your'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
23

καὶ ἐγένετο μετὰ τὸ φαγεῖν ἄρτον καὶ πιεῖν ὕδωρ καὶ ἐπέσαξεν αὐτῷ τὸν ὄνον καὶ ἐπέστρεψεν

And it happened, after he had eaten bread and drunk water, that he saddled the donkey for him, and he turned back.

Departure after the meal (toward the fatal road)καὶ ἐγένετο μετὰ τὸ φαγεῖν
The temporal frame μετὰ τὸ φαγεῖν … καὶ πιεῖν (articular infinitives) marks the meal as past; the donkey is re-saddled (ἐπέσαξεν) and the man of God sets off — straight toward the lion. The ambiguous ἐπέστρεψεν probably refers to the man of God turning back to his journey.
Word-by-word analysis· 16 words
καὶandnarrative conjunction (with ἐγένετο, temporal frame)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit happenedAor Mid Indic 3 Sg · γίνομαιimpersonal main verb (temporal-frame formula)→ constative aoristγίνομαι: 'happen'; καὶ ἐγένετο μετά + articular infinitive frames the post-meal action.
μετὰafterpreposition + accusative (temporal, with articular infinitive)→ spatial or relational framingμετά + acc.: 'after'; with the articular infinitive τὸ φαγεῖν, 'after the eating.'
τὸtheAccusativearticle (with articular infinitive)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
φαγεῖνeatingAor Act Inf · ἐσθίωarticular infinitive (temporal, object of μετά)→ verbal action or stateἐσθίω: 'eat'; the articular infinitive τὸ φαγεῖν marks the completed meal.
ἄρτονbreadAccusativedirect object of φαγεῖν→ object specificationἄρτος: 'bread'; the food eaten.
καὶandcoordinate conjunction (joining the two infinitives)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
πιεῖνdrinkingAor Act Inf · πίνωarticular infinitive (governed by the same τό and μετά)→ aorist infinitive (the act of drinking)πίνω: 'drink'; the second infinitive under μετὰ τό, 'after eating and drinking.'
ὕδωρwaterAccusativedirect object of πιεῖν→ object specificationὕδωρ: 'water.'
καὶand / thatapodotic καί (resuming after temporal frame)→ discourse linkage or contrastκαί: apodotic καί introducing the main clause.
ἐπέσαξενhe saddledAor Act Indic 3 Sg · ἐπισάττωmain verb (re-saddling)→ constative aoristἐπισάττω: 'saddle'; the old prophet saddles his donkey for the man of God (cf. v. 13); the same verb will reappear when the body is loaded (v. 29 uses ἐπέθηκεν).
αὐτῷfor himDativedative of advantage (the man of God)→ participant reference or interestαὐτός: 'for him', the man of God, given the donkey to ride.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνονdonkeyAccusativedirect object of ἐπέσαξεν→ object specificationὄνος: 'donkey'; the same donkey of vv. 13, 24, 28, 29.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψενhe turned backAor Act Indic 3 Sg · ἐπιστρέφωmain verb (departure)→ constative aoristἐπιστρέφω: 'turn / return'; here intransitive — the man of God turns back to resume his journey homeward, riding toward the waiting lion; the keyword sounds one last time before the death.
24

καὶ ἀπῆλθεν καὶ εὗρεν αὐτὸν λέων ἐν τῇ ὁδῷ καὶ ἐθανάτωσεν αὐτόν καὶ ἦν τὸ σῶμα αὐτοῦ ἐρριμμένον ἐν τῇ ὁδῷ καὶ ὁ ὄνος εἱστήκει παρ᾿ αὐτό καὶ ὁ λέων εἱστήκει παρὰ τὸ σῶμα

And he went off, and a lion found him on the road and killed him, and his body was thrown down on the road, and the donkey stood beside it, and the lion stood beside the body.

The execution of the sentence: death by lionκαὶ ἀπῆλθεν καὶ εὗρεν αὐτὸν λέων
The doom falls swiftly: a lion 'finds' (εὗρεν, echoing the old prophet's finding in v. 14) and kills the man of God. The eerie tableau — body cast down (ἐρριμμένον), donkey and lion both standing by (εἱστήκει) without flight or feeding — signals not natural predation but a controlled, manifestly divine judgment.
Word-by-word analysis· 34 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἀπῆλθενhe went offAor Act Indic 3 Sg · ἀπέρχομαιmain verb (departure onto the road)→ constative aoristἀπέρχομαι: 'go away / depart'; the man of God sets out — into mortal danger.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εὗρενfoundAor Act Indic 3 Sg · εὑρίσκωmain verb (the lion encounters him)→ constative aoristεὑρίσκω: 'find'; the lion 'finds' him — a chilling echo of the old prophet's εὗρεν αὐτόν at v. 14; what the deceiver found, the lion now finds.
αὐτὸνhimAccusativedirect object of εὗρεν→ participant referenceαὐτός: the man of God.
λέωνa lionNominativesubject of εὗρεν and ἐθανάτωσεν→ participant prominenceλέων: 'lion'; renders אַרְיֵה; the lion is the instrument of divine judgment (cf. 3 Kgdms 20:36); its restraint afterward marks its supernatural commission.
ἐνonpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷroadDativedative of place→ sphere or referenceὁδός: 'road'; the very ὁδός he was forbidden to take — the place of judgment (cf. vv. 9, 17).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐθανάτωσενkilledAor Act Indic 3 Sg · θανατόωmain verb (the killing)→ constative aoristθανατόω: 'put to death / kill'; renders הֵמִית; the causative-factitive verb (not merely 'die') stresses the lion as deliberate agent of the death.
αὐτόνhimAccusativedirect object of ἐθανάτωσεν→ participant referenceαὐτός: the man of God, slain.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἦνwasImpf Act Indic 3 Sg · εἰμίcopula (with participle: periphrastic 'was lying')→ imperfect of state (the body's condition)εἰμί: 'be'; with the participle ἐρριμμένον forms a periphrastic pluperfect-passive ('was thrown down / lay cast down').
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμαbodyNominativesubject of ἦν→ participant prominenceσῶμα: 'body / corpse'; the fulfilment of v. 22 — the body lies on the road, not in the ancestral tomb.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐρριμμένονthrown downPerf Mid Part Nom Neut Sg · ῥίπτωparticiple (periphrastic with ἦν)→ perfect participle (resultant state: 'cast down and lying')ῥίπτω: 'throw / cast down'; the perfect passive participle ἐρριμμένον ('flung down, lying') depicts the corpse abandoned on the road; recurs at vv. 25, 28.
ἐνonpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷroadDativedative of place→ sphere or referenceὁδός: 'road'; the body lies where it fell.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνοςdonkeyNominativesubject of εἱστήκει→ participant prominenceὄνος: 'donkey'; remarkably it does not flee the lion — part of the uncanny, divinely controlled scene.
εἱστήκειwas standingPlpf Act Indic 3 Sg · ἵστημιmain verb (stative; the donkey's posture)→ pluperfect with imperfect/stative senseἵστημι (plpf. εἱστήκει): 'stood'; the donkey standing by rather than bolting is unnatural — a marker of the miracle (cf. v. 28, where both stand by).
παρ᾿besidepreposition + accusative (position, elided)→ spatial or relational framingπαρά + acc.: 'beside / near.'
αὐτόitAccusativeaccusative object of παρά (the body)→ participant referenceαὐτός: refers to the σῶμα (neut.), the body.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λέωνlionNominativesubject of εἱστήκει→ participant prominenceλέων: 'lion'; it too stands by, neither devouring the corpse nor attacking the donkey — its restraint proves the death was a measured divine act.
εἱστήκειwas standingPlpf Act Indic 3 Sg · ἵστημιmain verb (stative; the lion's posture)→ pluperfect with imperfect/stative senseἵστημι (plpf. εἱστήκει): 'stood'; the lion stationed guard-like by the body — wholly contrary to predatory behavior.
παρὰbesidepreposition + accusative (position)→ spatial or relational framingπαρά + acc.: 'beside.'
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμαbodyAccusativeaccusative object of παρά→ object specificationσῶμα: 'body'; the corpse the lion guards but does not eat.
25

καὶ ἰδοὺ ἄνδρες παραπορευόμενοι καὶ εἶδον τὸ θνησιμαῖον ἐρριμμένον ἐν τῇ ὁδῷ καὶ ὁ λέων εἱστήκει ἐχόμενα τοῦ θνησιμαίου καὶ εἰσῆλθον καὶ ἐλάλησαν ἐν τῇ πόλει οὗ ὁ προφήτης ὁ πρεσβύτης κατῴκει ἐν αὐτῇ

And behold, men passing by, and they saw the carcass thrown down on the road, and the lion standing close by the carcass; and they went in and reported it in the city where the old prophet lived.

Witnesses report the marvelκαὶ ἰδοὺ ἄνδρες παραπορευόμενοι
The presentative καὶ ἰδού brings in passers-by who see the uncanny scene — corpse cast down, lion standing guard (ἐχόμενα τοῦ θνησιμαίου, 'right next to the carcass'). Their report carries the news back to Bethel, where the old prophet lives, linking the death-scene to the burial-scene. The word θνησιμαῖον ('carcass') is starker than σῶμα, viewing the body as roadkill.
Word-by-word analysis· 34 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἰδοὺbeholdpresentative particle (introducing the witnesses)→ discourse linkage or contrastἰδού: 'behold'; renders הִנֵּה; introduces the passers-by as new participants.
ἄνδρεςmenNominativesubject→ participant prominenceἀνήρ: 'man'; renders אֲנָשִׁים; the travelers who witness and report the scene.
παραπορευόμενοιpassing byPres Mid Part Nom Masc Pl · παραπορεύομαιattributive participle (modifying ἄνδρες)→ present participle (ongoing action: 'as they passed')παραπορεύομαι: 'pass by / travel past'; the participle pictures travelers on the road chancing upon the corpse.
καὶandnarrative conjunction (resuming the main clause)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶδονthey sawAor Act Indic 3 Pl · ὁράωmain verb (perception)→ constative aoristὁράω (aor. εἶδον): 'see'; the men observe the marvel.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
θνησιμαῖονcarcassAccusativedirect object of εἶδον→ object specificationθνησιμαῖον: 'carcass / dead body (of one fallen)'; renders נְבֵלָה; a starker, more degrading term than σῶμα, viewing the corpse as carrion on the road — sharpening the dishonor of the death.
ἐρριμμένονthrown downPerf Mid Part Acc Neut Sg · ῥίπτωsupplementary participle (with εἶδον: 'saw it cast down')→ perfect participle (resultant state)ῥίπτω: 'cast down'; the participle ἐρριμμένον (cf. v. 24) repeats the image of the abandoned corpse.
ἐνonpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷroadDativedative of place→ sphere or referenceὁδός: 'road'; the scene of death.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λέωνlionNominativesubject of εἱστήκει→ participant prominenceλέων: 'lion'; still standing guard, the marvel the witnesses behold.
εἱστήκειwas standingPlpf Act Indic 3 Sg · ἵστημιmain verb (stative)→ pluperfect with imperfect/stative senseἵστημι (plpf. εἱστήκει): 'stood'; the lion's continued, unnatural standing by the corpse.
ἐχόμεναclose byPres Mid Part Acc Neut Pl · ἔχωadverbial participle used prepositionally ('next to, holding to')→ present participle (adverbial of proximity)ἔχω (mid. ἔχομαι): the middle participle ἐχόμενα + genitive functions as an improper preposition 'close to / next to' (rendering אֵצֶל); the neuter plural is adverbial — the lion stands immediately beside the carcass.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θνησιμαίουcarcassGenitivegenitive governed by ἐχόμενα ('close by the carcass')→ relational specificationθνησιμαῖον: 'carcass'; the genitive after ἐχόμενα; the corpse the lion guards.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰσῆλθονthey went inAor Act Indic 3 Pl · εἰσέρχομαιmain verb (entering the city)→ constative aoristεἰσέρχομαι: 'enter / go in'; the travelers enter the city to report.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐλάλησανthey reportedAor Act Indic 3 Pl · λαλέωmain verb (the report)→ constative aoristλαλέω: 'speak / report'; the witnesses spread the news of the marvel.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλειcityDativedative of place→ sphere or referenceπόλις: 'city'; Bethel, where the old prophet dwells.
οὗwhererelative adverb of place ('where')→ participant referenceοὗ: 'where'; relative adverb of place, resumed pleonastically by ἐν αὐτῇ (Hebraism).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
προφήτηςprophetNominativesubject of κατῴκει→ participant prominenceπροφήτης: 'prophet'; the old prophet of Bethel.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
πρεσβύτηςold manNominativeapposition to προφήτης ('the old prophet')→ participant prominenceπρεσβύτης: 'old man / elder'; the same epithet as v. 11.
κατῴκειwas livingImpf Act Indic 3 Sg · κατοικέωverb of relative clause (descriptive imperfect)→ descriptive imperfectκατοικέω: 'dwell'; recalls v. 11 — the old prophet's residence in Bethel, now the destination of the report.
ἐνinpreposition + dative (resumptive, Hebraism)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (resumptive, Hebraism).
αὐτῇitDativeresumptive pronoun (Hebraistic redundancy after οὗ)→ participant reference or interestαὐτός: resumes οὗ; pleonastic ἐν αὐτῇ ('in it'), reproducing the Hebrew resumptive.
26

καὶ ἤκουσεν ὁ ἐπιστρέψας αὐτὸν ἐκ τῆς ὁδοῦ καὶ εἶπεν ὁ ἄνθρωπος τοῦ θεοῦ οὗτός ἐστιν ὃς παρεπίκρανε τὸ ῥῆμα κυρίου

And the one who had brought him back from the road heard, and said, 'It is the man of God who rebelled against the word of the LORD,'

The old prophet recognizes the fulfilled judgmentκαὶ ἤκουσεν ὁ ἐπιστρέψας αὐτὸν
The old prophet (identified again by his deed, ὁ ἐπιστρέψας αὐτόν, 'the one who had brought him back') hears and at once interprets: this is the man of God who παρεπίκρανε ('rebelled against') the LORD's word — confirming his own oracle of vv. 21–22. The verse contains a textual compression: the speaker is the old prophet, identifying the dead man of God. NOTE: verse 27 is absent from this edition's numbering; the narrative continues directly at v. 28.
Word-by-word analysis· 21 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἤκουσενheardAor Act Indic 3 Sg · ἀκούωmain verb (the old prophet hears the report)→ constative aoristἀκούω: 'hear'; the old prophet receives the travelers' news.
the oneNominativearticle (substantivizing the participle)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐπιστρέψαςwho had brought backAor Act Part Nom Masc Sg · ἐπιστρέφωsubstantivized participle (subject of ἤκουσεν)→ antecedent aorist participleἐπιστρέφω: ὁ ἐπιστρέψας αὐτόν ('the one who had brought him back') is the fixed guilt-bearing epithet for the old prophet (cf. v. 20); the keyword binds his deception to the death.
αὐτὸνhimAccusativedirect object of the participle→ participant referenceαὐτός: the man of God, whom he had turned back.
ἐκfrompreposition + genitive (source/separation)→ spatial or relational framingἐκ: meaning 'from'; here it marks the relation signaled by preposition + genitive (source/separation).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδοῦroadGenitivegenitive object of ἐκ ('from the road')→ relational specificationὁδός: 'road'; the road from which he had turned the man of God back — now the road of his death.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the old prophet's recognition-statement.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativepredicate/topic of the recognition-statement ('it is the man of God…')→ participant prominenceἄνθρωπος: 'man of God'; here the dead prophet, named in the old prophet's verdict; the phrase is the grammatical predicate-complement of οὗτός ἐστιν.
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
οὗτόςthisNominativedemonstrative subject ('this is the one…')→ participant referenceοὗτος: 'this (one)'; the demonstrative of recognition — 'this is he who rebelled.'
ἐστινisPres Act Indic 3 Sg · εἰμίcopula→ stative presentεἰμί: 'be'; the copula of the identifying statement.
ὃςwhoNominativerelative pronoun (subject of παρεπίκρανε)→ participant referenceὅς: relative pronoun introducing the characterizing clause.
παρεπίκρανεrebelled againstAor Act Indic 3 Sg · παραπικραίνωverb of relative clause→ constative aoristπαραπικραίνω: 'rebel against / embitter'; echoes the second-person παρεπίκρανας of v. 21 — the old prophet pronounces his own oracle fulfilled; renders מָרָה, framing the death as the wage of covenant rebellion.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordAccusativedirect object of παρεπίκρανε→ object specificationῥῆμα: 'word'; τὸ ῥῆμα κυρίου, the divine command defied (cf. vv. 21, 32).
κυρίουof the LORDGenitivegenitive of source→ relational specificationκύριος: rendering of יהוה.
28

καὶ ἐπορεύθη καὶ εὗρεν τὸ σῶμα αὐτοῦ ἐρριμμένον ἐν τῇ ὁδῷ καὶ ὁ ὄνος καὶ ὁ λέων εἱστήκεισαν παρὰ τὸ σῶμα καὶ οὐκ ἔφαγεν ὁ λέων τὸ σῶμα τοῦ ἀνθρώπου τοῦ θεοῦ καὶ οὐ συνέτριψεν τὸν ὄνον

And he went and found his body thrown down on the road, and the donkey and the lion standing beside the body; and the lion had not eaten the body of the man of God, nor crushed the donkey.

The old prophet confirms the marvel firsthand (v27 absent)καὶ ἐπορεύθη καὶ εὗρεν
This verse follows directly on v. 26 — verse 27 is absent from this edition's numbering. The old prophet himself goes and verifies the scene. The double negative is emphatic: the lion neither ἔφαγεν ('ate') the body nor συνέτριψεν ('crushed/mangled') the donkey — proof positive that the killing was a controlled divine act, not ordinary predation.
Word-by-word analysis· 37 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπορεύθηhe wentAor Pass Indic 3 Sg · πορεύομαιmain verb (the old prophet sets out)→ constative aoristπορεύομαι: 'go'; the old prophet goes to the body.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εὗρενfoundAor Act Indic 3 Sg · εὑρίσκωmain verb (the finding)→ constative aoristεὑρίσκω: 'find'; the third 'finding' in the chapter (cf. vv. 14, 24), now of the corpse.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμαbodyAccusativedirect object of εὗρεν→ object specificationσῶμα: 'body / corpse'; the dead man of God.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
ἐρριμμένονthrown downPerf Mid Part Acc Neut Sg · ῥίπτωsupplementary participle (with εὗρεν: 'found it cast down')→ perfect participle (resultant state)ῥίπτω: 'cast down'; ἐρριμμένον (cf. vv. 24, 25), the corpse still lying on the road.
ἐνonpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'on'; here it marks the relation signaled by preposition + dative (locative).
τῇtheDativearticle→ noun-phrase markingτῇ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὁδῷroadDativedative of place→ sphere or referenceὁδός: 'road.'
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνοςdonkeyNominativesubject of εἱστήκεισαν→ participant prominenceὄνος: 'donkey'; one of the two animals standing by.
καὶandcoordinate conjunction (joining the two subjects)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λέωνlionNominativesubject of εἱστήκεισαν→ participant prominenceλέων: 'lion'; standing with the donkey, the uncanny pair.
εἱστήκεισανwere standingPlpf Act Indic 3 Pl · ἵστημιmain verb (stative; plural subject)→ pluperfect with imperfect/stative senseἵστημι (plpf. pl. εἱστήκεισαν): 'stood'; both animals stationed by the corpse — predator and prey side by side, the visible sign of a divinely governed scene.
παρὰbesidepreposition + accusative (position)→ spatial or relational framingπαρά + acc.: 'beside.'
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμαbodyAccusativeaccusative object of παρά→ object specificationσῶμα: 'body'; the corpse beside which they stand.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐκnotnegative particle (negating ἔφαγεν)→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἔφαγενhad eatenAor Act Indic 3 Sg · ἐσθίωmain verb (with negative)→ constative aorist (with negative: did not eat)ἐσθίω: 'eat'; the lion did not devour the corpse — wholly against predatory nature, proving divine restraint; an ironic counterpoint to the man's own forbidden eating.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
λέωνlionNominativesubject of ἔφαγεν→ participant prominenceλέων: 'lion'; the restrained predator.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμαbodyAccusativedirect object of ἔφαγεν→ object specificationσῶμα: 'body'; the uneaten corpse.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουmanGenitivegenitive of possession ('body of the man')→ relational specificationἄνθρωπος: 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God'; even in death the title is preserved.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
οὐnotnegative particle (negating συνέτριψεν)→ discourse linkage or contrastοὐ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
συνέτριψενcrushedAor Act Indic 3 Sg · συντρίβωmain verb (with negative)→ constative aorist (with negative: did not crush)συντρίβω: 'crush / break in pieces / mangle'; renders שָׁבַר; the lion did not maul the donkey either — the second proof of the miracle's controlled character.
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνονdonkeyAccusativedirect object of συνέτριψεν→ object specificationὄνος: 'donkey'; spared by the lion.
29

καὶ ἦρεν ὁ προφήτης τὸ σῶμα τοῦ ἀνθρώπου τοῦ θεοῦ καὶ ἐπέθηκεν αὐτὸ ἐπὶ τὸν ὄνον καὶ ἐπέστρεψεν αὐτὸν εἰς τὴν πόλιν ὁ προφήτης τοῦ θάψαι αὐτὸν

And the prophet lifted up the body of the man of God and laid it upon the donkey and brought it back to the city, the prophet, to bury him.

Recovery and transport of the body for burialκαὶ ἦρεν ὁ προφήτης
The old prophet tenderly recovers the corpse, loads it on his own donkey, and brings it back (ἐπέστρεψεν — the keyword now used of bringing the body home) to bury it. The articular infinitive of purpose τοῦ θάψαι ('to bury') opens the burial sequence that occupies vv. 29–31.
Word-by-word analysis· 27 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἦρενlifted upAor Act Indic 3 Sg · αἴρωmain verb (raising the body)→ constative aoristαἴρω: 'lift / take up / carry'; renders נָשָׂא; the old prophet raises the corpse for burial.
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
προφήτηςprophetNominativesubject→ participant prominenceπροφήτης: 'prophet'; the old prophet of Bethel.
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
σῶμαbodyAccusativedirect object of ἦρεν→ object specificationσῶμα: 'body'; the corpse of the man of God.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἀνθρώπουmanGenitivegenitive of possession→ relational specificationἄνθρωπος: 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέθηκενlaidAor Act Indic 3 Sg · ἐπιτίθημιmain verb (placing the body on the donkey)→ constative aoristἐπιτίθημι: 'place upon / lay on'; the body is loaded onto the donkey for transport.
αὐτὸitAccusativedirect object of ἐπέθηκεν (the body)→ participant referenceαὐτός: refers to the σῶμα (neut.), the body.
ἐπὶuponpreposition + accusative (position)→ spatial or relational framingἐπὶ: meaning 'upon'; here it marks the relation signaled by preposition + accusative (position).
τὸνtheAccusativearticle→ noun-phrase markingτὸν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὄνονdonkeyAccusativeaccusative object of ἐπί→ object specificationὄνος: 'donkey'; now bearing the corpse it had stood guard over.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψενbrought backAor Act Indic 3 Sg · ἐπιστρέφωmain verb (returning to the city)→ constative aoristἐπιστρέφω: 'bring back / return'; transitive here, the old prophet brings the body back to the city — the keyword now serving the burial.
αὐτὸνit / himAccusativedirect object of ἐπέστρεψεν→ participant referenceαὐτός: refers to the dead man (or the donkey-with-body); 'brought him back.'
εἰςtopreposition + accusative (direction)→ spatial or relational framingεἰς: meaning 'to'; here it marks the relation signaled by preposition + accusative (direction).
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
πόλινcityAccusativeaccusative object of εἰς (destination)→ object specificationπόλις: 'city'; Bethel, for the burial.
theNominativearticle (resumptive subject)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
προφήτηςprophetNominativesubject (resumptive apposition, repeated for clarity)→ participant prominenceπροφήτης: 'prophet'; the subject is restated (a Hebraizing resumption) for emphasis on who performs the burial.
τοῦtoGenitivearticle (with articular infinitive of purpose)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θάψαιto buryAor Act Inf · θάπτωarticular infinitive of purpose (τοῦ + infinitive)→ purpose (in order to bury)θάπτω: 'bury'; renders קָבַר; the articular infinitive τοῦ θάψαι expresses the purpose of the return; the burial-motif dominates vv. 29–31.
αὐτὸνhimAccusativedirect object of θάψαι→ participant referenceαὐτός: the man of God, to be buried.
30

ἐν τῷ τάφῳ ἑαυτοῦ καὶ ἐκόψαντο αὐτόν οὐαὶ ἀδελφέ

in his own tomb; and they mourned him: 'Alas, my brother!'

Burial in the prophet's own tomb and lamentἐν τῷ τάφῳ ἑαυτοῦ
The verse completes the burial clause of v. 29 (the man of God laid ἐν τῷ τάφῳ ἑαυτοῦ, 'in [the old prophet's] own tomb') and records the lament οὐαὶ ἀδελφέ ('Alas, my brother!'). The honor of burial in the prophet's family tomb is the ironic mitigation of the sentence of v. 22 — denied his fathers' tomb, he is yet honorably interred.
Word-by-word analysis· 9 words
ἐνinpreposition + dative (locative; completing v. 29's burial)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative; completing v. 29's burial).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
τάφῳtombDativedative of place (where buried)→ sphere or referenceτάφος: 'tomb / grave'; the old prophet's own τάφος — not the man of God's ancestral tomb (cf. v. 22), yet an honorable resting place; this shared grave guarantees the oracle's lasting witness (cf. 4 Kgdms 23:17–18).
ἑαυτοῦhis ownGenitivereflexive genitive of possession ('his own tomb')→ relational specificationἑαυτοῦ: reflexive 'his own'; the old prophet gives the man of God a place in his own family tomb.
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐκόψαντοthey mournedAor Mid Indic 3 Pl · κόπτωmain verb (ritual mourning)→ constative aoristκόπτω (mid. κόπτομαι): 'beat (the breast) / mourn / lament'; renders סָפַד; the middle voice denotes ritual mourning over the dead; the cognate τὸ κόψασθαι recurs at v. 31.
αὐτόνhimAccusativedirect object of ἐκόψαντο (the one mourned)→ participant referenceαὐτός: the man of God, mourned.
οὐαὶalasinterjection of lament→ clausal contributionοὐαί: 'woe / alas'; renders הוֹי; here a cry of grief (not threat); οὐαὶ ἀδελφέ ('Alas, my brother!') is the customary funeral lament (cf. Jer 22:18).
ἀδελφέbrotherVocativevocative of address (in the lament)→ direct addressἀδελφός (voc. ἀδελφέ): 'brother'; the address acknowledges prophetic kinship — the old prophet mourns the man of God as a fellow servant of the LORD, despite having caused his death.
31

καὶ ἐγένετο μετὰ τὸ κόψασθαι αὐτὸν καὶ εἶπεν τοῖς υἱοῖς αὐτοῦ λέγων ἐὰν ἀποθάνω θάψατέ με ἐν τῷ τάφῳ τούτῳ οὗ ὁ ἄνθρωπος τοῦ θεοῦ τέθαπται ἐν αὐτῷ παρὰ τὰ ὀστᾶ αὐτοῦ θέτε με ἵνα σωθῶσι τὰ ὀστᾶ μου μετὰ τῶν ὀστῶν αὐτοῦ

And it happened, after he had mourned him, that he said to his sons, 'When I die, bury me in this tomb where the man of God is buried; lay me beside his bones, that my bones may be preserved with his bones.'

The old prophet's burial charge to his sonsκαὶ ἐγένετο μετὰ τὸ κόψασθαι
The old prophet, now convinced of the oracle's truth, charges his sons to bury him beside the man of God (παρὰ τὰ ὀστᾶ αὐτοῦ θέτε με). The purpose clause ἵνα σωθῶσι τὰ ὀστᾶ μου ('that my bones may be preserved') ties his own fate to the prophet's vindication — fulfilled when Josiah spares both their bones (4 Kgdms 23:18).
Word-by-word analysis· 43 words
καὶandnarrative conjunction (with ἐγένετο, temporal frame)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοit happenedAor Mid Indic 3 Sg · γίνομαιimpersonal main verb (temporal-frame formula)→ constative aoristγίνομαι: 'happen'; καὶ ἐγένετο μετά + articular infinitive frames the charge after the mourning.
μετὰafterpreposition + accusative (temporal, with articular infinitive)→ spatial or relational framingμετά + acc.: 'after'; with τὸ κόψασθαι, 'after the mourning.'
τὸtheAccusativearticle (with articular infinitive)→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
κόψασθαιmourningAor Mid Inf · κόπτωarticular infinitive (temporal, object of μετά)→ purpose infinitive (ritual mourning action)κόπτω (mid.): 'mourn'; the cognate of ἐκόψαντο (v. 30); the articular infinitive marks the completed lament.
αὐτὸνhimAccusativeaccusative subject/object of the infinitive (the mourned)→ participant referenceαὐτός: the man of God, the object of mourning; here the accusative with the articular infinitive.
καὶand / thatapodotic καί (resuming after the temporal frame)→ discourse linkage or contrastκαί: apodotic καί introducing the main clause.
εἶπενsaidAor Act Indic 3 Sg · λέγωmain verb (speech-introduction)→ constative aoristλέγω: introduces the burial-charge.
τοῖςto theDativearticle→ noun-phrase markingτοῖς: Greek article marking definiteness and the role of the accompanying noun phrase.
υἱοῖςsonsDativeindirect object (addressees)→ sphere or referenceυἱός: 'son'; the sons charged with the burial.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
λέγωνsayingPres Act Part Nom Masc Sg · λέγωparticiple of attendant circumstance (introducing the charge)→ durative present participle (Hebraizing speech-marker)λέγω: λέγων (= לֵאמֹר) introducing direct speech.
ἐὰνwhen / ifconditional-temporal conjunction (with subjunctive)→ discourse linkage or contrastἐάν: 'if / when'; here temporal-conditional ('when I die'), with the subjunctive ἀποθάνω.
ἀποθάνωI dieAor Act Subj 1 Sg · ἀποθνῄσκωverb of conditional-temporal clause→ aorist subjunctive (anticipated event)ἀποθνῄσκω: 'die'; renders מוּת; the old prophet anticipates his own death and provides for it.
θάψατέburyAor Act Impv 2 Pl · θάπτωimperative (the burial-command)→ ingressive aorist imperativeθάπτω: 'bury'; the command to his sons; the cognate τέθαπται follows.
μεmeAccusativedirect object of θάψατε→ participant referenceἐγώ: 'me', the old prophet.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
τῷtheDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
τάφῳtombDativedative of place→ sphere or referenceτάφος: 'tomb'; the same tomb where the man of God lies (v. 30).
τούτῳthisDativedemonstrative (modifying τάφῳ)→ participant reference or interestοὗτος: 'this.'
οὗwhererelative adverb of place (resumed by ἐν αὐτῷ)→ participant referenceοὗ: 'where'; relative adverb, resumed pleonastically (Hebraism).
theNominativearticle→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἄνθρωποςmanNominativesubject of τέθαπται→ participant prominenceἄνθρωπος: 'man of God.'
τοῦofGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θεοῦof GodGenitivegenitive (completing the title)→ relational specificationθεός: completing 'man of God.'
τέθαπταιis buriedPerf Mid Indic 3 Sg · θάπτωverb of relative clause→ perfect of abiding state ('lies buried')θάπτω (perf. pass. τέθαπται): 'has been buried / lies buried'; the perfect marks the man of God's settled resting place — the abiding fact the old prophet wishes to share.
ἐνinpreposition + dative (resumptive, Hebraism)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (resumptive, Hebraism).
αὐτῷitDativeresumptive pronoun (Hebraistic redundancy after οὗ)→ participant reference or interestαὐτός: resumes οὗ; pleonastic ἐν αὐτῷ ('in it').
παρὰbesidepreposition + accusative (position)→ spatial or relational framingπαρά + acc.: 'beside / next to.'
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀστᾶbonesAccusativeaccusative object of παρά→ object specificationὀστέον (pl. ὀστᾶ): 'bone'; the bones beside which the old prophet wishes to lie; the wish anticipates 4 Kgdms 23:18, where Josiah, finding the prophet's grave, leaves both sets of bones undisturbed.
αὐτοῦhisGenitivegenitive of possession (the man of God's)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (the man of God's).
θέτεlayAor Act Impv 2 Pl · τίθημιimperative (the placement-command)→ ingressive aorist imperativeτίθημι: 'put / place / lay'; θέτε με ('lay me') restates the burial-charge with emphasis on position beside the prophet's bones.
μεmeAccusativedirect object of θέτε→ participant referenceἐγώ: 'me', the old prophet.
ἵναthatpurpose conjunction (with subjunctive)→ discourse linkage or contrastἵνα: 'in order that'; introduces the purpose clause with σωθῶσι.
σωθῶσιmay be preservedAor Pass Subj 3 Pl · σῴζωverb of purpose clause→ aorist passive subjunctive (purpose)σῴζω: 'save / preserve / keep safe'; here 'be preserved / spared'; the old prophet hopes that lying with the man of God's bones will protect his own from the desecration the oracle threatens for the Bethel cult (cf. v. 2); divinely fulfilled at 4 Kgdms 23:18.
τὰtheNominativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀστᾶbonesNominativesubject of σωθῶσι→ participant prominenceὀστέον (pl. ὀστᾶ): 'bone'; the old prophet's own bones, to be preserved.
μουmyGenitivegenitive of possession→ relational specificationμου: meaning 'my'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
μετὰwithpreposition + genitive (accompaniment)→ spatial or relational framingμετὰ: meaning 'with'; here it marks the relation signaled by preposition + genitive (accompaniment).
τῶνtheGenitivearticle→ noun-phrase markingτῶν: Greek article marking definiteness and the role of the accompanying noun phrase.
ὀστῶνbonesGenitivegenitive object of μετά→ relational specificationὀστέον (gen. pl. ὀστῶν): 'bone'; the man of God's bones, with which the old prophet's are to rest.
αὐτοῦhisGenitivegenitive of possession (the man of God's)→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession (the man of God's).
32

ὅτι γινόμενον ἔσται τὸ ῥῆμα ὃ ἐλάλησεν ἐν λόγῳ κυρίου ἐπὶ τοῦ θυσιαστηρίου τοῦ ἐν Βαιθηλ καὶ ἐπὶ τοὺς οἴκους τοὺς ὑψηλοὺς τοὺς ἐν Σαμαρείᾳ

for the word that he proclaimed by the word of the LORD against the altar in Bethel, and against the high houses that are in Samaria, shall surely come to pass.

Ground of the charge: the certainty of the oracleὅτι γινόμενον ἔσται τὸ ῥῆμα
The old prophet bases his burial-request on his now-firm conviction that the man of God's oracle is true: the periphrastic future γινόμενον ἔσται ('it shall surely come to pass') asserts certain fulfilment. The scope is extended from the Bethel altar to the high-place shrines of Samaria — broadening the original Bethel oracle (v. 2) to the whole northern cult.
Word-by-word analysis· 25 words
ὅτιforcausal conjunction→ discourse linkage or contrastὅτι: 'because / for'; gives the reason for the burial-charge — the oracle's certain fulfilment.
γινόμενονcoming to passPres Mid Part Nom Neut Sg · γίνομαιparticiple (periphrastic future with ἔσται)→ periphrastic construction (emphatic certainty)γίνομαι: 'happen / come to pass'; the participle γινόμενον with the future ἔσται forms an emphatic periphrasis ('shall surely come to be'), perhaps rendering a Hebrew infinitive-absolute construction for certainty.
ἔσταιshall beFut Mid Indic 3 Sg · εἰμίmain verb (periphrastic future with γινόμενον)→ predictive future (certain fulfilment)εἰμί: 'be'; the future ἔσται completes the periphrasis asserting the oracle's inevitable realization.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαwordNominativesubject of ἔσται→ participant prominenceῥῆμα: 'word'; τὸ ῥῆμα, the oracle of v. 2 against the altar — the keyword whose certainty is now affirmed (cf. vv. 21, 26).
whichAccusativerelative pronoun (object of ἐλάλησεν)→ participant referenceὅς: relative referring to the word.
ἐλάλησενhe proclaimedAor Act Indic 3 Sg · λαλέωverb of relative clause→ constative aoristλαλέω: 'speak / proclaim'; the man of God's proclamation against the altar.
ἐνbypreposition + dative (instrumental)→ spatial or relational framingἐν: meaning 'by'; here it marks the relation signaled by preposition + dative (instrumental).
λόγῳwordDativedative of instrument ('by the word')→ sphere or referenceλόγος: ἐν λόγῳ κυρίου, the chapter's structuring refrain (cf. vv. 1, 2, 5, 9, 17) sounding for the last time — the guarantee of the oracle's truth.
κυρίουof the LORDGenitivegenitive of source→ relational specificationκύριος: rendering of יהוה.
ἐπὶagainstpreposition + genitive (hostile direction)→ spatial or relational framingἐπί + gen.: 'against'; the oracle's target.
τοῦtheGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
θυσιαστηρίουaltarGenitivegenitive object of ἐπί→ relational specificationθυσιαστήριον: 'altar'; the Bethel altar, the original object of the oracle (v. 2).
τοῦtheGenitivearticle (attributive, with prepositional phrase)→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΒαιθηλBethellocative (indeclinable place name; 'the altar in Bethel')→ participant identificationΒαιθηλ: indeclinable; the altar's location.
καὶandcoordinate conjunction (extending the oracle's scope)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐπὶagainstpreposition + accusative (hostile direction)→ spatial or relational framingἐπί + acc.: 'against'; extending the doom to the Samarian shrines.
τοὺςtheAccusativearticle→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκουςhousesAccusativeaccusative object of ἐπί→ object specificationοἶκος: 'house'; here the shrine-buildings (οἴκους ὑψηλούς = 'high-place temples') of the northern cult; renders בָּתֵּי הַבָּמוֹת.
τοὺςtheAccusativearticle (attributive)→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ὑψηλοὺςhighAccusativeattributive adjective (modifying οἴκους)→ object specificationὑψηλός: 'high'; οἴκους ὑψηλούς ('high houses') = the temples of the high places (cf. τῶν ὑψηλῶν, v. 2; τὰ ὑψηλά, v. 33).
τοὺςthe onesAccusativearticle (attributive, with prepositional phrase)→ noun-phrase markingτοὺς: Greek article marking definiteness and the role of the accompanying noun phrase.
ἐνinpreposition + dative (locative)→ spatial or relational framingἐν: meaning 'in'; here it marks the relation signaled by preposition + dative (locative).
ΣαμαρείᾳSamariaDativelocative (the houses in Samaria)→ sphere or referenceΣαμάρεια: 'Samaria'; the capital and territory of the northern kingdom; its naming here (anachronistic to Jeroboam's reign, since Samaria was founded later by Omri) extends the oracle to the whole northern cultic apparatus; declined as a first-declension noun.
33

καὶ μετὰ τὸ ῥῆμα τοῦτο οὐκ ἐπέστρεψεν Ιεροβοαμ ἀπὸ τῆς κακίας αὐτοῦ καὶ ἐπέστρεψεν καὶ ἐποίησεν ἐκ μέρους τοῦ λαοῦ ἱερεῖς ὑψηλῶν ὁ βουλόμενος ἐπλήρου τὴν χεῖρα αὐτοῦ καὶ ἐγίνετο ἱερεὺς εἰς τὰ ὑψηλά

And after this matter Jeroboam did not turn from his evil, but turned and made priests of the high places from any of the people; whoever wished, he would consecrate him, and he became a priest of the high places.

Narrator's verdict: Jeroboam's persistent apostasyκαὶ μετὰ τὸ ῥῆμα τοῦτο
The narrator returns to Jeroboam: despite the sign and oracle, he οὐκ ἐπέστρεψεν ('did not turn back') from his evil — the keyword ἐπιστρέφω now in its theological sense of repentance, pointedly denied. Instead he 'turned' (ἐπέστρεψεν) only to renew his illicit ordinations. The idiom ἐπλήρου τὴν χεῖρα ('filled the hand') is the technical term for priestly consecration.
Word-by-word analysis· 34 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
μετὰafterpreposition + accusative (temporal)→ spatial or relational framingμετά + acc.: 'after'; 'after this matter / event.'
τὸtheAccusativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαmatter / eventAccusativeaccusative object of μετά→ object specificationῥῆμα: 'word / matter / thing'; here the whole event (Hebrew דָּבָר can mean 'word' or 'matter'); 'after this matter', i.e. the prophet's oracle and death.
τοῦτοthisAccusativedemonstrative (modifying ῥῆμα)→ participant referenceοὗτος: 'this.'
οὐκnotnegative particle (negating ἐπέστρεψεν)→ discourse linkage or contrastοὐκ: meaning 'not'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψενturned backAor Act Indic 3 Sg · ἐπιστρέφωmain verb (with negative: did not repent)→ constative aoristἐπιστρέφω: here in the theological sense 'turn back / repent' (rendering שׁוּב); οὐκ ἐπέστρεψεν … ἀπὸ τῆς κακίας ('did not turn from his evil') is the classic non-repentance formula — the chapter's keyword in its weightiest use.
ΙεροβοαμJeroboamsubject (indeclinable name)→ participant identificationΙεροβοαμ: indeclinable; the unrepentant king.
ἀπὸfrompreposition + genitive (separation)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (separation).
τῆςtheGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
κακίαςevilGenitivegenitive object of ἀπό→ relational specificationκακία: 'evil / wickedness'; renders רָעָה; Jeroboam's persistent cultic apostasy from which he refuses to turn.
αὐτοῦhisGenitivegenitive of possession→ relational specificationαὐτοῦ: meaning 'his'; pronoun marking person, possession, or reference within the clause; here it functions as genitive of possession.
καὶbutnarrative conjunction (adversative force here)→ discourse linkage or contrastκαὶ: meaning 'but'; conjunction or particle linking this unit with the surrounding discourse.
ἐπέστρεψενturnedAor Act Indic 3 Sg · ἐπιστρέφωmain verb (idiomatic: 'turned [again] and did')→ constative aoristἐπιστρέφω: here in the idiom ἐπέστρεψεν καὶ ἐποίησεν ('he turned and did' = 'he again did'), a Hebraism (שָׁב וַיַּעַשׂ) for repeated action; ironically the only 'turning' Jeroboam does is back to his sin.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐποίησενmadeAor Act Indic 3 Sg · ποιέωmain verb (the renewed apostasy)→ constative aoristποιέω: 'make / appoint'; Jeroboam again appoints illegitimate priests.
ἐκfrompreposition + genitive (partitive source)→ spatial or relational framingἐκ: 'from / out of'; partitive — priests drawn from the common people, not the Levites.
μέρουςpartGenitivegenitive object of ἐκ ('from a part of')→ relational specificationμέρος: 'part / portion'; ἐκ μέρους τοῦ λαοῦ ('from part of the people'), i.e. from any quarter — a violation of the Levitical priesthood.
τοῦof theGenitivearticle→ noun-phrase markingτοῦ: Greek article marking definiteness and the role of the accompanying noun phrase.
λαοῦpeopleGenitivepartitive genitive ('part of the people')→ relational specificationλαός: 'people'; the laity from whom Jeroboam improperly drew his priests.
ἱερεῖςpriestsAccusativedirect object of ἐποίησεν→ object specificationἱερεύς: 'priest'; the illegitimate priesthood — the very priests the oracle of v. 2 doomed to slaughter.
ὑψηλῶνof the high placesGenitivegenitive (objective/possessive: 'priests of the high places')→ relational specificationὑψηλός: 'high'; the substantivized genitive ὑψηλῶν ('of the high places'), the illicit shrines (cf. vv. 2, 32).
the oneNominativearticle (substantivizing the participle)→ noun-phrase markingὁ: Greek article marking definiteness and the role of the accompanying noun phrase.
βουλόμενοςwhoever wishedPres Mid Part Nom Masc Sg · βούλομαιsubstantivized participle (subject: 'the one wishing')→ present participle (general/distributive)βούλομαι: 'wish / want'; ὁ βουλόμενος ('whoever wished') marks the indiscriminate, non-hereditary ordinations — anyone willing could be consecrated, the antithesis of the divinely-ordered Levitical priesthood.
ἐπλήρουwould consecrateImpf Act Indic 3 Sg · πληρόωmain verb (iterative imperfect)→ iterative/customary imperfect (repeated action)πληρόω: 'fill / fulfil'; the idiom ἐπλήρου τὴν χεῖρα ('filled the hand') renders מִלֵּא יָד, the technical term for priestly ordination/consecration (cf. Exod 28:41); the imperfect marks repeated practice — anyone who wished was consecrated.
τὴνtheAccusativearticle→ noun-phrase markingτὴν: Greek article marking definiteness and the role of the accompanying noun phrase.
χεῖραhandAccusativedirect object of ἐπλήρου (in the ordination idiom)→ object specificationχείρ: 'hand'; in the idiom 'fill the hand' = ordain to priesthood; an ironic echo of the withered-and-restored χείρ of vv. 4–6.
αὐτοῦhisGenitivegenitive of possession (the ordinand's hand)→ relational specificationαὐτός: 'his', the would-be priest's hand that was 'filled' (consecrated).
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγίνετοbecameImpf Mid Indic 3 Sg · γίνομαιmain verb (iterative imperfect)→ iterative/customary imperfectγίνομαι: 'become'; the imperfect ἐγίνετο marks the repeated outcome — each such ordinand became a priest of the high places.
ἱερεὺςa priestNominativepredicate nominative ('became a priest')→ participant prominenceἱερεύς: 'priest'; the resulting illegitimate priest.
εἰςforpreposition + accusative (purpose/destination)→ spatial or relational framingεἰς: 'for / to'; 'a priest for the high places.'
τὰtheAccusativearticle→ noun-phrase markingτὰ: Greek article marking definiteness and the role of the accompanying noun phrase.
ὑψηλάhigh placesAccusativeaccusative object of εἰς (substantivized: 'the high places')→ object specificationὑψηλός: 'high'; the substantivized neuter plural τὰ ὑψηλά ('the high places'), renders בָּמוֹת — the illicit shrines served by these priests.
34

καὶ ἐγένετο τὸ ῥῆμα τοῦτο εἰς ἁμαρτίαν τῷ οἴκῳ Ιεροβοαμ καὶ εἰς ὄλεθρον καὶ εἰς ἀφανισμὸν ἀπὸ προσώπου τῆς γῆς

And this thing became sin to the house of Jeroboam, and unto destruction and unto obliteration from the face of the earth.

Closing verdict: the doom of Jeroboam's houseκαὶ ἐγένετο τὸ ῥῆμα τοῦτο εἰς ἁμαρτίαν
The chapter closes with the narrator's theological summary: Jeroboam's persistent cultic sin becomes the cause of his dynasty's ruin. The triple εἰς phrase (ἁμαρτίαν … ὄλεθρον … ἀφανισμόν) escalates from 'sin' to 'destruction' to total 'obliteration from the face of the earth' — sealing the fate of the house of Jeroboam (fulfilled at 3 Kgdms 15:29).
Word-by-word analysis· 20 words
καὶandnarrative conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
ἐγένετοbecameAor Mid Indic 3 Sg · γίνομαιmain verb (the verdict)→ constative aoristγίνομαι: 'become'; ἐγένετο … εἰς ('became unto / resulted in') is a Hebraism (הָיָה לְ) marking outcome — the sin issues in ruin.
τὸtheNominativearticle→ noun-phrase markingτὸ: Greek article marking definiteness and the role of the accompanying noun phrase.
ῥῆμαthing / matterNominativesubject of ἐγένετο→ participant prominenceῥῆμα: 'word / matter / thing'; here 'this thing' = Jeroboam's apostate priest-making (v. 33); the keyword τὸ ῥῆμα closes the chapter as it ran through it (cf. vv. 3, 21, 26, 32, 33).
τοῦτοthisNominativedemonstrative (modifying ῥῆμα)→ participant referenceοὗτος: 'this.'
εἰςunto / aspreposition + accusative (result/outcome, Hebraism)→ spatial or relational framingεἰς: 'into / unto'; in the ἐγένετο εἰς construction marks the result ('became sin').
ἁμαρτίανsinAccusativeaccusative of result (with εἰς)→ object specificationἁμαρτία: 'sin'; renders חַטָּאת; 'the sin of Jeroboam' becomes the standard refrain for the northern kingdom's apostasy throughout Kings (cf. 3 Kgdms 14:16; 4 Kgdms 17:21–22).
τῷto theDativearticle→ noun-phrase markingτῷ: Greek article marking definiteness and the role of the accompanying noun phrase.
οἴκῳhouseDativedative of disadvantage ('to/against the house')→ sphere or referenceοἶκος: 'house / dynasty'; the house (dynasty) of Jeroboam, against which the sin works ruin.
Ιεροβοαμof Jeroboamgenitive of relationship (indeclinable: 'house of Jeroboam')→ participant identificationΙεροβοαμ: indeclinable; the doomed dynasty.
καὶandcoordinate conjunction (escalating the result)→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰςuntopreposition + accusative (result)→ spatial or relational framingεἰς: meaning 'unto'; here it marks the relation signaled by preposition + accusative (result).
ὄλεθρονdestructionAccusativeaccusative of result (with εἰς)→ object specificationὄλεθρος: 'destruction / ruin'; renders הַשְׁמָדָה / שֶׁבֶר; the second, harsher term in the escalating triad.
καὶandcoordinate conjunction→ discourse linkage or contrastκαὶ: meaning 'and'; conjunction or particle linking this unit with the surrounding discourse.
εἰςuntopreposition + accusative (result)→ spatial or relational framingεἰς: meaning 'unto'; here it marks the relation signaled by preposition + accusative (result).
ἀφανισμὸνobliterationAccusativeaccusative of result (with εἰς, climactic)→ object specificationἀφανισμός: 'annihilation / obliteration / disappearance'; renders שְׁמָמָה / כָּרַת; the climactic third term — total effacement of the dynasty.
ἀπὸfrompreposition + genitive (separation)→ spatial or relational framingἀπὸ: meaning 'from'; here it marks the relation signaled by preposition + genitive (separation).
προσώπουfaceGenitivegenitive object of ἀπό ('from the face of')→ relational specificationπρόσωπον: 'face / surface'; ἀπὸ προσώπου τῆς γῆς ('from the face of the earth') is a Hebraism (מֵעַל פְּנֵי הָאֲדָמָה) for utter removal — the dynasty wiped from existence (fulfilled 3 Kgdms 15:29).
τῆςof theGenitivearticle→ noun-phrase markingτῆς: Greek article marking definiteness and the role of the accompanying noun phrase.
γῆςearthGenitivegenitive (with προσώπου: 'face of the earth')→ relational specificationγῆ: 'earth / land / ground'; the closing word — the house of Jeroboam erased from the earth, the chapter's final, ominous note.